June 22 2026 - St. Thomas More - A Man for All Seasons

 

One of my favorite films of all times is “A Man for All Seasons” the historical drama about St. Thomas More who is honored today along with the English martyr, bishop John Fisher. The film does an amazing job presenting the political and religious tension in England when King Henry VIII declared himself head of the Roman Catholic Church in England and amazingly captures the wit, intelligence, courage, and holiness of St. Thomas More, played by Paul Scolfield, who also portrayed the saint in the original stage version by Robert Bolt.

If you have a few free hours, check out “A Man for All Seasons”. And the title of the film and play raises an interesting question? Why does the author refer to St. Thomas More as “a man for all seasons”? Thomas More despite tremendous pressure from his friends, from his family, probably from a number of clergy, from the king of england, not to mention the threat of torture and martyrdom, remained true to his principals and Catholic religious convictions throughout all the seasons of his life.

Whenever I watch the film adaptation, I am so deeply impressed by Thomas More’s spiritual leadership in his family and community. He is a loving husband, a provident father, a fair employer, a lawyer who does not bend to corruption and bribes, a sound counselor, a learned man who saw through the empty philosophies of his day, whose convictions informed his decisions. He is depicted as “man fully alive” as Irenaeus would say, a man whose mind has been shaped and fortified by reason and the Gospel, a man whose moral compass is firmly set on Christ, a man who stands for Truth even when bishops and priests cower in fear. Every time I watch this movie, I think, that’s the sort of man I want to be.

The title “man for all seasons” also, no doubt, is a reference to the King James Bible translation of 2 Timothy, chapter 4, verse 2. St. Paul urges, the bishop Timothy “to proclaim the Word of God in season and out of season”…” convince, rebuke, and encourage, with the utmost patience in teaching.”

The Christian is to preach and teach the truth in every season, when the world is farily tolerant of us, and when the world hates us, when you are being pressured by the king, and when you are teaching your children, our your flock. The Christian is not to alter or water down, or ignore the Truth of Christ, and we are to witness to it, and live it out publicly, in every season.

That’s what makes St. Thomas more a man,  not just for 16th century England, but a man for all seasons of history. His virtues are for every age. His stance for Truth is needed in every age. We need Thomas More’s in every season. We need Thomas More’s now. We need Catholics who will remain true to their faith despite the pressures of the world, their families, their peers. Catholics of rightly formed conscience.

May St. Thomas More inspire us by his life and assist us with his prayers, especially when it is our time to stand for Truth, for the glory of God and salvation of souls.

That our bishops and clergy may be zealous in preaching and teaching the truth of the Gospel.

That through the intercession of Saints John Fisher and Thomas More, people of faith may remain vigilant in defending religious liberty and preaching the Gospel courageously.

That our young people on summer vacation may be kept safe from the poisonous errors of our culture, and that their families may be places where the faith is practiced and cherished.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, and for X for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

 

12th Sunday in Ordinary Time 2026 - St. John Fisher, St. Thomas More & Public Witness

 

Tomorrow, June 22, on the liturgical calendar is the feast day of two of my favorite saints, two English saints, the martyrs St. John Fisher and St. Thomas More.

You may be familiar with the story which brought these two holy men to their martyrdom. King Henry VIII desired to divorce his wife because she was not bearing him a son.  At the time Henry was a Catholic; in fact, Catholicism had flourished in England for over a thousand years. Henry had himself written theological texts defending Catholicism against the Protestant Errors of Martin Luther.

But, the desire for an heir, a male son, became an all-encompassing pursuit for the King. Wanting to marry another woman who might bear a son, the King asked the Pope for an annulment. But, after a thorough examination, the Pope decreed that marriage was valid, there were no grounds for an annulment.

The King didn’t like being told what he could and couldn’t do, so King Henry made a bold claim. He claimed that it was not the Pope, but himself who was the head of the Church in England, and then granted himself the annulment.

In order to substantiate his authority, the King then forced all of the bishops and all of the government to swear publicly that the King was the head of the Church in England.

