6th Week of Easter 2026 - Monday - Witnessing with patience, humility, and hope

 There is an old insight from classical philosophy, found in Aristotle and developed by St. Thomas Aquinas, that every human action is done “sub ratione boni” — “under the appearance of the good.”

We make moral choices because they appear to be good for us. We eat breakfast because it appears good, we come to church, we follow the commandments because they appear good to us.

Aquinas would say that sin often works this way. Even sin, in the moment of sin, appears good. The thief steals because it appears to be a good way to pay his bills. The addict returns to his addiction because it appears to give him relief. In sin, we fixate on a partial or apparent good, but in a disordered way. Sin chooses a lesser good against a greater good, or an apparent good against the true good.

That helps us understand the frightening words of Jesus in today’s Gospel:

“The hour is coming when everyone who kills you will think he is offering worship to God.”

Jesus here explains how individuals can become so deluded, their reasoning so disordered, that they think persecuting the Church is the right thing to do.

St. Paul knew this from experience. Before his conversion, he persecuted the Church. He thought he was serving God by stoning Christians to death. So many martyrs died at the hands of people, not who loved evil for evils sake, but thought they were doing the right thing—just like we do when we sin.

But this is why the Church must give witness to the truth. Because the Christian never gives up hope for conversion. The persecutor Saul became the Apostle Paul. The enemy of the Church became one of her greatest saints.

So we witness, not with hatred. Not with bitterness against those who persecute us. But with patience and hope, and humility, knowing how easy it is for people to become deluded—after all we’ve been deluded ourselves at times.

"When the Advocate comes whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will testify to me. And you also testify.”

We must not lose hope when the world becomes deluded and full of hatred toward the good. The Lord essentially promised that it would. But even deluded hate-filled souls can be saved.

So may the Spirit grant us rightly formed minds and hearts, but also hearts filled with patience, humility and hope, that we may witness, as we have been told we must, for the glory of God and the salvation of souls.

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Knowing that the Holy Spirit is the Spirit of Truth, who guides the Church and strengthens us to bear witness to Christ, let us offer our prayers to God with confidence.

For the Church: that she may always bear faithful witness to the truth of Christ with courage, humility, patience, and hope. Let us pray to the Lord. Lord, hear our prayer.

For all who govern nations and shape public life: that they may not be deceived by false goods, but may seek truth, justice, peace, and the dignity of every human person. Let us pray to the Lord. Lord, hear our prayer.

For those who persecute the Church, oppose the Gospel, or are blinded by hatred and confusion: that the Spirit of Truth may enlighten their minds, soften their hearts, and lead them to conversion. Let us pray to the Lord. Lord, hear our prayer.

For those caught in sin, addiction, falsehood, or discouragement: that they may recognize the true good, find freedom in Christ, and receive the grace to walk in the light. Let us pray to the Lord. Lord, hear our prayer.

For the sick, the poor, the suffering, and all who feel afflicted or abandoned: that God’s mercy may strengthen them and that Christian witness may bring them consolation and hope. Let us pray to the Lord. Lord, hear our prayer.

For the faithful departed: that, purified of every darkness and falsehood, they may behold God face to face in the fullness of truth and life. Let us pray to the Lord. Lord, hear our prayer.

Father of Truth, hear the prayers of your people. Send forth your Holy Spirit to form our minds, purify our hearts, and make us faithful witnesses to your Son, Jesus Christ, who lives and reigns forever and ever.

6th Sunday of Easter 2026 - Deeply in love with Jesus Christ

 

There’s a catholic philosopher and author I very much enjoy named Dr. Peter Kreeft. Dr. Kreeft is a professor of philosophy at Boston College. He’s a convert to Catholicism from Calvinism, and the author of over eighty books, including a spiritual autobiography that came out a few months ago. I got to meet Dr. Kreeft and have dinner with him when he came to give a lecture at our seminary about 10 years ago.

