14th Week in Ordinary Time 2026 - Friday - Missionary Instructions

 

Chapter 10 of Matthew’s Gospel, from which our weekday Gospel readings have been taken the past few days, is often called Jesus’ “Mission Sermon”. He gave his Sermon on the Mount back on chapters 5 through 7, giving instruction about how to live a holy life, that attitudes and dispositions that we are to cultivate throughout our short time on earth. But in his Mission Sermon the Lord gives instruction about a particular task—the mission of spreading the Gospel.

It is the task of the Church, it is our task, to “make disciples of all nations, teaching them to observe all the Lord commands.” And for this task, the Lord, as we heard today, gives specific instructions.

First, he explains, he’s sending us like sheep amidst wolves”. The mission of the Gospel is a peaceful mission in a hostile world. Sheep possess no claws, fangs, or armor. The mission of the Gospel is not carried out through physical force. We are to carry out our mission entrusting ourselves to the protection and providence of the Good Shepherd.

Second, “be shrewd as serpents and simple as doves” Christians must not be naïve about the world. We must recognize deception, temptation, and hostility, and act with prudence. Yet our prudence must never become dishonesty or manipulation. We must remain innocent, sincere, and free from malice.

Thirdly, “do not worry about what you are to say”. Fear must not keep us from our missionary task. By all means, study the faith to the best of your ability. Study the Word of God so that it is so rooted in you, that you are able to converse about it, to stranger and kings.

Fourth, Jesus warns that the Gospel may cause division even within families. When one person embraces the faith and another rejects it, painful conflict may result. Nevertheless, we are called to give good Christian example through patience, prayer, and charity to all who disagree with the Church, including our family members.

Finally, Jesus teaches that the persecution of the Church will continue until his return. Christians should not be surprised when the Gospel is mocked, opposed, or punished. Such opposition does not mean the mission has failed. It places us in communion with Christ himself and with the martyrs who faithfully endured before us.

The Lord does not promise that the mission will be easy. But, He promises that his Spirit will remain with us and that those who persevere to the end will be saved.

May we take the Lord’s instruction to heart—may it shape our days—for the glory of God and the salvation of souls.

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Let us offer our prayers to God, who sends his Church to proclaim the Gospel to all nations.

For the Church throughout the world: that she may proclaim the truth of Christ with courage, humility, and unwavering charity, let us pray to the Lord.

For Christians who are persecuted because of their faith: that the Holy Spirit may strengthen them, give them the words they need, and preserve them in fidelity to Christ, let us pray to the Lord.

For families divided by religious belief or practice: that patience, prayer, and loving witness may bring them unity in the truth, let us pray to the Lord.

For our parish community: that we may embrace our missionary responsibility and make Christ known through lives of holiness, prudence, sacrifice, and love, let us pray to the Lord.

For the sick, the suffering, and all who feel abandoned: that they may experience the protection and consolation of Christ the Good Shepherd, let us pray to the Lord.

For the faithful departed: that, having persevered in faith, they may be welcomed into the joy of God’s eternal kingdom, let us pray to the Lord.

Almighty Father, you call us to proclaim your Son in a world that often resists his truth. Strengthen us by your Spirit, preserve us in faith, and grant what we ask according to your holy will. Through Christ our Lord. Amen.

 

4th Sunday in Ordinary Time 2026 - Healing Division through Humility

 

For the first six sundays of ordinary time this year, our second readings are taken from the first letter of St. Paul to the Corinthians.

Throughout his letters, St. Paul gives us a glimpse into those early Christian communities: the Philippians, the Galatians, the Ephesians, the Thessalonians, the Corinthians. Like our own, each of those communities had its own history, its unique and diverse gifts and particular challenges.

Paul praised the Philippians for instance, for their generous support of the poor, and for their commitment to working together. The Philippians took seriously the need for Christians to cooperate in the spread of the Gospel. Yet they were not without challenges. Paul had to address disunity and rivalry among them.

The Galatians too had their gifts. Paul describes the tremendous outpouring of the holy Spirit in Galatia; miracles, even, were evident there. Yet Paul had to address how members of the Galatian church were being swayed by a "different gospel," as he called it. Some members were insisting that gentiles had to be circumcised if they were to be saved. And where does Jesus teach that? He doesn’t. So, Paul had to correct their sacramental theology: that it is baptism, not circumcision which unites us to Christ, our Savior.

So, too, the Ephesians. Paul praised their strong faith in Christ and their love for the saints. He thanked God for the profound spiritual blessings evident among them. Yet, the Ephesians, too, had challenges. Paul detected some willful ignorance in them, hardness of heart, callousness, licentiousness and impurity. And so he challenged them to grow in Christian maturity—to get serious about casting off their old way of life and to put on the new way of Christ.

And then there were the Corinthians! Oh, the Corinthians. Thanks to St. Paul’s extensive correspondence with the Corinthians, we are better informed about the church at Corinth than probably any other first-century Christian community.

Paul extolled their knowledge, their eloquence in speech, and the diversity of their spiritual gifts. Yet,  just because they knew the faith and were eloquent in explaining it, didn’t mean they were living it. There were divisions and quarrels among them. The Corinthians had allowed the sexual immorality of the pagan culture take root in their community. They had disagreements about Christian marriage and food offered to idols. They also had arguments about theology.  They had issues with disorder in worship. Their church politics was causing division. All of these divisions, theological, earthly, and moral were threatening their mission and their souls.

This is why Paul began his letter, as we heard last week, urging the Corinthians to strive for Church unity—unity in faith, behavior, and worship. Why? Because division hinders the mission. It makes it hard to prove that Jesus is the Way of peace and reconciliation and holiness, if our divisions are disrupting that peace. So Paul urges the Corinthians to make every effort to strive for unity among them.

That concern for unity is exactly why Paul turns, in today’s passage, in our second reading, to the teaching on humility.

“Consider your own calling, brothers and sisters.” Our calling to what? To be first and foremost, witnesses of the Gospel. And it’s not because we were rich, powerful, and wise that God chose us, but because we are foolish, weak, and sinful, in other words, we were in need of saving. No amount of earthly riches and worldly knowledge or wisdom could get us to heaven. We can’t get to heaven on our own. We can’t find peace and joy and fulfillment on our own. We need God. We need Jesus Christ. And the Christian is first and foremost a soul who humbly admits he needs God.

That brings us directly to the Beatitudes. In the Gospel today, we hear the beginning of the Lord’s Sermon on the Mount, this series of short but powerful teachings, known as the beatitudes: teachings about the dispositions, attitudes, decisions Christians are to practice if we are going to live a blessed life on earth that leads to eternal blessedness in heaven.

The Lord begins his Sermon, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” “Blessed are the poor in spirit.” It is not arbitrary that Jesus teaches this beatitude first. For it is not one Beatitude among many. It is the fundamental beatitude that is necessary to obtain the others—It is doorway to all the rest, and instruction that every Christian is to adopt at a fundamental level.

When the Lord says “blessed are the poor”, he’s not saying that poverty is holy. He’s not saying that all poor people are holy, and by virtue of their poverty, they are automatically going to heaven. He’s not saying that all Christians need to be materially poor.

What’s he saying. Fundamentally, essentially, To be poor in spirit is to recognize our need for God—not occasionally, not in emergencies, but always. It is the recognition that we cannot save, justify sanctify, or redeem ourselves. It’s to acknowledge that we are not only incomplete without God, we’re incomplete if God is not the absolute center and primary force of our lives, of every decision and relationship.

If poverty of spirit is not our fundamental disposition, and God is not the absolute center of our lives, then something else is. Something unholy. Pride. Pride, the deadliest of sins because it claims, I’m not poor in spirit, I can get to heaven on my own, I can be fulfilled without God.

Pride, is believing the same lie that the enemy told Adam and Eve in the Garden, you don’t need God, you don’t need to obey, you don’t need to give your heart to Him. You can make it on your own, you’ll be happier without Him.

