8th Week of Ordinary Time 2026 - Wednesday (Last school mass) - Summer Growth

 

Well, we have come to our last school mass of the school year. Soon you will be able to relax a little bit and enjoy your hard-earned summer vacation.

As you see by my vestments, the Church is back to the season of the year called Ordinary Time. During Ordinary Time the priest wears the color green to symbolize growth. Green is the color of growing things.

The Green of Ordinary Time represents the new, vibrant life and spiritual growth that is to occur within Christian souls during this time of the Church’s Year.

Much of Ordinary Time coincides with the growing summer months in this part of the world. Farmers have planted their seeds, the summer wheat and corn and vegetables will be growing throughout the summer through harvest time. All of you will continue growing through the summer months; many of you will show up to school next fall a several inches taller.

During summer vacation, no doubt, God wants all of you to continue to grow, not just your bodies of course, but your minds and hearts. Now our bodies will grow without much effort, all we have to do is eat right, sleep right, and exercise rightly. But as you it takes much more effort for our minds to grow. And it takes more effort for our hearts to grow.

For our minds to grow, we have to read and study. So, this summer, please, I beg you, and I know I beg you on behalf of your teachers, don’t let your mind go to waste by spending all summer playing video games and scrolling through social media posts. Yes, you’ll have a lot more free time over the summer than you do during the school year, please read books, please limit screen time, spend time outside learning about nature. Summer can even be a time to be able to study a subject you didn’t have time to study during the school year or study and develop a skill, an art. Grow your mind when you have the opportunity.

But, also, this summer, God will want your hearts and souls to grow. And our hearts and souls grow through the choices we make. The choice to be patient, the choice to be kind, the choice to make peace with someone we’ve been arguing with, the choice to forgive, the choice to remain faithful to God when we’re being tempted, the choice to be generous, the choice to turn away from being selfish.

“Love one another intensely from a pure heart”, St. Peter said in our first reading today. And to love is choice. And when that choice is made our hearts and souls grow as God intended.

Dear ones, I pray your summer is restful and rejuvenating, but I also pray that you may continue to grow, that your hearts might become ever more like the heart of Jesus, full of love. Love for your families, love for your country, love for your fellow Christians, love for all people, for the glory of God and the salvation of souls.

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For the Church: that during this season of Ordinary Time, all Christians may continue to grow in holiness, charity, wisdom, and faithfulness to the Gospel. Let us pray to the Lord.

For our nation, especially as we celebrate 250 years of the birth of our nation this summer: that leaders may seek the common good, protect the young, serve families, and work for peace and authentic justice.

For all students beginning summer vacation: that they may use their time well, grow in knowledge and virtue, limit distractions, enjoy God’s creation, and choose each day to love one another from a pure heart.

For the students, teachers, staff, and families of our academy: that this summer may be a time of rest, renewal, safety, and growth in mind, body, heart, and soul

For those who are sick, lonely, poor, afraid, or burdened in any way: that they may know the help of God always, and that we may be attentive and responsive to those whom we have an opportunity to help.

That those who mourn may be comforted by the promise of the Resurrection, and for the repose of the souls of our beloved dead.

Heavenly Father, you have planted the seed of faith within us. Help us to grow in wisdom, virtue, and love throughout these summer months. Hear the prayers we offer today, and grant them according to your holy will. Through Christ our Lord.

1st Monday of Ordinary Time 2026 - God transforms the Ordinary

 

Now that the Christmas season is ended, we enter into a few weeks of Ordinary time before Lent, beginning early this year, on Wednesday, February 18.

Ordinary Time unpacks the teaching, preaching, and miraculous workings of Jesus’ earthly ministry.

On this first day of Ordinary Time, we hear the first words uttered by Jesus in the Gospel of Mark, “This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.”

Jesus uttered those words at the beginning of his earthly ministry to announce that God was breaking into history in a decisive way to fulfill his promises, to usher in the new era of the kingdom. Jesus was announcing a turning point—a turning point in history for fallen man to turn back towards God in order to live anew in God’s grace. 

These words are so fitting as we begin Ordinary Time. For, this is the time of the year in which Christians are to cooperate with the grace of God to transform our ordinary lives.

God is with us after the high holy days when the tree is taken down, the nativity is put away. God’s grace is to animate the ordinary moments of life, our ordinary relationships and ordinary habits. 

God’s grace is to animate us when we go grocery shopping, when we are folding socks and washing dishes and shoveling snow. His peace is meant to mark our ordinary conversations with the people we see every day. His wisdom is meant to guide the governance of our families and our civic life. God’s grace is meant to transform the ordinary.

Notice that in this very same Gospel passage that the Lord announces to ordinary fishermen, that they were going to be transformed as well. Following him brings transformation. Christians no longer live simply for ourselves, for catching fish to put food on our table and feed our families. Jesus brings an added dimension to life—we are now meant to be about God’s purposes—transformed into His instruments.

Ordinary fishermen and transformed into fishers of men. Hearing this at the beginning of ordinary time is a reminder that we too are to be about God’s work in catching souls. Following Jesus means being open to being used as his instruments—as fishing poles and bait—to catch souls for Him—through our prayers, in our speech, in our witness.

God’s grace is to mark our ordinary behaviors and relationships, but those activities are now oriented to something new—they have a purpose—to lead souls to God. Always in the background in our minds—in each conversation, in each activity—how can I help this soul to Jesus—how can I glorify God in this activity. 

May God’s grace mark the ordinary, but also keep us mindful of our new task of leading souls to Him for the glory of God and salvation of souls. 

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To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her and care for her.

For the peoples of the world, that the Lord may graciously preserve harmony among them.

For those preparing for baptism and to enter into full communion with the Catholic Church, that this time of instruction and prayer may be a time of fulfillment of God’s promises in their lives.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For our beloved dead, and for the poor souls in purgatory.

For X for whom this mass is offered, and the prayers we voice now in our hearts.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

10th Week in Ordinary Time 2025 - Tuesday - Holy Saltiness

 

Well, after 40 days of Lent, and Holy Week, and the Paschal Triduum, and 50 days of easter, almost exactly 25% of the liturgical year, we’ve returned once again to Ordinary Time.

The green of Ordinary time reminds us of the growth for which we are to strive, the growth in holiness, and virtue, and the gifts of the Holy Spirit. Green is also the color associated with the theological virtue of hope. We hope that what we do in the ordinary course of the Christian life will lead to heaven.

Our Gospel readings during Ordinary Time focus mostly on the teachings and works of Jesus throughout the course of his public ministry, from after his baptism in the Jordan before he reaches Jerusalem.

Ordinary Time is like a slow pilgrimage, during which we are pondering each day, with each step, the truths of our Lord, and how to incorporate them into the concrete details of our life.

Today Jesus teaches that his followers are to be the salt of the earth. In the ancient world, salt had a number of uses. So, too, Christians have a number of jobs.

The first job for salt most of us think of is seasoning. Salt makes food tasty. So, too, Christians are to be a sort of seasoning to an otherwise bland world.  There is nothing more interesting, no one more full of life, than a Christian saint filled with the life of Christ—something each of us are to aspire to.

Salt is also a Preservative: In the days before refrigeration, salt made preserving food possible for times of famine. Christians have the job of preserving what is good and holy in creation, and fighting off spiritual decay.

Salt is also a Purifier: most water purification systems use salt as a "purifier." Christians are to be the world’s purifiers: opposing the corrupting powers of malice and perversion and greed, purifying the mind and heart of society by preaching the word and calling to conversion.

Salt is used to melt ice. Christians are called to melt the coldness of the icy hearts of the world, particularly through our charity. There is nothing more heartwarming than when we act in selfless Christian charity.

Finally, salt is used to prevent people from slipping on slippery paths.  Christians are called to help souls from slipping into damnation—again by preaching the Gospel, instructing the ignorant, and correcting the sinner.

