3rd Week of Lent 2026 - Monday - Naaman and Nazareth: A challenging contrast

 

Each year, I’m always struck by the contrast between Naaman in our first readying, who came to believe, and the people of Nazarath, who hardened their hearts toward Jesus.

You would expect the stories to be reversed, no? You would expect Naaman, a pagan, a gentile, to reject the God of Israel. But he takes a  leap of faith—he follows the strange instructions of the prophet Elisha—he bathes in the waters of the Jordan, and he is cleansed, and comes to proclaim “there is no God in all the earth, except in Israel."

And then contrast Naaman’s faith, with the faithlessness of the people of Nazareth. They drive him to the edge of town to throw him over a cliff.

Mother Church presents us with this contrast during this Lenten season, no doubt to challenge us—to ensure that we are responding to God in faith and not hardening our hearts when we are presented with the call to conversion.

Naaman in a sense makes us think of the Catechumens—pagans, who have now come to believe in the one, true God. During Lent, they are praying, and fasting, and preparing for their Easter Sacraments—to wash in the saving waters. And they are doing so wholeheartedly.

Contrast that to the attitude of many life-long Catholics, who fail to seek any real conversion for themselves during the Lenten season. Many harden their hearts when their priests encourage them to go to confession, practice mortification, pray more fervently.

These scriptures present us with a warning, don’t they: be careful that familiarity and habit don’t  become obstacles to faith. The people of Nazareth thought they knew Jesus already. Their self-certainty became not just an obstacle to faith, but the genesis of hostility toward the Lord’s prophetic call to conversion.

We’re about halfway through the Lenten season, and we’re challenged to ensure that we don’t fall into this same trap. To say: I know God as well as I can, I already know what it means to be Christian, I am as conformed to the Word of God as I possibly can be.

Like Naaman, the Lord will certainly invite us to encounter him in some new way: new prayer, new penance, new act of charity. Let us respond like him in humble faith for the glory of God and the salvation of souls.

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That the season of Lent may bring the most hardened hearts to repentance and bring to all people purification of sin and selfishness.

For those preparing for baptism and the Easter sacraments, that they may continue to conform themselves to Christ through fervent prayer, fasting, and almsgiving.

That we may generously respond to all those in need: the sick, the suffering, the homeless, the imprisoned, and victims of violence.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

3rd Sunday of Lent 2026 - Scrutinies and the Samaritan Woman

We celebrated today, with our Catechumens, the first of the three Scrutinies. The three scrutinies are celebrated on the third, fourth, and fifth Sundays of Lent with those who are preparing to enter the Church at Easter.  The three scrutinies are solemn rituals in which we pray to help to purify, enlighten and strengthen the catechumens as they prepare for the Easter Sacraments.

The word "scrutinize" means to examine in minute detail, and in the scrutinies, the Church prays that every-last minute detail of the lives of the Catechumens may be converted to Christ. The ritual book for the scrutitines says that their purpose is to "heal all that is weak, defective, or sinful in the hearts of the elect" and "to give them strength in Christ, who is the way, the truth, and the life".  And that’s something each of us need to seek, every day: to turn to the Lord to heal anything that is defective or sinful in our hearts.

Catechism says, “In order to reach perfection, the faithful should use the strength dealt out to them by Christ’s gift, so that . . . doing the will of the Father in everything, they may wholeheartedly devote themselves to the glory of God and to the service of their neighbor.” We are to utilize all of the strength at our disposal--the strength of our intellect and will, the gifts of the spirit—to root out sin so that we may live more fully for God.

We do this before Sacramental Confession of course. We thoroughly scrutinize our moral decisions since our last confession. But it’s a very good idea to get in the habit of doing this every day; before bed, make an examination of your day—your choices and decisions and conversations and interactions—scrutinize your day in the light of Christ. That daily scrutiny is a powerful spiritual help for growth in holiness.