Now, you’d think that this heretical, schismatic claim would be met with clear denunciation on the part of England’s bishops; but no. And even though, it is clear from Scripture and the uninterrupted teaching of the Church, that our Blessed Lord while he still walked the earth made St. Peter and his successors the head of the Church, all save one of the Bishops folded to political pressure, and spoke the words the king wished to hear. One lone bishop witnessed to the true faith with his life, that bishop was St. John Fisher, a truly courageous man.

Thomas More had been chancellor of the kingdom, the highest office in the land next to the throne. Thomas, in fact, was a very good friend of the King and a close confidant. As a high ranking official, he too was being pressured to acknowledge the king’s claim to have this authority to redefine Christianity. But Thomas was a man of true faith. He resigned his office and stood up to the king. For this, like the bishop John Fisher, Thomas More was imprisoned and eventually beheaded.

Bishop John Fisher and the statesman Thomas More were faithful even when numerous bishops, priests, and government officials pressured them to contradict their faith. In fact, Thomas had been pressured by members of his own family. They were Catholic, they knew the faith, they tried to convince Thomas just take the oath publicly, while keeping the true faith in your heart. But he said, no, what is an oath but words of the heart spoken publicly, words spoken to God.

These two holy martyrs exemplify the teaching of Our Lord in the Gospel today, “The words that I’ve spoken in private, speak in the light, those words that you hear whispered, proclaim on the housetops.”

Our faith, what we have been taught in our catechetical formation, is to be lived out publicly in the world. The martyrs, St. John Fisher, St. Thomas More, and so many martyrs and saints show us this. Christianity is not just about believing a set of principles in here—in the private recesses of our minds and hearts. The teachings of Christ are to be lived out, proclaimed, and shared in the world.

 We live in a very strange age. In some parts of the world, Christians courageously die for the faith, and in many parts of our own diocese, many would rather die than practice it!

Now, many of us will not likely be in a position where we face public martyrdom, but for all of us, what we do publicly, how we act, how we treat people in public, these things matter. Someone once said, you can tell a lot about what is in a person’s heart by how they treat a waitress, a cashier, a salesperson. We are to reflect the goodness of God, and the love of God, in public, to strangers, to our spouses, to our parents, to our children.  How we act at a restaurant, at the supermarket, in the parking lot, these things matter.

Also, though, we must be faithful in those opportunities the Lord gives us to share our Catholic faith. A St. Clare parishioner once shared how a pair of Jehovah’s Witnesses once came to his door. He told them that he didn’t have time to talk with them, and that they aren’t going to convert him anyway, since he was solid in his Catholic Faith. I told him, of course they aren’t going to convert you, but your job is to convert them! That was an opportunity God was giving you to share your faith. He said, well, they gave me some reading material. And I said, that’s fine, but what did you give them? A Catechism, a holy card, a pamphlet on our Faith, anything? No, Father, I don’t have that, I didn’t have anything to give them, I just wanted to get back to my yardwork.

I know people who will not attend bible study or adult faith formation, they won’t volunteer at parish events or even pray the rosary on an airplane, because they don’t want to give off the impression that they are ”too religious”…” “one of those Catholics”.

Saints like John Fisher and Thomas More believed that there is nothing more valuable, nothing more important than our Catholic faith, and that’s our call as well. Why? Because without Catholic faith, our world falls into error, souls will live at a distance from God, without the divine assistance of sacramental grace, the knowledge of the love of God and closeness of God in their trials. We share the faith because we love, we would want the truth shared with us, if we were in error.

Now, some, when presented with the truth of the Christian faith might close their hearts, like Henry VIII, who died having beheaded God’s holy ones, not to mention a number of women who he counted as his wives.

But some, some will respond with faith, and they will be grateful because we helped them to know God. Each one of us here have benefited from someone loving us enough to share the Christian faith with us. May we do the same.

“What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops” for the glory of God and the salvation of souls.

18th Week in Ordinary Time 2022 - Friday - But for Wales?

