June 30 2020 - First Martyrs of Rome - Blessed are the Christian Persecuted

Yesterday, we celebrated the martyrdom of Peter and Paul, both martyred in Rome, perhaps even on the same day. Peter and Paul were martyred, likely in the year 67, but they were not the first martyrs of Rome.

There were Christians in Rome within a dozen or so years after the death of Jesus; it is to them that Paul wrote his great letter to the Romans.

Little can be said with certainty about the social and economic situation of those original Roman Christians; they probably represented a cross-section of Rome’s urban population. It was probably a congregation consisting mostly of folks from the middle and lower classes—artisans, merchants, manual laborers, slaves and former slaves, with perhaps a modest number of affluent citizens and perhaps a one or two politically influential persons. They were probably a combination of Jewish and Gentile—Paul even refers to a few of his relatives in his letter, Prisca and Aquila.

Rome was somewhat tolerant to its Jewish citizens. They were exempt from offering the pagan sacrifices. As a foreign religion, some Romans viewed Judaism with disdain. Cicero, for example, referred to Judaism as a barbarous superstition. He did not consider it dangerous, merely uncultured.

So, when some of those Roman Jews and a handful of Gentiles become Christian, it probably didn’t cause much concern, as it did in Jerusalem. Perhaps, as time went on, rumors of the Christians claim that Christ was King and true God began to cause some concern in the imperial palace.

In July of 64 A.D., more than half of Rome was destroyed by fire. Rumor blamed the tragedy on the Emperor Nero, who wanted to enlarge his palace. He, in turn, shifted the blame off of himself by accusing the Christians.  And so Nero ordered their arrest and execution.  Christians were rounded up, many were tortured, some were even crucified or thrown to wild beasts or burned at the stake.

The 1st century roman historian Tacitus wrote about the incident, “great multitudes of Christians were put to death”. Even Tacitus suggests that Nero made the Christians scapegoats for the fire.

Nero's was the first persecution by a Roman emperor, but certainly not the last.  But we celebrate and commemorate today those who were killed by that persecution, for their association with Christ. For their witness which must have impacted the early Church profoundly and continues to bolster our faith, 2000 years later.

“Blessed are those who are persecute you, and insult you, and utter every kind of evil against you falsely because of me, rejoice and be glad, for your reward is the kingdom of heaven.” As the world continues to oppose and conspire against Christ, against his Church, and against Christians, may we be counted among his friends, his disciples, his brothers and sisters. For the glory of God and salvation of souls.


 
That our bishops and clergy may be zealous in preaching and teaching the truth of the Gospel, and that our future bishop of the diocese of Cleveland may be a man of true faith and the Holy Spirit.

That people of faith remain vigilant in defending their religious liberty and that Christ may govern the minds and hearts of those who govern us. We pray to the Lord.

That we may never allow the witness of the martyrs to be in vain, but live lives worthy of their sacrifice.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all Christians persecuted for their faith around the world, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, and for Richard Behlke & Catherine Strauss for whom this Mass is offered.

Heavenly Father, graciously hear the prayers of your pilgrim Church on this feast of the Roman Martyrs, through Christ, Our Lord.

June 29 2020 - Sts. Peter and Paul - Honoring their glorious martyrdoms

We celebrate today the martyrdoms of two of the greatest human beings who have ever lived: St. Peter and St. Paul. 

Peter was killed very near to where his basilica now stands on the Vatican Hill in what was then a Roman Circus named after the Emperors Caligula and Nero. As his executioners were preparing to crucify him, Peter gave them one last dying wish which delighted the sadistic executioners. Even though his sufferings would be greatly multiplied, Peter asked to be crucified upside down, as he didn’t consider himself worthy to be crucified in the same manner as our Lord, .

At the end of St. John’s Gospel, is the story where the Lord asks Peter three times, “Peter, do you love me”, then tend my sheep, feed my sheep.  The Lord then says, “Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands.”  And Peter did stretch out his hands on a cross because he loved the 

Lord more than anything else.  And now Peter is with the Lord forever in heaven.

St. Paul was slain for Christ, also in Rome, legend says, on the same day as St. Peter.  Because Paul was a Roman citizen, the law said he could not be crucified.  So he was dragged out the south gate of Rome and was decapitated at a place called Aquae Salviae.

Where they started out was dramatically different from where they ended. Peter was a Galilean fisherman. Paul, a rabbinical student, who was initially convinced that Christians were heretics, and needed to be eradicated. Both experienced tremendous conversion as their love and conviction for Christ became the primary motivators of their lives. Paul, for example, even from prison, makes spreading the Gospel, his primary task.

I love reading the Scriptures pertaining to these two men, for God shines through their human weaknesses and doubts and brings about tremendous courage in their lives—courage enabling them to do tremendous things to build up the infant Church, courage which led them to give the ultimate witness.

God chose these men to build up the Church and witness to the saving faith in their day, and God chooses us to do the same.

May we know their intercession, and remember always their example, that we, like them, might be poured out like a libation in service of the Gospel, that we may profess always and everywhere that Jesus Christ is the Son of the living God, for the glory of God and salvation of souls.

- - - - - - - - -  

The Lord Jesus built his Church on the foundation of the apostles and prophets. In faith let us pray.

The Lord prayed that the faith of Peter would not fail, may the Lord strengthen the faith of His Church and protect her from all dangers.

The Lord appeared to Peter after his resurrection and appeared to Paul on the road to Damascus, may he make us steadfast proclaimers of his resurrection.

The Lord called Peter, a fisherman, to be a fisher of men, may he raise up new vocations to the priesthood and consecrated religious life.

The Lord mercifully forgave Peter’s denials, may he have mercy upon all sinners, and all those who suffer illness or any other need.

The Lord gave Peter the keys of the kingdom, may the gates of that kingdom be open to all who trusted in Christ’s mercy while still on earth, especially the deceased members of the Yurick & Hodock families, for whom this mass is offered.

Heavenly Father, graciously hear the prayers of your pilgrim Church on this great Solemnity and grant our prayers of petition through Christ, Our Lord.

13th Sunday in OT 2020 - Dead to sin and living for Christ

Last week, we reflected  upon St. Paul’s treatment of original sin in his letter to the Romans: how Paul traces all the evil and sin and suffering in the world back to the sin of Adam. Because of sin, suffering wreaks havoc throughout human history; we can see sin’s effects all around us. Just yesterday, a young boy in our own neighborhood, on west 100th, was shot in a driveby shooting—in the brokenness in our families, our addictions, the moments where we lose control of our tempers, our arrogant refusal to ask for forgiveness when we’ve made mistakes and our arrogant refusal to grant forgiveness when we should.

After identifying the origins of sin and death, Paul, spoke last week about the remedy for sin and death. Do want healing for your mind and your soul? Do you want peace with God? Do you want eternal life? Do want any hope of justice—or a just society in this world? Turn to Jesus Christ. Believe and follow Jesus Christ. Though death entered the world through one man, life is available through another.

In this week’s reading from Romans, Paul explains how we can actually receive that remedy, that saving grace, new life: we must die to ourselves and rise through the waters of baptism. We must stop living for ourselves and put an end of sin; after all, that’s what got us in trouble in the first place.

In that first generation of Christians, baptism was such a critical point. Adults and whole families would prepare months for baptism, receiving instruction in the Christian faith. They’d learn and take to heart what it means that Jesus Christ is fully God and fully man, that he died for us and is risen and will come again to judge our souls. What does it mean to follow him? They’d study the scriptures and the teaching of the Apostles. They would renounce the old gods, the gods of the world, of Rome and Egypt. And they’d renounce their false idols: promising I will no longer make money or pleasure or power my ultimate aim, I will live first for God in Jesus Christ.

Yes, baptism meant membership in a community of like-minded believers, but baptism meant a real change of one’s behaviors and beliefs. Making a break with the sinful past, with those attitudes and behaviors which contradicted the teachings of Christ. And it meant a new beginning of embarking on a new mission where living the Gospel and spreading the Gospel was now to be life’s most important task. It meant striving to engage in the works of mercy as often as possible.

So, in today’s reading, Paul is not so much addressing those who were preparing for baptism, but those who have already baptized, like most of us here today. He writes, “Don’t you know that we who were baptized” were baptized into the death and resurrection of Christ, so that we might live in newness of life? Paul wants the already baptized to reflect upon what baptism entails—how their new identity in Christ is meant to shape and direct everything they do. Paul wants Christians to recognize that something which was dead in them is now alive and is able to accomplish mighty wonderous things.