Dr. Kreeft tells the story about a time he was invited to give a talk at a small monastery up in Connecticut.  And at the end of his visit, the monastery’s holy abbot approached Dr. Kreeft and said, “I’d like to ask you a question, Doctor. And it’s the same question we ask every visitor to our monastery. And the question is, “If you could ask God to give any gift possible to these monks, what would you ask for?”

Dr. Kreeft, thought about it for a moment, and said, “I would ask God to make every single one of you fall totally in love with Jesus Christ for the rest of your life. That is the gift for which I would ask.” At his answer, the abbot smiled and some of the monks began to chuckle.  Not thinking it was a terrible answer, Dr. Kreeft asked the abbot why the monks were laughing at him. And the abbot said, we are not laughing at you or your response, it’s just that last month, Mother Theresa visited us, and she gave the exact same answer: that you may fall totally in love with Jesus Christ.

Why would Dr. Kreeft consider this the greatest gift you could wish for someone? Why do Mother Theresa and the Saints consider falling totally in love with Jesus Christ the greatest of all gifts? Why would they say that if you could give one gift to your spouse or child, one gift to your neighbor, one gift to a stranger, to the sick, imprisoned, or orphan, the best gift you could want for them is to love Jesus Christ? What’s behind this answer? I promise it’s not false piety. They are serious, dead serious. It’s what I want for all of you more than anything.

The reason Dr. Kreeft, Mother Teresa, and the saints say that the greatest gift is to fall totally in love with Jesus Christ is precisely what today’s Gospel reveals. In this passage, Jesus shows us what loving him actually means, and what flows from it.

First, notice that Jesus treats love for him as the center of the Christian life: “If you love me, you will keep my commandments.” He does not say merely, “If you admire me,” or “If you find my teaching interesting.” He speaks of love. Why? Because Christianity is not merely a moral system or a set of religious ideas. It is a living relationship with Jesus Christ. To love him is the heart of everything.

And then Jesus shows why that love is the greatest gift. Whoever loves Jesus is drawn into the very life of God. “The Spirit of Truth will be with you” “He remains with you, and will be in you.” You are in me and I in you.” “Whoever loves me will be loved by my Father.” “I will love him and reveal myself to him.” This is extraordinary. To love Jesus Christ is not merely to become a better person, though it does make us better. It is to enter into communion with the Blessed Trinity—Father, Son, and Holy Spirit. To have a living relationship with God who Is a Communion of Love.

That is why the saints are so serious about this. If a person falls in love with Jesus Christ, then obedience ceases to be mere external rule-following. His commandments are no longer just burdens imposed from outside. Love transforms obedience into a participation in the life of God. Love makes life possible.

And Jesus promises even more: “if you love me, I will not leave you orphans”. Those are deeply consoling words, because one of the deepest fears in the human heart is the fear of being abandoned. Have you ever loved someone who didn’t love you back? It hurts.  Have you ever given your heart, your loyalty, your trust, only to be ignored, rejected, or abandoned? The human heart longs for more than the wound of loneliness and abandonment. Again, we were made for communion, for love that endures.

And so Jesus speaks addresses this directly: I will not leave you orphans. In other words: I will not leave you alone, to fend for yourself. I will not leave you to wander through life aimless, confused, in darkness, trying to make sense of everything by your own strength.

“I am with you always” the Lord says, and he is through the power of the Holy Spirit.

The one who loves Christ receives not merely good advice, or an inspiring example from the distant past, but the living presence of God dwelling within him. The Holy Spirit is with those who love Jesus Christ, reminding us of all that Jesus teaches, because God knows, we are prone to forget. The Holy Spirit comforts us, because God knows, we are prone to suffering and trial. The Holy Spirit convicts us because God knows how easily our fervor for pursuing holiness can diminish.. The Holy Spirit guides because God knows how easily we become lost amidst the confusion and chaos of the world.