 One of my favorite scenes from The Man for All Seasons, the movie version about St. Thomas More, is when St. Thomas has been brought before the high court and is being questioned by his former friend Richard Rich. From the beginning of the movie, it is clear that Richard is an ambitious man, he had high ambitions to become a powerful man in the English government. St. Thomas cares for Richard’s soul, and tries to convince Richard to consider a humbler profession, that of a school teacher, in which he may even become a great teacher.

St. Thomas had become chancellor of England, the stripped of his office and imprisoned when he would not sign a declaration that the King, rather than the Pope was head of the Church. Richard is brought forward as a witness in Thomas’ trial, and offers false testimony, accusing Thomas of treason, which carried the penalty of death.

Thomas then notices the new chain of office around Richard’s neck, he had been appointed the new Attorney General for Wales. And then Thomas delivers one of the great lines, echoing the Gospel today: “Why, Richard, it profits a man nothing to give his soul for the whole world . . . But for Wales!”

You see, Richard had conspired with the government to offer false testimony against St. Thomas in exchange for political office. “But for Wales”. 

Yet, in any sin, we settle for so much less. We exchange the good of our souls, for a passing pleasure, a forbidden piece of knowledge, a petty act of revenge, a chance to climb the ladder of ambition. Sin, in the end profits us nothing, the Lord says in the Gospel today, not even if we were to gain the whole world. For the result of sin is the destruction of our soul, perhaps even its eternal loss. 

Rather, when we are being tempted to sin, we must deny ourselves, practicing self-control, temperance, and prudence—recognizing that we were made for so much more than sin. 

The Lord acknowledges that to fight against temptation sometimes feels like being nailed to a cross, but those who deny themselves, will find something—obtain something—more valuable and glorious than anything their sin could ever hope to acquire—divine life, divine grace, peace that the world cannot give, joy, that is made perfect in us by the Holy Spirit.

May the Lord keep us strong against temptation, helping us to value the things of heaven over the things of earth, for the glory of God and salvation of souls.

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That the pope, bishops, and clergy may be filled with constancy in teaching and living out the Gospel, and that our parish may bear witness with great confidence to our life-giving faith in word and deed.

For newly consecrated Bishop Michael Woost, new auxiliary for the Diocese of Cleveland, may he know abundant blessings in his new ministry, and aid the Church in stirring up the flame of faith and witnessing to the Gospel.

That politicians and government officials may protect religious freedom, promote virtue, and look to the law of Christ to guide their work for the good of nations and the human race

For all those who experience persecution for the sake of the Gospel, that they may be sustained in their faith, and bear fruit for the salvation of souls.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection, especially N. for whom this mass is offered.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

June 22 2022 - St. Thomas More - A Man for All Seasons

 One of my favorite films of all times is “A Man for All Seasons” the historical drama about St. Thomas More who is honored today along with the English martyr, bishop John Fisher. The film does an amazing job presenting the political and religious tension in England when King Henry VIII declared himself head of the Roman Catholic Church in England and amazingly captures the wit, intelligence, courage, and holiness of St. Thomas More, played by Paul Scolfield, who also portrayed the saint in the original stage version by Robert Bolt.

If you have a few free hours, check out “A Man for All Seasons”. And the title of the film and play raises an interesting question? Why does the author refer to St. Thomas More as “a man for all seasons”? Thomas More despite tremendous pressure from his friends, from his family, probably from a number of clergy, from the king of england, not to mention the threat of torture and martyrdom, remained true to his principals and Catholic religious convictions throughout all the seasons of his life. 

Whenever I watch the film adaptation, I am so deeply impressed by Thomas More’s spiritual leadership in his family and community. He is a loving husband, a provident father, a fair employer, a lawyer who does not bend to corruption and bribes, a sound counselor, a learned man who saw through the empty philosophies of his day, whose convictions informed his decisions. He is depicted as “man fully alive” as Irenaeus would say, a man whose mind has been strengthened by reason and the Gospel, a man whose moral compass is firmly set on Christ, a man who stands for Truth even when bishops and priests cower in fear. And it happened. It’s not just a fiction. He was that great.