During this Ordinary Time, consider how you are called in the concrete details of your life to add some holy saltiness—purification, sanctity, warmth, and stability—to the people and relationships around you for the glory of God and the salvation of souls.

 

As we journey through Ordinary Time, trusting in the Lord’s grace at work in our daily lives, let us offer our prayers for the Church and for the world:

For the holy Church of God: That through her preaching, teaching, and sacramental life, she may bring the seasoning of joy, the warmth of charity, and the light of hope to a world grown cold with indifference.

For all who are called to positions of leadership and influence: That they may uphold what is true and just, and help preserve what is good in society.

For our parish community: That we may grow each day in holiness and virtue, becoming instruments of God’s grace in our families, our workplaces, and our neighborhoods.

For the sick, the poor, those who struggle with spiritual dryness or despair, and those in need: that God’s grace may bring healing to their wounds and warmth to their hearts.

For the faithful departed: That, having followed Christ in this life, they may now rejoice in the eternal banquet of heaven.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

7th Week of Ordinary Time 2024 - Tuesday - Ordinary Christianity is Extraordinary

 

After five weeks of Lent, Holy Week, the Paschal Triduum, Easter Sunday, seven weeks of Paschaltide, and Pentecost, we’ve returned to Ordinary Time.  We will observe Ordinary Time, from now until the end of the liturgical year in November.  

The major seasons of the liturgical year—Advent, Christmas, Lent and Easter—bring with them extraordinary anticipation and preparations and the celebration of extraordinary events—the birth of Christ and his saving death and resurrection.

But let us not forget that in ordinary time, when we are considering the ordinary teachings of Christ throughout his public ministry—the Lord’s ordinary activity is anything but ordinary. 

Jesus Christ is God speaking to us and teaching us. And the words, lessons, and actions of his ordinary public ministry guide us to become extraordinary. The ordinary life of the Christian is extraordinary compared to the ordinary life of the world. 

The ordinary way of the world is broken and Christ offers extraordinary wholeness. The ordinary way of the world is foolish and Christ offers extraordinary wisdom. Left to its own devices, the world ordinarily sinks into chaos, man devolves into tribalism, selfish individualism, warfare over resources. But Christ offers another way—an extraordinary way—of order, unity, and peace. 

Today’s Gospel is a perfect example of the extraordinary way of Christ. The disciples are arguing about who will be first, who will be at the top of the hierarchy. They are arguing about power and status and privilege and greatness. In other words, they are thinking as ordinary human beings do—fighting over power.

But then the Lord illustrates another way—an extraordinary way—he says that true greatness involves becoming like a little child before God—true power involves becoming a servant to every one, being first means becoming last.  Becoming humble and servant-hearted will bring you wholeness, it will make you extraordinary—the sort of extraordinariness that is valued by God and truly longed for by the human heart. And everything else is a waste of time and contributes to the fallenness of the world.

As we transition back to Ordinary Time, we are reminded that the seemingly routine aspects of Jesus' teachings and ministry are profoundly transformative. Although the liturgical year features peaks of spiritual intensity and celebration, it is in the day-to-day application of Christ's teachings where the true extraordinariness of our faith is revealed. Ordinary Time offers us the space to reflect on and integrate the profound lessons of servanthood, humility, and the reversal of worldly values that Jesus espoused. 

These teachings guide us to live lives that starkly contrast with the ordinary ways of the world, providing a path to true greatness and wholeness God desires for us. As we embrace this period of Ordinary Time, let us cherish and apply these extraordinary lessons in our everyday lives, transforming our ordinary existence into an extraordinary journey towards spiritual fulfillment and unity with God for the glory of God and the salvation of souls.

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That Christians may respond generously to the perpetual call to prayer, fasting, and works of charity. 

For our young people beginning summer vacation, that they may be kept safe from the errors of our culture and kept in close friendship with Jesus through prayer and acts of mercy.

That during this month of May, all people may turn their hearts to the Blessed Virgin Mary, seeking her aid and imploring her intercession with increased and fervent devotion, imitating her example of Faith, Hope, and Love.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

8th Week of Ordinary Time - Tuesday - "Give up Everything"

 Depending on the year, the 8th Week of Ordinary Time sometimes falls before Lent. So every few years we would be hearing today’s readings on the Tuesday before Ash Wednesday. We’d be thinking of the types of prayer, fasting, and almsgiving we’d be engaging in over the Lenten season. We might be removing the chocolate and the candy from our kitchens in order to remove temptation. We might be having one last punchki. 

And today’s readings would be a perfect preparation for Ash Wednesday. Hearing the Lord in the Gospel calling his disciples to “give up everything” and follow Him would challenge us to “give up everything” that keeps us from the holiness God is calling each of us to.

But even though we are on the other side of Lent, the call to holiness remains; the call to pray, fast, and give alms, isn’t just for Lent. As I’ve said before, there was an order of monks who took as the motto of their order, “Semper Quadragesima” always Lent to remind the Church, that those spiritual practices are indispensable, whether during Lent, or Easter, or Ordinary Time. 

The call to holiness echoes always. It's truly universal, not just for a season, but for the whole of life. And it is up to us to respond to the invitation: to allow the Holy Spirit every day to reveal those worldly attachments we need to fast from; to allow the Holy Spirit every day to the prayer that will nourish us, particularly meditation upon the Sacred Scriptures; to allow the Holy Spirit every day to help us to be attentive to the needs of the poor and inspire us to the works of charity. Detachment is necessary for Ordinary Time--an ordinary practice for every ordinary Christian.

If tomorrow WERE Ash Wednesday, what’s the one thing God would be urging you to do or to give up? And really, shouldn't we always be vigilant in "giving up everything" in order to follow who he gave everything for us?

May we respond generously this day and all days to the call to holiness, the call away from self-centeredness, to the ways the Spirit wishes to bear ever-more abundant spiritual fruits in us, for the glory of God and salvation of souls.

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That Christians may respond generously to the perpetual call to prayer, fasting, and works of charity. 

For the Holy Father’s prayer intention for the month of May that the lay-faithful may fulfill their specific mission, by responding with creativity to the challenges that face the world today.

For our young people beginning summer vacation, that they may be kept safe from the errors of our culture and kept in close friendship with Jesus through prayer and acts of mercy.

That protection for the unborn child may be enshrined in the laws of every nation and in every human heart.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

2nd Sunday in Ordinary Time 2023 - Extraordinary Time

 

The Christmas season has ended, and we’ve returned to the observance of Ordinary Time. Each of the seasons of the Church year certainly has its own spirituality and themes—a rhythm that is to mark our lives.

During Advent, the church prepares for the coming of Christ and during Advent we are to become quieter, more reflective, meditative like a mother anticipating the birth of her child, like Blessed Mary anticipating the birth of her son. During Christmas of course we celebrate Christ’s birth with hymns of praise. We give gifts, we gather with family and friends in a spirit of cheer and generosity, always with an eye to the needs of the poor whose condition Christ shared—born into the straw poverty of the Bethlehem stable. 

Lent, which begins on Ash Wednesday, February 22nd this year, is a season of intensified prayer, fasting, almsgiving, and concrete acts of penance; we unite ourselves to Jesus in the desert, his Passion and suffering on the cross, and we meditate on his great love for us throughout all that he suffered.

Then during Easter, of course we celebrate the Resurrection; we focus on courageously proclaiming that Christ is risen, alleluia, and breaking the bonds of all that keeps us from proclaiming and living Christ’s victory over sin and death.

But now we find ourselves once again in Ordinary Time. And during ordinary time we focus on the ordinary life of the Christian. But that’s not boring or unnoteworthy. There is holiness to be found and practiced in the ordinary dimensions of life. There is holiness to be found in cooking and cleaning and conversations and working and resting and family life and visits to the grocery and hardware stores and the doctor’s office and civic life, in aches and pains, and successes and failures. There is holiness to be found and practiced in everyday life, in ordinary day-to-day life. 