Pride. It hinders advancement in the spiritual life because it makes God secondary to our own egos. It stalls conversion, halts repentance, obstructs spiritual growth, impedes the mission of the Gospel. It keeps us from the life-giving waters and mercy of Christ, the spiritual fire of the Holy Spirit, and the loving embrace of the Father.

But blessed are the poor in spirit, for theirs is the kingdom of heaven. To be poor in spirit means to open wide the doors of ones mind, soul, and heart to God.

This is why St. Paul stresses humility—poverty in spirit—as the remedy for the division and immorality in Corinth. Because as each member of the Church seeks God with their whole heart, mind, soul, and strength, they are brought in deeper union with God and with one another.

Each of us does well to ask the Holy Spirit to helps us identify how we are called to better strive for and live out that first beatitude. What does it mean to be poor in spirit in my understanding of Catholic doctrine? What does it mean to be poor in spirit in my approach to and celebration of the Sacraments? What does it mean to be poor in spirit in my moral life—in my obedience to the commandments, the call to charity and the cultivation of the virtues? What does it mean to be poor in spirit, to throw open the doors of my heart in prayer?

May the Holy Spirit help each of us to identify who we can take more seriously this first beatitude, to grow in surrender and trust and obedience to God, who heals the wounds of sin and division for the glory of God and the salvation of souls.

May 2 2025 - St. Athanasius - Light of Truth or Darkness of Error

 

For the past two weeks of the easter season, we have been reading from the acts of the apostles. We’ve heard Peter preaching in the streets of Jerusalem, and Peter and John being arrested for preaching about Jesus Christ, and how the Church began to grow as thousands and thousands of people began to believe that Jesus Christ truly rose from the dead and by believing in Him we might have eternal life.

As the Church began to grow in those early centuries, the successors of the apostles, the bishops of the Church continued to preach and teach and lead the Church in Jesus’ name. Sadly, there arose preachers and teachers who did not hold fast to the teachings of the apostles. 

Writing just a few decades after the death and resurrection of Jesus, St. Paul wrote about divisions in the Church in places like Corinth and warned the Church about deviating from the teaching of the Apostles. To depart from apostolic teaching about Jesus meant preaching a different Christ—worshipping a false notion of Christ.

Fast forward three hundred years. The Christian faith spread from Jerusalem, through Asia Minor and Greece, into Europe and Africa. With Church growth also came division. Christians, even bishops did not heed the warnings of Paul.

Things got so bad that the Roman emperor, Constantine I, who wasn’t even baptized, merely a catechumen on the road to baptism, called all the bishops of the world together in a place called Nicaea, to deal with a particularly pernicious error called Arianism, which claimed that Jesus was not God, merely a creature like us. 

And at this Council, the Council of Nicaea, one of the most important figures was today’s saint, St. Athanasius. St. Athanasius reminded the bishops, many of whom had become Arian, to hold fast to the teaching of the apostles—that Jesus Christ is truly God in the flesh, who became man, so that we can be rejoined to God. 

Athanasius, only a deacon at the time, stood up to those in error and defended the truth about Jesus Christ. Now, he made a lot of enemies because of this. After the council, Athanasius was made the Bishop of Alexandria, and his enemies would see to it that he was exiled 5 times. But even from exile, he continued to teach the fullness of the truth about Jesus Christ.

What you believe about Jesus Christ matters. Will you believe the truth about him or error? Will you allow the light of truth to fill your minds rather than the darkness of error?

May St. Athanasius help us to believe rightly, that we might walk rightly in the light of the truth, the light of Christ, for the glory of God and the salvation of souls.

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Inspired by the courage and fidelity of St. Athanasius, we present our prayers to our Heavenly Father.

For the Church and her leaders, for teachers of the faith, theologians and catechists, that they may steadfastly proclaim the fullness of truth about Jesus Christ, faithfully teaching the Gospel received through the apostles.

For the Holy Spirit’s guidance for the college of Cardinals as they prepare for the conclave and the papal election that they may elect a Pope with courage and conviction to defend and teach the Catholic faith.

For unity within the Church, that divisions and errors may be healed through the power of the Holy Spirit and the faithful witness of believers.

For those who struggle with doubt or confusion about their faith, that the Holy Spirit may lead them into the fullness of truth revealed in Christ Jesus.

For those who suffer persecution for their commitment to Christ, and for all of the sick and suffering.

For God’s departed servant Pope Francis, and for the faithful departed, that having embraced the truth about Christ in this life, they may enter into the eternal light and peace of God's kingdom.

That during this month of May dedicated to devotion to the Blessed Virgin Mary, all people may come turn to her example of faith and know her heavenly intercession.

Heavenly Father, hear our prayers. Strengthen our faith and deepen our love for your Son. Through Christ our Lord. Amen.

November 12 2024 - St. Josaphat - Overcoming division

 

St. Josephat was born into family of orthodox Christians in the year 1580, but as an adult he joined one of the eastern churches that had recently returned to full communion with the Roman Catholic Church.  He became a monk of the Order of St. Basil and just a few years later, he was consecrated an archbishop.  

As archbishop sought to educate his flock and reform of his clergy, and offer his personal example of holiness. By doing so, Josephat won over the majority of the Orthodox to convert to Catholicism. Unfortunately, the vocal minority plotted to kill him. With furious cries of “Kill the Papist” he was killed and thrown into a river.

St. Josephat gave his life for the unity of the Church—the unity the Lord prayed for at the Last Supper, when he said, “Father, I pray that they might be one, as you and I are one”. Josaphat gave his life--he died trying to fulfill this prayer of Our Lord—trying to bring the Orthodox back into the fold—back into full communion with Rome.  

On the Feast of Saint Josaphat in 1923, Pope Pius XI declared Saint Josaphat the Patron Saint of Reunion between Orthodox and Catholics.  Pius XI also issued an encyclical letter called, “Ecclesiam Dei”.  He explained that no prerogative of the Church has been assailed more bitterly by the enemy as its unity. 

From the beginning, the devil has fueled our pride to create division. He has and continues to sew seeds of arrogance—leading us to believe that we know better than the Church. His errors lead to heresies and schisms and Catholics allowing themselves to fall away from the Church, and factionalism, all which are a sort of anti-evangelism. For Church division certainly doesn’t make Christianity look more attractive. 

Rather, we are called to the unity taught by Our Lord, and echoed by Paul in our reading today, to have “one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

As we know there are great divisions in our nation, there are many family members estranged from one another, there are many who have set themselves at odds with God through sin. Any division in family, community, nation, Church, or in the human heart can only truly be healed with God’s help.  

Saint Josaphat saw prayer, education, a devout clergy, and personal holiness as indispensable to healing the wounds of sin and division.  May the example and heavenly intercession of Saint Josaphat inspire us to work for unity in the Church and the healing of human hearts for the glory of God and salvation of souls.

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For Pope Francis and all bishops, that they may be blessed with wisdom and courage as they lead efforts toward Christian unity, 

For families experiencing division and estrangement, that through God's grace they may find paths to reconciliation and healing.

For our own community, that we may be instruments of peace and unity, overcoming pride and prejudice through lives of authentic Christian witness.

For all those struggling with addiction, mental illness, chronic sickness, unemployment, or ongoing trials of any kind: that they will be fortified and blessed with the Father’s healing, light, and peace.  

We pray that in a special way during the Month of November for our beloved dead, for our deceased family members, friends, parishioners, and benefactors, for deceased priests and religious, servicemen and women, and for N., for whom this mass is offered, that they may be united with Christ in the heavenly kingdom.

Merciful Father, through the intercession of St. Josaphat, help us to heal the wounds of division in our Church, our families, and our world. Grant us the grace to be instruments of your peace and unity. Through Christ our Lord. Amen.

