23rd Sunday in Ordinary Time 2026 - "If your brother sins against you..."

 

A number of years ago, a television show premiered on the Arts & Entertainment network called “Intervention”. I haven’t watched it in years, but I guess the show is in its 25th season.  The show follows one or two participants who are abusing or severely addicted to drugs or alcohol. Relatives and friends of the addict are interviewed, who detail the effects the addiction has had on the family—the sadness, the grief, the lies that often accompany addiction. And they share their concern for the harm the addict is doing to themselves and the family.

A trained intervention specialist then prepares the family for staging an intervention, in which the family and friends gently confront the addict about their addiction. At the intervention, the addict is given a choice: enter a rehabilitation program or risk losing contact and financial assistance from their relatives. From what I’ve read, the show has had tremendous success in getting help for addicts and their families.

I’ve had some personal experience with intervention: In seminary, I volunteered at a drug and alcohol treatment facility for teenagers, and I would participate in group family counseling sessions, in which parents and relatives would gather, in a very gentle setting. And they would share with their teenager how the addiction has brought harm to the them and the family life.

Most priests are not trained intervention specialists or drug counselors, but for families facing these issues, the Church can help connect your family with those with this expertise. Please call me if I can be of any assistance in this matter.

This method of loving confrontation is biblical. As we heard today, If your brother falls into sin, try to help them, confront them. If they don’t listen to you, bring another with you. A family effort is often needed in helping someone who has fallen into sin, addiction, or unhealthy behavior. Notice, the Lord doesn’t say, embarrass the sinner by bringing up their faults in public. That’s not ever one of the steps, is it? Rather, correction is done in private. Calmly, rationally. Not out of revenge, but concern.

It’s interesting to note that the Lord’s teaching on intervention follows his parable of the lost sheep, in which the Lord speaks of the love his heavenly Father has for those who have strayed into sin and error. Jesus, the Son, is sent by the Father to seek out the lost sheep.

As members of the body of Christ on Earth, one of the ways God seeks out and saves his lost sheep is through us: through family members who lovingly and gently confront those who struggle with addiction to drugs, gambling, pornography, internet shopping, video games, parents who act as watchmen over their children, as we heard in the prophet Ezekiel today. If a family member stops going to Church, ignores Church teaching, blasphemes in public, we have a duty to gently correct them, especially parents toward their children.

Of course, the point of correcting fellow Christians when they fall into sin isn’t to prove that we are holier than they are. The point is concern for their souls, and helping them to be the people God made them to be.

God loves lost sheep, which is why he sends us out. God loves addicts. Many people I’ve known who have struggled with addiction have great intellectual gifts, have tremendously large hearts. And sometimes they turn to addiction because they feel emotions like grief so deeply they turn to other mind-altering substances to numb their pain. Though they act in unlovable ways, the addict is a child of God, loved by God.

Intervention and fraternal correction aims to help people who sometimes become incapable of helping themselves, who have fallen into a cycle of hurting themselves and their families, who have started making self-destructive choices. Part of being pro-life, is to help people when they are making anti-life decisions, choices that are destructive to their eternal life, their spiritual life, emotional life, physical life, or family life.

In the Reading from Romans today, St. Paul teaches that all the 10 commandments, don’t commit adultery, don’t break the sabbath day, don’t commit murder, don’t steal or covet, can all be summed-up by the command: “You shall love your neighbor as yourself. Love does no evil to the neighbor; hence, love is the fulfillment of the law.”

Fraternal correction, confronting the sinner, the addict, is done out of love. Correct the sinner is listed in every Catholic religious textbook as an act of mercy—a spiritual act of charity. Parents correcting their children when they act selfishly, gently correcting your spouse when they act selfishly is done out of love. Helping someone to be the person God made them to be, to walk righteously in the Law of the Lord, is an act of love.