Our Christian faith makes the life of the ordinary Christian extraordinary in a number of ways.

Firstly, unlike those without faith, Christians live conscious of God of with us throughout all of life. We celebrated at Christmas—that Christ is Emmanuel—God-with-us. And He is. He is with us in our trials, in our sufferings, in our poverty, in our fears, in failures, and in the ordinary. That gives us extraordinary and supernatural consolation, comfort, strength, and guidance.

And we live not just conscious of God. But the Christian lives with God truly present in his soul. The Christian becomes a walking tabernacle, a divine temple. This is extraordinary. For the Christian is not simply flesh and blood, but the baptized Christian, with God dwelling in his soul brings God into everything he does. Our lives become extensions of the dominion of God, prisms for the light of God to shine from within, antenna to receive and transmit the Word of God in the world. God is made known, his divine life and power become detectable through us. 

Secondly, unlike the rest of the world, the Christian lives grounded in the Truth of God’s moral law. The Christian seeks to rid themselves of what humans shouldn’t be doing and to do what humans should be doing. Christians restrain ourselves from what is forbidden and do what is commanded by God himself. Christians observes all the “thou shalt nots”—observing the moral law—and also seek the perfection of virtue and the cultivation of the fruits and gifts of the holy spirit. 

And this is extraordinary. For the ordinary state is just to follow our feelings. Just do what everybody else is doing, accept the mainstream values, tolerate the breaking-down of society.  That’s normal, that’s expected, that’s how to fit in. But the Christian is called to do the opposite of the ordinary. Not to imitate the world, but to imitate Christ. Not to fall into the depravity and corruption of the mainstream, but to resist it; not to tolerate evil, but to be a force of Good, to draw souls away from evil and toward God. 

The Christian vocation is anything but ordinary. Nothing is more unexpected than the Christian authentically living the faith. When you observe a Christian making use of a spiritual gift you recognize that something extraordinary is happening. When a Christian speaks in a prophetic way, or engages in selfless works of charity, or organizes people to accomplish something for God that they could not accomplish on their own, that is extraordinary. And we’re called to do these things every day, to live extraordinarily every day. I can’t think of anything more a pastor would rather see than parishioners bringing forth their gifts in service to the mission of the parish in extraordinary ways. 

A final way Christians are extraordinary is the way by which we suffer. All people suffer. All people get sick, age, and experience the effects of mortality. Suffering is ordinary. But Christians can suffer in an extraordinary way when we unite our sufferings with Christ, in what is called redemptive suffering or reparative suffering, by what is called “offering up” our sufferings.  

When Christians consciously, intentionally unite our ordinary sufferings to Christ, accepting the share in the cross of Christ, we are able do something that is eminently extraordinary. We are able to be a conduit of healing and grace for the world. We can say, “Lord, let my suffering be for some good” and that prayer is heard by God. Through redemptive suffering we can make amends for sins against God, remitting the time we would spend in purgatory, doing penance for others, and winning grace for the conversion of hardened hearts. 

Ordinary Time: it might seem boring to some, but if you are conscious of your mission, your identity, and the opportunities for holiness, it won’t be anything less than extraordinary. For the glory of God and salvation of souls.

1st Week of Ordinary Time 2023 - Wednesday - To destroy the works of the Devil

At Christmas we celebrate Christ born to save us from our sins, he was born in order to save. And yet, today’s readings reveal that he came, not just to save, but to destroy. 

Hebrews tells us what exactly Christ was born to destroy. In the incarnation, Jesus took on human flesh, human mortality, “that through death he might destroy the one who has the power of death, that is, the Devil”

The first letter of John says it clearly: “"The reason the Son of God appeared was to destroy the works of the devil."

In Mark God’s too, too we find him silencing demons, exorcising demons, putting an end to the stronghold the devil has upon human souls.

But the Lord did not defeat the devil with a physical sword, like a valiant knight in armor slaying a dragon in a fantasy story. Christ destroyed the death dealing Devil by his own death on the cross—his embrace of suffering and death on the cross out of love for you and me. 

The devil’s claim on us is broken, but sadly, that doesn’t stop most of us from inviting him back in, allowing him to take up shop, so to speak, in our lives. But to invite the devil back into one’s life through sin and immorality and error contrary to the Gospel is to lock the shackles back around our hands and feet and necks. 

This is why Hebrews says Jesus came to “free those who had been subject to slavery all their life.” His saving death broke the bonds, the shackles, the chains of slavery. But when we chose to sin, it’s like returning to the former state. 

Ordinary Time reminds us that an ordinary dimension of the Christian life is to root out sin, to cooperate with the grace of God, so that we can be free from those shackles—the sin that dehumanizes us, causes us to tarnish our Christian dignity, causes us to love less than we should, work less than we should, pray less than we should, give to God less than we should, to allow God to have dominion over our lives less than we should. 

Allow the Holy Spirit to help you identify those areas of your life where the devil still has sway, where he’s tempting you to re-enter into a demonic pact, with his empty promises and glamours and lies. For the devil is prowling like a roaring lion, says the letter of st. peter, looking for souls to devour, so resist him, solid in your faith, for the glory of God and salvation of souls.

 

To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her and care for her.

For the peoples of the world, that the Lord may graciously preserve harmony among them.

For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.

For ourselves and our own community, that the Lord may graciously receive us as a sacrifice acceptable to himself.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

1st Week of Ordinary Time 2023 - Tuesday - All things are subject to Him

 

Until the beginning of February, the first readings on normal weekdays will be taken from the Letter to the Hebrews.  The Church does not know who wrote the letter to the Hebrews, for many years, a certain verse of chapter 13 seemed to point to Saint Paul, but the jury is still out.

This Letter seems to be addressed to Jewish Christians who were undergoing persecution for their new belief in Christ. The letter itself states how these converts to Christ "endured mockery, scourging, even chains and imprisonment. They were stoned, sawed in two, put to death at sword's point".

And so, the sacred author of this letter wrote to encourage them—to persevere in their faith even unto death because Christ is victorious. He is Lord. He is the True High Priest. He is the perfection that was promised, who established a new covenant in his blood. All things are subject to Him.

But today, just in chapter 2 of the letter, read a verse that is brutally honest: “at present we do not see all things subject to him.” Ain’t that the truth! The Church proclaims Christ is victorious. Well, to those who are experiencing persecution, or anyone whose eyes are open, it sure doesn’t look that way, at least not initially.

If all things are subject to Christ, why were the powers of the world still holding such sway. Why were the Romans so bloody efficient at putting Christians to death? Why were there still imposter kings imposing their godless wills. The Messiah was supposed to usher in the eternal kingdom of justice and peace. So where was the justice, where was the peace? Why are the wicked still in control? 

And why should those who are being persecuted, keep the faith, if this promise of peace and justice has not been fulfilled? 

This letter is grappling with some serious questions. It’s the same question that Job grappled with. The problem of evil. If God is omnipotent, why is does evil persist? If the claim is that Christ is victorious, why doesn’t it look that way? 

The answer probably has to do with the cross, doesn’t it? The victory came through the perfect one’s suffering and death. And to share in his victory will also require us to share in his cross. And the evil in the world, the persecution, is in a sense, our cross. “Endure your trials,” Hebrews says.  As you are experiencing them, “they seem a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained” by them.

During this season called Ordinary Time, we are to learn from our Lord, how to endure our trials patiently, with endurance and faith, that they may produce the fruits of righteousness, for the glory of God and salvation of souls.

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To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her and care for her.

For the peoples of the world, that the Lord may graciously preserve harmony among them.

For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.