23rd Week of Ordinary Time 2024 - Tuesday - Dealing with divisions gracefully

 Thanks to St. Paul’s extensive correspondence with the Corinthians, we are better informed about the church at Corinth than probably any other first-century church. In 1 Corinthians in particular, Paul treats a wide range of issues affecting the community of believers, including disunity, food offered to idols, sexual sin, and class divisions at the communal celebration of the Eucharist.

This morning, we read how the Corinthian Christians were not only quarrelling among themselves, but they were also turning to the secular courts to resolve their problems. And this was problematic for a number of reasons. Firstly, the Corinthian court system had a widespread reputation of corrupt judges given to bribery, and the Christians coming to court were availing themselves to this system of corruption. Secondly, the Corinthians were failing to follow the Lord’s direct teaching on this matter. If your brother sins against you, go and confront him privately, if that doesn’t work, bring other a few fellow Christians to help mediate. If that doesn’t work, bring it to Church authorities. 

So, Saint Paul urges the Corinthians to deal with their problems internally, making use of the gifts of wisdom and justice within the Church. Instead of turning to the corrupt institutions of the world to solve our problems we are to learn to rely on God.

Now, Christians, are not expected to be totally free from disputes and disagreements; life is complicated, after all—men of good will can disagree about reasonable things. 

But we are to guard against our disagreements becoming ugly and infected with worldly malice. Rather, even the way we deal with disagreements is to be done gracefully, patiently, charitably. The world should be able to point to the Church and say, “See how they love one another, look how they forgive each other, look how they are patient with one another.”  

Jesus came to unite a humanity divided by sin—he came to reconcile us to God and to one another and heal the wounds of sin and division.  The new family of God’s children, the Church, is to live in unity and peace. And, it’s no coincidence that our Gospel this morning is the calling of the twelve apostles. The apostolic teaching, the authority of the bishops, is to be a source of unity for us. Unholy disunity and division occurs when we stray from the Apostolic Faith.  

But when strive to fulfill our vocation to unity, adhering to the faith, practicing patience, charity, and mercy, we become beacons of eternal salvation.

With the help of God’s grace, may we work for unity today, healing the wounds of sin and division among us, pointing out to all who dwell in the darkness of sin and unbelief to the light of Christ, our salvation, for the glory of God and salvation of souls.

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For the Church, that we may always strive for unity and resolve our conflicts with wisdom, patience, and love, reflecting Christ's reconciling work in the world. Let us pray to the Lord.

For our Pope, bishops, and all Church leaders, that they may guide us in the apostolic faith and be instruments of unity within the Body of Christ. Let us pray to the Lord.

For our parish community, that we may grow in our ability to forgive one another, to show mercy, and to seek reconciliation when conflicts arise. Let us pray to the Lord.

For those in the legal profession, that they may work for true justice and be guided by moral integrity in their practice. Let us pray to the Lord.

For all Christians experiencing division or discord, that they may find peaceful resolutions through prayer, dialogue, and adherence to Christ's teachings. Let us pray to the Lord.

That the sick and the suffering may know the strength and consolation of the Holy Spirit in their afflictions. Let us pray to the Lord.

For those who have died, especially members of our parish community, that they may be united with Christ in the eternal peace of heaven. Let us pray to the Lord.

Heavenly Father, hear the prayers of your pilgrimage Church, grant us what we truly need to remain faithful to your Son in all things. Through Christ Our Lord.

22nd Week in Ordinary Time 2024 - Wednesday - Overcoming Spiritual Immaturity

Throughout First Corinthians Paul addresses division.  Immediately after the letter’s greeting in chapter 1, Paul urges the Corinthians to be free of division that they may be united in the same mind and the same purpose—living according to the wisdom of Christ crucified. And this requires real spiritual maturity.

But then in this morning’s passage, Paul explains how the Corinthian church remained frozen in this state of immaturity which was evident due to their may divisions, and he compares them to infants incapable of eating solid food due to their failure to put division and factionalism behind them. 

In chapter 3 here, Paul is addressing a division based on what appears to be different schools of theological thought. The Corinthians apparently claimed that there was some fundamental division between Paul, Peter, and this good and faithful teacher named Apollos. And so they were breaking into factions. And these factions made it look like the Church itself was a fractured worldly institution. And to an outsider, why would you want to join just another fractured worldly institution?

Christian division not only keeps us from working together and loving one another, it is bad for the mission. And if we are not fulfilling our mission, then we are being unfaithful to Christ. 

Now there are some modern Christians who are willfully engaging in this sort of factionalism. And it’s to the detriment of the mission. 

But Paul’s words today are a challenge to all Christians of all times to address their own spiritual immaturity. It might not be willful factionalism. But essentially, we must all address that spiritual immaturity which is marked by selfish and prideful behaviors, a shallow understanding of the faith, a weak commitment to the mission of the church, and an avoidance of the cross. 

 Maturity, in contrast, involves an openness to spiritual growth, no matter the effort it demands, perseverance in faith, unity, love, humility, and the virtues. Christian maturity is primarily about becoming more like Christ—who embraces the cross in the desire to please and serve His heavenly Father above all else. 

Paul’s concern for the Corinthians wasn’t simply to belittle them, but to help strengthen them in the faith. For if they could not get passed these infantile quarrels, how could they bear the cross when it was time to truly witness to the faith in the face of trial? Until they put away the infantile, they would not bear the fruit of the Spirit—the love, joy, peace, patience, and self-control born from the Holy Spirit.

We do well to spend some real honest time considering our own spiritual immaturities, asking the Holy Spirit to help us confront them, so that we, like St. Paul and the saints, may be sources of unity in the Church, and effective instruments for the glory of God and the salvation of souls.

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For the Church, that all her members may strive to live in unity of mind and purpose, rejecting division and factionalism, so that we may faithfully witness to the love of Christ. 

For our leaders, both in the Church and in society, that they may be guided by the wisdom of Christ and work for the common good, promoting peace, justice, and unity among all people. 

For our parish, that we may seek to put aside any selfish or prideful behaviors that cause division, and work together in love to fulfill the mission of Christ, especially in service to the poor and marginalized. 

For all those who are suffering, especially those burdened by violence and conflict or illness, that they may experience the healing presence of Christ and find peace in His love and unity in His Church. 

For the faithful departed, that they may be welcomed into the eternal peace of Christ and share in the fullness of His resurrection.

Presider: Gracious Father, hear these prayers that we offer with faith and humility. Grant us the grace to grow in spiritual maturity, united in love and service, that we may bear witness to Your kingdom and glorify Your name. Through Christ our Lord.

July 29 2024 - Saints Martha, Mary, and Lazarus - Sibling Saints

 

We honor today three sibling saints who honored and served the Lord during his earthly ministry. In the household of Bethany, the Lord Jesus experienced the family spirit and friendship of Martha, Mary and Lazarus. Martha generously offered him hospitality, Mary listened attentively to his words and Lazarus, who promptly emerged from the tomb at the Jesus’ command, no doubt offered gratitude and friendship during Jesus’ later stay at Bethany.

These three saints offer several lessons in growing in sanctity. Like St. Martha, we are to serve others in practical ways, including generous hospitality. Like St. Mary, we are to listen attentively to the Lord, pondering his words, taking them to heart, spending time in his presence, particularly in Eucharistic adoration. And like St. Lazarus, we are to obey the Lord to come out of our metaphorical tombs and live in a state of gratitude.

St. Martha is a patron saints of homemakers and domestic workers. St. Lazarus is the patron of gravediggers. And St. Mary of Bethany, a model of listening to the Lord, is patron of spiritual studies.

In the Gospels, Jesus himself foretold a time when families and households would be divided over him. “From now on, five in one household will be divided, three against two and two against three. Father against son . …daughter against mother, mother-in-law against daughter-in-law” and so on. 

So many families in our modern-day experience division due to rejecting Jesus and his teachings. So we do well to, invoke Saints Martha, Mary, and Lazarus for our divided families. For these sibling saints show us that family unity is possible when there is mutual love and faith in Jesus. 