It takes a lot of courage, doesn’t it, to confront someone with gentleness and patience. It’s easier to ignore it, minimize it, justify it, or just complain about it to a third party. It takes courage and carefulness. Engaging a loved one in fraternal correction is a delicate operation: you need to have your facts straight, and you better think before you speak, and ensure that you are rooted in the truth of the Gospel, thinking not as the world thinks, but with the mind of Christ. You need to make sure you aren’t just complaining about valid choices that differ from your own way of doing things—that you aren’t reacting out of a bruised ego, but out of patience and love. That’s hard! This isn’t an easy Gospel.

It is important to take up this difficult task is because we would want someone to help us if we fell in to behavior that was truly hurtful to our family or to the church. “Do unto others, as you would have them do unto you” Jesus teaches in his sermon on the mount. If it was me whose life was on a downward spiral of self-destruction, if it was me choosing a lifestyle contrary to the Gospel, I hope I’d have people in my life who loved me enough to help me see the truth about my actions or errors, and help me to reconcile with God and repair the damage I’ve wrought.

We have a duty to speak the truth with love, to care enough about the people in our life that we will help them know and follow Jesus Christ to help others become the people God made them to be, to live in the freedom of the children of God and receive an everlasting inheritance in heaven for the Glory of God and salvation of souls.

 

 

22nd Week of Ordinary Time 2026 - Friday - The joy of the wedding feast

 

Already having gained a number of disciples early on in his public ministry, the Lord attended a dinner in the house of Levi, also known as St. Matthew, a tax collector. And while at dinner in the house of Levi, some Pharisees and scribes begin to murmur about Jesus’ unconventional behavior—of dining with tax collectors and sinners. The word St. Luke uses to describe the Pharisees’ murmuring is the same word found in the book of Numbers, when the rebellious Israelites murmur and complain about the leadership of Moses out in the desert.

Then the Lord, really gave them something to murmur about. When the Scribes and Pharisees question the Lord’s practice of dining with sinners, Jesus compares what he is doing in the house of Levi, and in his ministry in general, to a wedding feast.

The Scribes and Pharisees, who were versed in the scriptures and traditions of Israel, would no doubt have picked up on the messianic undertones of the Lord’s explanation. The age of the Messiah, the long-awaited final stage of human history, when the Messiah would definitively usher in the kingdom of God—is scripturally linked to the wedding feast.

The Scribes and Pharisees would no doubt have detected that Jesus was claiming the role of the Messianic Bridegroom who was ushering in the kingdom of God.

In the Gospel of John, Jesus’ first miracle takes place at a wedding, the wedding at Cana, where water is turned into an abundance of wine. It was there that Jesus revealed that He wasn’t just a teacher, he wasn’t just a commentator on scriptures: that first miracle at the wedding, signaled something new in God’s plan of salvation for sinful humanity.

 Just as a wedding is filled with joyful celebration, so too, Jesus’ public ministry is a time of great joy for sinners. Sinners are invited to repent so that may be join the wedding feast. The wedding feast is not just for a particular ethnic group. All people, of all places and time, are invited into God’s presence.

We are poor, wretched sinners—but we are joyful sinners: sinners whom Christ has invited to cast off the old garments of sin and to take up a new life of friendship with God. And that is great cause for rejoicing.

That is why the Church is never merely a society of the self-satisfied, of those who gather to congratulate themselves on their virtue, their knowledge, or their respectability. The Church is the gathering of those who know they need a Savior.

Nor are we to distance ourselves from sinners and unbelievers out of fear that they might somehow infect us. We have a mission to them: to invite them to the Lord, to conversion, to the joy of the wedding feast. And that mission requires patience, prudence, humility, gentleness, and perseverance. If one approach does not work, we try another. We appeal to truth, yes; to beauty, yes; but also to goodness.

We witness to Christ through charity: charity that is patient and kind, generous and self-sacrificial. We show by our lives that friendship with Christ is not a burden, but a joy; not a restriction of life, but the beginning of life in abundance.

So that is our task. Let us take it up with courage and with joy, for the glory of God and the salvation of souls.

- - - - 

That Christians may take up the task of evangelization with renewed conviction, with generosity and creativity, to spread the saving Gospel of Christ.