And yet, Paul also recognizes that baptism isn’t magic; it does not take away our free will. The powers of sin and death are always going to be trying to take back control—the devil is always going to be trying to win his territory back. And we need to remain vigilant and exert tremendous effort to live consistently with our baptism.

“You must think of yourselves as dead to sin and living for God in Christ Jesus” he says. There’s your thought for when you wake up in the morning, dear Christians, to wake up, and say, I am dead to sin and living for God.

Centuries later, Pope Saint Leo the Great would give special post-baptismal instruction to the new Christians of Rome, saying "Christians, recognize your dignity and, now that you share in God's own nature, do not return to your former base condition by sinning. Remember who is your head and of whose body you are a member. Never forget that you have been rescued from the power of darkness and brought into the light of the Kingdom of God."

Never forget, he says. Recalling that we are baptized should bring joy when we are sad, direction when we are confused about what path to take in life, and strength when we are tempted. A powerful way to fight off temptation is to recall our baptism.  To say to ourselves, “wait, I’m a Christian, I’m not supposed to do that; I’m not supposed to talk like that. I’m supposed to act like Christ.”

During Ordinary Time, one of the spiritual practices that ought to be incorporated into our ordinary day to day life, is to recall our baptism, to recall our Christian dignity, and to ask God, what does my baptism demand of me today? What does mean to be a good Christian neighbor? What does it mean to be a good Christian grandparent? What does it mean to do business as Christian, or to date as a Christian, or use the internet as a Christian, to control my temper when I am angry, to control my eyes when I am lustful, to practice Christ-like humility when I want to be the one in change or the center of attention? What are the powers of death and evil which are trying to creep back into my life?

Until we make Christian faith, hope, and love the primary motivators in our life, there will be something missing in our relationship with God. We won’t get what we need out of going to church, we won’t consider daily prayer to be all that important. Why pick up the bible and read, if tv and sports and video games and gossip and shopping are more important?

Put God before all other allegiance. “Whoever loves father or mother or son or daughter more than me” is not worthy of me. Even family, that most precious relationship, is to be secondary to fulfilling one’s duties as a Christian. But whoever loses his life for my sake, who puts all the sins and vices and coldness and selfishness of our fallen natures to death, shall receive a newness of life that changes everything it touches.

Before leaving Church today, we do well to consider deeply, what needs to be put death in me? Where is the Holy Spirit urging me to live more fully for Christ? For the glory of God and salvation of souls.

12th Week of OT 2020 - Friday - Jesus' healing touch

Immediately following the Lord’s Sermon on the Mount in chapters 5 thru 7 of Matthew’s Gospel, the Lord comes down from the Mount of Beatitudes and performs a miraculous healing. It’s sort of divine stamp of authenticity, in a sense, to the teaching that the Lord just offered. Why should you believe him? Why should you follow his teaching? Why is his interpretation of God’s law different than the scribes and the Pharisees? Well, the fact that he is able to cure lepers with a touch is pretty good reason to take Jesus seriously, isn’t it?

Not only does the fact that he can perform miracles set him apart from the pharisees, but the manner he performs them. Because Jesus is fully God, fully Divine, he could have simply commanded this leper to be clean, he could have spoken a word, and the leper would have been healed. But, the Lord chose to touch him.

To the Pharisee, Jesus’ contact with the leper would have been unthinkable. The Pharisees believe that to be righteous was to separate yourself from anything unclean. So they could not eat with certain people, particularly tax-collectors and prostitutes, who were these sort of public sinners, and of course a Pharisee would have nothing to do with a leper. If you touched a leper you would be ritually unclean.

But Jesus, doesn’t distance himself from the unclean ones, he does not separate himself from the sinner, like the Pharisee. Rather, Jesus enters the world of sinners, to show us that God has not abandoned us, but calls us to life, and restores us to life.

Through this miracle, not only does he display that he is God, but what God is really like: God is so holy, and loves us so much that he enters into this fallen, diseased world, to draw near to us, and heal us, and make us clean.

And not only is following Jesus important by listening to and applying his teaching to our life, we need that contact with Him to be healed and to be reconciled to God to be cleansed of all the forms of our spiritual leprosy which is uncurable by any other means. This is done primarily through the sacraments of the Church, in our prayer lives, and by drawing near to others in the works of mercy.

We are meant to identify with the leper in this story, who has identified his disease, who places his faith in Jesus, and makes the effort to approach the Lord and ask for healing. But also, to remember that there are people in our families, our neighborhoods, who are hurting, physically and emotionally, who feel alienated from God like lepers, and we are to draw near to them, with Christ’s healing touch, for the glory of God and salvation of souls.

- - - - - - -
 
That the Holy Spirit may guide the selection of a new bishop for Cleveland, that he may be a man of  wisdom, of deep Christian faith, hope, and love.

That we may overcome our fears of reaching out to the spiritually and physically sick and the most vulnerable, that we may be instruments of mercy to them.

For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster,  those who suffer from war, violence, and terrorism, all victims of abuse, especially children, for the mentally ill, those with addictions, and the imprisoned, for the comfort of the dying and the consolation of their families.

For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom, for the members of the Legion of Mary, for whom this mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

June 24 2020 - Nativity of St. John the Baptist - From muteness to proclamation

John has always had a place of very high esteem, his birthday was celebrated liturgically already in the 4th century. The Baptist therefore has the unique honor of being the only saint in heaven whose birthday is celebrated liturgically alongside of Our Lord and Our Lady. In fact, in the eastern church, his conception is celebrated as well, nine months prior to today, on September 24.

John was praised by the Lord himself, when he said, “I tell you, among those born of women, no one is greater than John”. 

Here at St. Ignatius, the statue of the baptist stands above the entrance to the old baptistry on the east wall of the church. He is dressed on the camel’s hair of the prophet, as he dressed during his ministry of preparing repentant souls for the advent of Christ.

In the Gospel for his feast, we hear today of his birth and circumcision and also his mysterious naming. His father Zechariah had been struck dumb for not believing the Archangel Gabriel’s announcement that he and his wife in their old age would conceive this child that would be especially consecrated to God. Zechariah’s tongue is loosened about verifying that the child’s name was John.

Today, we are to identify with this crowd of people huddled around Zechariah who were amazed and took these events to heart, contemplating just happened. The mute man, who was unbelieving, was able to speak again, in a sense, because he learned his listen, he finally allowed the good news to sink in. He verified the Gospel in his heart and with his life, and that changed him, it healed him.

So too with us, our muteness in preaching the Gospel, our fear of witnessing, can be healed, if we let it, if we seek to grow in faith. In a sense, to grow in faith is to grow in one’s willingness to witness to the working of God in one’s life.

Why is John the Baptist great? Because unlike his father, John bursts on to the scene preaching God’s word. He’s leaping for joy in his mother’s womb in response to Jesus. And that joy and conviction over the priority of faith is not hindered by fear of what others think of him. He’s willing to don camel’s hair and eat locusts in order to get people’s attention. He understands the importance of decreasing his ego, that Christ may increase in his life and in the world.

May the glorious events of the birth of John, loosen our lips, instill our hearts with joy, increase our faith and our willingness, like him, to preach the saving message of Christ, for the glory of God and salvation of souls. 

- - - - - - - -

That the Holy Spirit may guide the selection of a new bishop for Cleveland, that he may be a man of  wisdom, of deep Christian faith, hope, and love.

For the protection of the unborn, and that people of goodwill will work together to enshrine the protection of the unborn in law and in the hearts of all.

That our fears of witnessing to the Gospel may be replaced with conviction and Christian joy.
For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster,  those who suffer from war, violence, and terrorism, all victims of abuse, especially children, for the mentally ill, those with addictions, and the imprisoned, for the comfort of the dying and the consolation of their families.

For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom, for the repose of the soul of Dennis Dentzer, for whom this mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

12th Week of OT 2020 - Tuesday - The most important choice

Scripture often describes life as a choice between two ways. In Deuteronomy, Moses speaks of the way of life and the way of death. The very first Psalm speaks about the difference between the way of God which leads to life and the way of the wicked which leads to doom. The book of Proverbs, too, differentiates the path of wisdom, which leads to harmony with God, and the path of wickedness, which is one of greed, violence, foolishness, which leads to destruction.

