Wednesday, March 27, 2024

Holy Week 2024 - Wednesday - Persevering in Mercy amidst Betrayal

Yesterday, the first reading from Isaiah contained the second of the four servant songs—those poetic prophecies regarding the servant of God who would extend the salvation of God throughout all the earth through his humble service. We then considered how Jesus is the fulfillment of that humble servant—especially at the last supper as he washes his disciples’ feet.

Today, we delve into the poignant parallels between the Third Servant Song of Isaiah and the harrowing betrayal of Jesus by Judas, one of His trusted disciples.

In Isaiah 50, we encounter the Servant of the Lord, who speaks with a voice of resilience and divine assurance. He is no ordinary servant; he is a teacher who "wakens morning by morning," attuned to God's voice, equipped to offer words that sustain the weary. Yet, this divine mission does not shield him from suffering. On the contrary, the Servant describes a path marked by humiliation and pain—struck, insulted, and shamed. Despite this, he stands unwavering, bolstered by God's vindication, facing his adversaries with a steadfast heart.

Jesus walks this path during His final days. In the intimacy of the upper room, He breaks bread with His friends, aware of the darkness looming. Here, the shadow of betrayal hangs heavily, not from a distant enemy, but from within His inner circle. Judas, one of the Twelve, chosen and trusted, turns away from the light of fellowship, stepping into the night to betray his Master.

The betrayal by Judas is not just a narrative detail; it intensifies the suffering of Jesus, injecting the poison of betrayal into the already daunting prospect of His impending passion and death. Yet, in this moment of ultimate betrayal, the true character of Jesus, like that of Isaiah's Servant, shines brightest. He does not retaliate, does not falter. Instead, He continues to fulfill His mission of love and redemption, embracing the path set before Him with unwavering resolve.

Perhaps, reading about Judas causes us to reflect upon our own experiences of ruptured friendships or even betrayal. Each of us, in our journey of faith, face moments when it is difficult to love the people around us. Yet, the lesson of God’s Servant—Christ the Lord—calls us not to dwell on bitterness or plans of retribution but to the courage of forgiveness.

The example of our Lord is not just one of passive acceptance of suffering but to an active trust in God's justice and mercy—to turn our moments of betrayal into opportunities for grace.

God’s ultimate vindication is in the extension of mercy. “Father forgive them, for they know not what they do”. 

And may the love and mercy of Christ, who endured betrayal for our sake, heal our wounds and guide our steps in the path of peace for the glory of God and the salvation of souls.

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For increased faith and understanding in the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. 

That the grace of these holy days may touch the most hardened of hearts, and move unrepented sinners and fallen-away Catholics to return to the mercy of God.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

That those in need may find assistance in the charity of faithful Christians and that peace and security may be firmly established in all places.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.


Tuesday, March 26, 2024

Holy Week 2024 - Tuesday - Humble Service in the Shadow of the Cross

 Throughout chapters 40 to 55 of the Book of the prophet Isaiah are found four songs or poems, called the Servant Songs. 

They describe how God will call forth a chosen servant to bring about his will of justice and salvation. Through his servant, God will bring about the reconciliation of all those scattered by sin, all those subject to injustice, evil, and death. And he will do so, not with the sword or violent rule, but through peace. 

And while God’s servant is described as a sharp sword and a polished arrow, in our first reading today, this imagery indicates that the servant is an effective instrument of God. As a "sharp-edged sword" God’s servant will cut through falsehood, injustice, and oppression with the truth and message of God. As a “polished arrow” he will remain on target in his mission without deviation. Yet, even though, he is faith and humble, strong and effective, God’s servant will also undergo rejection and suffering in his mission.

In the Gospel, on the eve of His greatest trial, we encounter Jesus in the upper room, embodying the very essence of Isaiah’s servant. Amidst the intimacy of the Last Supper, He knows the heartbreak of betrayal and the sting of denial lurking among His closest companions. And yet, in this moment, He chooses to serve, to wash the feet of His disciples—including Judas, the betrayer, and Peter, the denier. This act, typically reserved for the lowest servant, symbolizes the entirety of Jesus' mission: a call to radical humility and sacrificial love.\

In this juxtaposition, we find the essence of our calling. Jesus, our teacher, and master, demonstrates that true greatness in the kingdom of God is not found in domination or force, but in humble service and loving sacrifice. As we will hear at the Mass of the Lord’s Supper on Holy Thursday, Jesus tells us, "If I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet"

In a world that glorifies power and self-interest, we are called to be servants. And this is a call to love not only in words but in actions—often in simple, unseen ways. It is a call to trust in God's mysterious plan, even when the path leads through suffering and humiliation. For, as Jesus shows us, the path of servitude is also the path to resurrection and life.