For an end to indifference to God and human dignity in our communities, institutions, businesses, and personal attitudes.

During this month of September, dedicated to Our Lady of Sorrows, we pray for all those who grieve, and that we may grieve sufficiently for our sins.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

 

- - - -  

That Christians may take up the task of evangelization with renewed conviction, with generosity and creativity, to spread the saving Gospel of Christ.

For an end to indifference to God and human dignity in our communities, institutions, businesses, and personal attitudes.

During this month of September, dedicated to Our Lady of Sorrows, we pray for all those who grieve, and that we may grieve sufficiently for our sins.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

 

22nd Week in Ordinary Time 2026 - Wednesday - I planted, Apollos watered, but God caused the growth

 

Today we read a well-known passage from St. Paul’s letter to the Corinthians in which Paul begins to address some of the problems afflicting the Christian community at Corinth, problems that were hindering the spiritual growth of the Christians there, and consequently hindering the growth of the Church, and the mission of the Gospel.

Paul begins explaining how the overall situation is that the Corinthian Christians were in their spiritual infancy. Like infants, the Corinthian Christians, although baptized and reborn in the Spirit, were still spiritually immature in their faith, attitudes, and behavior. They were still too attached to their former lives.

Proof of this was their factionalism—their jealousy and rivalries. Paul was the founder of the Corinthian church, and Apollos followed him as a leader of the church not long after. And people were claiming that they were superior Christians based on whose leadership they adhered to.

Paul then corrects the Corinthians, “What is Apollos, after all, and what is Paul?
Ministers through whom you became believers, just as the Lord assigned each one. I planted, Apollos watered, but God caused the growth.”

This is a beautiful image of the Church’s mission. Paul planted. Apollos watered. God caused the growth. Each had a role. Each had a task. Each served the same mission.

That is an important lesson for every parish, every family, every Christian community. We all have some role to play in the mission of the Gospel. Some plant seeds by teaching the faith to children, inviting someone back to Mass, speaking a word of encouragement, or giving quiet witness by their example. Others water what has already been planted, by patience, friendship, prayer, service, sacrifice, and perseverance. Sometimes we do not even know whether we are planting or watering. But God knows.

And that means we must be patient. The growth of grace is often hidden. Parents may not immediately see the fruit of their prayers. Teachers may not see the long-term effects of their lessons. Priests may not see how a homily touches a soul. Parishioners may not see how their charity, reverence, or fidelity strengthens others. But God is at work.

So there is no need for competition, jealousy, or comparison. The Church is not a contest of personalities or ministries. It is the Lord’s field. It is the Lord’s building. We are fellow workers, each called to play our part faithfully.

May we encourage one another, support one another, and labor patiently together, trusting that if we plant and water with faith, God himself will give the growth, for the glory of God and the salvation of souls.

- - - - 

 

For the Church: that all her members may labor faithfully in the mission of the Gospel, planting and watering the seeds of faith while trusting God to give the growth. Let us pray to the Lord.

For our leaders, both in the Church and in society, that they may be guided by the wisdom of Christ and work for the common good, promoting peace, justice, and unity among all people.

For parents, teachers, and catechists: that they may be diligent in their duties to plant the seeds of faith. Let us pray to the Lord.

For those whom the Lord is calling to conversion or full membership in the Church: that they may be open to deeper faith and know the assistance of the Church in their journey.

For our parish community: that each of us may recognize our role in the mission of the Gospel and encourage one another in faithful service. Let us pray to the Lord.

For all those who are suffering, especially those burdened by violence and conflict or illness, that they may experience the healing presence of Christ and find peace in His love and unity in His Church.

For the faithful departed: that the seeds of faith planted in their earthly lives may come to full harvest in the kingdom of heaven. Let us pray to the Lord.

Gracious Father, hear these prayers that we offer with faith and humility. Grant us the grace to grow in spiritual maturity that we may bear witness to Your kingdom and glorify Your name. Through Christ our Lord.