“Blessed are the pure of heart, for they shall see God” promises Jesus. We seek to purify ourselves of sin, so that we may see God in this life and in the next. Sin obscures spiritual vision—it clouds the intellect. We will hear more about the curing of spiritual blindness next week—in the gospel of the healing of the blind man at the pool of siloam. Yet, this Sunday’s Gospel also had to do with spiritual vision in a sense, as the Samaritan woman came to spiritually see Jesus for who he really is—the one who can quench our thirst for living waters.

This is really a powerful Gospel. There are a couple important details right at the beginning of the story: “Jesus came to a town of Samaria.” Jesus enters this place, where no pious Jew would go. . Samaria was filled with half-breeds—Jews who had intermarried with the Assyrians invaders of centuries past.

First, insight: Jesus doesn’t go around the unclean land or the unclean person. Jesus loves the unclean, the marginalized, the outsider. In the Second Reading, we are reminded by St. Paul that Jesus loves the sinner so much, he lays down his life for them.

Secondly: this woman, goes to the well, at the hottest part of the day, by herself. She is likely ostracized by her own people. Perhaps it has something to do with the fact that she had five husbands and was living with a man to whom she was not married. She is surrounded with stigma, she’s living in sin. And it is precisely with her, that jesus converses and offers the gift of life-giving waters.

The Samaritan woman represents every one of us.  She is wounded, complicated, burdened by her past, and yet still sought out by Christ. Jesus waits for her at the well. And Jesus waits for us too. He is not afraid of the mess of her life, and He is not afraid of the mess in ours. He sees everything. He sees every sin, every compromise, every disappointment, every attempt we have made to find fulfillment apart from God—and still He speaks to us. Still He desires to give us living water.

This too makes the Samaritan woman’s faith is so striking—“Sir, give me this water”. She doesn’t quite yet understand who Jesus is completely. She doesn’t have a master’s degree in theology. But she recognizes that Jesus can do for her what no one else can. Her life may not be completely in order—but she gets this right. Recognizing Jesus as Savior, was life changing.

And then the next striking thing about this story: this encounter was so meaningful that she immediately becomes a missionary. This woman who had been avoiding others now runs to them. Once she encounters Christ, she can no longer keep Him to herself.

Here is a sign of authentic conversion. A real encounter with Jesus never remains private. It bears fruit. It changes how we speak, how we act, how we love, how we see others. When we ourselves have been healed, we are moved by love to desire that healing for others.

We know the suffering that comes from living apart from God, and so we desire to help others know Him. We know the emptiness the world has to offer, and so we desire to help others experience the fullness that comes from Him.

We do not want the people around us to remain thirsty, burdened, wounded, confused, or far from God. We want them to know the One we have come to know. We want them to encounter the mercy that has begun to heal us. That is what we see in the Samaritan woman. Once she begins to recognize who Jesus is, she leaves behind her water jar and goes her family and fellow townsfolk. She becomes, almost immediately, a witness. She does not yet understand everything about Jesus. Her faith is still new, still developing. But even so, she has found something—or rather Someone—too important to keep to herself.

And that is often how conversion works. A person who has really encountered Christ may not yet be able to explain every doctrine or answer every theological question, but we know this: I was thirsty, and He met me. I was burdened, and He spoke to me. I was wandering, and He began to lead me. I was hurting, and he comforted me. That’s evangelization.

Evangelization is not only the task of apologists, theologians, clergy, and catechists. Certainly, we have an important role in the Church. But at its heart, Christian witness is simple. I was wounded and empty, and he healed me. It is one beggar showing another where to find bread; one thirsty soul showing another where to find water.

This Lent, the Lord invites us to scrutinize our lives—to lay them bare that we may drink every-more-deeply of the life-giving waters, then sends us out to make that invitation to others—for the glory of God and salvation of souls.

 

2nd Week of Lent 2026 - Wednesday (School Mass) - Worldly Greatness or Great Holiness

 

It has been two weeks since Ash Wednesday, two weeks since the beginning of these 40 days of Lent. One of the reasons Lent is 40 days, as many of you do, is because Jesus spent 40 days in the desert. He fasted and prayed in the desert for 40 days, and so we fast and pray for 40 days.