But that’s what also makes him a man, not just for 16th century England, but a man for all seasons of history. His virtues are for every age. His stance for Truth is needed in every age. We need Thomas More’s in every season. We need Thomas More’s now. We need Catholics who will remain true to their faith despite the pressures of the world, their families, their peers. Catholics of rightly formed conscience.

And when you watch it, you think, that’s the sort of man I want to be, in every circumstance, making him truly, a man for all seasons.

May St. Thomas More inspire us by his life and assist us with his prayers, especially when it is our time to stand for Truth, for the glory of God and salvation of souls. 

That our bishops and clergy may be zealous in preaching and teaching the truth of the Gospel.

That through the intercession of Saints John Fisher and Thomas More, people of faith may remain vigilant in defending religious liberty and preaching the Gospel courageously.

That our young people on summer vacation may be kept safe from the poisonous errors of our culture, and that their families may be places where the faith is practiced and cherished.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, and for X for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

June 22 2020 - Sts. John Fisher and Thomas More - Highest Expression of True Faith

In the course of his ministry, our Lord took up the task of forming his disciples to continue the Gospel mission—sending them out through Galilee to heal and preach. And he was very clear that just as he would be rejected, his truth would be rejected, so they would be rejected. While he came to gather the divided peoples of the earth into one kingdom, through one faith and one baptism, that unity would be rejected. Responses to the Gospel would range from full reception to hostile rejection—so much so that in our passage from Matthew today, we hear how the Gospel’s rejection would cause discord, even hostility, within families.

The stories of the thousands of Christian martyrs throughout the centuries has been a repetition of that dynamic—though the Gospel is meant to unify—the prideful, those unwilling to bend the knee and to change their hearts—will lash out against Christ and seek to silence him.

Such was the case of the two martyrs we honor today, the bishop St. John Fisher, and the statesman, St. Thomas More. When King Henry VIII claimed headship over the Church in England and sought to rewrite the doctrines passed on by Christ to the apostles, he enacted law forcing all bishops and government officials to sign their names to his lies.

Bishop John Fisher was the only bishop in England who had the courage to oppose the king’s lies and usurpation of religious authority, and Sir Thomas More, former chancellor of England and close friend of the King’s was the highest-ranking layman to not take this oath acknowledging the king’s claims. Both were imprisoned in the Tower of London and eventually beheaded.

Yes, there will be pressure, worldly pressure, pressure from coworkers, neighbors, political groups, even members of our families, the Lord warns. You will be tempted to give in, to compromise the Gospel, to become silent when we should speak.

John Fisher and Thomas More experienced tremendous pressure from other bishops, statesman, and family, not to mention the threat of death. But they allowed the courage of Christ to flow within them. Their lives of holiness prepared them, as the Collect says, “to bring the true faith to its highest expression.”

These men are our great heroes, and we do well to honor them, emulate them, and invoke their heavenly intercession, that we like them might have the courage to remain faithful to Christ, to preach and live His Gospel, despite all temptations and pressures, for the glory of God and salvation of souls.

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That our bishops and clergy may be zealous in preaching and teaching the truth of the Gospel, and that our future bishop of the diocese of Cleveland may be a man of true faith and the Holy Spirit.

That through the intercession of Saints John Fisher and Thomas More, people of faith may remain vigilant in defending religious liberty and preaching the Gospel courageously.