Loving Jesus Christ is the key to everything worth having. It’s the key to a happy marriage, it’s the key to a healthy priesthood, it’s the key to withstanding the social pressures that bombard the young, particularly on social media. It’s the key to discovering who you were meant to be, to unlocking the potential of your mind and heart and unique soul.

When we understand the importance of loving Jesus Christ, we come to understand what motivated the saints to serve God with such heroic virtue. Love of Jesus: it’s what impelled St. Francis to embrace the leper even though he was initially repulsed, it impelled St. Vincent de Paul to care for the plague victims at the risk of his life. It impelled St. Francis Xavier Cabrini to leave her native Italy to serve the immigrants here in the United States, and St. Junipero Sera and St. Rose Philippine Duchesne to educate and serve the Native Americans, and St. Mother Theresa to serve the poorest of the poor, St. Maximilian Kolbe to take the place of the concentration camp prisoner about to be executed.

Love of Jesus Christ transforms ordinary people to do extraordinary things, and it can for us as well, if we let it, if we make loving Jesus our greatest aim.

How can we grow in our love for Jesus? “If you love me, you will keep my commandments.” This is where today’s Gospel begins: Breaking the commandments is not just breaking rules, sin turns the heart away from the beloved. Sin extinguishes the fire of love. Obedience, however, proves love, reinforces love, seeks the beloved in the face of obstacles.

Prayer, of course, increases love because love requires presence. You do not fall in love with a person you never spend time with or talk to or listen to or spend time pondering.

Charitable service increases love. Jesus identifies himself with others: “whatever you did for one of these least brothers of mine, you did for me.” Service trains the heart away from selfishness, which is the great enemy of love. It stretches the soul. It makes us imitate the one who “came not to be served but to serve.”

The Sacraments, especially the Eucharist and Confession increases love: for confession restores the union that what was weakened or lost by sin; in Communion, we become what we receive, Jesus Christ who is love incarnate.

We come to holy mass seeking to love, to express love, to grow in love, to fall deeply in love with Jesus, that love may guide us every day, in all of our relationships, in our brokenness, in our trials, that love may heal us, sustain, transform us, animate us for the glory of God and the salvation of souls.

5th Week of Easter 2026 - Wednesday (School Mass) - Belly Buttons, Vines & Branches

 

Why do you have a belly button? Do you know?

Your belly button is actually a scar, marking the spot where you were connected to your mother by a cord—called an umbilical cord, while you were still a tiny baby growing in your mother’s womb. Around the time you were 5-7 weeks old in your mother’s belly, so 33 weeks before you drew your first breath in the world, when you were just half an inch big, you were connected to her by this cord at your belly button. And through that cord, your tiny little body received from your mother oxygen, nutrients, blood. You were completely dependent upon her for life.

So make sure you thank your mother and thank God for the gift of your mother this weekend on Mother’s Day.

In the Gospel today, Jesus uses an image very much like that cord that connects us to our mothers for life. He says, “I am the vine, you are the branches… Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.” Just like you could not have physical life as a little baby unless you remained connected to your mother, you cannot have spiritual life unless you remain connected to Jesus.

“Without me, you can do nothing” he says.

Now, that does not mean you cannot do your math homework without Jesus, or eat your lunch without Jesus, or tie your shoes without Jesus. He means that without him, we cannot have the kind of life that matters most: the life of grace, the life of holiness that leads to heaven. We cannot become the saints God created us to be unless we remain connected to him.

And how do we stay connected to Jesus?

We stay connected to him by prayer. Every time you pray, even very simply, you are turning your heart toward Jesus.
We stay connected to him by listening to his word. When we hear Scripture, when we learn about the faith, when we pay attention at Mass, Jesus is speaking to us.
We stay connected to him by obeying him. When we choose honesty instead of lying, kindness instead of cruelty, purity instead of sin, forgiveness instead of revenge, we remain in his love.
And of course, we stay connected to him through the sacraments, especially the Holy Eucharist, where Jesus gives us his very self, and Confession, where we become reconnected to Jesus when we sever ourselves from his life through serious sin.