These sibling saints, enjoyed a real, personal, and human friendship with Jesus. In so many ways, this is exactly what Jesus wants with each of us. He wants us to know the sound of his voice, to spend time with Him, converse with Him, and trust Him in good times and bad. His light fills our lives when we draw close to him in prayer, service, and trust.

We grow in friendship with the Lord by inviting Him into the home of your souls every day and throughout the day. May these three sibling saints help us to deepen our Love for the Lord for the glory of God and the salvation of souls.

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For the Church, that like Martha, we may serve others generously and offer hospitality to those in need. Lord, hear our prayer.

For all who seek truth, that like Mary, we may listen attentively to God's word and spend time in His presence. Lord, hear our prayer.

For those struggling with doubt or despair, that like Lazarus, we may respond to Christ's call to come out of our tombs and live lives of gratitude. Lord, hear our prayer.

For families divided by disagreements over faith, that through the intercession of Martha, Mary, and Lazarus, they may find unity in Christ's love. Lord, hear our prayer.

For all of us, that we may cultivate a deep and personal friendship with Jesus, inviting Him into our hearts and homes each day. Lord, hear our prayer.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of human trafficking, natural disaster, war, and terrorism, for the unborn, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Loving Father, we thank you for the example of Saints Martha, Mary, and Lazarus, who showed us different ways to love and serve your Son. Grant us what we need to know the benefit of their heavenly intercession and follow their holy example. We ask this through Christ our Lord. Amen.

5th Week of Ordinary Time 2024 - Friday - The failures of kings and the cultivation of sanctity

 All last month we read through 1st and 2nd Samuel. We read how in response to the Israelites crying out for a king to unite the tribes, God grants their demand. God establishes Saul, and then David. And all last months we read about their successes and failures—their faith and their sins and the implications for the newly united kingdom. 

Finishing 2nd Samuel we started the next book of the Old Testament 1st kings. And in 1st Kings we read about the reign of David’s heir, King Solomon, of his wisdom, and the building and dedication of the Jerusalem temple. Solomon’s reign would be a time of prosperity—but also—sadly—the beginning of the disintegration of the kingdom of Israel. The United Kingdom of Israel will be split into two kingdoms of Israel and Judah—and then both kingdoms be conquered by foreign powers. 

Today we heard of the first prophecy of that fracturing. Solomon’s servant, Jeroboam, encounters a prophet. And Ahijah tears his new cloak into 12 pieces, The twelve pieces represent the 12 tribes of Israel. The pretty newly minted kingdom—only two generations old, really—will be torn asunder. 10 tribes will comprise the northern kingdom and 2 tribes will comprise the southern. 

Why would God allow this division—this tearing of the cloak—this tearing of the kingdom? Much of it had to do with Solomon. Though he was known for his wisdom, Solomon was not wise enough, and relied on his own wisdom, rather than the wisdom of God. Heavy taxation and forced labor were unpopular among the northern tribes, leading to discontent and grievances. Additionally, Solomon's later years were marred by idolatry. He allowed the introduction of foreign gods and practices into the kingdom, influenced by his hundreds of foreign wives.

It is no surprise that opulence and idolatry amongst the leadership have terrible consequences on the rest of the nation. That sad story has played out in nearly every nation on earth. And there is really not much we can do about it. We are subject to political, social, and economic powers beyond our control. 

What can we do amidst all of these uncontrollable forces? What IS in our control? We can seek to be saints. And we can seek to be saints by doing what our leaders almost inevitably fail to do. Where they fall into the corruption of opulence and greed—we must cultivate personal sanctity through poverty, simplicity, temperance, and generosity. Where they fall into the corruption of idolatry and strange cults and philosophies—we cultivate sanctity through right worship of the one true God, obedience to his commands, piety, knowledge and understanding of our faith, and right judgment. Where they hoard their God-given gifts for their own sordid gain--we cultivate sanctity by using our gifts and talents for the mission of the Gospel.

We can’t control what the kings are doing—and we can barely mitigate the damage that they do. What we can do, amidst all the division and chaos in the world, is to allow our ears to be open by Jesus like the man in the Gospel today, that we may hear and obey the Word of God in all things, and likewise allow Jesus to cure our muteness, that we may speak the truth of the Gospel, to allow Jesus to heal our hearts that they may be truly alive in the Spirit for the glory of God and the salvation of souls.

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To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

That all of our leaders, in the Church and in government, may be guided by Holy Wisdom and govern with just and discerning hearts.

For the conversion of all those who have fallen into serious sin, for a return of fallen away Catholics to the Sacraments, and that all young people may be protected from the perversions of our culture.

For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.

For ourselves and our own community, that the Lord may graciously receive us as a sacrifice acceptable to himself.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

June 27 2023 - St. Cyril of Alexandria, bishop and doctor - Champion of Truth

 In the Gospels, the blessed Lord warns his disciples against false prophets and spiritual con men. And these agents of error have plagued the Church since the beginning, just as Our Lord foretold. 

The saint we honor today, Saint Cyril of Alexandria, defended and taught the Catholic Faith in the face of a heresy which was creating great division in the Church.  Division is often one of the great fruits of false prophets.

The heresy is now called Nestorianism, named after the bishop who promoted it, named Nestorius.  Nestorius was Archbishop of Constantinople in the early 5th century.  Nestorius taught the heresy that Mary could not be given the title Theotokos, that is God-bearer, and thereby Nestorius taught that Jesus really wasn’t Truly God—a truth clear from Scripture and the Church Fathers and Church Councils like the Council of Nicea.

St. Cyril, Archbishop of Alexandria wrote to Nestorius, reminding him of the duty of bishops to preserve sound doctrine, but Nestorius continued to teach error creating division in the Church. And the division became so great that a Church Council was needed to clarify the issue.

So in 431, the First Council of Ephesus was called to deal with this false teaching. Ephesus being the very place where Our Lady—the God Bearer—lived with St. John the Apostle before her Glorious Assumption.  St. Cyril was tasked by the Pope to preside over the Council as Papal representative. Now, many of the bishops gathered at Ephesus, some say the majority of bishops, sided with the heretic bishop Nestorius. But the Papal Representative Archbishop Cyril defended the Truth that Christ is truly God and Truly man and thereby Our Lady can rightly be called Theotokos—God-Bearer—Mother of God.

Listen to his words, from this morning’s Office of Readings from the writings of St. Cyril, “That anyone could doubt the right of the holy Virgin to be called the mother of God fills me with astonishment. Surely she must be the Mother of God if our Lord Jesus Christ is God, and she gave birth to him! Our Lord’s disciples may not have used those exact words, but they delivered to us the belief those words enshrine, and this has also been taught us by the holy fathers” (especially St. Athanasius) 

St. Cyril sets the standard for theological questions in the Church. We must look to Scripture and Apostolic Tradition and apply clear logic. Scripture is clear that Jesus is God—the Word Made Flesh, and that he took that flesh from the Virgin Mary. As St. Paul writes “he fashioned a body for himself from a woman and shared our flesh and blood”. Cyril also looked to the Church Fathers, like St. Athanasius, who taught nothing contrary to the Scriptures. And St. Athanasius several times calls Mary, Theotokos, in his writings.

What’s the practical lesson from this? All Christians need to be discerning, using our gifts of reason and wisdom in living out the Christian faith.  Jesus warns us that there ARE false prophets.  There ARE teachings which lead us away from the true faith, that lead us away from the union of our minds and hearts with God. False teachings, especially in recent centuries, have caused terrible division in the Church. And that division has born nothing but rotten fruit: so-called Christians who promote abortion, euthanasia, sexual perversion, and adultery. There are many sects of Christians who deny the sacraments of Holy Orders, Confession, and Eucharist, and even baptism. So-called Christians who even deny the need for baptism, so clearly taught by Our Lord.