22nd Sunday in Ordinary Time 2026 - "Get behind me, Satan"

 

Well, St. Peter certainly went from hero to zero pretty quickly, didn’t he? Last week, our Gospel reading from the beginning of Matthew chapter 16 described the Lord extolling and praising Peter’s faith: “Blessed are you, Simon, Son of Jonah”. The Lord then promoted Peter, we might say, as prince of the apostles. “You are Peter, the rock, and upon this rock I build my Church, and I will give to you the keys to the kingdom of heaven.” Here, Peter and his successors, the Popes, were given by the Lord himself, the highest authority in the Church—the power, authority, and responsibility to loose and bind.

This fact is expressed in canon law, which says “The bishop of the Roman Church, in whom continues the office given by the Lord uniquely to Peter, the first of the Apostles, and to be transmitted to his successors, is the head of the college of bishops, the Vicar of Christ, and the pastor of the universal Church on earth. By virtue of his office he possesses supreme, full, immediate, and universal ordinary power in the Church, which he is always able to exercise freely.”

So, a pretty big promotion there, for St. Peter, on their way to Caesarea Philipi.

But then, this week, just seven verses later in Matthew chapter 16, the Lord refers to Peter as Satan: “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.” One can hardly imagine a more serious rebuke.  Peter you have become a stumbling block—an obstacle to the will of God, an obstacle to the sacred mission of Jesus. Peter, you are obstructing God as Satan does.

How so? When the Lord foretold how he must go to the cross, suffer and die and then be raised, Peter sets his will at odds with Jesus. “May God forbid you to do this,” he says.

Peter here insinuates that Jesus turn away from the cross, that the He turn away from the mission to save humanity, that he turn away from his commitment to love his people to the end because it might hurt.

The Lord says, “Get behind me Satan” because Peter was siding not with God, but with God’s enemy, the one who desires not our salvation but our damnation, the one who works to keep man in his fallen state, who would see us deprived of God’s presence for all eternity, just like him.

“Peter, You are thinking as human beings do”, not as God does, what is "good, and pleasing, and perfect" as Paul writes in our second reading. What’s that say about human ways of thinking? That we don’t always think with the mind of God, in fact, sometimes our thoughts are downright Satanic.

Our thoughts are sometimes quite disordered, aren’t they? Perverted thoughts. Violent thoughts. Selfish thoughts. And when we act on these thoughts, we side not with God, but with Satan.

This tendency, this vulnerability is in all of us. It’s the part of us that gives-in to pressure all too easily, a part of us that caves when obedience to God requires effort. We see this all the way back in the garden of Eden. At the foot of the Tree of Knowledge—Eve begins listening to that voice—that Satanic voice that doesn’t force, but merely whispers that her own will, her own strength, her own plan, could bring her happiness—that setting her will in opposition to God’s could bring her fulfilment.

So, too with Adam. And with Adam, we see even less of a struggle. When presented with the forbidden fruit from the hands of his wife, we don’t even see an argument. We don’t see Adam calling to mind the command of God given to him directly: “Do not eat of the tree,” God says, “or else you will die”. Adam caves without any recorded resistance. How pitiful! And yet, are we any better? St. Dominic Savio would say that “he would rather die than commit sin.” How often we fail to exercise the slightest resistance!

Most of us are a lot like Peter. We have moments where we profess our faith, our minds and hearts and lips are open to God’s truth. And then we have moments of “thinking as human beings do” and fall to the temptations whispered by the Enemy.

But we shouldn’t despair because of this. It’s the Christian condition. We’re believers who also sin, sinners who also believe. We’re imperfect. We’re all learning. That’s what it means to be a disciple. And God loves us for it. Jesus died not for the perfect, but for the imperfect. But he also expects that when we sin, we humbly admit it. We confess it. We seek to amend our life—to change our thinking and behavior, just like Peter.