That our young people on summer vacation may be kept safe from the poisonous errors of our culture, and that their families may be places where the faith is practiced and cherished.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, and for Paul Becker for whom this Mass is offered.
Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

32nd Sunday in OT 2019 - Courage in the face of suffering

I attended a prayer group recently, and the group began with an icebreaker question: what is your favorite inspirational movie? A fun, yet poignant question! The first person his favorite inspirational movie is Mel Gibson’s “The Passion of the Christ,” though he had to admit that some of the graphic violence is hard to watch. The second person mentioned a movie I had never heard of, called “Glory” about the U.S. Civil War’s first all-black volunteer company, the 54th Massachusetts Infantry Regiment, detailing the prejudices they faced from both their own Union Army and the Confederates, and the sacrifice they made for the cause of freedom and national unity. The third member of our group mentioned the movie “Unplanned”, the story of Abby Johnson, a former director for planned parenthood, who is confronted with the grizzly evil of abortion, joins the ranks of the pro-life movement and the ensuing backlash she experienced.

I have a hard time with the topic of “favorite movies” because I really do enjoy a good film, but I immediately thought of the movie “A Man for All Seasons” the story of St. Thomas More who stood up to King Henry VII when the King rejected the authority of the Catholic Church’s teaching on divorce. Sir Thomas More, as you might know, was Chancellor of England and a good friend of the Kings. The movie wonderfully depicts St. Thomas More’s jovial personality, his cunning mind, strong family life and devout faith. But when the King demanded that Catholics, clergy and laity alike, bow to his claim that he was the head of the Church in England and therefore able to refashion Church doctrine, Thomas More refused to acknowledge the king’s claim. For this he was stripped of his office, arrested, separated from his family, imprisoned in the tower of London, and eventually beheaded. Here’s a man who refused to compromise his faith when faced with the pressures of family, friends, and political authorities. He is certainly an inspiration to Christians of every age.

And reflecting on the four movies shared by members of our prayer group, I don’t think it is a coincidence that all four movies share a common theme: “self-sacrifice”. The self-sacrifice of Christ of course in the passion movie, the self-sacrifice of the black infantrymen willing to fight against prejudice and even to die for those who hated them in “Glory”. The self-sacrifice of Abby Johnson, having her name dragged through the mud, receiving death-threats for exposing the evils of planned parenthood and the abortion industry. Movie Theater owners in fact have received death threats for showing her movie. And the self-sacrifice of Thomas More, a martyr for the truth of the Christian Gospel. Stories of self-sacrifice are most inspirational.

Our first reading from Second Maccabees certainly recounts an inspiring tale of self-sacrifice. Around two-hundred years before the birth of Christ, Greek culture had spread to Israel. Many of Israel’s leaders had allowed Greek cultural values and the promise of political power to replace their faith. The Greek King ruling over the Jews had tried to eradicate Judaism. If you were caught practicing the tenets of Judaism, you would be put to death. And in our reading today, seven brothers with their dear mother were arrested and tortured with whips and scourges because they refused an order of the Greek King inducing the Jews to eat pork in violation of Jewish law.

This family courageously refused to betray their faith even to the point of physical maiming and death. Why? Why didn’t they just give in?

Well, listen again to what one of the sons says to his executioner: “you accursed fiend,” he says, “you are depriving us of this present life, but the king of the world will raise us up to live again forever.” Yes, you are killing us, but the Lord will raise us up! 

They understood that the choices we make in this life affect our eternity. Our faith matters. The practice of our faith matters. Faith leads to eternal life, disobedience to death.

The next son, holds out his hands to his executioner who is going to cut them off.  He says, “it was from heaven that I received these…from God I hope to receive them again.”  This cruel executioner is going to cut off his hands, and the son says, fine, God gave them to me, and one day, God will give them back to me.  He believes that that even this present body is less important than eternal life.

The last brother, as he dies, says, “it is my choice to die at the hands of men, that God who gives life will raise me up.”

This family of faithful Jews foreshadow the self-sacrifice of Christ; they are certainly proto-martyrs, embodying what the Lord taught a few Sundays ago, “Those who lose their life for my sake, will gain it.” To be faithful to Christ is to do what these young men did, to keep our minds and hearts fixed on God and on his promises especially in the face of trial.