The doctors of the Church, St. Athanasius, St. Cyril, equip us with doing our part to heal the divisions in the Church, to lead souls to the truth. At least one member of our RCIA last year was raised protestant but came to the Faith by reading the Fathers. 

And the doctors help us to be on guard against those false prophets about whom the Lord Himself warned us. 

May St. Cyril help us to revere Our Lady, to champion and live the truth, and to labor always for the glory of God and the salvation of souls.

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That our bishops and clergy may be zealous in preaching and teaching the truth of the Gospel.

That this fortnight of prayer for religious freedom may help people of faith remain vigilant in defending their religious liberty and united in making their voice heard on behalf of the rights of the Church.

For all those who reject the faith, for those who show contempt for the holy word of God and the Catholic Church, for their openness to the Truth, and that all Christians may be committed to spreading the faith boldly, patiently, and clearly.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests and religious of the diocese of Cleveland, and for those who have fought and died for our freedom.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

32nd Week in Ordinary Time 2022 - Tuesday - Sound Doctrine (Election Day)

 Yesterday and today, we’ve read through most of Paul’s letter to Titus, we’d finish it tomorrow, but the normal readings are superseded by those for the feast of the dedication of St. John Lateran tomorrow. 

Titus was a gentile convert who came to the faith through the preaching of St. Paul. We don’t know where Titus was born, perhaps Antioch, for after his conversion, Titus accompanied Paul from Antioch to the Council of Jerusalem.

After Jerusalem Paul gave to Titus a very difficult task. Paul sent Titus to the division-ridden community of Corinth. And Titus brought with him Paul’s severe second letter to the Corinthians. 

Titus, faithful in that mission, Titus was sent to the fledgling Christian community in Crete to make sure they have strong, mature Christian leaders. And this is where Titus is when he receives the letter from which we read yesterday and today, in which we get a glimpse of St Paul’s vision for the organization of a Christian community—call it a diocese—which includes competent leadership which exercises great vigilance over false teachers and moral error.

Today we heard how the Christian leader is to offer sound moral guidance to the different groups under his care.. The Old men, the widows and older women, the young people each are to practice self-control, sobriety. The old are given the special task of being good role models for the young in their speech and behavior. 

Everybody has a job to do, and everybody has moral and spiritual principles that are to direct that job, that vocation. When we stray from those principals, the community suffers, the Church suffers, the mission suffers—a once cohesive Christian community becomes another divided Corinth. 

The truth of the Gospel is to shape our lives, every dimension of our lives. Jesus gave himself up, as we heard today, “to deliver us from lawlessness”, the lawlessness of moral error, passing fancies, sentimental judgmentalism. Sound doctrine is to guide us; that which is tested and true, and that comes from God…not the amoral musings of the modern intelligentsia. Christians are to be servants of the Truth, not of propaganda.  

Today is Election Day. Make sure you get out and vote and put the sound doctrine of the Gospel into practice. 

The sound doctrine of Christ is the firm foundation by which we are to build our lives—our families, our nations, our parishes, dioceses. May God’s Word guide all that we do, directing us to the activity that we have neglected, correcting our waywardness for the glory of God and salvation of souls.

 

For the grace to pursue the sanctity God desires for each of us; to put our gifts and abilities in God’s service.

For the healing of sinful divisions in the Church and in society; for the spread of the Gospel to every human heart and institution.

For our nation on this Election Day, for God’s wisdom to direct our minds and hearts and decisions; for freedom from all corruption, for protection from violence, and peace in our nation. 

For the safety of police and firefighters, for first responders, the underemployed and unemployed, for those struggling with addiction, for the incarcerated, for those suffering from depression or burn-out, and for the sick and dying. 

We pray in a special way during this Month of November, for all of the faithful departed; for the deceased members of our family, friends, and parish, for all the souls in purgatory, and for X. 

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord 

September 14 2021 - Exaltation of the Holy Cross - Crux Spes Unica (The Cross is our only hope)

This last Sunday, Our Lord told us that we must take up our crosses. Today, on this feast of the exaltation we hear that we are not only to take up our crosses, but lift up the cross of Christ to be a source of healing for the world. We hear twice in our readings about lifting something up. 

In the first reading, from the book of Numbers, we hear how the people of Ancient Israel had become afflicted with this terrible and deadly venom, bitten by snakes on their journey through the desert. God delivered them, he saved them, by giving them a powerful remedy. Moses was instructed to mount and lift up this serpent mounted on a pole, and all who looked upon it were saved.

In the Gospel, the Lord explains how his very public death on the cross was to be a source of healing, not just for a small group of people at one point in history, but a source of healing for all the world throughout all of history. 

Paul says, “The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” Christians are tasked with lifting high this cross, to help the perishing believe in its power, to wake them out of their slumber to help them know the healing, the salvation that comes through the cross.

Paul wrote those words to the fractured community of Corinth. Many of the Corinthian Christians had turned away from the cross, they had fallen back into the immorality and perversions of the world—their souls were at risk. So Paul encouraged the Corinthians to look to the cross as a sign of healing for the divided community, a way out of their divisive sinfulness. The cross would unite them, the cross would heal them of the snake venom of sinfulness. 

The cross is the call to conversion because it is a sign of God’s great love for us, that he desires so much more for us than the sinfulness we have so often freely chosen. He desires our wholeness, our holiness, our salvation, so much that he is willingness to go to the cross for us. 

There are so many divisions in the 21st century Church it’s almost like we’re one gigantic Corinth. Yes, many gifts, many graces, but also many divisions, many sins. The early Church had a saying, Crux spes unica—the cross is our only hope. 

Many times throughout the day, we do well to spend a few moments looking to the cross, pleading to the crucified one, to bring us healing, bring us wholeness, bring us unity, that we may lift high the cross in our own lives for the glory of God and salvation of souls.

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That the Church may lift high the Cross of Christ, proclaiming forgiveness and redemption in him alone, we pray to the Lord...

That world leaders may look upon the Son of God, believe in him, and take hold of the peace and justice that only he can bring, we pray to the Lord...

That all whose lives are marked by suffering may discover the saving power of the cross of Christ, and be victorious in all their trials, we pray to the Lord...

That those who embrace the cross as they work for justice for the poor, the oppressed, and the unborn, may find strength and success in their work, we pray to the Lord…

That the sick may be blessed with patience during the difficult parts of their journey in life, we pray to the Lord...

That all who have died may experience the eternal life won by the cross of Christ, especially the deceased members of our families, friends, and parish, for my dear friend Father Robert Wendelken on the anniversary of his death, and for N. for whom this Mass is offered, we pray to the Lord...

Almighty ever-living God, comfort of mourners, strength of all who toil, may the prayers of those who cry out in any tribulation come before you, that all may rejoice, because in their hour of need your mercy was at hand. Through Christ our Lord. (From Good Friday Petitions)

22nd Week in Ordinary Time 2021 - Tuesday - Release from demonic captivity

 “Have you come to destroy us?” the demon asked.  Had Jesus come to destroy Satan and Satan’s kingdom?  Absolutely!  So Jesus commanded the demon to come out of the man it had been possessing, and it did. 

In Yesterday’s Gospel, standing in the synagogue of Nazareth, Jesus claimed that he had come to bring release to the captives. Who are the captives? Us! Those held captive by the powers of sin and death and immorality and the devil—powers which keep us from living in the freedom God designed for his children.

The kingdom of Satan is set up to enslave and to damn. Jesus enters into history, engages in his ministry culminating in his passion, death, and resurrection, to free and to save.

So throughout the Gospel of Luke, we see Jesus freeing people—freeing people from the powers that bind humanity: from hunger, disease, blindness, deafness, muteness, paralysis, fear and cowardice, pride, moral and theological error, from literal demons, and ultimately from death. 