For ourselves and our own community, that the Lord may graciously receive us as a sacrifice acceptable to himself.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

22nd Week in Ordinary Time 2022 - Tuesday - A tale of two Galilean towns

 For the first nine weeks of Ordinary Time, the weekday Gospel readings are taken from the Gospel of Mark. And then for about 12 more weeks, the Gospels are taken from Matthew. From now until the end of the liturgical year, we read from the Gospel of Luke. 

Notice though, that we didn’t begin with Luke Chapter 1, we’ve skipped already to chapter 4, and that’s because those first four chapters of Luke are the infancy narratives and we read through those chapters throughout advent and Christmas. 

Our Ordinary Time reading of Luke begins with the beginning of the Lord’s public ministry.

Had we not celebrated the memorial of The Passion of St. John the Baptist, yesterday, we would have heard how the Lord’s public ministry began with rejection. He comes out of the desert, having fasted for 40 days, filled with the spirit, he goes to Nazareth, opens the scroll, begins to read how the prophecies of old are now being fulfilled in their midst, and he is driven out of town by his townsfolk, and they attempt to hurl him over a cliff.

So, today, we hear that the Lord decided to take his ministry to Capernaum—a distance of about 25 miles, the distance from downtown Cleveland to Akron or Madison. . Perhaps a week had passed since Nazareth. For the rejection at Nazareth took place in a synagogue on a sabbath, and today’s passage, which immediately follows, takes place, again, in a synagogue, on a sabbath. And the reaction to his teaching couldn’t have been more drastic.

Instead of rejection, like there was in Nazareth, in Capernaum there is astonishment, miracles, healings, and exorcisms. He is not driven to the edge of town, he is welcomed into a home in the heart of town, to the home of Simon, who will be later named Peter. A tale of two cities, a tale of two responses to Jesus—to his Gospel.

The reader of the Gospel is presented with an immediate choice: do I want to be like the people of Nazareth or the people of Capernaum. Do I drive Jesus from my midst through my sins and hard-heartedness, or do I welcome him and his Truth and become open to the healings and miracles and deliverance that he brings.

The people of Nazareth claimed to know him but really did not. Their familiarity had led them to contempt. People of faith, even life long Catholics, however, know a secret, that we can constantly rediscover Jesus anew, if we are honest in our spiritual lives, and welcome him deeper into the recesses of our lives and hearts.

Throughout the remainder of Ordinary Time, reading through St. Luke’s beautiful Gospel, may we allow the Lord to challenge us, teach us, heal us, and deliver us for the glory of God and salvation of souls.

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For the flourishing of spiritual gifts in the universal Church and our parish, for the sanctification of our parishioners, the conversion of the faithless, and the grace to be not just hearers of the word but doers of the word. 

For an end to indifference to the Gospel, to God and human dignity in our government & educational institutions, businesses, and personal attitudes.

For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster, those who suffer from war, violence, and terrorism, for the mentally ill, those with addictions, and the imprisoned, for those who struggle to practice Christian chastity, for the comfort of the dying and the consolation of their families. 

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

5th Week in Ordinary Time 2022 - Monday - Running to Christ with Urgency

 As we’ve considered before, there are a lot of reactions to Jesus in the Gospels. Some keep their distance, conspiring against him from the shadows. Some insult him or become riled at his words. 

This morning we hear how crowds run toward him. They don’t just saunter, they run. Not the first time or last time in this Gospel people run to him. Not many people I would run to see. 

People ran because they were powerfully drawn to the Lord. They saw that he was able to heal and to teach them, and it attracted them. They earnestly longed for what he offered: words of hope and comfort, revelation about the love of the Father, and the power of the humble, surrendered life. When news of his arrival hit their ears, there was an urgency to go and meet him. 

The Christian should experience a similar urgency on a daily basis. An urgency to spend time with the Lord in prayer and to bring to him the needs of our loved ones. An urgency to learn about our faith so that it can be shared and explained to others. An urgency to engage in works of charity when the opportunity arises. An urgency to repent if we’ve fallen into sin. Time is short and we should seek him while he may be found. As the old poem goes: “This earthly life is quickly past; only what’s done for Christ will last.”

We can lose the sense of urgency when we begin to live for creature comforts. “I don’t want to do anything to upset me from being comfortable. I can pray tomorrow, do my spiritual reading tomorrow, go to confession next week.” But to quote playwriter Meredith Wilson, “You pile up enough tomorrows, and you'll find you are left with nothing but a lot of empty yesterdays.”

If we have lost the sense of urgency in our spiritual life, we do well to take the time and make the effort to rekindle that flame. Priests take a yearly spiritual retreat to keep that flame going. A spiritual retreat can never hurt. The upcoming season of Lent is like a retreat for the whole Church, to strip away the creature comforts, in order to rekindle the urgency for the spiritual life, the urgency to run to Christ.

May the Holy Spirit assist us in identifying all that keeps us from running to Christ with urgency every day, and to have the courage to divest ourselves to those obstacles in the spiritual life, for the glory of God and salvation of souls.

 

That the bishops of the Church will act as true prophets through their faithful teaching, their courageous witness, and their self-sacrificing love. Let us pray to the Lord.

That government leaders around the world may carry out their duties with justice, honesty, and respect for freedom and the dignity of human life.  Let us pray to the Lord.

For the grace to love the Lord our God with all our heart, soul, mind, and strength, to love our neighbors and enemies and those who persecute us, and to share the truth of the Gospel with all.  Let us pray to the Lord.

For all those who share in the sufferings of Christ—the sick, the sorrowful, and those who are afflicted or burdened in any way, especially by inclement winter weather, storms, and natural disasters.  Let us pray to the Lord.

For the deceased members of our families, friends, and parish, for the deceased clergy and religious of the diocese of Cleveland, for the poor souls in purgatory, and for those who have fought and died for our freedom. Let us pray to the Lord.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

4th Week in Ordinary Time 2022 - Tuesday - Identifying obstacles to faith

 In our Gospel passage this last Sunday, we heard of the people of Nazareth reacting with great hostility to Jesus’ proclamation. They doubt his claim to be the Messiah, minimizing the possibility by asserting that he is merely the son of a carpenter. Then when he challenged them for hardening their hearts against him, they seized him to throw him over a cliff.

Today’s Gospel contains three different reactions to Jesus.

Jairus, a man of considerable eminence in hos own town, approached Jesus and fell at His feet, asking in faith for him to heal his daughter. In the incident that followed, when Jesus asked who had touched him, the hemorrhaging woman also approached and fell at his feet, her faith a conduit for healing. The servants of Jairus’ household, on the other hand, approach Jesus, and show little faith, doubting Jesus possessed the power necessary to save the little girl. 

Hem Of His Garment is a painting by Wayne Pascall 

I think the Gospels highlight so many different reactions of Jesus to help us identify how we are reacting to him. Maybe there were points in our life when we do react to him like the people in Nazareth, wanting to silence Him by all means necessary. Maybe, now, after coming to faith, we fluctuate. There are moments where we fall down at his feet in worship like Jairus, we reach out to the hem of his garment to be healed like the woman with the hemorrhage, and maybe sometimes, even after following him, even after hearing what he has done over and over, working miracles, delivering souls from evil, we still doubt he has the power to save us. Our faith fluctuates. Why?

What did Jairus have that we do not have? That’s important to identify. Personally. If there was something keeping you from that level of faith, isn’t important to identify it? Because whatever it is, it might be hindering the healing power of Jesus to be unleashed in my family or in my life.

Is it an attachment to sin? Is it a failure to practice self-discipline in my prayer life? Is it laziness? Is it my ego that defies the need for savior, that insists on trying to save itself?

During Ordinary Time, seeking to identify the things, the attitudes, the behaviors, that keep us from perfect faith, or at least, growing in faith, is to be an ordinary part of our meditations and self-reflections. Thanks be to God, our daily scriptures, once again, help us to identify the path of life, and wholeness, and healing, for the glory of God and salvation of souls.