This Holy Week, we do well to reflect on the call to Christ-like trust and Christ-like service. Are there feet we are called to wash through acts of kindness, forgiveness, and service? Are there ways we have sought to assert our own will instead of submitting to God's?

Through his embrace of death and resurrection, the Lord Jesus has opened the Way to the Father. As his friends and followers, may we follow him, in humble service and acceptance of the Father’s will. May we, like the servant in Isaiah and like Jesus Himself, be lights in the darkness, leading others to the love and mercy of our Heavenly Father to the way that leads to life eternal, for the glory of God and the salvation of souls.

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That God may be pleased to increase faith and understanding in the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. 

That those in need may find assistance in the charity of faithful Christians and that peace and security may be firmly established in all places.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.


Monday, March 25, 2024

Holy Week 2024 - Monday - Holy Feet of Jesus

 Throughout Lent, here at St. Ignatius we have been utilizing the Stations of the Cross of St. Alphonsus Ligouri. Several times in the course of the Stations, St. Alphonsus draws our attention to the Holy Feet of Jesus. In the 11th Station, the saint describes how they nailed Jesus’ hands and feet to the cross, and in the 12th stations the Saint prays, “By the merits of Your death, give me the grace to die embracing Your feet.” 

These prayers remind me of how on Good Friday, we come up and venerate the cross, and if it is a crucifix, many people choose to kiss the feet of Jesus. And I always find that to be such a beautiful gesture.

There is in fact a Novena of unknown origin called the “Novena in Honor of the Holy Feet of Jesus”. The Novena begins considering how Mary and Joseph must have adored the Infant Feet of Jesus, and how the Holy Feet of Jesus carried the Good News to the poor. It contains scriptural references like how Jairus falls at the Holy Feet of Jesus to make his request, Mary sits at the Holy Feet of Jesus listening to him, and the Holy Feet of Jesus are nailed to the cross.

The Samaritan Leper who was cleansed returns to Jesus and falls facedown at Jesus’ feet in thanksgiving. At the empty tomb, an angel sits where Jesus’ feet had been. And St. Paul scribes how God has put all things under the Holy Feet of the Victorious Christ.

During Holy Week, we do well to consider his Holy Feet. These feet, which once walked on water and brought healing to the sick, are bruised and bloodied by the weight of the cross and the cruelty of the soldiers. The Lord allows his Holy Feet to be nailed to the cross out of love for us, and precious blood to spill to the earth from the wounds made by the nails.

But prior to the blood and suffering, in today’s Gospel, we stoop down with Mary of Bethany who anoints the Holy Feet of Jesus as an act of love. Mary’s act of love calls us to be lavish in showing great love in gratitude for all we have been given and forgiven. We consider what this act of anointing entailed—how she considered where those feet had tread, and where they would go in the coming days—his feet which recalled his journey thus far—the many miles he walked throughout his ministry. The feet which walked on water as a sign of his divinity. And the feet which would be pierced in sacrifice out of love. They are feet about which the very first book of the bible prophecies, when God in the Garden tells the serpent that he will strike at the heel of the woman’s offspring, but he will fatally crush the serpent’s head. 

As we walk with Jesus this Holy Week, may we never lose sight of his Holy Feet. May we adore them, kiss them, and allow the precious blood that flows from them to wash over us, cleansing us of our sins and drawing us deeper into the Holy Life of God, for the glory of God and the salvation of souls.

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That God may be pleased to increase faith and understanding in the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. 

That those in need may find assistance in the charity of faithful Christians and that peace and security may be firmly established in all places.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.


Sunday, March 24, 2024

Palm Sunday 2024 - Lavishing Jesus with Holy Week Devotion

 St. Mark's Passion story began with an incident taking place in the house of Simon the Leper. An unnamed woman took a jar of ointment worth 300 hundred days wages and anointed Jesus' head and feet to show her love of him.  300 hundred days wages; that jar of oil would be worth about 30,000 dollars today.  She lavished Jesus with the best she had.  

There were some who became indignant.  “What a waste,” they said.  Many people in the world today consider the time we give to God, a waste. Why spend on God, what you can spend on yourself.  Why waste your time going to Church? Why waste your time going to confession? Why waste your time with penance, with sacrifice?  