A branch cut off from the vine may look fine for a little while. It may still look green. But it is already dying, because it is no longer connected to its source of life. That can happen to us spiritually too. A person can look fine on the outside, but if he stops praying, stops listening to God, stops going to Mass, stops receiving the sacraments, and chooses sin again and again, then the life of Jesus in the soul begins to weaken.

But the good news is that Jesus wants us close to him. He wants us to have his life in us. He wants us to bear fruit: love, joy, peace, patience, kindness, goodness, and holiness.

So today Jesus gives us a very important reminder: stay connected to me. Remain in me. Do not drift away. Do not allow yourself to live without me, for the glory of God and the salvation of souls.

 

Trusting in Jesus Christ, the true vine, from whom we receive the life of grace, let us bring our prayers before our heavenly Father.

For the Church:  that she may always remain deeply united to Christ and help all people grow in faith, holiness, and love, let us pray to the Lord.

In anticipation of Mother’s Day, we pray for mothers, grandmothers, and all women who care for children with love and sacrifice: that God may bless them, strengthen them, and reward them for the gift of their love, let us pray to the Lord.

For our academy community: that our students, teachers, and families may stay connected to Jesus through prayer, obedience, and the sacraments, let us pray to the Lord.

For those who feel far from God: that they may hear the voice of Jesus calling them back to remain in his love and receive the life only he can give, let us pray to the Lord.

For the sick, the lonely, and those who are suffering: that remaining close to Christ, they may receive strength, peace, and hope, let us pray to the Lord.

For our beloved dead: that they may live forever with Christ in the joy of heaven, let us pray to the Lord.

Heavenly Father, you give us life through your Son, Jesus Christ, the true vine. Hear these prayers and keep us always united to him, who lives and reigns forever and ever. Amen.

 

5th Week of Easter 2026 - Monday - He will teach you

 

Already we near the end of the Easter Season and the great feast of Pentecost. Our Scripture readings have even begun to signal Pentecost by mention of the Holy Spirit. In the Gospel today, the Lord announces, “The Advocate, the Holy Spirit whom the Father will send in my name—he will teach you everything, and remind you of all that I told you.” The Holy Spirit will teach what Jesus taught in the Father’s name—for Father, Son, and Holy Spirit are teachers.

It is clear from Scripture that God is teacher—he bestows knowledge and wisdom on us that we may live in righteousness. In the Psalms, God says, “I will instruct you and teach you in the way which you should go” Isaiah prophesied about a time when the peoples of the earth cry out, “Come, let us go up to the mountain of the Lord, To the house of the God of Jacob; That He may teach us concerning His ways.”

It is clear from the beginning of his ministry that Jesus is a teacher. He teaches his followers in the ways of holiness and beatitude, he teaches about the kingdom of God, and prayer, and how to attain heaven.

The Holy Spirit, too, is a teacher. How so?

First, the Holy Spirit teaches by guiding the Apostles and their successors into the fullness of truth. The Spirit does not bring a new Gospel, but ensures that the Church never loses, distorts, or forgets what Christ revealed.

Second, the Holy Spirit teaches through the Church’s Magisterium. Jesus entrusted his teaching authority to the Apostles, and the Spirit preserves that authority from error in matters of faith and morals. When the Church clarifies a doctrine, when a council gathers, when the Pope teaches definitively, Catholics believe the Holy Spirit is guiding that process. The Spirit ensures that the Church remains the “pillar and foundation of truth,” not because of human brilliance, but because God himself is the teacher.

Third, the Holy Spirit teaches through Scripture. The same Spirit who inspired the sacred authors continues to open the Scriptures for us. When a passage suddenly speaks to our hearts, when a line of the Gospel convicts us, consoles us, or challenges us—that is the Holy Spirit acting as teacher.