Because we are endowed with free will, humans are able to choose their path: we might not be able to choose our race, our family, or the economic status in which we begin life. And we remain powerless over a great many things throughout life. But one choice is always available to us. We are always able to decide to follow God’s way or not.

We think of the first real moral choice in the Garden of Eden, Adam and Eve had to decide between the way of obedience and the way of disobedience. And we know that the choice of disobedience at the beginning of human history had terrible consequences.

The Lord takes up this motif of two ways in the Gospel today: a way that leads to life and a way that leads to destruction. And the Lord even describes these two ways: the way that leads to life is narrow, few are truly willing to conform themselves to walk this path, the way that leads to destruction is wide and broad; the Lord sees many souls walking this path, and so this teaching is a warning to a sinful selfish world, change your ways, change your path before it is too late.

Few verses in the Bible are as sobering as these. The Lord challenges us to look at our lives from the perspective of where we are headed. The stakes are extremely high—our eternity is determined by the choices we make in this life.

Now many of our contemporaries don’t like to think about eternity. They like to live under the delusion, either, that everyone automatically goes to heaven, or that this life is all that there is. But that is not the message of the Bible, that is not the message of Our Lord. Our choices matter. If everyone went to heaven, if heaven was guaranteed, then faithfulness, obedience, self-sacrifice, really wouldn’t matter.

We must not allow ourselves to be swept up by the attitudes and faithlessness of the world, but rather we must make the choice, daily to follow Christ down the narrow path, in the moment of temptation, we must exert real moral effort to remain obedient to God, and if we have turned our back on God, and begun to wander down that destructive path, we must repent, and turn around, for the direction we are facing at the end of life will determine our eternity.

With the help of God’s grace, may we choose, wisely…for the glory of God and salvation of souls.
 
- - - - - - - 

That the Holy Spirit may guide the selection of a new bishop for Cleveland, that he may be a man of  wisdom, of deep Christian faith, hope, and love.

For the protection of the unborn, and that people of goodwill will work together to enshrine the protection of the unborn in law and in the hearts of all.

For the conversion of those who do not believe in God, for Catholics who have left the Church, those guilty of heresy or schism, and for a return to the sacraments of those who have fallen into serious sin.

For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster,  those who suffer from war, violence, and terrorism, all victims of abuse, especially children, for the mentally ill, those with addictions, and the imprisoned, for those who struggle to live the call of Christian chastity, for the comfort of the dying and the consolation of their families.

For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom, for the repose of the soul of Margaret Gorczyca, for whom this mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

June 22 2020 - Sts. John Fisher and Thomas More - Highest Expression of True Faith

In the course of his ministry, our Lord took up the task of forming his disciples to continue the Gospel mission—sending them out through Galilee to heal and preach. And he was very clear that just as he would be rejected, his truth would be rejected, so they would be rejected. While he came to gather the divided peoples of the earth into one kingdom, through one faith and one baptism, that unity would be rejected. Responses to the Gospel would range from full reception to hostile rejection—so much so that in our passage from Matthew today, we hear how the Gospel’s rejection would cause discord, even hostility, within families.

The stories of the thousands of Christian martyrs throughout the centuries has been a repetition of that dynamic—though the Gospel is meant to unify—the prideful, those unwilling to bend the knee and to change their hearts—will lash out against Christ and seek to silence him.

Such was the case of the two martyrs we honor today, the bishop St. John Fisher, and the statesman, St. Thomas More. When King Henry VIII claimed headship over the Church in England and sought to rewrite the doctrines passed on by Christ to the apostles, he enacted law forcing all bishops and government officials to sign their names to his lies.

Bishop John Fisher was the only bishop in England who had the courage to oppose the king’s lies and usurpation of religious authority, and Sir Thomas More, former chancellor of England and close friend of the King’s was the highest-ranking layman to not take this oath acknowledging the king’s claims. Both were imprisoned in the Tower of London and eventually beheaded.

Yes, there will be pressure, worldly pressure, pressure from coworkers, neighbors, political groups, even members of our families, the Lord warns. You will be tempted to give in, to compromise the Gospel, to become silent when we should speak.

John Fisher and Thomas More experienced tremendous pressure from other bishops, statesman, and family, not to mention the threat of death. But they allowed the courage of Christ to flow within them. Their lives of holiness prepared them, as the Collect says, “to bring the true faith to its highest expression.”

These men are our great heroes, and we do well to honor them, emulate them, and invoke their heavenly intercession, that we like them might have the courage to remain faithful to Christ, to preach and live His Gospel, despite all temptations and pressures, for the glory of God and salvation of souls.

- - - - - - -
 
That our bishops and clergy may be zealous in preaching and teaching the truth of the Gospel, and that our future bishop of the diocese of Cleveland may be a man of true faith and the Holy Spirit.

That through the intercession of Saints John Fisher and Thomas More, people of faith may remain vigilant in defending religious liberty and preaching the Gospel courageously.

That our young people on summer vacation may be kept safe from the poisonous errors of our culture, and that their families may be places where the faith is practiced and cherished.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, and for Paul Becker for whom this Mass is offered.
Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

12th Sunday of OT 2020 - The sin of Adam and the Grace of Christ

After many months, Lent, Easter, and the Feasts of Pentecost, Holy Trinity, and Corpus Christi, we have returned again to the Sundays of Ordinary Time, called such, for we focus not on any Extraordinary, major event from the life of Christ or major dogma contained in our creed, but on how the grace of God is meant to animate the ordinary aspects of our life.

For the remainder of Ordinary Time, all the way until the end of November we will read extensively from the Gospel of Matthew, and until mid-September we’ll read from St. Paul’s letter to the Romans. Matthew and Paul will be our spiritual directors, helping us to open our minds and heart to the grace of God in the ordinary circumstances of our lives.

And since we’ll be spending so much time with them, I’d like to say a word about Paul’s letter to the Romans. Paul’s letter to the Romans is a great masterpiece of theology, a clear, thorough, and systematic presentation of the Christian faith. Profound enough for an ordinary Roman to be intrigued by the Christian faith, and clear and systematic enough that an ordinary Roman could understand it. The Letter doesn’t tell a story, like the Gospels, which follow a narrative structure. Rather it unpacks the theological implications of Our Lord’s incarnation, saving death, and glorious resurrection. What does it mean for the Church, for saints and sinners like us, that Christ has died, Christ is risen, Christ will come again.

If you’ve never read Paul’s letter to the Romans from beginning to end, this is a perfect time. Reading the letter in its entirety will help you internalize Paul’s message and teaching. Every Christian at least once in our lives should read the Bible in its entirety, not necessarily straight through from Genesis to Revelation, but at least each book of the Bible in its entirety, some time in your life. Speaking of the ordinary life of the Christian, reading the Bible should be part of our Ordinary Lives, our every day lives.

A day shouldn’t go by, where we don’t read something of God’s Word. Even if it’s just a single paragraph that you read and ponder throughout the day, God’s Word will ground you, and enlighten your path in these chaotic times. God’s word helps us to understand our reality and understand ourselves. It helps us to put our priorities in order. It guides our actions, and helps us to have a rightly ordered mind and heart, and it increases our hunger and thirst for the righteousness described in its pages.

In today’s second reading, Paul seeks to explain one of the most important questions ever, a question that philosophers and theologians, mystics and poets and ordinary folk have grappled with, since the moment we gained the ability to ask such questions: why is there suffering in the world? Why do we suffer? Why do people die in earthquakes and plagues, and through famine. Why do families, and nations become divided and go to war? Why do innocent babies suffer. Why do children seem to turn on their parents, why do parents neglect their duties to their children. Why are peoples subjugated and enslaved to satiate the greed and lusts and pride of those in power?

The different world religions all attempt to answer that question. St. Paul, once the student of the great Jewish Rabbi Gamaliel, and now a convert to Christ, a believer that Christ Jesus is risen from the dead, seeks to answer that question in his letter to the Romans: why is there suffering? And he does so, drawing upon his Jewish roots and his new-found Christian faith. He traces the suffering of the world all the way back to Adam and Eve and he shows that the solution to the suffering, salvation from suffering, comes through the New Adam and His Church, the New Eve, the new Mother of the saved.