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For a deeper openness to God’s will, readiness for service, attentiveness to those in need, endurance to do the will of God, and peace in our world and our hearts.  

During this Catholic Schools week, for all young people, for their teachers and catechists and parents who are the first teachers of the faith, and that the truth of the faith may be learned, cherished, and practiced in every Catholic school and Christian home.

For the discipline necessary to resist temptation and to cultivate the virtues of faith, hope, and love. 

For those who struggle because of addiction, discouragement, mental illness, chronic sickness, unemployment, or ongoing trials of any kind.

For the repose of the souls of our beloved dead, For the deceased members of our family, friends, and parish, for the souls in purgatory and for…N. for whom this mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

2nd Sunday in Ordinary Time 2022 - Different kinds of spiritual gifts

 Having completed the sacred seasons of Advent and Christmas, we’ve entered, once again the liturgical season known as Ordinary Time. During ordinary time we focus, not so much on the extraordinary events in the life of Jesus—his birth, his passion and death and resurrection, like we do at Christmas and Easter, but on the ordinary life of the Church, our everyday life as followers of Christ.

What should ordinary life as a Christian look like?  Our Lady, the Blessed Virgin Mary in today’s Gospel gives us a very important first principal: “Do whatever he tells you.”  There’s the ordinary task of the Christian, there’s a summary of the work of the Church: “Do whatever he tells you.” Obey Christ.  Fulfill the mission he’s given.  Do his work.  Follow his will.  And when we do that, Jesus is able to transform ordinary water into extraordinary wine—he is able to transform the ordinary works and words of our life, into the rich, extraordinary works of God.  

The trouble is, of course, that we all too often obey our selfish impulses, our fears and anxieties, our preconceived notions about how the world should work, our prejudices, we listen to all of these voices, instead of the one voice that should matter, and so the ordinary water of our lives remains just water, the ordinary remains ordinary; the gifts go unused, the talents buried, the light hidden. 

“Doing whatever he tells you” means putting the gifts God has given us into practice. And in our second reading, St. Paul enumerates a number of those gifts which make our ordinary Christian life quite extraordinary.

“To each individual, the manifestation of the Spirit is given to some benefit.”  God gives every baptized member of the Church special gifts for the renewal and building up of the Church.  These gifts are not just for the Corinthians 2000 years ago, they are gifts not just for the clergy, not just for people involved in formal missionary activity in foreign lands, they are not just rare graces you might receive at charismatic prayer meetings.  But to you and me and every baptized member of the Church, God has given gifts that his Holy Spirit might be manifested NOW, in this neighborhood, in this parish, in our families, that souls might be brought more deeply into His divine life and the life of the Church.  

Saint Paul enumerates these gifts: wisdom, knowledge, faith, gifts of healing, mighty deeds, prophecy, discernment of spirits, varieties of tongues, interpretation of tongues: all meant for building-up the Church..  

Let’s look at some of these. First, Paul listed Wisdom. Saint Thomas Aquinas called wisdom, “the view from the hilltop”.  The wise person sees life from the high vantage point—that is, he puts in life in order in light of eternity. Wisdom means putting your life in order, getting your priorities straight. And all Christians are meant to do that. Wise Christians looks to the scriptures, looks to the saints, looks to our Church teachings to guide their lives, not the fleeting, fickle, foolish impulses of our emotions or sentiments or the foolish opinions and values and errors of the age. The Church needs wise Christians who are prudent, practical, rational, and judicious, who act as a guiding light for our culture.

Second, Paul lists the gift of “knowledge”.  The Catholic faith has produced the greatest and most knowledgeable thinkers of all time: Augustine, Thomas Aquinas, Dante, John Henry Newman, not to mention great scientists like Louis Pasteur, Alexander Fleming inventor of Penicillin, Galileo, Copernicus, Marie Curie, Catholics invented Universities.  It was a Roman Catholic priest, George Lamaitre who first proposed the Big Bang Theory! These men and women remind us that our knowledge is meant to be at the service of the Church and the human race. 

Are you knowledgeable in science, math, history, philosophy, theology, sports?  Your knowledge has been given to you as a gift, not simply to make a lot of money or to show off—no to lord it over others, but to be put in the service of God. I met a gentleman the other day, with a background in mechanical engineering and pipe fitting.  He is now helping poor Hispanic communities bring their buildings up to code. How can you use your knowledge to help others—to build up the Church?

The next spiritual gift Paul mentions is “faith”. Now all of us here have faith, more or less. Paul here is speaking of faith that is contagious. Have you met someone with really contagious faith? You talk with them and they draw you deeper into the life of the Church, they speak about prayer and you want to go home and pray, they speak about their guardian angel, and you think, yeah, I need to become better friends with my guardian angel, or they speak about confession, and you think, yeah, I haven’t been to confession in a while. 

There are non-believers languishing outside of the Church because of our failure to exercise the gift of faith—to allow our faith to be contagious. Is your faith contagious? If not, why not?

Paul mentions next, “gifts of healing”.  All of the baptized are empowered to pray for healing.  Every Sunday we always have a petition for the sick and the suffering, and each of us instinctively turns to God when we are sick or have a sick family member.  I think there are a lot of people in the Church who have been given the gift of psychological healing: people who almost naturally bring calm and peace, who can sooth inner turmoil, who can calm troubled psyches and souls.  

The gift of healing particularly can become unlocked when we ourselves have received healing.  Those who have overcome an addiction often finds that they can help others still struggling.  If you have been healed, likely the Lord is calling you to help someone who needs healing, someone who is grieving, or suffering from an emotional trauma, or just needs someone to talk to.

Finally, the gift of discernment is very important.  You might not have the gift of healing, wisdom or knowledge, but discernment is meant to help others discover their gifts.  To discern the work of the Spirit in others is no small thing.  God uses those with the gift of discernment to help others identify their gifts. You detect someone who is suffering emotional turmoil and you lead them to the one with the gift of healing.  You detect someone who is doubting the faith, and you bring them to the one with the gift of faith or knowledge.  You detect a family situation that requires outside help, perhaps a troubled marriage, and you get that troubled marriage the help it needs.  You detect that a particular young person is being called to religious life or to the priesthood, or that a fellow parishioner should consider joining the choir or becoming a lector or Eucharistic minister or deacon or catechist, you help point them in the right direction, and that is invaluable.  The person with discernment helps me to see something about myself that I cannot see.

At the beginning of this new year, far better than a new year resolution to eat fewer potato chips or something, is to consider how God is calling you to develop and share your gifts this year, for the building up of the Church, for the glory of God and salvation of souls.

1st Week of Ordinary Time 2022 - Monday - The time of fulfillment

 

The liturgical calendar revolves around the two major feasts of Christmas and Easter, each with a season of preparation, Advent and Lent, and each with a season to extend the celebration of those most holy of feast days. Yesterday, with the Feast of the Baptism of the Lord, we have concluded the Christmas season and have entered once again into the season of Ordinary Time.

If Christmas and Easter celebrate major events in the life of Christ—his incarnation and birth, his death and resurrection, Ordinary Time unpacks the teaching, preaching, and miraculous workings of his earthly ministry.

On this first day of Ordinary Time, we hear the first words uttered by Jesus in the Gospel of Mark, ““This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.”

“This is time of fulfillment” he announces. For thirty years, Jesus had lived a hidden life in the house of Nazareth with Mary and Joseph, during which he had learned and practiced the carpenters trade of St. Joseph. The sweat and toil of his labors in the carpenter’s shop foreshadowed, only in a hidden way, the blood he would shed for our salvation. So, during the greater part of his life, Jesus shared the condition of the vast majority of human beings: a daily life spent without evident greatness, a life of manual labor. 

