Showing posts with label sense of sin. Show all posts
Showing posts with label sense of sin. Show all posts

Tuesday, September 15, 2020

September 15 2020 - Our Lady of Sorrows - Consolation for the Grieving and Grieving Sufficiently our Sins

Throughout the month of September so far, I have been using as part of our general intercessions a petition to Our Lady of Sorrows, whose feast we celebrate today: that through her intercession the grieving may know the consolation of God, and that all of us might grieve sufficiently for our sins.

From her unique place in the economy of grace and the plan of God, Our Lady uniquely intercedes for the grieving. Seven times in her life, her heart was pierced with sorrow—we speak of the seven sorrows of Mary. And so she has a special compassion for the grieving. Those who grieve never make a mistake in seeking her intercession—like children running to their mother after enduring physical harm or an emotional fright. We bring to her the wounds endured—the wounds of loss—the broken heartedness and shattered earthly hopes that we experience in this valley of tears—this mortal life.

And yet, she also prays constantly for us, who do not grieve sufficiently, that is, for our sins. Her son was born to die for us, he sufferings were on account of our sins. It pains her when we do not weep sufficiently for the sins which led to our separation from God, which led to Christ’s brutal crucifixion.

Saint John Paul II referred many times to our culture’s “loss of the sense of sin”.  When we slough off sin, pretend that it doesn’t matter, claiming that “everyone does it, so it must be okay.”  But no, sin is abhorrent to the goodness of God. And rarely do we sufficiently grieve over the great loss of grace which our sins bring. Mary mourns for those who refuse to look upon the crucifix with contrite hearts.  Mary mourns for the baptized who so often continue to choose the empty promises of the Evil One rather than the life-filled promises of Christ. 

Mourning over sin is the road to beatitudes—blessed are those who mourn, for they shall be comforted. For only when we mourn our sins sufficiently, can we really appreciate what Jesus did for us. Psalm 30 speaks of God’s promise to turn our mourning into joyful dancing.

Here at St. Ignatius, Our Legion of Mary is dedicated especially to Our Lady of Sorrows, so this is a special feast for our parish. Members of the Legion and all of us have a special duty to pray for the grieving and to go to their side: to go the grieving, to bedside of the dying, to attend wakes and funerals with those who grieve their deceased relatives and friends. And also the special duty to pray for those who do not grieve their sins—and to go to their side—to approach families members and members of our parish who have stopped going to Church, who do not go to the Sacrament of Confession, to invite them home.

May we never hesitate to turn to our Lady in times of grief, and to ask her intercession to help us grieve and repent rightly, that with her, who participated in the Passion of her Son, may merit with her a share in the resurrection, for the glory of God and salvation of souls.


 

For our newly installed Bishop, that Our Lady’s intercession might bring him great assistance in the great responsibility and challenge of shepherding the diocese of Cleveland.

That our young people may be blessed to be raised in homes where the Gospel is shared, cherished, and practiced.

During this month of September dedicated especially to Our Lady of Sorrows, we pray for those who grieve, and that we might grieve sufficiently for our sins.

For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster and inclement weather, those who suffer from war, violence, and terrorism, for the mentally ill, those with addictions, the imprisoned, the unchaste, for the comfort of the dying and the consolation of their families.

For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.



 

 

Wednesday, February 14, 2018

Ash Wednesday 2018 - The loss of the sense of sin

What is the greatest sin? Murder? Adultery? Sacrilege? Genocide? Back in 1946, speaking to a group of Catholic teachers, the Pope at the time, Pope Pius XII, said, “Perhaps the greatest sin in the world today is that men have begun to lose the sense of sin.”

“To lose the sense of sin.” What did the Pope mean by that?

The sense of sin is the awareness of the difference between right and wrong, it’s the consciousness that it’s wrong to violate God’s commandments, it certainly involves a consciousness that God has given us commandments in the first place.

Consider Adam and Eve in the garden. They knew that God had commanded them to not eat the forbidden fruit. But the more the dialogued with the serpent, the less they considered the wrongness of the act and the consequences of their sin.

Similarly, the loss of the sense of sin in our own life is the result of a continual and repeated lie one makes to oneself. When one tells oneself that “sin isn’t that bad.”

We lie to ourselves and we begin to believe the lie. “It doesn’t matter if I skip mass”, “it doesn’t matter if I cheat off my classmate or steal from my employer”, “it doesn’t matter If I visit the perverted internet website”, “it doesn’t matter if I gossip about my neighbor, or I’ll just make an exception this time”.

As we lose the sense of sin, sin takes root in our life. Soon, we don’t think twice about skipping mass, gossiping, contracepting, striking a sibling or a spouse. And when will the cycle end?

Today, Ash Wednesday, is such an important day because today is a day that we acknowledge that sin is real, that sin has a real effect in our life, that our sins keep us from being the people God made us to be, they keep us from living in harmony with our neighbor, and the joy of the Gospel.

Today we are marked with ashes, ashes which symbolize the spiritual death which occurs when we disobey God’s commandments. To be marked with ashes is to mark oneself as a sinner, but a sinner with hope. We are marked as sinners who desire God to intervene in our life to save us from our sins. As Pope St. John Paul taught, “Sin is an integral part of the truth about the human person. To recognize oneself as a sinner is the first and essential step in returning to the healing love of God,”

The Gospel warns us of marking our faces simply to appear to be fasting. Receiving ashes can be done vainly, wanting people to notice you simply for having gone to Church. We receive ashes rightly when we do so humbly, desiring with our whole hearts that with God’s help we will put an end to sin in our life.

The 40 days of Lent remind us that Jesus goes out into the desert for 40 days. He fasts and prays and does spiritual battle with the devil. We mark ourselves with ashes today, that we may be united with Jesus, in our fasting, in our prayer, in our own spiritual battle to remove sin and selfishness from our life.

May this great devotion which marks the beginning of Lent, also mark the end of the reign of sin in us, that we may know the life, the peace, the healing, and the joy that comes from faithfulness to God for the glory of God and salvation of souls.