Where did suffering come from? According to Genesis, there was a time before suffering, when Adam and Eve lived in a state of friendship with God. In the garden of Paradise, Adam and Eve walked in harmony with God in the cool of the evening in easy fellowship. Their minds and wills were effortlessly attuned to God’s mind and will, the way friends are naturally attuned to one another. Adam and Eve’s physical, emotional, and spiritual needs were met through their friendship with God; they were without suffering.

But then, as St. Paul explains in our reading today, “Through one man sin entered the world, and through sin, death.” Prior to sin, our inner life and outer life were ordered according to the will and mind of God. But turning our will against God through sin, nearly everything about us became disordered. We desire too much of what we don’t need: money, power, and pleasure; and too little of what we do need: prayer, good works, obedience, patience and peace. Human life, which was meant for immortality and grace, becomes disordered toward mortality and selfishness. From that disorder arises all the suffering and war  of the human race.

St. Paul having identified sufferings origins, then identifies sufferings remedy. Though death reigned throughout the generations of Adam because of the sin of the one man, through the gracious gift of another man, Jesus Christ, death is defeated, humanity is reordered to God and we are saved of suffering and death.

Yes, death and disorder continue to wreak havoc in the lives of the members of our human family. Just turn on the news, right? But what the news does not often report, the most miraculous and marvelous activity in our world today: how Jesus Christ continues to transform lives, how the grace of God overflows into the members of the Christian family, the body of Christ, the Church. The news, for the most part does not report how faith in Jesus Christ transforms the lives of ordinary people, enabling us to overcome what is fallen in us, what is perverted in us, what is selfish in us.

Turn on the news, you will find one story after another of division along political, racial, national and international lines—the effects of fragmentation in the human family, to effects of death and greed and corruption. You want proof of original sin, turn on the news. But open the bible, read St. Paul, study the lives of the saints and you’ll find a different story. Had we spent more time cultivating the grace of Jesus Christ, how different the nightly news would be.

So, if the 24-hour news cycle won’t report it, our task, is clear, Our Lord is clear in the Gospel today: shout the Good News from the rooftops. Christian grace can overcome all transgression. You want to build a society of peace, turn to Christ. You want to overcome the division in your family? Turn to Christ. You want to overcome your fallen tendencies—your lust, your pride, your selfishness? Turn to Christ. Shout it from the rooftops.  Because the news won’t report it and our politicians won’t acknowledge it.

On this Father’s Day weekend, many of us our so grateful of the faith of our Fathers, our Fathers who have been instrumental in our reception of the faith. And yet, perhaps too we think of all those fathers in the world today, maybe the fathers of our grandchildren or nephews or neighbors who want little or nothing to do with the saving faith—who have forgot their most important job, to help their children become righteous.

Ordinary Time is a wonderful time to pray and fast for those fathers, and to look for opportunities to call them to action—to take up, once again, the mantle of being a leader—a faith leader--for the sake of their families and for the future of our society. For only a house built on the solid foundation of Christ, can ever hope to withstand the intense and destructive winds of the world. If you truly care about these Fathers, call them back to the Faith, back to church.

Where will you find the words to say? Ponder the Scriptures. This week, turn to God’s word and ponder it every day. Ask God to enlighten you. Ask God how His holy word can help you in the concrete, ordinary circumstances of your life, with your ordinary sins, and your serious sins, with the ordinary drama and trials of your family, and the serious ones. If he is quiet, ask him all the more, in the words of the psalm today, “Lord, in your great love, answer me.” Revive my heart, enlighten my mind, transform me by your grace, for the glory of God and salvation of souls.

Corpus Christi 2020 - Eucharistic Miracles and Real Presence

We come to the great feast of Corpus Christ, the origins of which date back to an extraordinary event in the year 1263.  A priest named Peter of Prague was making his way from his home city of Prague to Rome on pilgrimage. Peter of Prague was a pious priest, though he harbored some doubts about the Lord’s Real Presence in the Eucharist. Perhaps, this is why he was making the pilgrimage, to help renew his Faith. Well, as he neared the Holy City, Father Peter stopped in the Italian town of Bolsena to offer his daily Mass. And during Mass, a miracle occurred which certainly cleared up his doubts. At the moment he lifted up the consecrated host, the host began to bleed. The blood ran down his hands and his arms and dripped down onto the corporal on the altar.

Astonished, Peter of Prague quickly made his way to the nearby town of Orvieto, where Pope Urban IV was visiting.  He knelt down before the Holy Father and confessed his former doubt of the Real Presence told the Pope of this extraordinary miracle. The Pope sent a delegation of Cardinals to investigate, and when the facts were ascertained, he ordered that the Host and the corporal bearing the stains of Blood be brought to him.  After seeing the signs of the miracle himself, the Pope ordered the sacred items to be placed in the Cathedral of Orvieto, where they are still on display.

Traveling with Pope Urban during this period was the greatest theological writer of the time, of all time, no? St. Thomas Aquinas.  In honor of this miracle, the Pope asked the Dominican friar to compose the liturgical prayers for a feast honoring the Real Presence of the Lord. We celebrate that Feast today, the Feast of Corpus Christi.

There are many stories of Eucharistic miracles throughout the centuries like the one experienced by Peter of Prague, miracles in which the Lord God bolsters the faith of the doubting, or gives supernatural proof of the Real Presence of Christ in the Eucharist.

One of my favorites is from 13th century Portugal: the story goes that there was a woman living in the town of Santarem, Portugal. The woman had begun to suspect that her husband was unfaithful, for he had withdrawn his affections. She became desperate to win back her husband’s attention, and so she turned to a strega, a witch. The witch promised that the husband would again love her like before, but for a price. The woman was tasked with stealing a consecrated host from church and bringing it to the witch. This frightened the woman, as she knew this to be a terrible sacrilege, but she agreed. After receiving communion in her parish church, St. Stephen, she did not consume the host upon receiving it, but took the host out of her mouth and placed it in her scarf.

On her way to the house of the witch, a miracle occurred: the Holy Host began to bleed. The woman panicked, and out of fear, she hurried home and placed the scarf with the Host at the bottom of a wooden chest in her bedroom. Her husband returned home, and the two retired for the evening, though due to her dreadful state she could barely sleep, the guilt of her sin tormented her—she could not get the image of that Bleeding Host out of her head.

And then, in the middle of the night, brilliant rays of light began to shine from the chest. The couple awakened to the spectacular vision of angels kneeling down and adoring the Host contained in that wooden chest.

The woman could no longer keep secret her terrible deed. She confessed her great sin to her husband. Both repented and spent the rest of the night kneeling in adoration and reparation before the miraculous Host.

The next morning they informed the parish priest who returned the Host to his parish Church of St. Stephens in a solemn procession. The host continued to bleed for days, when it was finally encased in a reliquary made of bees wax.

A hundred years later, the new priest went to move the reliquary to the tabernacle, when the beeswax disintegrated, but the bleeding host remained. The host was placed in a case of glass, and throughout the centuries, it has bled repeatedly, and several images of Our Lord was seen in the host.

These stories are important, they bolster our faith in the Real Presence, the remind us that in each host, in the smallest particle of each host, is the body and blood of Our Lord, who says in the Gospel, my flesh is true food, my blood is true drink. Now, most of us will never witness an Extraordinary Miracle, of seeing a bleeding host, and that’s fine because and we don’t need to. Blessed are those who believe without needing such extraordinary measures. The gift of supernatural faith enables us to know that Our Blessed Lord is truly present in the Eucharist. And, if you are struggling to believe this doctrine, please ask the Lord for help: Lord help my unbelief. Don’t just write off this doctrine as superstition, ask God for help. If you believe yourself to be too modern, too intellectually sophisticated to believe in the Real Presence, you do need help, you do need God to help ignite a faith that has grown cold, or polluted by worldly categories.

There is a crisis of faith in the real presence. Last August, remember, Bishop Robert Barron made national news lamenting a recent Pew Research report that over two-thirds of Catholics have lost their faith, or never had faith, that Jesus is truly present in the Eucharist—that bread and wine are truly transformed, not just symbolically, but truly, into the flesh and blood of Jesus Christ.

Two-thirds of Catholics. Perhaps they’ve been failed by their Catechists, perhaps by faithless clergy or religious, perhaps by their parents who themselves exhibited little-to-no Eucharistic faith, or they themselves have allowed secular materialism to destroy their faith. Whatever the reason, we must pray and work for a renewal of Eucharistic faith. The more the Eucharist is profaned or abandoned, the more we need to receive it with love and reverence.