You probably know the story how while in the desert, the devil appeared to Jesus to tempt him—to tempt him to turn away from His Father and from his mission.

And Jesus really was tempted, he experienced temptation Jesus like we do. One of the ways that the devil tempted Jesus was with greatness. The devil took Jesus to a very high place and showed Jesus all the kingdoms of the world. And the devil told Jesus, “all these things I will give you, if you worship me”. In other words, the devil told Jesus, I will make you king of the world, I will give you all the riches, and palaces, and power you could every possibly need and more, if you just turn away from the cross.

In the Gospel today, it seems like that same temptation has made its way into the heart of the mother of the apostles James and John. She wants her sons to be great. She asks Jesus if her sons can sit on thrones to his right and his left. She wants riches and power for her sons; she wants her sons to be great in the eyes of the world.

And Jesus responds, “you don’t know what you’re talking about. You don’t understand what is really important. I’ve not come to make people great in the eyes of the world, but in the eyes of God.

If you want to be truly great, seek God’s will, not just your own—and that means becoming as holy as we possibly can, by becoming like Jesus—faithful, self-giving, self-sacrificing because that is what God wants for us.

The season of Lent is a time for growing in greatness—greatness in the eyes of God—by practicing fasting, like Jesus did, prayer, like Jesus did, self-giving like Jesus did. So that when we are tempted by the promises of the world, we may remain faithful as Jesus did—seeking not worldly greatness, but great faithfulness--for the glory of God and the salvation of souls.

 

 

 

As we journey through Lent with Christ, let us place our needs before the Father.

For the Church throughout the world: that she may be faithful in bearing witness to the Cross as the path to true life.

For all who face strong temptations—especially to pride, popularity, and the desire for power or riches: that, like Jesus, they may remain faithful to the Father and choose what is right even when it is hard.

For our parish school community—students, teachers, staff, and families: that our Lenten fasting and prayer may shape our hearts to become more like Jesus: faithful, self-giving, and self-sacrificing.

For those who are poor, hungry, or without security: that the Lord may provide for their needs, and that our Lenten sacrifices may become real acts of generosity and care for them.

For the faithful departed: that, they may come to share forever in the true greatness of Heaven.

For X, for whom this mass is offered, and for the petitions we voice now in the silence of our hearts.

Father, we thank you for your loving care for us. Hear our prayers and help us to remain always faithful to your Holy Will, through Christ, your Son, our Lord. Amen.

1st Week of Lent 2026 - Wednesday - Get serious about repenting

 

A week ago, we gathered on Ash Wednesday. We received Ashes on our foreheads as a sign that during this season we will seek to turn away from sin and turn toward God.

Well, just one week into Lent now, our readings today are about one of the grandest examples of turning away from sin in the entire old testament.

Jonah preached for forty days that unless the city of Nineveh repented, it would be destroyed. And what happened? Well, they weren’t destroyed were they? Just the opposite. And it was really amazing. The entire city of Ninevah, which was so big that it took a person three days to cross, the entire city-- the nobility, the peasantry, everyone—marked themselves with ashes, they fasted, and prayed, in order to turned away from sin and turn to God.

What a great story. I love this story. And apparently, Jesus loves this story too. For as we heard in our Gospel Jesus tells the people of his generation that they need to be more like the people of Nineveh. In fact, Jesus used more serious language than that didn’t he?

He said the failure to turn away from sin—the refusal to turn away from sin—will result in condemnation.

What’s Jesus talking about here? I think some of you know. Jesus is talking about hell. Condemnation to hell. Serious stuff.

God doesn’t want any of us to go to hell. God doesn’t want any one of us to be excluded from heaven. Which is why Jesus tells people to turn away from sin and turn toward God. Because that’s what it takes. That’s the choice we must make.

Will you turn away from sin or not? This is a serious message isn’t it? For lent is a serious time. It’s okay to be serious during serious times.