There are moments when our relationship with God will cost us. Depriving ourselves of some bodily pleasure because pursuing it would be sinful costs us something. Depriving ourselves of material gain because pursuing it would be to cheat or to steal costs us something. Deprive ourselves of some position of power because pursuing it would involve lying or exaggerating the faults of others costs us something. Refraining from sinful gossip when it would bolster our social status costs us something.  Going to mass every week, even when my family or my hobbies make demands on my time costs us something. Contributing to your financial needs of the parish, the needs of our neighborhood poor, committing time to prayer, all costs us something. And don’t we gain so much more, when we are generous with God and trust his plan?

When we speak of inspiring movies or inspiring scripture passages or inspiring stories from the lives of the saints, what are they inspiring us for? The inspire us for those moments when we have to make the choice. Will we do what is right, even when it brings us suffering, or not? Will we witness to our belief that God’s promises are real, that there is something beyond this earthly life, or not? The veterans our nation honors on Monday, veterans day, are so inspiring to us because they were willing to put their lives on the line for us, they we might enjoy freedom and peace.

There are many people who dismiss God as a distant cosmic force that has little bearing on every day life. But Christians, by living out our faith when it is costly to us, shows that God is more real than anything else.

Our own parish patron Saint, Ignatius of Antioch, realized this truth. When Bishop Ignatius had to choose between faith and escaping suffering and death, he chose faith. Ignatius wrote: “All the pleasures of the world, and all the kingdoms of this earth, shall profit me nothing. It is better for me to die on behalf of Jesus Christ, than to reign over all the ends of the earth. ‘For what shall a man be profited, if he gain the whole world, but lose his own soul?’ Him I seek, who died for us: Him I desire, who rose again for our sake.”

Ignatius understood, as has every martyr, that if we are only concerned with this prospering in this world something in us is already dead. Rather, the Christian is to witness that the life to come is to be obtained by those who love God more than this present life.

May we witness to that faith in everything we say and do today and all days, for the glory of God and salvation of souls.

6th Week of Easter 2018 - Monday - Called to Testify

In many of the stories of the saints, the holy ones are brought before judges, governors, kings, even emperors, to give testimony for their Christians faith.

In Matthew’s Gospel Jesus taught how on His account, his disciples would be “brought before governors and kings as witnesses to them and to the Gentiles.”

I think of the Apostles being brought before the Sanhedrin in Jerusalem, or the first martyrs of Rome, saints like Felicity and Perpetua and Agatha, I think of that wonderful scene from the Man for All Seasons, of St. Thomas More standing before the English tribunal or the Ugandan St. Charles Lwanga and his companions refusing the perverted desires of the Ugandan King.

 Where are we to get such courage, such eloquence of word and deed?

As we near the end of the Easter season and the Great Feast of Pentecost, our readings speak of the Advocate, the Paraclete, who comes to the aid of Christians in testifying to Jesus.

In the Greco-Roman courtroom, your paraclete or advocate was the one who stood at your side and gave you help and assistance as your court case was tried.  Your advocate gave you counsel, pleaded your case, and interceded on their behalf, to teach them what they most know, to give them the words the must speak, when called upon to testify.

I think this is why some Christians back-off from or are hesitant to form a vibrant relationship with the Holy Spirit. We sense the Holy Spirit wants to impel us out of our comfort zones to witness to Christ. And that’s terrifying. So we “fall-away” from forming that deep powerful relationship with the Advocate.

But, Christians are to be witnesses to Jesus Christ in the courtroom of this world. Many will form their judgments about the truth of Christianity based on our testimony. And if they find us cowering in fear of witnessing to our faith, why should they convert? If we don't show conviction for Christ, why should they?

May we grow in our trust in the aid of the Holy Spirit, who helps us to be faithful to our vocation to boldly witness to Christ for the glory of God and salvation of souls.

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That all bishops, priests, catechists, and parents may be faithful in preaching and teaching the saving Gospel of Christ.

For those who do not believe in God and for those who have fallen away from the Church.

For an increase in the gifts of the Holy Spirit among all Christians, and for all who are persecuted for the faith.

For the sick, the suffering, those in nursing homes, hospitals, and hospice care, for the underemployed and unemployed, for the imprisoned, those with addictions, for those who grieve the loss of a loved one, and those who will die today, that the Spirit of Consolation may comfort them.