Jesus responded to those indignant with Mary: “Leave her alone.  What she has done is beautiful, it is good.  What this woman has done will always be remembered.”  2000 years later we continue to tell her story, and in the heart of God, her act of love for Jesus will truly be remembered forever.

The good we do for the Lord, whether it's done in secret or in public: charity for the poor, prayers of adoration, attendance at Mass, words of encouragement to the brokenhearted, these things will be remembered by God forever. Even acts of forgiveness—when we forgive someone in our hearts, someone who hurt us, when we let go of resentment, when we let go of a grudge, that is a gift of immeasurable value. 

Today begins Holy Week, and it is a week filled with opportunities to give to God our best. We celebrate this week, how Our Lord gave his best, he gave his life, he gave his obedience and faithfulness to his Father, he gave the embrace of suffering we cannot fathom, he gave forgiveness and mercy to all of humanity of all ages. 

What we do this week will be remembered forever.  You will never regret giving God more, this week.  Praying more, fasting more, sacrificing more.  This could be the most powerful life changing week of your life—the week when you fell deeply in love with Jesus, when you encountered the depth of his love in all that he suffered for you.  

He gave all, he sacrificed all, he gave the best he had, for us.  May we do the same for Him, in our prayer, in our Holy Week fasting and penances. May we be poured out like that precious jar of ointment, like the blood poured out on the cross as an oblation to the Father, for the glory of God and salvation of souls.






Friday, March 22, 2024

5th Week of Lent 2024 - Friday - The light of faithfulness to God

 In the 10th Chapter of the Gospel of John, Jesus comes to Jerusalem on the Feast of the Dedication, which is known today as Hanukkah. The Feast of the Dedication commemorates the rededication of the Jerusalem Temple during the second century before Christ, after it had been desecrated by the Seleucid ruler Antiochus Epiphanes. The festival celebrates the triumph of light over darkness and the restoration of Jewish worship in the Temple. When the Maccabees sought to light the Temple's menorah—the seven-branched lampstand—they found they only had enough oil for it to remain lit for one day, but miraculously, the oil lasted for eight days—hence the celebration of light overcoming the darkness.

And it was on this feast, that Jesus, standing in the Portico of that very temple, declares, “The Father and I are one.” And this morning we here the reaction to his words: “The Jews picked up rocks to stone Jesus.” And their reaction is understandable. And if anyone else besides Jesus uttered those words, their action would be justified—the punishment for blasphemy was stoning. But for Jesus, those words, were true—not blasphemy, but revelation.

And consider the significance of his revelation on the Feast of the Dedication. Just as the Feast of Dedication celebrates the triumph of light over darkness, Jesus, is proclaiming his role in bringing God’s light to the world. Just as the Temple radiates with the light of God—Jesus IS the Temple.

And just as the Feast of Dedication celebrates the importance of remaining faithful to God and persevering in the face of opposition, Jesus remains determined and faithful to God His Father, despite the hostility he faces, both in this passage, and ultimately, in his Passion which we celebrate a week from today.

One week from Good Friday, we are challenged by this reading to continue to seek purification from all that keeps us from shining with the light of God. We pray for our catechumens and candidates, for their purification and enlightenment. And then also, we a challenged to embrace faithfulness to God, like our Lord, in the face of the hostility we encounter—from the world, from the devil, from our own disordered passions and fears. 

May the Light of God and the faithfulness of Jesus be seen and detected in our final Lenten penances and preparations for the sacred triduum, for the glory of God and the salvation of souls.

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That God may be pleased to increase faith and understanding in the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. 

For those without faith, those with hearts hardened toward God, and for those searching for Him.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.


Wednesday, March 20, 2024

5th Week of Lent 2024 - Wednesday - God's Truth will set you free

 

When told they must worship an idol or be put to death in the fiery furnace, Shadrach, Meshach, and Abednego, chose to remain faithful to the God.  They exhibited tremendous and courageous faith in the face of suffering and death: "If we are thrown into the blazing furnace, the God we serve is able to deliver us... But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up."

Their acceptance of suffering in uncompromising faithfulness to the One True God of course foreshadows the passion of Our Lord—the Lord’s uncompromising faithfulness to His Father and the mission for which he was sent. 

Their story is also a powerful prefiguration of the Resurrection of Christ. Just as God delivered Shadrach, Meshach, and Abednego from the flames, He raised Jesus from the dead, breaking the chains of sin and death once and for all. Their deliverance foreshadows our own deliverance through Christ’s Resurrection, offering us freedom not just from physical peril but from spiritual bondage—from the fiery furnace of hell. 