During Lent we get serious about sin and turning away from sin and doing penance for sin—serious prayer, serious fasting. “Turn to God with all your heart” we heard on Ash Wednesday. Not half-your heart, not the part of your heart you have left after you’ve given it your hobbies. Give God all of your heart—that it may be filled with life—the life which Jesus obtains for us on the cross.

So, get serious about turning away from sin this Lent. Show your repentance through prayer, fasting, almsgiving for the glory of God and the salvation of souls.

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For the Church throughout the world: that during this holy season of Lent her fasting, prayer, and almsgiving may bear fruit.

For those preparing for baptism and the Easter sacraments, that they may continue to conform themselves to Christ through fervent prayer, fasting, and almsgiving.

For the students, families, and staff of Corpus Christi Academy: for a flourishing of faith, hope, and love and help from God in our trials.

For the sick, the suffering, the homeless, the imprisoned, and victims of violence.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy.

 

1st Sunday of Lent 2026 - Three Temptations

 

Each year, on the 1^st Sunday of Lent, we hear the powerful Gospel passage of Our Blessed Lord facing temptation in the Judaean desert. The mere fact that we even know about this story is significant: none of the four evangelists were with Jesus in the desert. So, the details of this story must have come from the lips of Jesus himself. He wanted his disciples to know about this profound experience: “Yes, even I was tempted, just like you.”

The Letter to the Hebrews explains the Lord’s solidarity with us poor sinners, saying: “because he Himself suffered and had been tempted, he is able to help all those who are tempted.” “For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sinning.”

Why do we read from this Gospel of the Lord’s temptations each year, at the beginning of Lent? During Lent, as we are confronting our demons and temptations, it is good to hear the Lord’s faithfulness to His Father amidst his own temptations. This strengthens us as we face our own temptations: If he was faithful, and he dwells in us, then we can be faithful too.

Let’s consider each of the three temptations of the Lord, in hope that it will help us.

Firstly, Jesus is tempted, “if you are the son of God, turn these stones into bread.”  Our Lord was certainly hungry after forty days of fasting. He was likely in physical pain as his body, having used up fat reserves, was beginning to break down his muscle tissue to stay alive. Freshly baked bread would sound very good to a starving man. And so the devil tempted the Lord in his hunger, to use his divine powers to spare himself the suffering of the human condition.

Here, the devil is tempting Jesus to abandon the road of the cross. Spare yourself the suffering. This is a temptation each one of us faces. Spare yourself the suffering of your Lenten penances. Spare yourself the suffering that will come when you take the Gospel seriously. You had a hard day, you don’t have time for prayer. You had a hard day, you deserve that extra drink. You had a hard day, you deserve to indulge the lusts of the flesh.

In his faithfulness to this father, the Lord quotes the Psalm: “One does not live on bread alone, but on every word that comes forth from the mouth of God” helping us trust that by following the will of God, even when that entails suffering, we find life. When we follow the will of God—even when, and maybe especially when, that means turning away from the cravings and weaknesses of the flesh, we will know a peace and joy that nothing in the world can give.

Secondly, Jesus was tempted “throw yourself down from the temple and let the angels catch you.” Here the Lord is tempted to use his divine powers for fame. Using his divine power to have angels float him down from the temple would make his identity undeniable.

This temptation of fame permeates our society today doesn’t it. Society even seems to be structured around social media presence, followers, likes, and views, viral moments; influencer culture and celebrity worship. We are subtly trained to believe, “if it isn’t seen, it doesn’t matter. If it isn’t applauded, it isn’t real. If it doesn’t go viral, it isn’t valuable.” We literally have people throwing themselves off of buildings for internet celebrity.

This temptation of fame strongly effects those whose identity is insecure. If I am uncertain who I am, I will try to prove it—even in illogical, sinful ways. If I do not know I am loved by God, I will try to derive my worth by the applause of men. But, living for fame is a distortion of the way of Christ. For, Christians derive our worth, not from public recognition and adulation, but from our identity as beloved sons and daughters of God.