And then, following his Baptism, he emerges from those waters, and begins his public ministry with these words, “this is the time of fulfillment.” He was born with a mission, and the time for that mission had come. He had come to fulfill his Heavenly Father’s plan for salvation, a plan begun from the time of the fall of Adam and Eve thousands and thousands of years ago, a plan which had unfolded obscurely in the life of the people of Israel—in the calling of Israel’s patriarchs, through the times of judges, and kings, and prophets, conquest of the holy land and exile, and post-exilic reconstruction.

Through Jesus, God is breaking into history to fulfill his promises and bring his whole plan to completion. It is a decisive moment, a turning point. This moment, fixed and determined long ago by God, marks the beginning of the definitive stage in salvation history.

During Ordinary Time we will hear and ponder the unfolding of this definitive stage 2000 years ago.  But as the Father has sent Him, so he sends us. During Ordinary Time, we are to cooperate with grace, conform to his teachings, deepen in virtue, grow in sanctity, have since recourse to prayer, and share with non-believers the truth that we have received, that God’s plan may be fulfilled in us and in our time, for the glory of God and salvation of souls.

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That the preaching and teachings of the Pope, Bishops, and clergy may be a source of strength and guidance for the Holy Church.

That those in civic authority may submit their minds and hearts to the rule of Christ, the Prince of Peace and Hope of the nations.

For those preparing for baptism and to enter into full communion with the Catholic Church, that this time of instruction and prayer may be a time of fulfillment of God’s promises in their lives.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

 

34th Week in Ordinary Time 2021 - Friday - Changing of seasons

 
What a jolting contrast in our readings today. From the Old Testament book of the prophet Daniel we have this great vision of the four beast rising from the see.

This vision stands for the four great kingdoms of Daniels time—the Babylonians, medes, persians, and greeks, who opposed and oppressed the Jewish people. And yet those four beast also stand for the kingdoms of the earth that oppose the Church through the ages as well. This vision is frightening, but its also hopeful. For the beasts shall be slain and lose their dominion when the ancient-one of heaven comes and ushers in the kingdom that will last forever

In contrast to the jolting vision from Daniel, is the serene image of the blossoming fig tree in the Gospel. Just as the blossoming of the fig tree indicates a changing of season from spring to summer, so too will there be physical observable signs prior to the Lord’s return. 

Like the quiet and serene blossoming of the fig tree, in less than 48 hours we will pass, almost seamlessly into a new liturgical year, the season of advent, the season of peaceful waiting.

The alarming images in our scriptures these past few days, perhaps remind us that the spiritual life is a serious business, that we do well to ensure that we are on the right side of history, that we are making efforts to remove from our lives anything that is in opposition to the holy will of God.

And yet, also the serene and quiet blooming of the fig tree, reminds us that the full flowering of grace comes about through quiet prayer, hidden acts of charity, daily perseverance, daily waiting, patience and hope.

This last full day of the season of Ordinary Time is a wonderful day to do quiet reflection: what areas of my life need to be handed over more fully to the Lord, what will my advent prayer and charitable works look like. Perhaps there is a virtue-patience, gentleness, temperance, gratefulness, that needs extra effort this advent. 

Though Advent unfolds in the cold of winter, it is meant to be a spiritual summer in which we prepare assiduously for the Lord through repentance, penance, prayer, charity, and the cultivation of virtue.

In the hours we have before Advent, prepare to prepare, come up with a spiritual plan for your Advent: your spiritual reading, spiritual penance, a list of the good works you hope to engage in, to allow the Gospel to bear fruit in your lives, fruit that will last for the glory of God and salvation of souls.

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Lord, sanctify your bishops and priests, and grant them courage to preach the Gospel in its fullness.

Make the lives of parents examples of faith to inspire their children to seek first your heavenly kingdom. 

Bring all those who have fallen away back to the sacraments, help them to repent of their sins and desire the life that can only come from you.

That the upcoming season of Advent may be a season of spiritual renewal for the Church.

Bring comfort to the sick and suffering, charity and care to the destitute and down-trodden, be present through your church to the miserable. 

Welcome into your kingdom all the faithful departed, those whose names are written in our parish necrology, all clergy and religious, and X for whom this mass is offered.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

11th Sunday in Ordinary Time 2021 - Parables, Choices, Mustard Seeds

 
One of the hallmarks of the Lord’s preaching and teaching is his use of parables. Through parables, the Lord drew upon images, ideas, and customs from the everyday life of 1st century Israel—like farming and seeds. Utilizing parables allowed the Lord to connect with his listeners, to challenge their preconceptions, and lead them to truth. The Lord’s parables are simple enough for children to understand them, yet profound enough to challenge the greatest of saints up and down the centuries.

And I say the parables are challenging because they demand, in a sense, some personal engagement, a decision, usually to change our thoughts or behaviors. 

In the parable of the good Samaritan, for example, the listener has a choice. Who do I want to be in this story? Who does God want me to be? The self-occupied Levitical priest who passes by on the other side of the road when he glimpses a man in need? Or the good Samaritan who comes to the aid of the stranger? Hearing this parable, you have a choice.

In the parable where Jesus likens the kingdom of God to the pearl of great price, the listener, again has a choice. Will I pursue the kingdom of God, the values of God as the most important thing in my life, or not? Will I allow God to order my priorities, or not?

In one of my favorite parables where Jesus talks about the different types of soil, where the seed of the Gospel is spread over those different types of soil, right?, the listener has a choice. Will I make my mind and heart receptive to the truth of God or not? Will I clear away the thorns of my earthly attractions and distractions or not?

The Catechism of the Catholic Church says the “parables are like mirrors for man: will he be hard soil or good earth for the word [of God]? What use has he made of the talents he has received?” 

The parables cause us to look at our life, and to make some decisions, some commitments. Will I allow Jesus’ teaching to change me, or not?

If this is the purpose of the parables, what are the decisions and commitments and personal engagement demanded by the parables in the Gospel passage for this 11th Sunday of Ordinary Time

First, we hear that the kingdom of God is like a seed that seems to grow on its own, the farmer doesn’t know how it grows. And that’s true about the grace of God in our souls. God’s life in our souls, in a sense, isn’t a human achievement, but a divine work. God brings about our growth in holiness, which at times is imperceptible, like a seed growing in the depths of the earth.

On the other hand, the farmer can’t very well neglect the seed, he has to do his part. He has to water it and fertilize it. So, too, we must cooperate with that grace, by doing our part: avoiding sin, engaging in daily prayer, reception of the sacraments, engagement in good works. The first choice demanded by the parables is this: will I do the things that cause the seed to grow, or not?

And yet that part of the parable, where the seed grows on its own, myseriously, must not be discounted as well. The second choice: will we allow God to be God. Will we trust God, when we don’t really see the growth we’re expecting. Will we be patient with God?

In a sense, this parable serves as encouragement for those who think their efforts for the kingdom are fruitless. When we are tempted to think that our prayers aren’t doing any good, we need to trust, that prayer is Good. Your prayers may have helped saved the lives or saved the souls of people you’ll never meet. Don’t worry. Prayer is good. Don’t give up. 

Again the challenge, will I trust God our not. Will I persevere in prayer, and good works, and avoiding sin? Will I trust that All those rosaries. All that time spent on your knees in front of the Blessed Sacrament. All those Masses. All that effort trying to set good example for young people. Will I trust that God is bringing about growth in his kingdom. The simple challenge is: will you give up, or will you trust God?

The second parable in today’s passage is connected to this idea of trust. The kingdom of God is like this mustard seed. The seed begins the smallest of seeds, but once it is sown, it springs up and becomes the largest of plants. Will I trust that in God’s hands, my small meager effort, can have a real impact in the world.

A mustard seed. This is exactly how the Church started out. A small group of uneducated Galilean fishermen. A traveling group of missionaries like Paul and Timothy. But this is how the Church has grown over the centuries. She started off small, even imperceptible in many places. Now, she has grown and reached nearly every corner of the globe.  