Following Peter’s story through the New Testament. He stumbles and falls. He literally sinks into the sea when he takes his eyes off Jesus. He runs away from the cross. He denies the Lord, thricely. Even after the resurrection, scripture records Peter’s imperfections. He goes back to fishing. He locks himself behind the doors of the upper room. Even after Pentecost, Peter makes mistakes. Paul writes to the Galatians how when Peter came to Antioch, Paul had to tell Peter face to face that he was wrong for refusing to eat with the Gentile converts.

There’s even a Christian legend how when Peter finally arrives in Rome, he flees out of fear of martyrdom, and it’s not until the Lord appears to him personally, that Peter finally has the courage to carry his cross.

“Get behind me” it was a strong rebuke. But in a sense, it was also an invitation, wasn’t it? “Get behind me” is the proper place of the disciple. Peter, a sinner, had stepped in front of Jesus, trying to direct him away from the Cross. Jesus invites him back to his proper place, and he does.

Peter had placed himself in front of Christ, as if he knew the path better than the Lord. Jesus tells him: get behind me. Take your proper place again. You are not the master. You are the disciple. And that is where all of us belong: not telling God what He should do, but behind Jesus, following him wherever he leads. Following Jesus requires obedience, but brings freedom. Following Jesus, requires humble admittance of sin, but brings mercy. Following Jesus involves the cross, but leads to resurrection and eternal life.

We’re not to despair because we stumble, nor are we to pretend that our sins and compromises are irrelevant—their disordered, wicked, and at odds with God’s will. And through the teaching of the Church, the Lord rebukes us. But rebuke is part of the solution. Peter’s story does not end with the rebuke. It ends with sanctity—with the ultimate act of love for Jesus—the witness of his life and the winning of the martyr’s crown.

Through that series of stumbling and repentance, continuing to follow the Lord, Peter finally learned to think and act with the mind and heart of Christ. May the Lord give us that same grace: to recognize where we are thinking merely as human beings do, to repent with humility, and to follow Christ faithfully, unto the cross and resurrection, for the glory of God and the salvation of souls.

 

August 28 2026 - St. Augustine, bishop & doctor - Light for those wandering in darkness

 

For decades of his life, St. Augustine wandered in the darkness. He sought happiness in the pleasures of the flesh. He sought happiness in worldly philosophers. He sought happiness in strange sects. But they failed to satisfy and left him restless. But upon finding the Truth, the pearl of great price, the Truth of the Gospel of Jesus Christ, Augustine gave his life entirely to Christ.

There are countless stories like Augustine’s up and down the centuries. Men and women who sought happiness, sought truth in a hundred thousand ways, but came to discover truth and goodness here in the Catholic Church.

In many cases, it was the witness of Ordinary Catholics that led them home. The faithful witness of Catholics at prayer, engaging in works of charity, of helping them when they needed help, helped them to open their hearts to the possibility that, herein lies goodness. That despite what the world says about God and the Church, there might be something to this Catholic stuff.

For Augustine, there appear to be two people that influenced him most. His mother, St. Monica, who prayed and wept and did penance for his conversion for decades. And the Bishop St. Ambrose, whose preaching captivated him.

St. Augustine’s mind and heart and soul longed for God and knowledge of Christ Jesus. And for him, it took a while for him to find his heart’s longing.

So we should be patient with those who seem to be wandering through life, for those outside of the Church, even those who left the Church. God has placed a longing in their hearts that can only be satisfied by God.

And yet, we should also be diligent in praying and working for their conversion. St. Augustine was converted because St. Ambrose was doing what he was supposed to be doing, and St. Monica was doing what she was supposed to be doing.

We need to be patient and diligent in praying and laboring for the conversion of souls. Including our own. It was because Ambrose and Monica had cultivated their own holiness, that God was able to work so effectively through them. Augustine was able to encounter Christ through Ambrose and Monica, because Ambrose and Monica and made a home for Christ in their own souls, and adorned that home richly—Augustine’s blindness was dispelled because of the light shining in Christ’s Holy Church.