Fourth, the Holy Spirit teaches in the hearts of believers. Saint Paul says, “The Spirit himself bears witness with our spirit.” The Spirit forms our conscience, stirs our desire for holiness, and gives us insight into how to live the Gospel in the concrete circumstances of our lives. Whenever we experience a nudge toward goodness, a conviction to repent, or a deeper understanding of God’s love, the Spirit is teaching us from within.

Finally, the Holy Spirit teaches through the gifts he pours out on the Church—wisdom, understanding, counsel, knowledge, fortitude, piety, and fear of the Lord. Through these gifts, the Spirit shapes us into disciples, who are also called to instruct the ignorant, counsel the doubtful, correct the sinner, and comfort the afflicted.

As Pentecost approaches, let us pray for an openness to being taught by the Holy Spirit: for ourselves, the whole church, and the whole world, for the glory of God and the salvation of souls.

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As we prepare to celebrate the coming of the Holy Spirit at Pentecost, let us open our hearts to God’s grace and ask for the Spirit’s guidance in our lives.

For all Christians, that we may remain open to the Spirit’s instruction, constantly growing in our understanding and practice of the faith, let us pray to the Lord.

For all who are struggling with confusion, doubt, or temptation, that the Holy Spirit may remind them of Christ’s nearness and strengthen them in holiness and hope, let us pray to the Lord.

For those who teach the faith—parents, catechists, clergy, and educators, that the Holy Spirit may guide their words and example, helping others to encounter Christ through them, let us pray to the Lord.

For the sick, the dying, and those in need of comfort, that the Holy Spirit, the Consoler, may fill them with peace and strength, let us pray to the Lord.

For our beloved dead, that the Spirit who raised Jesus from the dead may bring them into eternal life, let us pray to the Lord.

Father, send your Holy Spirit into our hearts to teach us, remind us, and transform us in the image of your Son. Hear the prayers we offer today and grant us the grace to live as faithful disciples of Jesus. Through the same Christ our Lord.

5th Sunday of Easter 2026 - Jesus is the Way

 

“I am the Way, the Truth, and the Life.”  Imagine the apostles hearing these words for the first time.

For centuries, the apostles and their Jewish ancestors had been praying to God in the psalms “Teach me your way, O Lord” and here Jesus was saying, “I AM the way.” They like their ancestors had been imploring God in their daily and weekly prayers, “Teach me your decrees” that “I may walk in your truth,” and here Jesus was saying, “I AM the Truth.” They had been begging God in times of difficulty and oppression, “Show me the path of life,” and here Jesus was claiming, “I AM the Life.”

“I am the Way, the Truth, and the Life. In this profound declaration, Jesus declared to the apostles to be the answer to their deepest and most insistent longing for God. Yet, these desires and prayers were not exclusively Jewish, of course. They are deepest religious desires every human soul.

I’d like to focus today on that first declaration, where Jesus says, “I am the Way.”

Have you ever lost your way? Many of us carry around sophisticated Global Positioning Devices and satellite-connected maps with us wherever we go at this point, to avoid losing our way, and showing us the way to our destination because being lost is destabilizing, terrifying. Many people avoid traveling because losing ones way in strange places with strange people is terribly unsettling.

But have you ever lost your way, in life? The loss of a job, the death of a spouse, a financial setback, perhaps even retirement, can lead us to question: “what’s the way forward. What am I to do now?” Being at the crossroads of life can be overwhelming. Seniors in high school often feel this: do I go to college, do I get a job, do I join military service, or volunteer with the peace corp, or do some missionary work. “Where do I go?”

Sometimes the way forward is unclear among the many ethical or moral decisions we face: what is the right thing to do? What is the right thing to do to be happy. What is the right thing to extend my health. What is the right thing to do with my money, with my time? Here we often face real temptation: a choice to follow the way of the world or the way of God—and the way of God is not always easy.