When we encounter Jesus and place our faith in Him and walk in the light of his truth, we gain freedom. Sadly, we see so much of humanity still captive and captivated by the powers of Satan. And we know, too, that through our own personal sins, we have fallen again and again back into captivity. 

Which is why we continue to seek freedom from our own captivities through the cultivation of virtue, the reception of the Sacraments, and works of charity, and why we generously share the Gospel of freedom with others. 

Notice too how the unclean spirit afflicted this religious gathering, in the synagogue. So, too, the devil loves to cause trouble within the Church. It is a great victory for him, when he can cause sin and division within the church, in the church hierarchy, among priests, on the diocesan level, in parishes, and small groups in parishes, and families. And so at every level of the Church, we should pray for deliverance and protection from the works of darkness, we should invoke Our Lady, St. Joseph terror of demons, St. Michael, and intentionally work to fortify ourselves against Satan’s powers, that at every level of the Church we make know that freedom the comes from heaven, that we may be faithful to the mission given to us by Christ, for the glory of God and salvation of souls.

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That all members of the Church, laity and clergy will be effective instruments for driving out demons and reclaiming souls for Christ.

For an end to indifference to God and human dignity in our government and educational institutions, businesses, and personal attitudes.

For resolution to the atrocities in Afghanistan, for the safety of our military and innocent bystanders, for captive Christians, and for an end to all terrorism.

For victims of extreme and inclement weather and those experiencing any kind of hardship or sorrow, isolation, addiction, or disease: may they know God’s deliverance, strength and peace 

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

15th Week in Ordinary Time 2021 - Monday - Family ties

 Chapter 10 of Matthew’s Gospel is a pivotal one. It began, as we heard last week, with the Lord tasking the 12 apostles with going out into the surrounding areas with the good news of the Gospel and the Lord granting authority to them to heal the sick and cast out demons.

Up until that point in the Gospel, the Lord has been the one preaching; he has been the one healing the sick and casting out demons. And now the authority and power that he has wielded, the work of the Father that he is doing, is now to be shared with ordinary fisherman.

Before the 12 depart to fulfill their mission, the Lord began to give what is called his missionary sermon—a teaching to his new missionaries, those being sent out. And this sermon is full of warnings.  

There are some towns that are going to welcome you, some towns are going to reject you. I’m sending you out as sheep amidst the wolves—a cheery thought. Everyone is going to hate you because of my Gospel. You are going to be persecuted, and from time to time, you’ll even need to flee from your persecutors. Where do I sign up?

Today’s Gospel passage concludes his sermon, but it includes what may be the starkest of warnings. His Gospel will even cause division in those closest of human relationships—family. This is a difficult teaching for many people. Family is so very dear to us. It’s a source of stability, support, and compassion. 

And yet, the Lord is clear today, that his Gospel might upset that for some families. When some family members accept the Gospel, and so do not, this will cause division. And this, the Lord acknowledges, is a heavy cross, a heavy price to pay. But family cannot give eternal life. Only he can. Which makes Him and His Gospel the highest priority.

Catechism # 2232 explains this teaching. It says, “Family ties are important but not absolute.  Parents and children must be convinced that the first vocation of the Christian is to follow Jesus.”

How blessed the family who supports each other in the Gospel. But not every family, especially these days, believes this. This is teaching is particularly challenging in an age where many family members are choosing lifestyles which are incompatible with the Gospel. 

The Lord understands how difficult this teaching is. And promises blessing to those who adhere to it. Blessed is the one who sets good example for his family members, who witnesses to the priority of the Gospel, the priority of eternal life.

This Gospel certainly elicits a choice, doesn’t it? To have conviction, to have principles, to love Christ above all else, for the glory of God and salvation of souls.

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That our bishops and clergy may be zealous and clear in preaching and teaching the truth of the Gospel and for the continued recovery of Holy Father Pope Francis following his recent surgery, may the Lord’s comfort, healing, and peace sustain him.

That our young people on summer vacation may be kept safe from the poisonous errors of our culture, and that their families may be places where the faith is practiced and cherished.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests and religious, and for those who have fought and died for our freedom.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

14th Week of OT 2020 - Wednesday - The false gospel of prosperity

There is a strange teaching coming from a number of televangelists these days, it’s known as the “prosperity Gospel”. The claim is that God blesses us with material wealth, or things will start to go our way, when our faith is strong. Riches and material wealth become a sort of proof that we are on the right path.

This prosperity Gospel however is pretty inconsistent with the scriptural message. In the first reading today, the prophet Hosea addresses the Northern Kingdom. Remember, after David & Solomon, the kingdom became split, divided. The Northern Kingdom called itself Israel—having its own king, its own laws, its own temple, its own interpretation of the law. In fact, the Northern Kingdom was more “tolerant” to use a modern term, of the false religions. Altars and temples to the false gods were erected in multitude. Soon, many Jews were also worshiping the false gods and returning to the polytheism of pagan Egypt, and falling back into the pagan morality. But for a time, the Northern Kingdom grew prosperous.

Well, we hear Hosea in this morning’s reading, preaching to the Northern Kingdom how about luxurious they’ve grown-- the more Israel prospered, the more altars and sacred pillars to false gods were set up. Hosea, sent by God, makes known God’s displeasure for all of this idolatry and division, and so Hosea announces the consequences to the Northern Kingdom if they fail at ridding the idols from their midst and returning to the true faith.

“God shall break down their altars and destroy their sacred pillars.” And life will become so miserable, and God’s judgment so mighty, that they will cry to the mountains to cover them from God’s wrath.

The lesson is that, sure, an individual or a  nation might prosper for a time after separating itself from God. But prosperity is not a sign of God’s blessing, in fact, prosperity will not last long, when you separate from God’s Holy Will.

In the Gospel, the Lord calls forth the Apostles to be the foundation stones of the New Israel, the New United Kingdom of God. The Apostles, who are initially sent to the lost sheep of the house of Israel, will later be sent to all the scattered peoples of the earth, those downtrodden and abused by the mighty, to be gathered into One Faith, One Church, One Lord, One Baptism.

Sure, there are some individuals and nations who will prosper outside of the Church. But that prosperity will not last. We are certainly seeing in our own time, the effects of what happens when we stray from God: civil unrest, broken families, war, the prevalence of perversion, altars to false idols beginning to spring up everywhere.

Our job then is to ensure that we are not spending our life seeking to grow prosperous in the eyes of the world—pursuing worldly luxury and decadence, but in the eyes of God—in virtue, and holiness, and faith, hope, and charity, and to utilize whatever prosperity with which we have been blessed for the building up of the true kingdom, for the glory of God and salvation of souls.

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That the Bishops, the successors of the Apostles, may use their authority wisely and courageously in standing against the evils of this world, and that the future Bishop of Cleveland may be a man of true faith.

For all those under the sway of evil, error, and corruption, for their deliverance by the power of Christ through the prophetic witness of the Church.

For the protection of young people from the corrupting influences of the world, for Christians families, and for the conversion of the faithless.

For the sick, suffering, and sorrowful, for miracles for hopeless causes.

For the souls in purgatory, and for N. for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

June 22 2020 - Sts. John Fisher and Thomas More - Highest Expression of True Faith

In the course of his ministry, our Lord took up the task of forming his disciples to continue the Gospel mission—sending them out through Galilee to heal and preach. And he was very clear that just as he would be rejected, his truth would be rejected, so they would be rejected. While he came to gather the divided peoples of the earth into one kingdom, through one faith and one baptism, that unity would be rejected. Responses to the Gospel would range from full reception to hostile rejection—so much so that in our passage from Matthew today, we hear how the Gospel’s rejection would cause discord, even hostility, within families.

The stories of the thousands of Christian martyrs throughout the centuries has been a repetition of that dynamic—though the Gospel is meant to unify—the prideful, those unwilling to bend the knee and to change their hearts—will lash out against Christ and seek to silence him.