Again what does it matter? Belief in the Real Presence of Our Lord in the Eucharist is an essential doctrine of our Saving Faith. It is a conduit for grace, and transformation. Belief in the real presence leads us to make our lives worthy of its reception, to strive to adorn our souls with virtue, to make our souls fitting receptacles, spiritual tabernacles for our Eucharistic Lord.

The Eucharistic is not just a symbol. We don’t love symbols, we don’t kneel down and adore symbols, we don’t strive to better ourselves for a symbol. But we do kneel down and adore the Eucharist, we treat it with the highest level of reverence we can muster, because the Eucharist is really and truly Jesus Christ, present. He is truly present in the tabernacle. He is made present on the altar through the prayers of the priest. He is truly present as you receive him in Holy Communion. And he makes Himself present that you may love Him, and adore Him, and know Communion with God through Him, and receive the transforming grace you need to be faithful to Him in the concrete circumstances of your life. Helping you, like Him, to become a pleasing sacrifice to God, to be broken and shared for others.

May this feast help us to enshrine the Eucharist with Love, with worship in spirit and in truth, for the glory of God and salvation of souls.

10th Week of OT 2020 - Friday - Promoting Strong Christian Marriage and Authentic Holiness

Since Monday we’ve been reading from Jesus’ most famous sermon, his sermon on the mount.  In this sermon, Jesus teaches his followers how to live so that the life of God may take root in their hearts and grow in their lives. 

In these first verses of his Sermon, the Lord is constantly referencing the law of Moses. He speaks about the need to keep the commandments of Moses to the point where one’s faithfulness to them surpasses that of the scribes and the pharisees. He quotes the decalogue: “You have heard from your ancestors, Thou shall not kill, Thou shall not commit adultery”, but then calls his disciples deeper. Christians aren’t just to avoid adultery, they must avoid any thought, conversation, or behavior which might lead to adultery; they must avoid lustful gazes, per
verted fantasies, and must avoid the situations which might give rise to adulterous temptations.

And not only does the Lord wish us to avoid the physical act of adultery; he wants for us way of life and spirituality which craves chastity and purity.

This morning we hear the Lord’s prohibition of divorce. Again, he quotes the teaching of Moses, and explains how the allowance for divorce by Moses clearly falls short of what God wants for us. Again, he calls Christian disciples to something more. Don’t just avoid divorce, but the sort of behavior which  leads to divorce: the great acts of selfishness and sins against fidelity yes, but also the attitudes and behaviors which slowly undermine marriage—the impatience, the cutting remarks, the resentments, the selfish indulgences, the poor communication, the failure to reach out for help when things get rocky.

Christian couples must crave and strive for the attitudes and behaviors which promote healthy marriage, and the prayer life to support it...and we must help them, because the world sure isn't.

To quote our departed Bishop Richard Lennon: “when marriages are centered on God, they will be charged and changed by God’s presence. But when they are centered on false idols of money, pleasure, or the pursuit of the good life as our world understands it, they will reap a harvest of exhaustion and unhappiness.”

It is significant that the Lord speaks about Marriage so clearly in his Sermon on the Mount, for he knows marriages, solid Christian marriages which are filled with His Divine Life, will be fundamental for His Church. Our world certainly does not promote healthy marriages, so our Church and our parish, need to fight for strong, healthy, Christ-centered marriages which surpass the corrupt, empty values of the fallen world.

And may we all seek the life of virtue, prayer, and penance which enables us to be filled with the Divine Life God wants for us, for the glory of God and salvation of souls.

- - - - - - - -
 
That the preaching and teaching and charitable works of the Church will inspire all people to seek to radical holiness and obedience to the commands of God.

That those in public office may govern with wisdom, put an end to all political corruption, and work for a society of authentic justice and peace with special care for the most vulnerable.

For an end to oppression, racism, hatred, addiction and injustice. For the healing of all the sick.
For an increase in vocations to the priesthood and consecrated religious life, for a strengthening of marriages, for all single people who strive to follow Christ, and for the grace to utilize our spiritual gifts for the building up of the Church.

That those who have died may share in the joy of life-everlasting; for our deceased family members, friends, and fellow parishioners, for all the poor souls in purgatory for Earl Kestler, for whom this Mass is offered.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

10th Week of OT 2020 - Wednesday - Beatitudes of Christ and Law of Moses

We continue to read from the Lord’s great Sermon on the Mount from the Gospel of Matthew. The Lord, remember, began his sermon with the Beatitudes. Like Moses atop Mount Sinai communicating the law of God to the Israelites, the Lord, atop the mount of Beatitudes delivered a set of new commandments for his disciples: we must become poor of spirit, we must mourn our sins, we must become pure of heart, we must hunger and thirst for righteousness, we must be willing to be persecuted for the Gospel.

After delivering these new commandments, the Lord, just a few verses later, explains the relationship of his teachings with the commandments delivered by Moses. As we heard today, he says, I’ve not come to do away with the Law, but to fulfill the Law. The beatitudes do not replace the law of Moses, they are added to it in a sense.

Christian disciples will need to keep the tenets of the moral law, the 10 commandments and such, in order to remain in right relationship with God. But then, we must also keep the beatitudes and all the teachings of the Lord, and all of his authoritative interpretation of the Old Law, so we may become salt of the earth and light for the world, as we heard yesterday. Our inner conformity and outward activity must set an example for non-believers, for little ones, for children, neophytes, and those weak of faith.

It is amazing how the Lord connects our duty to God and our duty to our neighbor. We have a duty to God to follow these commandments, a duty to the Lord to strive to live out the beatitudes, and in doing so, we point our neighbor to a deeper love of God. When we fail in our duty to keep the commandments, we are also, in a sense failing our neighbor. And when we fail to love our neighbor, we are failing to love our God.

But, when we do obey the commandments and teach others to do so, our Lord says, we will be great in the kingdom of heaven. We merit, through obedience and love, greater and greater shares in the divine life of God. The one who loves little will be rewarded with little, but the one who loves much will be rewarded with much.

With the Lord’s help may we truly mourn our failures to keep the commandments, and repent of them, that is to change our minds and change our hearts, that they may be conformed in all things to the mind and heart of Christ for the glory of God and salvation of souls.
 
- - - - - - -

That the preaching and teaching and charitable works of the Church will inspire all people to seek to practice and keep the commandments of God.

That those in public office may govern with wisdom, put an end to all political corruption, and work for a society of authentic justice and peace with special care for the most vulnerable.

For an end to oppression, racism, hatred, addiction and injustice. For the healing of all the sick.

For an increase in vocations to the priesthood and consecrated religious life, for a strengthening of marriages, for all single people who strive to follow Christ, and for the grace to utilize our spiritual gifts for the building up of the Church.

That those who have died may share in the joy of life-everlasting; for our deceased family members, friends, and fellow parishioners, for all the poor souls in purgatory for Dennis Dentzer, for whom this Mass is offered.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

June 9, 2020 - St. Columbkille - Light your light shine before others

My first parish assignment as a newly ordained priest was to St. Columbkille parish in Parma. St. Columbkille is Scotland’s most revered saint and, in Ireland, he is honored second only to St. Patrick. A missionary, St. Columbkille is credited with taking Christianity to Scotland.

Born of royal bloodlines on both his mother’s and father’s side in County Donegal in northern Ireland on December 5, 521, his proper name was Colum MacFehlin MacFergus. The name Colum means dove. As a young boy he spent much time in church and soon the suffix “cille,” the Gaelic word for Church, was added to his name. He was called “Colum-cille”—Dove of the Church.  Sometimes, he goes by the name St. Columba of Iona, not to be confused with St. Columban, or the St. Columba who was a Spanish virgin in the 7th century.

Columbkille spent the first fifteen years of his priesthood working among the poor in his native Ireland and became famous for his works of charity and preaching. He also spent time as a scribe, copying the Scriptures. The great illuminated manuscript, the Book of Kells, is attributed to St. Columbkille.