Well, what does it matter if I follow the right way? Well, for thousands and thousands of years, in nearly every culture, we find that the an awareness of the fact that the way that we follow in this life has eternal consequences.  What is the way the leads to the best possible afterlife. If I want to avoid eternal punishment, if I want to live in a way in which I can rejoin my ancestors, what is the way to the best possible outcome of my existence?

And as Christians, we believe we have the answer to all of these questions: Jesus is The Way. What is the best way to live. Look at Him, follow Him, listen to Him, learn from Him. What is the best way to endure your trials: Jesus Christ. What is the way to live forever and be happy in eternity? Jesus Christ.

His prayer life, his obedience to the father, his teachings, his example, his outpouring of his life, his sacraments, his Church, his Most Sacred Heart, his embrace of the sinner, his mercy, He has the words of everlasting life. “No one comes to the Father, except through Him.”

Now, many people don’t believe this simple truth. They think they can be happy without him. Why do people choose not to follow Jesus? His Way is not always easy, it’s certainly not popular. It’s a blow to one’s ego to admit you need God. Americans especially, we like to pretend we are so self-reliant, that we can build a life on our own. We don’t need anyone telling us how to live, “I’ll decide my own way” thank you very much.

But we know that not every path leads to happiness, not every avenue leads to human flourishing. Just look at our world. Look at what happens when God is replaced with drugs, with promiscuity, with the pursuit of internet celebrity, with wealth and power at the expense of the happiness and well-being of others. A life centered on the false gods of the world will always result in exhaustion and unhappiness—restless, lonely, confused, addicted, enslaved.

Sin always makes grand promises it cannot keep. It says, “Choose yourself, indulge yourself, define yourself apart from God, and you will be happy.” But it never works. A life built apart from God eventually collapses because the human heart was not made for lesser gods. It was made for the living God.

Which is why Christians proudly profess that we should not settle for anything less than the best way to live: Jesus Christ.

And notice: Jesus does not merely say, “I will show you the way,” though he does. He says, “I am the Way.” The Christian life is not simply about following a list of rules or adopting a philosophy. It is about communion with a person. To walk the right path is to walk with him. To remain on the right road is to remain close to him. We lose our way when we drift from Him. We wander in darkness when we separate from Him.

Are you following the Way? In your priorities? In your use of your time? In your moral decisions? In your speech? In the way that you treat people? In the way you handle suffering, frustration, and disappointment?

How do you know if you are? Do you seek him? Do you include Him? Do you start every endeavor and end every endeavor pleading his help and thanking Him for his help? Do you draw near to Him? Are you still open to learning from Him? Are you growing in his grace? Are you rooting out the attitudes and behaviors that are inconsistent with His life? Are you being refreshed by Him near the restful waters of prayer every day? Are you seeking to decrease that He may increase? Are you committed to leading others to Him, so that they may too, walk in his ways?

Today the Lord places before us once again this beautiful, comforting, but demanding truth: “I am the Way.” If you want to know how to live, look to him. If you want to know how to love, look to him. If you want to know how to suffer, look to him. If you want to know how to be saved, look to him.

And so let us ask for the grace not merely to admire the way from a distance, but to walk it. Lord Jesus Christ, you are the Way. Lead us. Keep us close to you. Do not let us wander. Bring us through the confusion of this life into the joy of the Father’s house for the glory of God and the salvation of souls.

 

 

 

 

 

 

 

April 29 2026 - St. Catherine of Siena (school mass) - The Courage to Encourage

 

Today, the Church celebrates a very courageous saint—St. Catherine from the Italian town of Siena.

St. Catherine was a member of a religious order called the Order of Preachers—the order founded by St. Dominic—also called the Dominicans.

St. Catherine possessed many gifts and virtues. She had a powerful intellect, she was a prolific writer, and for her great contributions to Church teaching has been named a Doctor of the Church. Catherin wasn’t just an intellectual though, she engaged in many great works of charity—she nursed the sick and visited prisoners in prison.