In the Gospel today, the Lord emphasizes the freedom that comes from obedience. Jesus declares, "If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free" (John 8:31-32). 

Obedience, discipleship, and faith in the revealed truth of God sets us free.

This truth is not merely an abstract concept; it is a living reality that transforms our lives. When we embrace the truth of Christ, we are liberated from the deception and confusion of the world. We are no longer slaves to our passions and desires, but rather, we are transformed to live in the freedom of the children of God, guided by God’s wisdom and love.

Why does it seem like the world is simply going to hell, these days? Because it is divorced from Truth. When we only follow the disordered desires of our fallen natures, our lives spin into chaos. When I put myself, my ego, my opinions, my perversions on the throne of heaven, we begin to reign in a hell of our own making.

Rather, we are to seek the renewal and transformation God wants for us, by taking ourselves off of the throne and becoming disciples, disciples of Truth that comes outside of ourselves, of life that is not grasped, but is received in humility. Modern man is obsessed with treading his own way, creating his own truths, determining his own moral standards. And the biblical lesson is that sort of hubris leads to destruction and self-imposed slavery every time. Rather, true freedom is discovered through obedience to the highest principal, which is not of our own creation, but is the Creator of all things, the Divine Logos, the Word of Life, who seeks the redemption of man’s fallenness, for the glory of God and the salvation of souls.

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That God may be pleased to increase faith and understanding in the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. 

For those without faith, those with hearts hardened toward God, and for those searching for Him.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.


March 19 2024 - St. Joseph - Guardian, Model, and Universal Patron


 In the midst of the season of Lent, we celebrate today the great solemnity of St. Joseph, Husband of Mary. Devotion to St. Joseph stretches back to the earliest Christians.

Depictions of St. Joseph can be found in early Christian artwork, particularly in catacombs and frescoes dating from the early centuries of Christianity. These images often portray Joseph alongside Mary and Jesus, highlighting his importance within the Holy Family.

The 3rd century, theologian Origen wrote about Joseph's righteousness and obedience to God. And, St. Jerome, in the 4th century, referred to Joseph’s sanctity in his commentary on the Gospel of Matthew.

The Church honors St. Joseph with a solemnity because of his importance to the Holy Family and to all of us. His example of deep faith, obedience and humility is to be imitated by all Christians. When faced with the extraordinary circumstances surrounding Mary's pregnancy, Joseph trusted in God's plan and took Mary as his wife, despite the challenges and uncertainties that lay ahead. His unwavering fidelity to God's will serves as a powerful reminder to us, especially during this season of Lent, to place our trust in the Lord and follow God’s path, even when it may be difficult or unclear.

As the guardian of the Holy Family, Joseph protected Mary and Jesus from the threat posed by King Herod, and so many of the threats which face poor and vulnerable families. We often think that God must have provided some divine shield around mary and Jesus, but no, Joseph was that shield. Or we imagine that food and clothing and shelter just appeared for Jesus, but no, Joseph was the provider. 

Joseph was faithful to God with the great responsibility of caring for Jesus and Mary, and he models for us the faithfulness we are to exhibit in caring for our families and the vulnerable among us.

Today’s feast reminds us that Joseph is not just a role model, but the universal patron of the Church, meaning it is always and everywhere fitting, in whatever threat we face, in whatever need we have, to “go to Joseph” . We invoke today and all days his guidance, protection, and assistance in our family challenges, in our work, in our illnesses, in our fight against evil and temptation and for our general spiritual growth. 

St. Joseph, husband of the Blessed Virgin Mary, pray for us, that we may become worthy of the promises of Christ, for the glory of God and salvation of souls.

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That St. Joseph, “Patron of the Universal Church” may guide and guard our Holy Father, all bishops and clergy, religious and lay faithful from all evil and error. 

That St. Joseph, “diligent protector” of the Christ Child, will help protect all children from violence and evil, especially the unborn.

That St. Joseph, “Guardian of Virgins” will help eradicate perversion and immodesty from our culture.

That St. Joseph, “Pillar of Families”, will be an example for all Christian families.

That St. Joseph “terror of demons” will help to deliver all those in sin, and all those under demonic influence, to be open to the saving mercy of Christ. 

That St. Joseph “patron of the dying” will help all the dying to know the tender peace of God.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.