For the deceased members of our families, friends and parish, for all of the poor souls in purgatory, for all those who fought and died for our freedom.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

12th Sunday of OT 2017 - "What you hear whispered, proclaim on the housetops"

This week we celebrated the feast of two of my favorite saints, saints who truly exemplify this Sunday’s Gospel: two English saints, the martyrs St. John Fisher and St. Thomas More.

You may be familiar with the story which brought these two holy men to their martyrdom. King Henry VIII desired to divorce his wife because she was not bearing him a son.  At the time Henry was a Catholic; in fact, Catholicism had flourished in England for over a thousand years. Henry had himself written theological texts defending Catholicism against the Protestant Errors of Martin Luther.

But, the desire for an heir, a male son, became an all-encompassing pursuit for the King. Wanting to marry another woman who might bear a son, the King asked the Pope for an annulment. But, after a thorough examination, the Pope decreed that marriage was valid, there were no grounds for an annulment.

The King didn’t like being told what he could and couldn’t do, so King Henry claimed that he was head of the Church in England, and granted himself the annulment.

He then forced all the bishops and all government officials to sign and swear an oath to these claims: they had to swear publicly, that the King was head of the Church, which contradicts the Catholic Faith.

You’d think that this claim would be met with clear denunciation on the part of the England’s bishops; but no. And even though, it is clear from Scripture and the uninterrupted teaching of the Church, that our Blessed Lord while he still walked the earth made St. Peter and his successors the head of the Church, all save one of the Bishops folded to political pressure, and spoke the words the king wished to hear. One lone bishop witnessed to the true faith with his life, that bishop was St. John Fisher.

Thomas More had been chancellor of the kingdom, the highest office in the land, next to the throne. Thomas, in fact, was a very good friend of the King’s and a close confidant. As a high ranking official, te too was being pressured to acknowledge the king’s claim to have this authority to redefine Christianity, to redefine marriage. But Thomas was a man of true faith. He resigned his office, and stood up to the king, who was his friend. For this he was imprisoned, and eventually beheaded.
Henry VIII ended up marrying not just one wife, but six; he beheaded two of them, and simply dismissed two others.  And he is responsible, at least partially, for this grave wound within the Church, a wound which continues to weaken Christianity’s witness.

Bishop John Fisher and the statesman Thomas More were faithful even when numerous bishops, priests, and government officials pressured them to contradict their faith. In fact, Thomas was pressured by members of his own family. They were Catholic, they knew the faith, they tried to convince Thomas just take the oath publicly, while keeping the true faith in your heart. But he said, no, what is oath but words of the heart spoken publicly, words spoken to God.

Our Lord in the Gospel today urges us to be faithful, and to be bold in proclaiming our faith publicly: “The words that I’ve spoken in private, speak in the light, those words that you hear whispered, proclaim on the housetops.” Our faith is to be shared, shouted from the rooftops. What we do publicly, how we act, how we treat people in public, these things matter. Someone once said, you can tell a lot about what is in a person’s heart by how they treat a waitress, a cashier, a salesperson. We are to reflect the goodness of God, and the love of God, in public, to strangers, to our spouses, to our parents, to our children.  How we act at a restaurant, at the supermarket, in the parking lot, these things matter.

We should also not be afraid to share our faith. I was talking to a parishioner this week. He was…well..complaining about a pair of Jehovah’s Witnesses who came to his door. He told them that he didn’t have time to talk with them, and that they aren’t going to convert him anyway, since he was solid in his Catholic Faith. I told him, of course they aren’t going to convert you, but your job is to convert them! That was an opportunity God was giving you to share your faith. He said, well, they gave me some reading material. And I said, that’s fine, but what did you give them? A Catechism, a holy card, a pamphlet on our Faith, anything? No, Father, I don’t have that, I didn’t have anything to give them, I just wanted to get back to my yardwork.