St. Augustine is a great saint for our own day—who himself prays no doubt, for those addicted to sin, those fleeing the Church and the Truth of the Gospel, and for all of us, that we may be effective instruments for the glory of God and the salvation of souls.

 

That the preaching of holy bishops and priests may attract those seeking for Truth to the Truth of the Gospels.

That Christian parents may be diligent in their prayer and good example for the forming their families in faith.

That our young people may be kept safe from the evils and errors of our culture. That they may seek and find Christ in the witness of the Church.

For those who have fallen into error or serious sin, those whose pride keeps them from knowing God’s mercy, and for those who have fallen away from the Church or do not know Christ, for their conversion and the conversion of all hearts.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

 

20th Sunday in Ordinary Time 2026 - A mission to all nations & OCIA invitation

 

As I’ve shared before, during college seminary I had the great privilege of studying for a semester in the Eternal City of Rome. And that semester included quite a few trips to St. Peter’s Basilica. In fact, even before really getting our bearings, now my dear priest friend Fr. Matthew Pfeiffer and I, went to St. Peter’s on our first day in Rome. Like countless pilgrims before us, we made our way through the streets of Rome, into Piazza San Pietro, the large piazza located directly in front of St. Peter’s Basillica, surrounded by that iconic colonnade.

The colonnade was designed by the Italian architect Gian Lorenzo Bernini, under the direction of Pope Alexander VII in the mid-1600s. 284 Doric columns surround the piazza to resemble the welcoming arms of the Church, like a mother embracing all of her children. What a beautiful symbol for the nature and mission of Mother Church to embrace and gather all the peoples of the world.

The Scripture readings on this 20^th Sunday of Ordinary Time have this theme of the universal embrace—the universal mission of the Church—a mission to every race and culture. The Church is to be a home and hospital and sign and instrument of communion for the entire human family.

The Lord Jesus died for the salvation of all peoples of all places. And while his mission was to save all of humanity, he never traveled outside of the Holy Land, to Rome or Spain or Athens or the Canary Islands or to these shores of course. Rather those countries and the rest of the world would come to know Christ’s salvation, through us, through the preaching and teaching of His body, the Church.

The Church is the fulfillment of Isaiah’s prophecy in the first reading: “my house shall be called
a house of prayer for all peoples.” In the Psalm, as well, we offer the prayer of the people of God that one day, “all the nations of the earth” might praise God, together.  In the second Reading, St. Paul explains how God's mercy is for all people--all of us are sinners, but Christ died for all, so that all people might be reconciled to God.

And then in our Gospel reading, we hear of this gentile woman approaching Jesus for salvation for her daughter. And she wasn’t just any Gentile, she was a Canaanite, one of the great historic enemies of the Jewish people. And for coming to Jesus, begging salvation from him, Jesus praises her. She receives praise that not one of Jesus’ disciples, not one of the apostles receives. The Lord says to her, “great is your faith!” And her faith becomes a conduit of healing and deliverance for her family.

Salvation, healing, deliverance, the joy of knowing Christ in this life and in life everlasting. This is why we approach Jesus in faith, this is why we take membership in his Church so seriously. And this is why we need to take seriously our call to evangelize. Because God wants all peoples on earth to know and love Jesus Christ and be saved. And that happens through our witness—showing the world that being Catholic matters, and that it is vitally important, eternally important.

Do you talk about the Church with love? With joy? Do your children and grandchildren hear from your lips that the Mass matters, that confession is a gift, that prayer is vital to you, that Jesus Christ has changed your life? Do your neighbors and coworkers know that your faith is not simply a private hobby, but the center of who you are?

Evangelization does not always begin with a theological argument. Often it begins with a simple witness: “I go to Mass because I need the Lord.” “I went to confession and found peace.” “I will pray for you.” “Would you like to come to a church event with me?” “Our parish has been a place of grace for my family.” These are not complicated words. But spoken with sincerity, they can open a door.

And we should not underestimate the power of invitation. Many people are waiting to be invited. Many people who have drifted from the Church are not hostile; they are wounded, distracted, embarrassed, or unsure how to return. A personal invitation from someone they trust may be the first step of their journey home.