Tradition asserts that there was a bit of a feud between Columbkille and St. Finian over the ownership of a particular manuscript, and the feud got so heated that Columbkille had to leave Ireland. Columbkille left Ireland in 563 with twelve fellow monks, and landed upon the Scottish Isle of Iona, where he established a monastery which served as a base for his evangelizing mission. He spent the next 34 years establishing churches and schools, and staffing them with many disciples who were attracted by his ardent penance, fervent prayer, sincere preaching, and deep confidence in God. Columbkille died in 597 and is honored as the Patron of Scotland.  He is a patron of poets, bookbinders, and a co-patron of Ireland.  And you can still visit the Iona Abbey, on the Isle of Iona, off of Scotland

Columbkille and the saints exemplify our Lord’s teaching in the Sermon on the Mount: we like them are to shine with the light and life of Christ, so much so, that when people meet us they glorify God. They see the good works we do, they hear our speech, and they think, there is a person connected to God, this is how you are meant to live life.

Sometimes we are ashamed of appearing too Catholic, too fervent about our faith, but the saints stop caring about that, they stop making excuses, they stop holding back, and give all of themselves to God. And in doing so, they become lights which draw others to God.

May St. Columbkille help us to give to God more generously, to consider how we can give more of ourselves for the building up of the Church, for the glory of God and salvation of souls.

- - - - - - - - - 

That the preaching and teaching and charitable works of the Church will inspire all people to seek to practice the beatitudes of Christ.

That those in public office may govern with wisdom, put an end to all political corruption, and work for a society of authentic justice and peace with special care for the most vulnerable.

For an end to oppression, racism, hatred, addiction and injustice. For the healing of all the sick.

For an increase in vocations to the priesthood and consecrated religious life, for a strengthening of marriages, for all single people who strive to follow Christ, and for the grace to utilize our spiritual gifts for the building up of the Church.

That those who have died may share in the joy of life-everlasting; for our deceased family members, friends, and fellow parishioners, for all the poor souls in purgatory for Bishop George Murry, bishop of Youngstown and for Paul Becker, for whom this Mass is offered.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

10th Week in OT 2020 - Monday - The need for spiritual poverty

Over the next three weeks we will read through Jesus’ Sermon on the Mount, for our daily Gospel readings, beginning today with Chapter 5 of St. Matthew’s Gospel. 

This is also the first day since February 25th this year that I am wearing liturgical green for Mass. Green, the liturgical color for the season of ordinary time, symbolizes growth, spiritual growth, growth in the virtue, growth in charity, growth in utilizing the gifts of the Holy Spirit, that is to occur throughout the ordinary seasons of our life. The ordinary day-to-day life of the Christian is meant to bring about growth in us.

And there is no better place to beginning to talk about spiritual growth than with the beatitudes. The beatitudes are read at baptisms, weddings, funerals, and throughout the Church year because they are the attitudes and dispositions we are meant to cultivate throughout all of life whether we are mourning or rejoicing.  By practicing the beatitudes the Christian orients himself to eternity by putting on the mind and heart of Christ.  We are to be meek, as he was meek; we are to be pure, as he was pure; we are to be devoted to doing the will of God as he was devoted. 

The very first beatitude is the key to all the rest and therefore the key to any real spiritual growth we hope to obtain. Blessed are the poor in spirit. First and foremost, we must practice poverty of spirit in everything we do, in every conversation we have, in every attempt to serve the physically, we must take upon ourselves the fundamental attitude of Christ—poverty of spirit.

Poverty of spirit means that we recognize our absolute need for God, that without God we our absolutely impoverished. Without God we have nothing, and without God we cannot hope to become the people we are meant to be. Without God, the builder builds his house in vain. Apart from me, Jesus says, “you can do nothing” at least nothing worth doing.

The sin of Adam and eve, and every sin, is essentially a failure to practice this very first beaitutide. Without it, we begin to believe and live as if we do not need God,  we do not need to trust God or obey his commandments. It is the belief that we can grasp and obtain happiness and life without God. Without the first beatitude we begin to swell with a sinful pride that leads to perdition.

Rather, the Christian is to cultivate the soil of their hearts, minds, and souls with and by humility, and by doing so, we become heirs of the kingdom of heaven, for the glory of God and salvation of souls.
 
- - - - - - -
That the preaching and teaching and charitable works of the Church will inspire all people to seek to practice the beatitudes of Christ.

That those in public office may govern with wisdom, put an end to all political corruption, and work for a society of authentic justice and peace with special care for the most vulnerable.

For an end to oppression, racism, hatred, addiction and injustice. For the healing of all the sick.
For an increase in vocations to the priesthood and consecrated religious life, for a strengthening of marriages, for all single people who strive to follow Christ, and for the grace to utilize our spiritual gifts for the building up of the Church.

That those who have died may share in the joy of life-everlasting; for our deceased family members, friends, and fellow parishioners, for all the poor souls in purgatory for Bishop George Murry, bishop of Youngstown and for Paul Becker, for whom this Mass is offered.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

Trinity Sunday 2020 - Belief in the Trinity Matters

From all eternity there were certain truths so profound that they were known to God alone. Neither man nor angel could discover these truths through the use of reason nor by natural intellectual ability. Created intellects could only learn of these supernatural truths by divine revelation—by the direct activity of God revealing truth. The most profound of these supernatural truths is that God exists as Three Divine Persons sharing One Divine Nature. I speak of course of the dogma of the Blessed Trinity, which we enshrine in our liturgy today—the Solemnity of the Holy Trinity.

Christian belief in the Trinity—that God is Father, Son, and Holy Spirit, is evident from the very beginning of the Church, appearing in our earliest Creed, the Apostles’ Creed. The early Church councils were preoccupied with addressing confusion about this dogma or combating blatant attacks against it. The doctrine of the Trinity was so important that the Council of Constantinople in 553 declared that  “If anyone does not confess that there is one nature or substance of the Father and of the Son and of the Holy Spirit, and one power and one might, and that the Trinity is consubstantial, one Godhead being worshipped in three substances or persons, let such a one be anathema.” Anathema, that’s a strong word. It means officially excommunicated, outside of the body of believers, the body of Christ, outside of reasonable hope for salvation.

That God is a Trinity of Three Divine Persons is hinted at, foreshadowed, hidden in the Old Testament. On the sixth day of Creation, God says, “Let US make mankind in our image, in our likeness.” Also in Genesis we read of the three mysterious heavenly strangers sitting down to eat with Abraham and Sarah. Isaiah the prophet reports hearing the Lord say, “Whom shall I send? Who will go for US?” The Old Testament is not shy about calling God Father, but we also hear of the Son of Man coming upon the clouds on the day of judgment from the prophet Daniel, and the Spirit of God descending upon David when he was anointed in the first book of Samuel.

The monotheistic Jews had great difficulty explaining this mysterious language of plurality. But the doctrine of the Trinity becomes clear in the New Testament, in the preaching of Jesus, who speaks of his Father, his oneness with the Father, and how He and His Father Will Send The Holy Spirit Upon the Church. This doctrine was so important, that in the very last lines of the Gospel of Matthew, we find our Lord telling his disciples to go and Baptize all nations in the name of the Father, and the Son, and the Holy Spirit. The mark of the Christian disciple is to be their baptism using the names of Three Divine Persons of the Holy Trinity.

When St. Paul discovers a group of believers who had only received the baptism of John the Baptist, the ritual washing for the repentance of sin, St. Paul says that John’s baptism is not enough, they must be baptized in the name of the Father, and the Son, and the Holy Spirit.

The great doctor St. Athanasius wrote, “Whosoever will be saved, before all things it is necessary that he hold the Catholic faith…And the Catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; Neither confounding the Persons; nor dividing the substance.”

Why does this belief matter…that God is a Trinity? Well, for one, Our God revels in revealing Himself—he wants us to know about Him. He wants us to cultivate a relationship with Him, with each of His Three Divine persons. Jesus taught us to call upon the Father. We need to invoke the Holy Spirit throughout the day. We need to pray for Sweet Jesus, Pie Iesu, have mercy on us, poor sinners.
Secondly, this doctrine matters because the preaching of Our Lord is pretty clear, St. Paul and the Apostles are pretty clear, the early Church councils are pretty clear, belief in this doctrine is required for membership in the body of Christ and for eternal life.