Pope Benedict warned Catholics to resist what he calls “the temptation of impatience”, that is the temptation to insist on “immediately finding great success” in “large numbers”.  “For the Kingdom of God and for evangelization,” he said, “the parable of the grain of mustard seed is always valid.”  This new modern phase of the Church’s evangelization mission to the secular world will not be “immediately attracting the large masses that have distanced themselves from the Church”. The right pastor, the right music ministry, the right marketing campaign, isn’t going to fill these pews.

It’s going to start small before it blossoms again. Small things with great love. Folks, to be honest, that’s why I’m open to trying new things here, like the latin mass. Because more is accomplished with a little risk and trusting in God’s grace, than doing nothing at all.

That’s why it’s so good to see parish groups like Legion of Mary, St. Vincent de Paul, the Garden Club, the Bible Study, doing something. As you might know our Legion of Mary has begun an apostolate of going out to the cemeteries to pray with people who have lost someone. It’s something. This week the Legion is also going to start setting up a table on the sidewalk on Thursday afternoons to pass out Catholic literature and rosaries and just talk with people who may have questions about the Catholic faith. Again, it’s something. It’s a mustard seed. 

So, too with our St. Vincent de Paul. They go out two by two to meet those who are asking our parish for help. Wonderful. 

“Dare, once again” says Pope Benedict, “with the humility of the mustard seed, to leave up to God the when and how it will grow.”

Folks, I am with you, I  want nothing more than to see this parish flourish. And now that COVID is lifting and we are more confident in being out in the world again, we need we need some mustard seeds. We have work to do in planting mustard seeds for the Lord. As pastor, please, if you have a mustard seed idea for the good of our parish and mission, come to me. Let's plant it. 

For in the end, a parish isn't some pious social club. It’s a farm. And farms require hard work and blisters and trust that the rains will fall and the seeds will grow…for the glory of God and salvation of souls.

10th Week in Ordinary Time 2021 - Monday - Beatitude in every season

 Over the next three weeks we will read through Jesus’ Sermon on the Mount for our daily Gospel readings, beginning today with the opening verses of Chapter 5 of St. Matthew’s Gospel.  

The beatitudes are read at baptisms, weddings, funerals, and throughout the Church year because they are the attitudes and dispositions we are meant to cultivate throughout every season of life whether we are mourning or rejoicing, in good times and in bad, in sickness and in health, in youth or old age.

Families often request the beatitudes be read because even in their grief, they recognize that it is good and holy to turn to God in gratitude for the ways in which their loved ones lived out the beatitudes and to pray for the ways their loved ones well short.

Bride and groom often request the beatitudes for their wedding because the beatitudes are the key to a happy, holy marriage. I often say to bride and groom: In the beatitudes, Jesus Himself gives all Christians a blueprint for a life of holiness and faithful discipleship.  Yet, here are also keys to a happy, holy marriage.

Your marriage will be blessed when you are poor in spirit, when you rely on the grace of God and put God first in your marriage at all times.  Your marriage will be blessed when you mourn, when you say you are sorry for moments of selfishness to God and to each other. Your marriage will be blessed when you are meek, when you are gentle instead of being domineering or self-centered. Your marriage will be blessed when you are merciful, when you are quick to grant forgiveness to each other. Your marriage will be blessed when you are clean of heart, when you guard your hearts, minds and marriage from the poisonous attitudes of our selfish culture. Keep your hearts and marriage clean from materialism, envy, entitlement, spiritual laziness. Your marriage will be blessed even when, and maybe especially when, you are persecuted for being a follower of Jesus, when you are faithful to Jesus even when there are consequences—socially, perhaps even financially. 

The beatitudes, however, are not just a list of commandments. They are about transformation. The blessedness of Christ is to transform our minds and hearts and personalities. We are to be meek, as he was meek; we are to be pure, as he was pure; we are to be devoted to doing the will of God as he was devoted.  

It is good to come across the beatitudes in Ordinary Time because they remind us that we must always be about the business of cultivating the blessedness of Christ in the ordinary circumstances of our lives—His blessedness is to transform us and animate us every day, for the glory of God and salvation of souls.

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For the whole Christian people, that the beatitudes of Christ may animate our lives. Let us pray to the Lord. 

For our President and all elected government representatives, may the Holy Spirit grant them wisdom and guide them to promote authentic and lasting peace in the world, an end to terrorism, respect for religious freedom, and a greater reverence for the sanctity of Human Life. Let us pray to the Lord.

For our young people beginning summer vacation, that they may be kept close to the truth and heart of Jesus, that young people may live in faith-filled homes where the Gospel is cherished, studied, and lived-out. Let us pray to the lord.

For all of the sick and suffering, for the grace to unite their sufferings with Christ and to know His consolation and peace.

For our departed loved ones and all of the souls in purgatory, and for N. for whom this Mass is offered. We pray to the Lord.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

8th Week in Ordinary Time 2021 - Friday - Fig Tree, Faith and Forgiveness

 One of the unfortunate decisions of the liturgical reform after Vatican II was what happened to this week after Pentecost. For hundreds of years, this week was celebrated with great solemnity as the Pentecost Octave. The Veni Sancte Spiritus, the Pentecost Sequence would be sung, calling down the Holy Spirit upon the Church. Pentecost Week was also one of the four sets of ember days, corresponding to the changing of the seasons.

Now, after Vatican II, we just kind of starkly find ourselves in the middle of Ordinary Time with no real reference to Pentecost Sunday. Our scripture readings simply resume from where we left off all the way back in February prior to the beginning of Lent on Ash Wednesday.

So if you remember, all the way back then, we were reading sequentially from the Gospel of Mark and we were pretty deep into the Lord’s public ministry. In fact, we’ll be concluding Mark’s Gospel within the next two weeks.

Today’s Gospel takes place on Monday of Holy Week. The day prior, of course, the Lord had entered triumphantly through the gates of Jerusalem. And that night, he had made the short trip back to Bethany, where he stayed in the home of Mary, Martha, and Lazarus.

St. Mark then presents us with these three vignettes from Holy Monday.  First, as he was leaving Bethany the Lord curses this fig tree.  Next, he chases the money changers out of the temple.  Finally, returning to Bethany he gives his disciples a beautiful, yet challenging teaching on authentic faith using the example of the now-withered Fig Tree.  What is going on here on Holy Monday?

The Lord uses this cursed-withered Fig Tree as a metaphor for the state of religious life for the people of Israel. The religious leaders and the people had allowed rot and corruption to enter God’s holy Temple. What was meant to be a place of blessing and worship had become a place of corruption and rotten fruit.

The powers of spiritual rot and corruption are always trying to worm their way into the Church and into their lives. So the Lord teaches his disciples that they must be people of forgiveness and prayer. Their hearts must be rooted in his teaching, in his Gospel, in deep and radical faith. 

We can sense spiritual corruption worming around in our lives wherever there is a failure to forgive from our heart, wherever there is coldness toward the importance of prayer, wherever trust in God’s mighty power grows cold. 

This is a wonderful teaching as we begin, once again the season of Ordinary Time. That in the ordinary course of our lives we need to practice authentic forgiveness, vibrant prayer, and radical faith for the glory of God and salvation of souls.

 

That all members of the Church will discover and offer their gifts wholeheartedly in service of the Gospel. 

For an increase in vocations to the priesthood and religious life, that young people may live in faith-filled homes where the Gospel is cherished, studied, and lived-out.

For the grace to set good Christian example, and to courage to share the faith with non-believers and the lapsed.

For all of the sick and suffering, for the grace to unite their sufferings with Christ and to know His consolation and peace.