She also had many mystical, miraculous aspects of her life: she received the holy stigmata—the very wounds of Jesus’ crucifixion--on her hands, feet, and heart. She also had what is called the mystical gift of tears, she would weep in union with Jesus for the souls of sinners. For many years, she ate nothing, except, once a day she would receive the Lord’s body and blood—the eucharist.

Though she died in the year 1380—almost 650 years ago—her body has not deteriorated, but remains incorrupt. I’ve seen it, multiple time. I always go to visit the body of St. Catherine when I am in Rome.

But, I’d like to share with you today about St. Catherine’s courage. In the 1300s the King of France exerted tremendous political pressure upon the Church and convinced the Pope to move his residence from Rome to a city in France called Avignon.

So, instead of living in Rome, the place of Peter’s martyrdom, the Popes from 1309 to 1377 lived in France, during which time there was great turmoil in Europe—factions and violent hostility.

Each day, holy St. Catherine would make a pilgrimage to St. Peter basilica to pray for the Pope’s return to Rome, she wrote to the Pope and pleaded for his return. For 20 years, she prayed and wrote, until in the summer of 1376, she went to Avignon herself, and convinced Pope Gregory XI to return Rome despite the pressure of the French Cardinals who elected him.

“I beg of you, on behalf of Christ crucified, that you be not a timorous child but manly” she said…to the Pope. “Be a man”. Stand up and do what is right for the good of the Church.

It takes a lot of Courage to say something like that to the Pope, but she did so out of love for the Church, love for peace, love for souls. Catherine was not in competition with the Pope, she wanted Him to become the best man he could be. We must have the Courage to Encourage others.

Girls, ladies, please be like St. Catherine, encouraging the men in your life to be the best men they can be. And all of us, need to be like St. Catherine, who encourage each other to do what is right, even when we face earthly pressure. May each of us cultivate courage born of true holiness, in love of Jesus Christ, for the glory of God and the salvation of souls.

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Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications.

 

For the shepherds of our souls, the pope, bishops, and clergy, that they may govern wisely the flock entrusted to them by the Good Shepherd, leading the Church in the increase in faith, hope, and love.

 

For the whole world, that it may truly know the peace of the Risen Christ.

 

That our parish may bear witness with great confidence to the Resurrection of Christ, and that the newly initiated hold fast to the faith they have received.

 

For our brothers and sisters who suffer, that their sorrow may be turned to gladness through the Christian faith.

 

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

 

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

4th Sunday of Easter 2026 - "I am the Gate"

 

Since the reform of the liturgical calendar we have often refered to the 4^th Sunday of Easter as Good Shepherd Sunday. For. two out of three years of the Lectionary cycle on the 4^th Sunday of Easter we read Gospel passage for Our Lord claiming “I am the Good Shepherd”.

Like a shepherd, the Lord watches over, feeds, and cares for his flock. The good shepherds of Scripture patiently care for their flocks, leading them to safe pastures, pulling them out of thorn bushes when they foolishly stray into trouble. Jesus is the Good Shepherd—the best shepherd.

But we didn’t hear this Gospel passage this year, did we? For, every third year, on Good Shepherd Sunday, we hear a slightly different message, a slightly different image. “I am the gate for the sheep,” He says.

Perhaps not as intimate of an image as a loving tender shepherd, but certainly an important one. What is the purpose of a gate? For one, the gate is an entry point. “I am the gate, whoever enters through me will be saved.” Our Lord is the gate to salvation. He is the open door through which we enter into salvation and the good pasture of the Church and the life of God.

Back in 2011, in the seventh and final full year of his pontificate, Pope Benedict XVI ushered in a special “Year of Faith” with a document called “Porta Fidei” the door of faith, the gate of faith. The gate of faith, the holy Father writes, “is always open for us, ushering us into the life of communion with God and offering entry into his Church. It is possible to cross that threshold when the word of God is proclaimed and the heart allows itself to be shaped by transforming grace. To enter through that door is to set out on a journey that lasts a lifetime. It begins with baptism (cf. Rom 6:4), through which we can address God as Father, and it ends with the passage through death to eternal life, fruit of the resurrection of the Lord Jesus, whose will it was, by the gift of the Holy Spirit, to draw those who believe in him into his own glory (cf. Jn 17:22).”