At the Lord’s baptism, the voice of the Father, declared “you are my beloved Son”. Because Jesus is secure in his identity, he overcomes this temptation. So, too, for us. When we have taken to heart our identity as beloved son, beloved daughter, we will overcome temptations to find our worth in sin.

Lastly, the devil tempts Jesus, showing him all the kingdoms of the world in their magnificence, as if the good that Jesus as come to do could be accomplished with money and power.

And yet, don’t so many of us make this mistake: we allow money and power to dictate our decisions and our worth. How many Christians fear poverty more than they fear sin?

Christians need to remember that our aim isn’t to become rich and powerful in the eyes of the world, but to become rich in the things of heaven: wisdom, generosity, self-control.

Now we often play a game here: when I have accumulated enough wealth, then I’ll become generous. But we are called to generosity now. In whatever state of life, whatever the size of our bank account right now, we are called to be generous with our time, talent, and treasure in service of the mission of the Church.

Jesus goes to the cross and achieves our salvation in poverty, owning nothing, stripped even of his clothing. We do not need a certain amount of wealth to be effective of instruments of God. In fact, our poorest saints, francis, clare and so many others, show us the exact opposite.

The point of this Gospel story isn’t just to teach us that the devil is real. We see the effects of sin on the daily news and the divisions in our families.  This story shows us that the devil doesn’t get the last word.  Temptation can be overcome when we cling to the Word of God.  St. Peter says, resist the devil and he will take flight.  So often, we fall into sin because we put up no resistance and fail to trust in the Lord.

We do well to imitate Jesus in those moments of temptation, to look at the temptation right in the eyes, to look the serpent right in the eyes and so, “No, I will not sin because I am a Christian.” 

This Lent, we practice fasting, almsgiving, and prayer in order to strengthen our resolve for doing God’s will, of turning our hearts a way from earthly pleasure, power, and glory, and to recall that our true happiness is found in communion with Jesus Christ and humbly following God’s plan for our lives for the glory of God and salvation of souls.

Holy Hour for Peace - February 2026

 

Earlier this month, Archbishop Paul S. Coakley, president of the U.S. Conference of Catholic Bishops, requested that Catholics gather for a holy hour this month to pray for renewal in the United States and in people’s hearts in the midst of the “current climate of fear and polarization”.

Bishop Malesic echoed this request and asked that each parish hold a holy hour for peace. So, we gather before the Blessed Sacrament seeking peace at its source — in Jesus Christ.

 “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you.”

St. James reminds us in the first reading that violence, disorder, and division come from within: from jealousy, selfish ambition, and bitterness. These things tear apart families, communities, and nations. Peace is not built first by treaties or policies, but by conversion of heart.

Pope St. John Paul II taught, as we will hear later in this holy hour, the Eucharist forms us into a people capable of building a more human and peaceful world. In our encounter with the one who IS peace—Jesus Christ—in opening our hearts to him, bringing to him our divisions and strife—and the disorders in our own hearts—we find healing and conversion.

“As we kneel before the Lord, we certainly bring to him all the needs of our nation and our world — to help us work through our polarization — knowing that true unity cannot be forced from the outside, but must grow from hearts united to Christ. Here in the Eucharist, the Lord draws us into communion with himself and with one another, forming us into a people capable of reconciliation and peace.

The Lord invites each of us to ask: Where is there division in my own heart? Where do resentment, anger, hatred, or fear still remain? The peace of Christ comes to dwell in those who allow Christ overcome these things in their own hearts.

Working for peace and justice can also take a toll on us. We know from experience how easy it is to become discouraged — to grow weary when progress seems slow, when divisions remain, or when efforts to do good are misunderstood or rejected. Even sincere efforts for justice can leave us drained, frustrated, or tempted toward bitterness. Without a deeper source of strength, the work of peace can exhaust the human heart.

But the Lord does not ask us to carry this burden alone. In the Eucharist we encounter the One who gave himself completely for the life of the world. Here we come not as activists relying on our own strength, but as disciples who receive strength from him. In his presence we are reminded that the work of peace is first God's work before it is ours. He is the one who heals hearts, reconciles enemies, and renews the world — often in quiet and hidden ways that we may not immediately see.