Saints like John Fisher and Thomas More believed that there is nothing more valuable, nothing more important than our Catholic faith. And if we really believed that, we should never be afraid to share it, to practice it openly, to pray publicly, in the workplace, at the restaurant. I tell the kids at school, that I hope I never see them eat at a restaurant without praying before their meal.

I know people who will not attend bible study or adult faith formation, they won’t volunteer at summer bible camp, or go to daily mass, or even pray the rosary on an airplane, because they don’t want to give off the impression that they are “one of those Catholics”…”too religious”…”too serious about religion”…

We live in such a strange age. In some parts of the world, Christians die for the faith, and in many parts of our own neighborhood, many would rather die than practice it!

Don’t be afraid to shout your faith from the rooftops. That’s certainly part of the Gospel today.
The other part, is a great warning: “Do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna.” If faced with the choice between dying for the sake of Christ or denying him to save one’s life, we must remember that the worst thing our enemies can do is kill our body; but they cannot kill the soul. Better to save one’s soul than to preserve one’s physical life. Therefore we should revere God much more than we fear our persecutors, for only God can determine our eternal destination.

As he climbed the steps of his place of martyrdom, St.Thomas More was asked if he had any last words. He said, “I die the King’s true servant, but God’s first.”

May our faith take precedence over all of our earthly duties and relationships. May this Eucharist deepen our conviction of the Truth that we possess in our Catholic faith, and deepen our commitment to proclaiming it from the rooftops, for the glory of God and salvation of souls.

June 22, 2017 - Sts. John Fisher and Thomas More - "The highest expression of faith"

Saint Paul wrote to Timothy: “For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.”
Many such times arose throughout Church history; many, not long after Paul penned those words from prison, himself arrested for preaching the Gospel.

St. John Fisher and St. Thomas More lived in such a time. Catholicism had flourished in England for nearly over thousand years, when the king sought to make himself head of the Church. You’d think that this claim would be met with clear denunciation on the part of the country’s bishops; but no. And even though our Blessed Lord made St. Peter and his successors the head of the Church while he still walked the earth, all save one of the Bishops folded to political pressure, and spoke the words the king wished to hear.

One lone bishop witnessed to the true faith with his life, that bishop was St. John Fisher.

St. Thomas More had been chancellor of the kingdom, the highest office in the land, next to the throne. He too was being pressured to acknowledge the king’s authority to redefine marriage. He resigned his office, and stood up to the king, who was his friend. For this he was imprisoned, and eventually beheaded.

Listen again to the collect prayer for today’s feast: “O God, who in martyrdom have brought true faith to its highest expression.” Faith is brought to highest expression when we stand up for the faith amidst worldly pressures. When we teach true doctrine, even when the world longs to hear with itching ears, teachings which will suit their own desires.

Each of us is called witness to the truth of the true faith in our own lives: it is a matter both of professing that faith with our lips—with our words—and with our actions.  We each face difficult moral choices, and the faith must be our guiding light, even when we know that the difficult decision will involve hardship or suffering.

The eve of John Fisher and Thomas More each year begins a fortnight of prayer for religious freedom in our country. During this fortnight of prayer for freedom, we do well to invoke the intercession of Saints John Fisher and Thomas More for freedom from government interference in the practice of the faith, and for our ability to stand courageously for the truth of the faith, even to suffer for it if necessary, for the glory of God and salvation of souls.

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That our bishops and clergy may be zealous in preaching and teaching the truth of the Gospel, and that our future bishop of the diocese of Cleveland may be a man of true faith and the Holy Spirit.

That through the intercession of Saints John Fisher and Thomas More, this fortnight of prayer for religious freedom may help people of faith may remain vigilant in defending their religious liberty and united in making their voice heard on behalf of the rights of the Church.

That our young people on summer vacation may be kept safe from the poisonous errors of our culture, and that their families may be places where the faith is practiced and cherished.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests and religious of the diocese of Cleveland, especially Fr. John Jenkins, who died this week, and for those who have fought and died for our freedom.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.