Such was the case of the two martyrs we honor today, the bishop St. John Fisher, and the statesman, St. Thomas More. When King Henry VIII claimed headship over the Church in England and sought to rewrite the doctrines passed on by Christ to the apostles, he enacted law forcing all bishops and government officials to sign their names to his lies.

Bishop John Fisher was the only bishop in England who had the courage to oppose the king’s lies and usurpation of religious authority, and Sir Thomas More, former chancellor of England and close friend of the King’s was the highest-ranking layman to not take this oath acknowledging the king’s claims. Both were imprisoned in the Tower of London and eventually beheaded.

Yes, there will be pressure, worldly pressure, pressure from coworkers, neighbors, political groups, even members of our families, the Lord warns. You will be tempted to give in, to compromise the Gospel, to become silent when we should speak.

John Fisher and Thomas More experienced tremendous pressure from other bishops, statesman, and family, not to mention the threat of death. But they allowed the courage of Christ to flow within them. Their lives of holiness prepared them, as the Collect says, “to bring the true faith to its highest expression.”

These men are our great heroes, and we do well to honor them, emulate them, and invoke their heavenly intercession, that we like them might have the courage to remain faithful to Christ, to preach and live His Gospel, despite all temptations and pressures, for the glory of God and salvation of souls.

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That our bishops and clergy may be zealous in preaching and teaching the truth of the Gospel, and that our future bishop of the diocese of Cleveland may be a man of true faith and the Holy Spirit.

That through the intercession of Saints John Fisher and Thomas More, people of faith may remain vigilant in defending religious liberty and preaching the Gospel courageously.

That our young people on summer vacation may be kept safe from the poisonous errors of our culture, and that their families may be places where the faith is practiced and cherished.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, and for Paul Becker for whom this Mass is offered.
Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

7th Week of Easter 2020 - Wednesday - Consecrated in the Truth

The final section of John’s Gospel right before the Passion is a prayer that Jesus offers to the Father.  Scholars call it “The High Priestly Prayer” of Jesus.

We heard the beginning of this prayer yesterday. Jesus prays for his disciples because just as he is going to suffer in his Passion, they are going to suffer in their mission to spread the Gospel.
In today’s Gospel passage, the Lord’s High Priestly Prayer continues; the Lord continues to pray for his disciples. And what does he pray for today? “Father, keep them in your name, that they may be one as we are one.” The Lord prays for their unity, their unity with God and their unity with each other. On the night before he died, Jesus was praying for us, for our unity. Our unity in the truth of the Gospel, the truth that comes from God: “Your word, father, is truth…consecrate them in the truth” he prays. To be consecrated, is to be set apart from the rest. To be consecrated in the truth, we are set apart from the rest of the world that is divided due to error and hard-heartedness and pride that thinks they know better than God.

When Jesus speaks of the coming of the Holy Spirit, he calls the Spirit, the Spirit of Truth. “When the Spirit of truth comes, He will guide you into all truth.” The Holy Spirit, whose descent upon the Church we celebrate in a few days, is the greater unifier of the Church, and He unifies us to believe the truth, live the truth, and profess the truth, of the Gospel.

The Holy Spirit will always help us to believe the truth, live the truth, and profess the truth. If we let Him.

You may have noticed that in the acts of the Apostles, St. Paul is giving a sort of farewell address as well. And in the passage from Acts today, St. Paul speaks about unity and truth, “I know that after my departure savage wolves will come among you, and they will not spare the flock. And from your own group, men will come forward perverting the truth to draw the disciples away after them.”

Nothing causes disunity like the perversion of truth. Nothing draws disciples away from the unity of the Church like the perversion of truth. St. Paul even recognizes that there are sometimes people within the Church who pervert the truth. “So be vigilant” he says. Hold fast to that which is good. Have the same mind as Jesus Christ.

Truth isn’t determined by a majority vote, it’s not determined by Twitter, Fox News or CNN. The truth of how we are to live, how we are to conduct ourselves, comes from God. “Your word, father, is truth.” So we read the Scriptures, and re-read them, and re-read them that we might conform to the truth found within them. We read and study our catechism, and re-read it, and re-read it, to more deeply understand the truth explained in it. Because the truth is the only hope we have, the Truth which sets us free from our self-destructive tendencies, the truth which illuminates our path in troubled times, confused times, and dark times. May we be consecrated in the truth, for the glory of God and salvation of souls.

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Let us pray to our Heavenly Father, confident that He is generous to those who call upon Him with faith.

For Pope Francis, and all the bishops: may they rightly lead the Body of Christ in the fullness of Christian truth. And that the Holy Spirit may guide the Holy Father in choosing a new bishop for the diocese of Cleveland, a bishop who is convicted of the Truth!

For our President and all elected government representatives, may the Holy Spirit grant them wisdom and guide them to promote domestic tranquility, national unity, respect for religious freedom, and a greater reverence for the sanctity of Human Life.

That the power of Christ’s resurrection may overcome all oppression, prejudice, hatred, addiction and injustice. For those most profoundly impacted by the coronavirus, for the healing of all the sick. For those who selflessly labor for the good of others, for the safety of first responders and medical care workers, police and firefighters. For the protection of all those who serve in our nation’s military, and for all wounded servicemen and women, for all those widowed and orphaned because of war.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our family, friends, and parish, for those who have fought and died for our freedom, and for Jason & Lucille Morely for whom this mass is offered.

Gracious Father, hear the prayers of your pilgrim Church, grant us your grace and lead us to the glory of your kingdom, through Christ Our Lord.

7th Week of OT 2020 - Monday - Jealousy and Selfish Ambition

Last week, my morning homilies focused primarily on our readings from the letter of St. James.

James taught us to undergo our trials joyfully, to persevere amidst every temptation, to be doers of the word, not just hearers of the word, and that faith without works is dead. His instruction is certainly applicable for every Christian, for temptation and trial are inevitable for all of us, we must all be concerned that we don’t allow the Gospel to go in one ear and out the other, but to put the Gospel into practice in concrete works of charity.

Today’s reading may or may not be universally applicable. James seems to be addressing Christians with the unique role of teaching the faith. “Not everyone should become teachers of the faith” he says in the preceding passage, “for teachers will be judged more severely.” James is concerned that those who are teaching the faith aren’t living the faith, they are just giving the Gospel lip-service. They are falling into hypocrisy—saying one thing and doing another. And James is worried about the scandal this sort of hypocrisy causes. For if a teacher, a priest, a bishop can’t live the faith, how can anyone else be expected to do so.

In today’s passage, James seems to be still speaking to teachers and Christians with official roles in the community, and he gives a warning against jealousy and selfish ambition, and he says these motives are earthly, unspiritual, and demonic—and they cause disorder in a community and allow foul practices to occur.

In recent years, we certainly have been scandalized by many teachers, many clergy and religious, who have caused public scandal by failing to live up to the Gospel they have been charged to teach and preach. Jealousy and ambition continue to allow disorder and foul practices to fester in many areas of the Church.

So, James calls forth those with true wisdom and understanding to take up these public roles, but with great caution. They must ensure that their motives remain pure, that their actions are not for their own self-interest, but for the good of souls, that they cultivate not division but peace, but putting into practice, not the corrupt values of the world, but the authentic wisdom of the Gospel.

While James addresses those involved in official public roles in the church, every Christian in a sense is a public figure, and has a responsibility to set good example, to be full of mercy and good works.
May we be faithful to our calling, for the glory of God and salvation of souls.

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That the Holy Spirit may direct the appointment of a new Bishop for the Church of Cleveland, that he may be a man of true wisdom and understanding and fidelity to the Gospel

That young people may seek Christ amidst all the filth and evils of the world, and for the protection of innocent human life from evil.

For healing for all those suffering disease, for those afflicted with the Coronavirus, and all who are oppressed by any kind of need, that the Lord may graciously grant them relief, and For the Holy Father’s prayer intentions for this month: that the needs of migrants and victims of human trafficking may be heard and acted upon.