Before the Blessed Sacrament, we learn again the patience of Christ. We learn that peace grows slowly, like a seed planted in the soil, often unseen at first but destined to bear fruit. The Lord calms our anxieties, steadies our hearts, and restores the hope that allows us to continue the work he has entrusted to us.

And so this holy hour is not a pause from the work of peace, but part of the work itself. By coming into the presence of Christ, we allow him to renew our charity, purify our intentions, and strengthen our resolve. Refreshed by his grace, we engage with our families, our workplaces, not with resentment or fatigue, but with the quiet strength that comes from knowing that his grace is already at work in the world for the glory of God and the salvation of souls.

 

Friday after Ash Wednesday 2026 - Conversion leads to Divine Intimacy

 

On this First Friday of Lent, we are immediately challenged by God’s word to ensure that our Lenten penances are rightly ordered.

In our reading from the prophet Isaiah, God says something startling.

The people are fasting. They are bowing their heads. They are wearing sackcloth. They are afflicting themselves. And yet God says: “You fast, but I do not see it.” Why? Because their penances have not changed their hearts. The people were performing religious acts. They are keeping the ritual. They are technically doing what is required. But at the same time: They continued to exploit their workers. They quarreled and fought with each other. They pursued their own interests. They neglected the poor.

Their penance were simply external. Their hearts remained untouched, unmoved, unconverted.

This is one of the central temptations of Lent: to reduce penance to religious performance: Give something up. Eat less. Pray a bit more. Check the box.

But Isaiah reminds us: God is not impressed by religious theater. He wants conversion. “This is the fasting that I wish: releasing those bound unjustly, setting free the oppressed, sharing your bread with the hungry, clothing the naked, not turning your back on your own.”

Notice the movement. True penance loosens the grip of selfishness and turns the heart outward in mercy.

When we fast properly, selfishness diminishes—our ego, our pride, our attachment, our indifference diminishes—in order to give way to charity—to that of the Lord’s own heart

If Lent does not conform our hearts more closely to His—if our fasting does not make us more patient, more merciful, more generous—then we are bowing our heads like reeds while our hearts remain stiff.

Our Isaiah read ends with a powerful promise. If you allow your heart to be converted, if you allow selfishness to be transformed into charity—then you will know the closeness of God: “Then you shall call, and the LORD will answer, you shall cry for help, and he will say: Here I am!”

What a beautiful promise that reminds us that the purpose of Lent is union with God.
Lent is not about impressing God. It is about removing the obstacles that prevent us from allowing his life to flow through us. Interior conversion leads to active charity which leads to divine intimacy.

Lord, may our Lenten penances soften our hearts, detach us from selfishness, move us to charity, and unite us more closely to you, for the Glory of God and the salvation of souls.

Trusting in the Lord, we call upon Him with sincere hearts.

For the Church throughout the world: that during this holy season of Lent her fasting, prayer, and almsgiving may bear fruit in true conversion and works of mercy.

For the Holy Father, bishops, and priests: that their lives may reflect the charity of the Sacred Heart and lead God’s people to authentic repentance and deeper union with Christ.

For civil leaders and all who exercise authority: that they may release those bound unjustly, defend the oppressed, and govern with justice and compassion.

For the poor, the hungry, the infirmed, the homeless, and those who suffer injustice: that our Lenten sacrifices may translate into concrete charity and real assistance for those in need.

For our parish community: that our fasting may soften our hearts, diminish selfishness, and make us more patient, merciful, and generous toward one another.

For those who struggle to repent or who feel distant from God: that they may experience the Lord’s promise of closeness.

For the faithful departed: that purified of every attachment to sin, they may rejoice forever in the fullness of divine charity. We pray to the Lord.

Heavenly Father, you desire mercy and not empty show. Purify our hearts this Lent and hear the prayers we offer with confidence through Christ our Lord. Amen.