St. Francis Xavier, perhaps the greatest missionary in Church history after St. Paul, baptized thousands of people. As a missionary in the far east, he wrote about the difficulty he had in catechizing all these people—preparing them for baptism. Thousands of people would be in the villages, clamoring for baptism, yearning for membership in the Church.  Francis Xavier wrote that he considered it enough if he could properly teach them that in making that sign of the cross they were professing their faith in the one true God—if he could teach them that, that God the Father, sent God His Son to die on the Cross, and that God the Holy Spirit has been sent to the Church--he felt that that was enough for baptism.

Friends, there is a terrible trend in both academic theological circles and also among laity and I dare to say even among some members of the clergy, to diminish the importance of this dogma, to seek to refashion God or redefine God using modern terms. But to do this is to essentially deny that God has revealed Himself as Father, Son, and Holy Spirit. When we start messing with this doctrine it leads to a sort of creedless Christianity like the Unitarian Universalists. And maybe that’s what some people want, some sort of undefined God so that they can refashion God in their own image and thereby refashion religion in their own image. But this is not the Gospel preached by Jesus Christ, True God and True Man. Creedless Christianity is not Christianity. To deny this doctrine is to be separated from the font of Divine Revelation—separated from clear Scriptural evidence and Sacred Tradition.

But O! When we cultivate a love of the Holy Trinity—when we seek to know and love the Father, through the Son, in the power of the Holy Spirit, we begin to understand who we are as adopted children of God, who we are as instruments of God in this broken world. We are marked by the trinity, changed by the trinity, forgiven by the Trinity, made fearful to the devil by the trinity, justified by the Trinity, and given hope of heaven by the Trinity.

The Father is not some psychological symbol for the unknowable origin of Creation. The Son is not merely a psychological symbol for the importance of the spirit of self-sacrifice and love of neighbor. The Holy Spirit is not merely a symbol for sociological improvement or psychological growth. Father, Son, and Holy Spirit are Three Persons who love you. Who call you to believe in them and worship them to Communion with them, that you might have life. For the glory of God and salvation of souls.

June 2020 - First Friday - Eucharistic Lessons from an axe-wielding Bishop

At morning Mass I told one of my favorite stories from the saints, about the bishop and martyr St. Boniface, known as the apostle to the Germans. Boniface was an English Benedictine monk who devoted his life to evangelizing the Germanic Tribes, who at the time worshiped the false Norse gods and goddesses like Thor, Freya, Loki, and Odin. The Pagans were proving quite resistant to conversion, abandoning their false gods and accepting the Christian Gospel. So the holy missionary went to the giant oak tree where the Pagans gathered to offer false worship to Thor.  And Boniface took an axe, and he begins chopping down this pagan idol. The pagans cursed Boniface and waited for him to be struck dead by their gods for his sacrilege.  The story says that when Boniface had chopped just a small notch into the tree, God finished the job, the tree was blast apart from above.  And the pagans who had before cursed Boniface now began to believe.  And moreover, Boniface took the wood of the tree and built an oratory in honor of Saint Peter. 

Boniface’s actions certainly would not be considered politically correct in our modern age, but neither is the Gospel really, not when it is preached in its entirety.

What does this holy missionary, who went on to become bishop and a martyr for the faith teach us about eucharistic adoration? Well, we come here for the same reason, don’t we, that Boniface went to the pagan germans: that the Christian Gospel, that the kingdom may be spread, in our nation, in our neighborhoods, in our families, and in our hearts. We come here to pray that the Gospel may be spread—more devoutly preached and lived.

We also come here, not to a pagan idol, but to the One True God, truly present, here and now, under the appearance of bread and wine. He has the power to save us, he has the power to bring about true peace. He has the power to strike down the pagan oak trees that seem to be springing up like weeds in our modern culture. We come here to be equipped by him with the grace we need to be his instruments in the world--to be his axes in the world--his scythes for harvest and his swords of truth. We come here also to pray that our bishops, especially our future bishop of Cleveland, may be well-equipped and have the competency and courage to utilize the spiritual weapons at their disposal. That their faith may be sturdier than any pagan oak, that they may wield the blade of the spirit, to convict us of the Gospel.

And we come here before our Eucharistic Lord, that any worldliness, any vice, any coldness toward God or neighbor, may be struck down within us. May the Lord help us to identify anything within us that is resistant to the Gospel, any pagan oaks or weeds of worldliness, anything that keeps us from experiencing the peace that comes from God, and anything that keeps us from the courage exhibited by saints and martyrs like Boniface, any fear or timidity that keeps us from witnessing to the transforming power of the Gospel, for the glory of God and salvation of souls.

June 05 2020 - St. Boniface - The first few swings

Today we celebrate the feast of Saint Boniface, who is known as the apostle to the Germans.  This English Benedictine monk devoted his life to the evangelization of the Germanic tribes.  He made his first missionary journey to Germany in 719 at the request of Pope Gregory II.

His is one of my favorite stories from the lives of the saints. As he engaged on his preaching mission, Boniface found the land full of Pagans; the Germanic tribes worshipped gods of Norse Mythology: Odin and Thor and the like.  They were proving resistant to conversion, resistant to giving up the old gods.

Boniface learned of a giant oak tree where the Pagans gathered to offer false worship to the God Thor.  So Boniface, took an axe, and he begins chopping down this pagan idol. The pagans cursed Boniface and waited for him to be struck dead by their gods for his sacrilege.  The story says that when Boniface had chopped just a small notch into the tree, God finished the job, the tree was blast apart from above.  And the pagans who had before cursed Boniface now began to believe.  And moreover, Boniface took the wood of the tree and built an oratory in honor of Saint Peter. 

This is why you’ll often see stained glass windows and statues with St. Boniface in his bishops attire, holding an axe, standing on a tree trunk.

Pagan oaks of error, superstition, and false teaching seem to be sprouting up like weeds these days. Even within the Church, we have prelates and clerics who have made public opinion into idols, who fail to confront the moral errors of our day.

Working for the spread of the Gospel in our nation or even among our families seems like daunting work, but remember that Boniface only needed to take those first courageous swings with the axe before God did the rest of the work. In a letter written to a Benedictine abbess, Saint Boniface wrote: “Let us stand fast in what is right and prepare our souls for trial…let us be neither dogs that do not bark, nor silent onlookers, nor paid servants who run away before the wolf.”

In his 80th year, Boniface was preparing candidates for confirmation when they were attacked by barbarians and massacred, martyred for the faith.

As we prayed in the opening prayer: “may the Martyr Saint Boniface, be our advocate that we may firmly hold the faith he taught with his lips and sealed in his blood and confidently profess it by our deeds” for the glory of God and salvation of souls.

- - - - - - -

That our bishops and clergy may be zealous in preaching and teaching the truth of the Gospel, and that our future bishop of the diocese of Cleveland may be a man of true faith and the Holy Spirit.

That St. Boniface, patron saint of Germany, may enliven the faith of the German people and those of Germanic descent who have made their home in this land.

For our young people beginning summer vacation, that they may be kept close to the truth and heart of Jesus.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, for the deceased priests and religious of the diocese of Cleveland, for the poor souls in purgatory, and for those who have fought and died for our freedom.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.


Reading 1
ACTS 26:19-23

Paul said:
"King Agrippa, I was not disobedient to the heavenly vision.
On the contrary, first to those in Damascus and in Jerusalem
and throughout the whole country of Judea,
and then to the Gentiles,
I preached the need to repent and turn to God,
and to do works giving evidence of repentance.
That is why the Jews seized me when I was in the temple
and tried to kill me.
But I have enjoyed God's help to this very day,
and so I stand here testifying to small and great alike,
saying nothing different from what the prophets and Moses foretold,
that the Messiah must suffer and that,
as the first to rise from the dead,
he would proclaim light both to our people and to the Gentiles."

Responsorial Psalm
PS 117:1BC, 2
L  (Mark 16:15)  Go out to all the world and tell the Good News..
Praise the LORD, all you nations;
glorify him, all you peoples!
R.    Go out to all the world and tell the Good News.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R.    Go out to all the world and tell the Good News.

AlleluiaJN 10:14
R.    Alleluia, alleluia.
I am the good shepherd, says the Lord,
I know my sheep, and mine know me.
R.    Alleluia, alleluia.

Gospel JN 10:11-16
Jesus said:
"I am the good shepherd.
A good shepherd lays down his life for the sheep.
A hired man, who is not a shepherd
and whose sheep are not his own,
sees a wolf coming and leaves the sheep and runs away,
and the wolf catches and scatters them.
This is because he works for pay and has no concern for the sheep.
I am the good shepherd,
and I know mine and mine know me,
just as the Father knows me and I know the Father;
and I will lay down my life for the sheep.
I have other sheep that do not belong to this fold.
These also I must lead, and they will hear my voice,
and there will be one flock, one shepherd."