The Canaanite woman’s faith became a conduit of healing for her daughter. So too, our faith can become a conduit of grace for others. Our prayer, our gentleness and sincerity, our love for the Church, our willingness to speak of Christ—these can become instruments by which the Lord brings healing and deliverance to families, to parishes, and to souls.

This weekend, in the bulletin is a flyer for OCIA formerly called RCIA—the program and process for Adults to become Catholic. Maybe some of you here are not members of the Church. Please know you are welcome to find out more about full membership in the Church, give me a call or shoot me an email. For those of you who are already full members, that flyer can be given to someone who isn’t. There’s likely someone in your life, who you can invite. I recommend praying for them this week, and then making the invitation. Pray for the openness to God. And pray for your own courage to make the invitation. You can simply say, hi, I’ve been praying for you, when my pastor brought this up at church, I thought of you, if you are interested, please know you are more than welcome and I’d be willing to pray with you and answer any questions that I can and find out answers to those I don’t know.” It’s a simple invitation that will change peoples lives for the better.

It's an act of love to care about a soul enough to want them to experience the fullness of life that is available to us as Catholics. For out of love, Christ died for all. And out of love Christ sends us to gather all of humanity into the arms of mother Church, to embrace and live his truth, to be filled with his life and his grace, and thereby become the people God made us to be, and to receive the gift of eternal life through faith for the glory of God and the salvation of souls.

August 14, 2026 - St. Maximilian Kolbe - No greater love

 

St. Maximilian Kolbe was born in Poland in 1894, entered the Franciscans at the age of 16, and was ordained 8 years later. In his first years of his priesthood he taught in the seminary in Krakow, the same diocese from which Pope John Paul would be ordained about 30 years later. In January 1922, he founded a monthly religious devotional called “Knight of the Immaculata” and operated a religious publishing press. Between 1930 and 1936, the saint undertook a series of missions to East Asia. In 1938 he would be recalled to Poland by his superiors. A year later, on 19 September 1939 he would be arrested by the Nazi’s for the first time, when the town in which he ministered was captured by the germans. Two years later, he was arrested again, and this time sent to the concentration camp at Auschwitz.

You’ve probably heard the story, how while in Auschwitz, several prisoners managed to escape.  As punishment, 10 men were selected to die.  When a married man with a family was among them, St. Maximilian asked to take his place.  The stunned Nazi officer agreed to the exchange.  St. Maximilian and the other nine men were stripped, locked in a cell, and left to starve to death.  After two weeks, some, including St. Maximilian were still alive.  They were given lethal injections of carbolic acid, and their remains were thrown into an oven.

“No one has greater love than this, to lay down one's life for one's friends.” St. Maximilian death was not a sudden, last-minute act of heroism. He had cultivated Christ like love for souls throughout his priesthood, throughout his life, just as each of us are called to do. To cultivate love.

“Children, let us love not in word or speech but in deed and truth,” writes St. John.

Every day we are given opportunities to cultivate love, to die to self in order to live for others: to be patient when we are irritated; to forgive when we have been hurt; to give our time when we would rather be left alone; to pray for someone who has wronged us; to notice the lonely, the suffering, and the forgotten; to make sacrifices for our families, our parish, and those entrusted to our care.

Holiness is not granted by God waving the holiness wand over our head. Holiness is formed through daily choices. Every time we choose charity over selfishness, mercy over resentment, generosity over comfort, Christ’s love takes deeper root within us.

Through the intercession of St. Maximilian Kolbe, may God teach us to cultivate that love each day, so that when love demands sacrifice from us, great or small, we will be ready to give ourselves freely for the glory of God and the salvation of souls.

 

 

That all members of the Church, laity and clergy, will be committed to self-sacrificial service in their daily lives.

For an end to indifference to God and human dignity in our government institutions, universities, businesses, and personal attitudes.

For an increase in devotion to Our Lady, that through our love for her, the Church may obtain a renewed zeal for souls.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.