The gate of faith is a powerful image reminding us of our ultimate goal. Yes, the Lord loves us and cares for us in this life, but the purpose of faith, the goal of faith, the destination of our faith, is heaven. And it is through Christ, the Gate, the way, the truth, the life, that leads to heaven, "one one comes to the Father except through" Him. 

There is another purpose for gates alluded to by the Lord in the Gospel today. Gates keep-out robbers and thieves. Gates guard us, they protect us from those who wish us ill.

In the spiritual life, there are certainly those who wish us ill. The world, the devil, and the flesh, lead us away from Communion with God—away from the peace and joy of the Spirit. When Jesus Christ is the gate of your life, he protects you from all that would rob us of the peace and joy and life of God.

The truth of Jesus Christ enables us to discern right from wrong—fallacy from veracity—when we come across it in the media, in propaganda, or from false shepherds. The truth of Jesus Christ protects us from the lies and heresies promulgated by the devil which bring ruin to souls and division in the Church. When Christ the Truth is our gate, all ideas and opinions must pass through Him—and if they don’t pass the Truth-Test, they can be rejected. This includes temptation—temptation is the lie that we’ll be happy if we sin. But when Christ is our Gate—the empty promise of sin which brings us ruin can be identified and rejected.

When we do fall into temptation, there wasn’t a problem with the gate, it’s us who ignore all of the warning signs, and complicitly welcome those robbers and thieves into our souls.

The Christian life entails strengthening our relationship with Christ the Gate—developing a Christian filter for our choices and words.

Is Christ the gate of your speech? The words you use, the conversation you engage in, the texts you send, the internet posts you make?

We commit sins of speech when we fail to make Christ the Gate of our speech. The Catechism lists a number of sins of speech and communication, which are often sins against the 8^th commandment. The sin of bearing false witness and perjury. The sin of rash judgment, which assumes the moral fault of a neighbor without sufficient foundation; The sin of calumny involves spreading lies. The sin of detraction is when we disclose another's faults and failing to persons who did not know them and have no business knowing them, without objectively valid reasons. In other words, damaging a person’s good name without sufficient reason, even if told in confidence.

Due to social media, we see detraction and calumny, lies and unverified facts flowing like never before. Cyber-bullying, too, is rampant in many social groups, and has terrible effects on mental health for our young people. Many Catholics have fallen into the lax discipline over speech that plagues our modern world. Carelessness, cruelty, rash judgment, impatient grumbling and complaining.

The Christian life entails, putting on the mind of Christ, putting on the heart of Christ, and putting on the mouth of Christ, saying only what builds others up, leads them to truth, what is for the sake of the Gospel. Is it true, is it kind, is it necessary? “Is it true, is it kind, is it necessary”? Every word, every thought, every internet post, every text message, needs to pass through that filter. It sounds like a lot of work, but as you develop this filter, this virtue, it becomes easier and easier.

One of my favorite parts of the Mass, is right before the proclamation of the Gospel, we sign ourselves, don’t we, on our foreheads, our mouths, and on our breast, a simple, yet profound gesture. I was always taught to offer a little prayer at that point, to say something like, May the Lord be always in my thoughts, on my lips, and in my heart. We pray, at the point in the mass, that the gates of our minds might be opened to received and contemplate and understand the Gospel message, that our lips might be open to later go out and proclaim the Gospel message, and that our hearts might be open to love and live the Gospel message. 

So, may the Lord preside over our thoughts, words, and deeds this day. May nothing which is impure pass through our eyes or ears or through our lips or into our heart. May he guard us from the corruption of this generation and lead us to eternal life, for the glory of God and salvation of souls.