June 03 2020 - St. Charles Lwanga and Companions - Courage to preserve chastity

To many of us the name of the Ugandan Martyr Charles Lwanga is unfamiliar.  But, he is well-known and revered in much of tropical Africa as a patron saint of young people. Personally, I’ve grown increasingly devoted to this Courageous Saint over the past few years.

Uganda only began to be evangelized in the early to mid-1800s by the Society of Missionaries of Africa, known as the White Fathers because of the white cassock they wore. The earliest converts were soon preaching the Gospel in places inaccessible to the White Fathers. Charles Lwanga was among the early converts, and was a servant in the royal court of the Ugandan king, King Mwanga, who ruled in the south eastern part of the country.

Mwanga was a violent ruler and a pedophile who forced himself on the young boys and young men who served as his pages.  Following the violent death of the leader of the small Christian community within the court, Charles Lwanga took the leadership of offering Christian instruction within the community. When King Mwanga tried to force himself on these young men, Charles tried to serve as their protector, encouraged the young boys to preserve their chastity. For refusing the advances of the King, they were arrested and burned to death on June 3 by royal decree.

Charles and the 22 Ugandan martyrs are such valuable witnesses in a time where young people are increasingly at risk of falling to the perversions in our culture, and for all those who seek to practice Christian chastity in this over-sexualized age.

In that powerful reading from 2 Maccabees we hear of the unshakeable faith of the righteous young men. In the face of death, death by a king, they placed their trust and hope in God and in eternal life that can come only from Him: “It is my choice to die at the hands of men with the God-given hope of being restored to life by him”

In the face of temptation, and when faced with threats from the world to compromise the Gospel, may we take courage in our hope of eternal life, that those who remain faithful to God in this life, will receive the great reward of glory in eternity, for the glory of God and salvation of souls.

- - - - - - - 

That the witness, sufferings, and death of the  martyrs may bring about rebirth of Christianity and civilization, in those places where faith and morals have diminished.

Through the intercession of St. Charles Lwanga, patron of youth, may our young people be protected from the perversion of our culture and be infused with virtue.

That religious indifference in our country and around the world may be transformed to radical commitment to the Gospel of Christ.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for those who have fought and died for our freedom, and for The Smigovsky & Kermes Family, for whom this mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

- - - - - - -


FIRST READING          2 Maccabees 7:1-2,9-14
It happened that seven brothers with their mother were arrested
and tortured with whips and scourges by the king,
to force them to eat pork in violation of God's law.
One of the brothers, speaking for the others, said:
"What do you expect to achieve by questioning us?
We are ready to die rather than transgress the laws of our ancestors."
At the point of death he said:
"You accursed fiend, you are depriving us of this present life,
but the King of the world will raise us up to live again forever.
It is for his laws that we are dying."
After him, the third suffered their cruel sport.
He put out his tongue at once when told to do so,
and bravely held out his hands, as he spoke these noble words:
"It was from Heaven that I received these;
for the sake of God's laws I disdain them;
from him I hope to receive them again."
Even the king and his attendants marveled at the young man's courage,
because he regarded his sufferings as nothing.
After he had died,
they tortured and maltreated the fourth brother in the same way.
When he was near death, he said,
"It is my choice to die at the hands of men
with the God-given hope of being restored to life by him;
but for you, there will be no resurrection to life."


RESPONSORIAL PSALM           124:2-3, 4-5, 7b-8
Anima nostra sicut passer erepta est de laqueo venantium.

R./ (7) Our soul has been rescued like a bird from the fowler’s snare.
Had not the Lord been with us–
When men rose up against us,
    then would they have swallowed us alive,
When their fury was inflamed against us.
R./ Our soul has been rescued like a bird from the fowler’s snare.
Then would the waters have overwhelmed us;
The torrent would have swept over us;
    over us then would have swept
    the raging waters.
R./ Our soul has been rescued like a bird from the fowler’s snare.
Broken was the snare,
    and we were freed.
Our help is in the name of the Lord,
    who made heaven and earth.
R./ Our soul has been rescued like a bird from the fowler’s snare.


ALLELUIA          Matt 5:3
Beati pauperes spiritu, quoniam ipsorum est regnum caelorum.
Blessed are the poor in spirit,
for theirs is the kingdom of heaven.


GOSPEL          Matthew 5:1-12a
When Jesus saw the crowds, he went up the mountain,
and after he had sat down, his disciples came to him.
He began to teach them, saying:
"Blessed are the poor in spirit,
for theirs is the Kingdom of heaven.
Blessed are they who mourn, for they will be comforted.
Blessed are the meek,
for they will inherit the land.
Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the clean of heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me.
Rejoice and be glad,
for your reward will be great in heaven."

9th Week of OT 2020 - Tuesday - What belongs to Caesar?

"Render therefore to Caesar the things that are Caesar's, and to God the things that are God's." Today’s Gospel certainly brings to mind the tension of the last month and a half. Can the government tell us we can’t go to Church? Can the government demand we wear masks? Can the government keep us from assembling to protest the infringement of our rights? What is the limit of civil authority? And what is our responsibility to obey legitimate authority?

The Catechism of the Catholic Church helps us to answer some of these questions. The section in the Catechism on the 4th Commandment elaborates on not only the honor we owe  father and mother, but also our relationship with civil authorities.

Firstly, it talks what Caesar owes his subjects. “Political authorities are obliged to respect the fundamental rights of the human person.” This is a matter of justice. Caesar must respect our fundamental rights of life, liberty, and the pursuit of happiness. Our Declaration of Independence does a pretty good job at listing some of these rights, identifying that our rights don’t come from the state, but are more fundamental, they come from God.

Then the Catechism goes on to explain the duties of citizens: “Those subject to authority should regard those in authority as representatives of God, who has made them stewards of his gifts: "Be subject for the Lord's sake to every human institution.... Live as free men, yet without using your freedom as a pretext for evil; but live as servants of God." Their loyal collaboration includes the right, and at times the duty, to voice their just criticisms of that which seems harmful to the dignity of persons and to the good of the community.” The Catechism then goes on to explain some of our duties: “Submission to authority and co-responsibility for the common good make it morally obligatory to pay taxes, to exercise the right to vote, and to defend one's country.”

The Catechism does a pretty good job to make clear that yes, we need to collaborate with our authorities, we have a responsibility to the common good, but then Catechism explains the limits of Caesar’s power. Catechism 2242 states: “The citizen is obliged in conscience not to follow the directives of civil authorities when they are contrary to the demands of the moral order, to the fundamental rights of persons or the teachings of the Gospel. Refusing obedience to civil authorities, when their demands are contrary to those of an upright conscience, finds its justification in the distinction between serving God and serving the political community. "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's."

Then quoting the Acts of the Apostles, Catechism states: “We must obey God rather than men" Whenever Caesar hinders our ability to give to God what belongs to God, we must obey God first. That may bring the wrath of Caesar…if Caesar is smart he’ll back down, for in opposing the will of God he brings upon himself God’s wrath.

How do we know what belongs to God? Luckily, we don’t have to figure that out on our own, we have our bishops, we have our scriptures, we have our Catechism, we have our sense of faith nurtured through years of Catholic spiritual formation. We certainly pray for those who have distanced themselves from the font of truth. For to be separated from truth, they cannot hope to respond well to the demands of justice.

Today we honor two saints, the priest Marcellinus and the exorcist, Peter, martyrs mentioned in the first Eucharistic prayer. They were imprisoned and killed for their Christian faith, for obeying God rather than Caesar. May Marcellinus and Peter and all of the martyrs of the One True Church help us to courageously confess Christ in our own day and place, remaining true to Him in word and deed, loving Him with all of our heart, mind, and strength, for the glory of God and salvation of souls.

- - - - - -
 
That our bishops and all people of faith may remain vigilant in defending their religious liberty and that our President and all government authorities will preserve and protect authentic liberty and justice according to the moral precepts which come from God.

That religious indifference in our country and around the world may be transformed to radical commitment to the Gospel of Christ.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests and religious of the diocese of Cleveland, and for those who have fought and died for our freedom.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.