For our departed loved ones and all of the souls in purgatory, and for N. for whom this Mass is offered. We pray to the Lord.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

2nd Week in Ordinary Time - Tuesday - The Remedy for Discouragement

In my Sunday homily, I reflected a bit about discouragement. Discouragement, that feeling that my hard work is wasted, that the forces of evil are too great, can be paralyzing.  Injustice, the injustice experienced by those who love God and wish to serve God, and are hated for it, and persecuted for it, can be a terrible source of discouragement. 

The opening line from our reading from the letter to the Hebrews today offers an important remedy for discouragement. “God is not unjust so as to overlook your work and the love you have demonstrated for his name by having served and continuing to serve the holy ones.”

The author of the Hebrews epistle is writing to a group of converts from Judaism who have already begun to experience some serious resistance in their living our the Christian faith; and yet, for now, their faith has endured, they’ve resisted faithfully writes the author, “to the point of shedding their blood” for the Gospel. But knowing that the long, drawn-out hostility from the world, can wear on the strongest Christian soul, so he writes this letter to embolden, and encourage.

And he writes today, God does not overlook your work, your sufferings, your labors. God sees it, and will reward it. Likely, not in this life. But certainly in eternity, we merit a greater share in heavenly reward, through our service to God. The soul that suffers much and endures much and serves much and demonstrated much love shall be rewarded much in heaven.

In times of discouragement, the promise of heavenly reward, helps to fend off the sluggishness and inactivity that can begin to creep in when we face resistance.

Sometimes the forces that oppose us are so great, it is like we are being tossed about like a small ship on the waves of a terrible sea, and so the Hebrews author evokes that powerful symbol of the anchor. “This we have as an anchor of the soul, sure and firm, which reaches into the interior behind the veil.” The anchor are the promises of God. And his promises are not empty. He is no liar. His promise of life and glory is validated by the resurrection of Jesus. He is risen, just as he said he would. 

So, another remedy for discouragement, and really the only remedy, is to keep our eyes fixed on Jesus. Through prayer and service and penance with our eyes and hearts fixed on Him. For, He is the light that shines in the darkness. He is the promiser and the fulfillment of the promise. He is the one who suffers with us and the reward for those who suffer. He is the source of justice, the distributor of justice, he is justice itself. 

May the hope of eternity with Him banish our discouragement and spurn us on to persevere in our holy labors for the glory of God and salvation of souls.

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For a deeper openness to God’s will, readiness for service, attentiveness to those in need, and peace in our world and our hearts.  Let us pray to the Lord.

For a new springtime of justice: that all people of good will may work together against the increasing threats to civility, religious liberty and human life.  Let us pray to the Lord.

For those who struggle because of addiction, discouragement, mental illness, chronic sickness, unemployment, or ongoing trials of any kind:  that the new wine of God’s grace through Christ will bring them consolation and peace.

For the repose of the souls of our beloved dead, For the deceased members of our family, friends, and parish, for the souls in purgatory and for…N. for whom this mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

1st Week of OT 2021 - Wednesday - "For this purpose have I come"

 “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” Imagine you are peter, james, john or Andrew. You’ve followed Jesus to Capernaum and seen him exorcize a demon and begin to perform these miraculous healings. He’s told you that he’s going to make you fishers of men, but you don’t really know what that means. You don’t quite understand where this whole thing is going yet, and he tells you that we’re not just going to stay here in Capernaum, we are going to proclaim the Gospel to the surrounding villages and all of Galilee—this is the reason I have come, for this purpose, to proclaim this kingdom all throughout this land.

Your first thought might be “come from where”? He speaks with the accent of Galilean, he’s still in Galilee. So where did he come from? The Lord knows that the small band is probably not quite ready for the whole truth, so he hints that he has come from heaven. This little phrase hints at the preexistence of the second person of the Trinity with the Father—it hints at the Lord’s divine nature. He has come. He has arrived. So the reader of the Gospel of Mark, hearing it for the first time, would be asking along with the disciples, “who is this guy?”

The reason why he has come is to “preach” to proclaim—the Greek word is “kérussó”—he has come to herald, to announce, to proclaim, and to drive out demons. To preach the kingdom of god and to release people from the kingdom of darkness. 

The truth of the Gospel is preached to enlighten the minds of the people so that the demons can no longer maintain their hold. Because the devil lurks and takes roots in error and lies. But like his combat with the devil in the desert, the devil’s lies and power are overcome by truth and obedience to God. 

Again, ordinary time means putting this stuff into practice in the ordinary circumstances of our lives. So, we continue to ponder and meditate upon the identity of Jesus with the apostles, we continue to listen to his truth, allowing his truth to weaken and cast out the errors and lies of the enemy which have taken root in our life. Where have we made allowances for sin and selfishness? Where have we allowed worldliness to take priority over pursuing the things of God? Where am I obstructing the flowering of sacramental grace?

For this has he come, to preach the Gospel to us, and to cast out demons in us, for the glory of God and salvation of souls.

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That the preaching and teachings of the Pope, Bishops, and clergy may be a source of strength and guidance for the Holy Church and deliverance from the evils of the enemy.

That those in civic authority may submit their minds and hearts to the rule of Christ, the Prince of Peace and Hope of the nations.

For the liberation of those bound by evil, those committed to sin an error, those oppressed or possessed by evil spirits, and for the conversion of the hardest hearts.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

1st Week of OT 2021 - Tuesday - More than words, words, words

From now until the beginning of Lent on Feb 17, our weekday Gospel readings will be taken from the Gospel of Mark.  

Without skipping any passages we’ll make our way from chapter 1 through chapter 8—beginning with his baptism, which we heard Sunday, up until his feeding of the five thousand, and we’ll then take a break from this chronological reading of Mark’s Gospel until after the easter season, after Pentecost.

But during these short weeks of Ordinary Time before Lent, we will read of healings and exorcisms, parables and teachings and miracles. I love Mark’s Gospel and once memorized and could recite the order of the stories of Mark. 

Mark, being the shortest Gospel, it can be read in a single sitting without too much effort. And often was read in its entirety to the early Church. So if you’ve never read Mark from beginning to end these are good days for such a practice.

St. Mark’s original audience was the ancient Romans who were very much like modern Americans—very practical, pragmatic people who emphasized deeds more than words, action more than theory.  “Words, words, words” complained Polonius to Hamlet who just complained all the time without doing anything. We and the Romans would agree. For the Romans liked to get things done! In fact they conquered the world!

And in mark’s Gospel, Jesus is a man of action—a man who takes on the powers of evil; takes up his cross willingly; he cures diseases and even tames the powers of nature, “all things are subject to Him” as Hebrews stated in our first reading.

In today’s Gospel we see him commanding this demon to be silent. And Shakespeare would have loved the irony here. The Eternal Word made flesh, who is a man of action, exercises his power over evil through a word, and that word is to tell this noisy demon to be silent, and the demon, overwhelmed by the Word’s power, is muzzled, and through the Word, a possessed soul, silenced by the demon, is made free to speak and act again and proclaim God’s praises. 

During Ordinary Time, we seek to imitate the Lord in the ordinary circumstances of our life, and we see from the start of the Gospel, that the Lord is a man of action, who doesn’t just complain about the fallen state of the world, but goes and does battle with evil to bring about the liberation of those captive, oppressed, and confused by evil. 

In order to be effective instruments of the Lord, we must be united with Him in spirit and truth, so we do well to study his word, meditate upon his word, contemplate his word, receive his word in the sacraments, that we may be filled with his goodness, holiness, love, and power for the glory of God and salvation of souls.

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That the preaching and teachings of the Pope, Bishops, and clergy may be a source of strength and guidance for the Holy Church.

That those in civic authority may submit their minds and hearts to the rule of Christ, the Prince of Peace and Hope of the nations.

For the liberation of those bound by evil, those committed to sin an error, those oppressed or possessed by evil spirits, and for the conversion of the hardest hearts.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.