For the dead, for all of the souls in purgatory, and for X, for whom this Holy mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you are the source of all goodness, and grant, we pray, that what we ask in faith, we may truly obtain. Through Christ our Lord.

Holy Family 2019 - Families centered on Jesus

I recently came across an article from the Telegraph, a british periodical, which reported on a study of what 2000 children put on their wish-list for Christmas.  A “pet horse” was the third most popular choice.  Many children asked for ipads and ipods.  Some quirky kids asked for a “time machine”, “a donkey”, “an elephant”, or a “real live reindeer”.

Yet, atop this list of toys and treats, at the number one spot, was…can you guess? It was the request for a new baby brother or sister.  The days of large families have come to an end, especially in Europe, whose population is in decline because the birth rate is so low.  Our nation, as well, has tipped into negative population growth for a number of reasons including the breakdown of marriages, divorce, gross materialism, and the explosion in use of artificial contraception. Families are having less children, in fact, we are even seeing a decline in families in general—less marriages means less children.

And so this request for a new baby brother or sister is very telling—children are yearning, not for toys and electronics, but for real human experience, real family experiences. 

Another item on this Christmas wish list is also very telling.  In the number 10 spot, children asked..again not for electronic devices or material possessions, but for a dad.  ‘A Dad’—‘a father’—is not something children should not have to put on their Christmas list.  Children know that ‘a dad’ should not be missing from their life.

This is not to say that single-parents are not courageous and trying their hardest to provide for a healthy, loving, holy upbringing for their children.  But as Catholics we acknowledge the Creator’s design for the family as being very important for the emotional and psychological and spiritual health of children.

Statistics show many of the consequences of fatherless households.  Boys whose parents are divorced or never married are two to three times more likely to end up in jail as adults. Children whose parents get and stay married are healthier and also much less likely to suffer mental illness, including depression and teen suicide.

Many of us today may have more formal education, money and opportunities than our ancestors.  Yet family life and marriage is also crumbling like never before.  The fact that a sibling and a dad ranked so high on these Christmas wish-lists is very disturbing.  But it is also a sign of hope.  These children who long for a father, who long for a healthy family, seem to know that families should be healthier than they are, and we hope they will commit to starting and maintaining holy families when their time comes…which makes today’s feast so important, we turn our attention to what makes a Holy Family?

The Feast of the Holy Family is a relatively new feast to the liturgical calendar, it was added after Vatican II. Already in the 1960s the Council fathers detected the breakdown of families. They sought to the brace the Church for the upcoming cultural revolutions which would have even greater devastating effects, and to turn our attention to what will sustain us, guide us, and inspire us.

The Holy Family of Joseph, Mary, and Joseph is the story of a family who trusts in God amidst quite difficult circumstances: a teenage mother conceiving a child before the wedding, a foster father grappling with God’s plan, even considering ending his betrothal, a poor couple forced to flee their homeland to a foreign soil because of a hostile government threatened their child. They lived as immigrants in the land that once held their ancestors as slaves.

But, despite their challenges, this family practiced absolute fidelity to God. The Holy Family stands beside all who worry, who struggle, who search, who pray.  For they gave themselves fully to God, and made their family life a prayer and sacrifice for God.

The disintegration of the family I spoke about earlier is no doubt proportional to culture’s growing disregard for God and God’s plans. Unlike Mary and Joseph in the Gospel today who search desperately for the Lord when he became lost, searching for Jesus, making God the center of their lives, is often the last concern for modern families.

Last year, on the Feast of the Holy Family, Pope Francis commented on the need to follow Mary and Joseph’s example of searching for Jesus, he said, “That anguish [Mary and Joseph] felt in the three days of the loss of Jesus should also be our anguish when we are far from Him, when we are far from Jesus. We should feel anguish when we forget about Jesus for more than three days, without praying, without reading the Gospel, without feeling the need for his presence and his consoling friendship,” he said.

“Mary and Joseph looked for him and found him in the temple while he was teaching: for us too,  it is above all in the house of God that we can meet the divine Master and welcome his message of salvation.” The Holy Father speaks about the importance of praying together and worshiping together as a family, particularly in the house of God, at Sunday Mass. Families that pray together stay together.  Families, too, who are involved in some sort of volunteer work together, radiate with the light of God. But that key word is “together”. Praying together, worshiping together, serving together.

Separate televisions in separate rooms, separate meals at separate times, separate this and separate that, can perpetuate real and unhealthy spiritual and familial separateness if we are not vigilant. So, families need to nurture togetherness, spiritual and religious togetherness especially in a culture that is driving families apart. And really, all of us, single, married, celibate, widowed, grandparents and godparents need to be at the service of families, helping them to be holy and whole.

Today the Church calls our attention to not three separate people, Jesus, Mary, and Joseph, but a unity of persons, bound together by their love for each other and God. By imitating the love and virtues of the Holy Family may all of the woundedness and divisions in our own families be healed, as we like them, seek to place Jesus at the center of everything we do and everything we are.

Pope Francis said, “The family of Nazareth is holy: because it was centered on Jesus.” May all of the families of our parish and in our neighborhood grow in holiness by the same means, for the glory of God and salvation of souls.

December 31 2018 - Christ and Anti-Christs

December 31 is a retrospective day for many people.  A day to look back on the experiences of the year: to recall God’s blessings and interventions in our lives and to give thanks and to look forward that next year be better than the last. 

Pope Benedict XVI wrote: “It is our duty, as well as a need of our hearts, to praise and thank the Eternal One who accompanies us through time, never abandoning us, and who always watches over humanity with the fidelity of his merciful love.”

How has the Lord accompanied us through 2018, a difficult year for many people? Three hundred sixty-five days this year Jesus has offered himself to us—in his teaching, in his Sacraments, most especially in the Eucharist.  365 days he has offered to forgive our sins, and invited us to make a new beginning in the life of grace—turning to him for strength in times of temptation, turning to him for guidance in times of confusion. In the darkest moments of 2018, he was there. Did we turn to him? Did we turn to the Christ, or did we turn to the voices and empty promises, of those St. John calls in our first reading, the anti-christs.

“Many anti-christs have appeared” John writes. Each of us faced anti-christs in 2018, whether we know it or not. These were the voices that sought to deceive us, to follow them and depart from the way of Jesus. They tried to convince us to give up faith, give up hope, and give up charity and to despair of God's mercy for sinners. By their example, perhaps, they sought to sway us to hate our neighbor, ignore the commandments, deepen division in our family, and snub the poor. They’ve sewed seeds of error, caused scandal and weakened the communion of the church. They’ve led Christians to leave the Church and non-believers to look elsewhere for salvation. There were anti-christs in John’s day, there were anti-christs in 2018 and there will be anti-christs in 2019. God forgive us if we were anti-christs to anyone, and God preserve from being anti-Christs to anyone.

As we prepare to end one year and enter another, we look back, to reflect upon and give thanks for the blessings of the year, we gird ourselves to continue the spiritual battle ahead, and we look forward with hope and trust that the Lord Christ is stronger than all the anti-Christs, His “light shines in the darkness, and the darkness has not overcome it.”

Today is not a day for disappointment over how little we have achieved, but a day for thanks over what God has achieved, and joyful anticipation of what He desires to achieve through us, with us, and in us for the glory of God and salvation of souls.

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We bring forth now our prayers of petitions.

For the conversion of all those who have turned their hearts from Christ, for those who have fallen into serious sin, for a strengthening of all of the faithful in virtue. And That God may bring the faithless to believe in His Son and increase the faith of those struggling to believe.

For Christians who are persecuted throughout the world, especially those who face martyrdom, that they may have a faith that is constant and pure.

For the safety of all those celebrating the New Year this evening, safety from physical harm and preservation from sin.

For those oppressed by hunger, sickness or loneliness, that through the mystery of the Nativity of Christ, they may find relief in both mind and body.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord