Holy Week 2026 - Monday - Jesus God worthy of our lavish love

 I was talking with a group of third graders about the events of Holy Week, and we discussed the scene from our Gospel today. “Why did Mary take a jar of perfumed oil that cost thirty thousand dollars in today’s money and pour it all out and wash Jesus’ feet with it?” I asked the third graders.  And one of the children raised their hand and gave the perfect answer: “Because he is God.”

It is not surprising that we find this story in the Gospel of John—which so often—emphasizes Jesus’ divinity. He is the Word Made Flesh. Throughout the Gospel Jesus ascribes to himself the divine name “I Am”; he possesses divine attributes—glory and grace and truth, having life in himself; he performs divine works: the miracles, especially raising the dead; he claims to be able to do what only God can do granting eternal life to whomever he wills, exercising divine judgment. And showing himself to be worthy of faith and divine honor: “you have faith in God, have faith also in me”. Thomas after Jesus’ resurrection exclaims “my Lord and my God”.

It is important for us, at the beginning of Holy Week, to recall that Jesus is God, a fact that Judas, and the chief priests, and all those who called for his crucifixion, failed to believe. Otherwise we misunderstand the events of this week. If Jesus were merely a good man, then His Passion would be tragic, moving, even inspiring—but no more than that. It would be the sad story of a righteous man who was rejected and killed. 

But because Jesus is truly God, His suffering and death have saving power. His Cross is not simply an example of courage; it is the altar of our redemption. His blood is not merely the blood of a martyr; it is the blood of the Son of God poured out for the salvation of the world.

Jesus’ suffering and death is the great account of God’s love—divine mercy freely poured out

Jesus is God come to do for us what we cannot do for ourselves, and because Jesus is God, He is worthy of the extravagant love Mary shows Him in today’s Gospel. Her anointing is not excessive. Love is never wasted when it is given to God. He is worthy of all praise, honor, glory, and thanksgiving. 

May our faith, hope, and love for Jesus be lavish this week. May we give Jesus the best we have in adoring Him, in contemplating Him, recognizing that He is God come to save us out of love for the glory of God and the salvation of souls.

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As we enter into this most sacred week, let us lift up our hearts in prayer, offering God our love and trust as Mary of Bethany once did, with confidence that He hears and answers.

For the Church throughout the world: that she may be filled with the fragrance of holiness, drawing all people to the love and mercy of Christ during this Holy Week. Let us pray to the Lord.

For all bishops, priests, and deacons: that in their preaching, celebrating the sacraments, and personal prayer, they may pour out their lives in love for Christ and His people. Let us pray to the Lord.

For those preparing to enter the Church at Easter: that this Holy Week may deepen their love for Christ and strengthen their desire to follow Him faithfully. Let us pray to the Lord.

For all Christians: that like Mary of Bethany, we may spend time this week contemplating Jesus—adoring Him, listening to His word, and offering Him our very best. Let us pray to the Lord.

For those who have fallen away from the Church: that the witness of Christian love—visible and fragrant in our lives—may draw them back to seek the Lord who gave His life for them. Let us pray to the Lord.

For the poor, the lonely, and all who suffer: that through the compassion and generosity of others, they may know the tender love of Christ poured out for them. Let us pray to the Lord.

For our beloved dead: that having sought the face of Christ in this life, they may now behold Him in eternal glory. Let us pray to the Lord.

Heavenly Father, receive our prayers and pour out your grace upon us. May we offer the best of ourselves in love and adoration, that our lives may bear witness to your glory. Through Christ our Lord.

Palm Sunday 2026 - Unique perspectives of the Passion

We just heard the great Passion according to St. Matthew. All four Gospels contain an account of the passion of Jesus –the events leading up to and including his suffering and death on the Cross. There are similarities between each of the Gospel accounts. But like any event described by different authors, each Passion account contains the evangelists' unique perspective.

St. Mark’s passion, is the shortest. It is fast-paced and concise, written for the Roman Christians already being persecuted by an empire working to destroy the Church. Mark emphasizes Jesus’ suffering, his agony, likely to embolden the Christians who were already being persecuted for his name.

St. Luke’s Passion highlights the Lord’s compassion, forgiveness, and universal love. St. Luke recorded the merciful words of Jesus on the Cross: “Father, forgive them, they know not what they do.”

We read St. John’s Passion every year on Good Friday, which focuses on Jesus’ divine nature, his fulfillment of His Father’s plan. “It is finished”, the Lord says, as he accomplishes the salivific mission for which he was sent.

St. Matthew’s original audience were the Jewish converts—those who came to believe that Jesus was the long-awaited Messiah. And so, Matthew’s Passion, as we heard contained explanations of how Jesus fulfilled the Old Testament Messianic prophecies. St. Matthew even recorded Jesus from the cross quoting one of the Psalms in Hebrew: “"Eli, Eli, lema sabachthani?"which means, "My God, my God, why have you forsaken me?"

To quote the famous biblical scholar Raymond Brown: “Matthew emphasizes Jesus as the fulfiller of Old Testament prophecies, Mark emphasizes Jesus’ abandonment and the scandal of the cross, Luke emphasizes Jesus’ compassion, and John emphasizes Jesus’ sovereignty and control over events.”

Again, each of the Gospel writers narrate the Passion from unique perspectives. What about yours? What does the Passion of the Lord mean to you, at this particular moment in your life, at the beginning of Holy Week 2026.

For our Catechumens, perhaps this is the first time they’ve ever heard the entire Passion. Christ’s journey to the cross parallels their own journey to the Sacraments at Easter. As they prepare to die and rise with Christ in Baptism, they are reminded that to belong to Jesus is not simply to admire him, but to follow him—to pass with him through suffering, surrender, and death into new life.

But what about the rest of us? What does the Passion mean to us?

For those who are undergoing illness and suffering, the Passion means that suffering is no longer meaningless. The Son of God has entered into pain, weakness, humiliation, and agony. He knows what it is to suffer in the body, to feel abandoned, to endure suffering patiently and out of love. And so your suffering, united to his, can become a participation in his redeeming love—in God’s very life.

For those who are struggling with faith, the Passion shows us, what? That even in darkness, confusion, and fear, God is present. Jesus, united even to the portion of humanity which feels forsaken by God, showed us the importance of persevering in crying out to God, having faith even when God is difficult to see.  If your faith feels weak, if prayer feels dry, if God seems silent, look at the crucified Jesus and know that he has entered even that darkness, and he has not abandoned you.

What does the Passion mean, for young people discerning what God is calling them to do with their life? The Passion reveals that the purpose of our life is discovered not in seeking our own will, but God’s. Jesus embraces the will of the Father, even when it is costly—and teaches us to seek how God is calling us to love, to sacrifice, to trust, and give of ourselves for the kingdom. 

What does the Passion mean for married people raising a family? The Passion reveals the shape of authentic love. Love is not merely a feeling; it is sacrifice, perseverance, forgiveness, patience, and fidelity. To love your spouse, to care for your children, to provide, to endure the daily dying to self that family life requires—this too, when done with faith, is a sharing in the cross of Christ, and therefore in its fruitfulness.

What does the Passion mean for those who are advanced in the Spiritual life? The Passion is an invitation to accompany Jesus not only in consolation but in desolation. Deep prayer always draws us more deeply into the mystery of Christ crucified.

What about those struggling to overcome sin? The Passion reveals both the seriousness of sin and God’s mercy—sins remedy. Our sins are not small things; they led to the crucifixion of the innocent Lamb. And yet Christ’s response is not vengeance, but love poured out to the end. Holy Week is the time not to hide our sins like Adam and Eve hiding in the Garden, but to humbly repent of them, bringing them to the crucified Lord who blood is our deliverance from sin.

What about those who like the Lord betrayed by Judas have been betrayed by a trusted friend or family member? The Passion reminds you that Jesus knows that pain, too. He knows what it is to be wounded not just by enemies, but by one close to him. If your heart has been pierced by betrayal, bring that wound to the Lord, who will help you to forgive and to know peace.

Maybe the Passion is a reminder to some of us, who acted like the chief priests with the scribes and elders mocked Jesus, or like Peter denied Jesus before others. For us the Passion is humbling, but also cause for such great gratitude, that contempt and cowardice have been replaced with faith and Love. 

The Passion means something a little different to each of us, depending on where we are standing at this moment in our life. And yet in every case, it means this: that Jesus Christ loved us to the end. He entered suffering, betrayal, injustice, humiliation, and death itself in order to save us. And so, whatever our particular walk of life may be at the beginning of this Holy Week, we do not stand outside this story. We are somewhere in it. 

I invite you to read through the various Passion stories this week—and to consider what the Lord is saying to you at this moment in your life—in the concrete details of your life. How is the Lord calling you to follow Him more faithfully, with greater gratitude for his self-sacrifice, with greater faith, hope, and love for the glory of God and the salvation of souls.

 

5th Week of Lent 2026 - Tuesday - Remedy for the serpent's poison

 

For forty years, God had provided for his people as they wandered the desert, giving them manna from heaven. God had fed them, God had sustained them. And yet, as we heard in the reading from the book of numbers today, “the people complained against God and Moses: We are disgusted with this wretched food!”

With their hearts hardened against God, the Israelites became subject to the deadly poison of serpents.

There is a bit of a parallel to Adam and Eve in the garden. God had provided food aplenty for Adam and Eve. But they were discontented with the food God provided, and looked to the fruit of the forbidden tree. They too became subject to the deadly poison of the serpent at the forbidden tree. They were poisoned by the serpent’s bite, and that poison brought death, not only for them, but for the entire human race.

The story from the Book of Numbers looks back to Adam and Eve and the consequences of sin, but it also foreshadows the victory of the New Adam in the Gospel.

The bronze serpent, mounted on a pole, becoming a source of life for the poisoned Israelites, foreshadows the saving death of Jesus Christ, mounted on the cross, which becomes a source of eternal life for all who believe in Him.

The drama of Adam and Eve, the drama of sin, the drama of the Israelites in the desert, plays over and over again in our lives.  We allow trust, love, and gratitude to God to die in our hearts whenever we turn to sin. We allow ourselves to grow discontent with the good food God has provided for us and seek to satisfy our hunger for God in so many artificial substitutes. We allow the serpent to whisper to us, that we should grasp for more than what God has provided. The story warns us of the folly of turning our hearts from God and the consequences that inevitably ensue.

For us and for all people, Jesus is the remedy for this cycle of sin and death. Lifted up on the Cross, He becomes the healing we could never provide for ourselves. To break the cycle, we must turn our ears away from the poisonous words of the serpent, but to turn our eyes to Christ with faith.

Lent teaches us to recognize the poison of sin in our lives and to turn again to the Crucified One. If we look to Him with repentance and trust, He will heal what sin has wounded and lead us from death to life for the glory of God and the salvation of souls.

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Trusting in the mercy of God, and turning our eyes to Christ lifted up for our salvation, let us bring before the Father our prayers and petitions.

For the Church, that she may faithfully proclaim Christ crucified as the true remedy for sin and death, and lead many souls to repentance and healing.

For the defense of our nation from all threats foreign and domestic; for a quick and peaceful resolution to all violent conflict and safety for all first responders.

For those preparing to receive the Easter Sacraments, that by God’s grace they may be protected from evil and drawn ever more deeply into the saving mystery of Christ’s Cross and Resurrection.

For those whose hearts have grown hardened through sin, complaint, or ingratitude, that the Lord may soften their hearts and restore in them trust, love, and gratitude, let us pray to the Lord. Lord hear our prayer.

For the sick, the suffering, and those burdened by illness of body, mind, or spirit, that the healing power of Christ may strengthen them and give them peace, let us pray to the Lord. Lord hear our prayer.

For the faithful departed, that having looked to Christ in faith during this life, they may now behold Him face to face in the glory of heaven, let us pray to the Lord. Lord hear our prayer.

Heavenly Father, you sent your Son into the world to heal us from the poison of sin and lead us from death to life. Hear the prayers we place before you, and grant them according to your holy will. Through Christ our Lord. Amen.

 

 

4th Week of Lent 2026 - Wednesday (school mass) - Eyes fixed on Jesus

 

We have reached the half-way point of Lent. For the first half of Lent, our Scripture readings focus on prayer, fasting, and almsgiving.

Now, as we get closer and closer to Holy Week: to Palm Sunday, Holy Thursday, and Good Friday, our Scripture readings shift focus. No longer are the daily scriptures reminding us of the importance of prayer and fasting. By now, prayer and fasting are our dear friends. We know them well. And we understand their value.

But now, half-way through Lent, our scriptures begin to focus more and more on Jesus, specifically the hostility and opposition he faces leading up to his arrest and crucifixion. Our readings help us to understand, “why?”. Why did they hate him so much that they lied about him, mocked him, conspired against him, arrested him, whipped him, crucified and killed him?

This morning, our Gospel reading contains a very clear answer to these questions: “For this reason they tried all the more to kill him, because he not only broke the sabbath but he also called God his own father, making himself equal to God.” They hated him, they tried all the more to kill him because he claimed to be God.

That is very important for us to understand. Jesus was not simply a nice man who told people to be kind. He was not merely a wise teacher with good advice. He was not just a miracle worker or even a prophet. Jesus claimed something much greater. He claimed equality with the Father. His work, his ministry, his preaching—was the work and words of God.

Because Jesus is God, we cannot be indifferent to Him. We cannot treat Him as unimportant. We cannot just fit Him in when it is convenient. We must listen to Him, trust Him, obey Him, and love Him.

These readings also help us to understand that all that Jesus suffers during Holy Week, especially on Good Friday, he does so because He loves us, God loves us. And he endures all of these things to save us from our sins, to save us from being people who turn their hearts away from God, like those who sought to murder him because they didn’t like his words.

So in these remaining weeks of Lent, let us keep our eyes fixed on Jesus. Praying and fasting, yes, but also growing in faith, gratitude, and love for Him. And may our hearts not harden against His word, but open more fully to the God who suffers to save us, for the glory of God and the salvation of souls.

 

As we continue our Lenten journey and fix our eyes more closely on Jesus, true God and true man, let us bring our prayers before our heavenly Father.

 

For the Pope Leo, and all bishops, priests, and deacons, that they may preach Christ faithfully and lead God’s people more deeply into the mysteries of His Passion, Death, and Resurrection.  Let us pray to the Lord. Lord, hear our prayer.

For a quick and peaceful resolution to all violent conflict in the world, and that the wisdom of God may govern all of our national and international affairs. Let us pray to the Lord. Lord, hear our prayer.

For those whose hearts have grown cold, distracted, or indifferent toward the Lord, that God may soften their hearts and draw them back to faith, repentance, and love.  Let us pray to the Lord. Lord, hear our prayer.

For our parish and school community, that in these remaining weeks of Lent we may keep our eyes fixed on Jesus, listen to His word, and grow in gratitude for all He endured to save us from our sins.  Let us pray to the Lord. Lord, hear our prayer.

For the sick, the suffering, and all who carry the weight of the cross in their lives, that they may find comfort in Christ, who suffered out of love for us and who never abandons His people.  Let us pray to the Lord. Lord, hear our prayer.

For the faithful departed, that they may come to share forever in the glory of the risen Christ.  Let us pray to the Lord. Lord, hear our prayer.

Heavenly Father, hear the prayers we place before you. Keep our hearts fixed on your Son, that walking with Him through His Passion, we may come to share in the joy of His Resurrection. Through Christ our Lord. Amen.

 

4th Week of Lent 2026 - Monday - Focusing on Christ

 

The fourth Sunday of Lent marks a threshold.  No longer will our weekday readings emphasize prayer, fasting, and almsgiving. The Church assumes, that at this point, we have habituated these practices. Rather, from now until Holy Week, our weekday scripture readings will focus on the identity of Jesus as the Divine Messiah, and the mounting hostility he faced leading up to his arrest and crucifixion. 

The gospel book changes as well.  Since Ash Wednesday, the weekday scripture readings have been taken from the Synoptic Gospels: Matthew, Mark, or Luke.  For the rest of Lent, we will read predominately from the Gospel of John.

Where the Synoptic Gospels are filled with stories of Jesus’ miracles: Matthew includes about 20, Mark, the shortest Gospel has around 18, Luke records about 24, John features only 7. 

The seven miracles of John’s Gospel serve to emphasize to the reader, Jesus’ identity—he is the Word made flesh come to accomplish what no one else can do—to save us from our sins. 

Chronologically, today’s Gospel is the second of the seven miracle stories: the healing of the nobleman’s son.  

It is good for us to remember that has we progress through Lent.  Jesus is not merely a teacher, telling us to be nice to each other.  He just doesn’t cure people’s ailments, like an itinerant medicine man.  He is God come to save us from our sins.  

If the Scripture readings for first three weeks of Lent helped us to focus on prayer, fasting and almsgiving, how should we be responding to God’s Word in this latter half of Lent?

I think the answer is this: with deeper faith and focus on Jesus himself. The first half of Lent teaches us what to do. The second half of Lent reminds us why we are doing it, and for whom. We pray, fast, and give alms not as ends in themselves, not as spiritual exercises for their own sake, but to be drawn more fully to Jesus Christ, the Son of God, the one who alone can heal and save.

Look at the nobleman in today’s Gospel. He comes to Jesus with faith, though it is still imperfect. He begs for his son’s life. And Jesus calls him to an even deeper faith—not merely faith in what he can see, but faith in the power of Christ’s word. “You may go; your son will live.” And the man believed what Jesus said and left. That is the response these later Lenten readings are meant to awaken in us: to take Jesus at His word, to trust Him more completely, and to entrust our lives to Him.

So in these coming days, as the readings reveal more clearly who Jesus is and as opposition to Him increases, we should ask for the grace for our love, and grace, and sympathy for Him to be deepened. We should not give up on our Lenten practices, but our hearts are not to be fixed on them, but on Jesus—in appreciation, and wonder, and awe, for what he endures for us for the glory of God and the salvation of souls.

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Let us lift up our prayers to the Father. 

For the Church, that during these latter days of Lent she may proclaim with clarity that Jesus is the Divine Messiah, and lead many hearts to deeper faith in Him.  Let us pray to the Lord.

Lord, hear our prayer.

For those preparing to receive the Easter Sacraments, that the Lord may deepen their faith and draw them into a living and lasting friendship with Jesus.  Let us pray to the Lord.

Lord, hear our prayer.

For those whose faith is weak, imperfect, or burdened by doubt, that like the nobleman in the Gospel they may learn to trust in the power of Christ’s word and entrust their lives more completely to Him.  Let us pray to the Lord.

Lord, hear our prayer.

For those who oppose the Gospel, persecute Christians, or harden their hearts against Christ, that the mercy of God may soften them and lead them to repentance and faith.  Let us pray to the Lord.

Lord, hear our prayer.

For those who are sick, suffering, or carrying heavy burdens for loved ones, that they may turn to Jesus with confidence and find in Him healing, strength, and peace.  Let us pray to the Lord.

Lord, hear our prayer.

For the faithful departed, that they may behold forever the face of Christ, whom they trusted on earth and now see in glory.  Let us pray to the Lord.

Lord, hear our prayer.

Heavenly Father, hear these prayers we offer in faith. Deepen our trust in your Son, fix our hearts upon Him, and lead us through this holy season to the joy of Easter. Through Christ our Lord.

Amen.

4th Sunday of Lent 2026 - To see with the eyes of Christ

 

The story of the man born blind comes just a few chapters after last Sunday’s Gospel, the story of the woman at the well. Last week, we heard of the woman estranged from her community, going from one assumably failed marriage to the next, estranged from her God. Yet, Jesus comes into the messiness of her life, and offers her a drink of the life-giving waters that well up to eternal life. Her story is our story. Jesus doesn’t wait for our lives to be perfect, he enters into the messiness of our lives, and offers us water to drink—and sends us out to offer that life-giving water to others.

In the Gospel today, we heard of the man born blind.  His story, also, is our story. Each of us struggles with some amount of spiritual blindness. We don’t see as we should.  We don’t see our neighbor as we should, we don’t see our God as we should, we don’t see ourselves as we should, we don’t see the changes we need to make in our lives, in the patterns of our speech and behavior, as we should.  As Jesus offered sight to the blind man at the pool of siloam, so too, He offers sight to us, as well.

Jesus Christ came to restore sight to the spiritually blind, and so by the light of Christ, we are now able live in the light of the truth, not only avoiding those behaviors and attitudes that are harmful to our souls, but seeing how good it is to live virtuously. Spiritual sight helps us to be ever-more attentive to the needs of the suffering, so that we may come to their aid. Spiritual sight even enables us to see ourselves as God sees us, as sons and daughters worth dying for.

The ancient theologian Origen said, “to be holy is to see with the eyes of Christ.”  “To be holy is to see with the eyes of Christ.” 

Here’s an illustration from my own life. During the semester I studied in Rome, I attended several masses at St. Peter’s basilica. Pope St. John Paul II was Pope, and the basilica would often be packed with those hoping to get close to the saintly Holy Father. During Holy Week that year, I went to St. Peter’s for the Chrism mass at which the Pope blesses the holy oils for the upcoming year. I got there very early so that I could get a good seat, and I found myself right on the aisle, where the Pope would be processing up to the altar.

This was in 2004, and the Pope’s health was not great, but he walked up the aisle that day, and I tell you, for a moment, the saint and I locked eyes. And it was if I was looking right into the eyes of Jesus. This spiritual light emanated from the eyes of the Pope. And I felt seen by God, and loved, and confirmed in my vocation. It was so beautiful. I saw the love of Jesus in the Pope’s eyes—a love that was for me and for all. He was truly a saint, for he “saw with the eyes of Christ”, as Origen said, which are eyes of love.

And that’s the goal for all of us: to be so filled with the light of God, the peace of God, the wisdom of God, the compassion of God, that we see with the eyes of Christ. But that only happens when we allow ourselves to be washed, and cleansed, healed and anointed.

When people look into your eyes, what do they see? Harshness, criticism, rash judgment, annoyance? Or do they see patience? Do they see welcome and understanding? Do they see someone who will calmly lead them to the God? If not, why not?

What has yet to be healed in you, so that the light of God can be seen in your eyes? What spiritual blindness is causing you to see not with the eyes of Christ, but with the eyes of the world—the cold, calculating, critical, self-interested eyes of the world? Do you see others as inconveniences or people God has put into your life for you to love?

When we seek to see Christ in others, they will see Christ in us. That was certainly true for the other saintliest group people I have ever met, the missionary sisters of charity, the order of consecrated religious sisters founded by St. Mother Theresa.

I told this story during my first weekend as pastor, how each Friday, when I lived in Rome I would volunteer at the missionary sisters of charity men’s homeless shelter. 

Each week, a group of us seminarians and college students were blessed to work along the sisters in their care for the homeless. And it was always so powerful to be serving alongside these holy woman. Each one of the sisters had this beautiful Christ-like light in their eyes. For their charism was to see Christ in others, and to serve the poorest of the poor as they would serve Christ himself.

We would assist with serving breakfast to the homeless men, and helping the sisters do the laundry. Since Mother Theresa didn’t believe in modern conveniences like electric washing machines, this meant washing the homeless men’s clothing, soiled sheets and towels on old fashioned scrub boards.

One Friday, during Lent, one of the seminarians asked one of the sisters, “Sister, are you ready for Easter?” And in all seriousness she replied, “No, I still have much dying to do.” And she was probably one of the most joyful people I had ever met. “No, I still have much dying to do”. Here was a woman who lived every day in what appeared to be total- selflessness—no possessions, no comforts, spending her days washing soiled sheets and washing the grime off of the homeless. Yet she said, “I still have much dying to do.”

I think about her words quite a bit. For, I know that her words contain one of the most important lessons: that without dying to self, without learning to see with eyes purified by the salve of Christ, we will never have real joy.

On the fourth Sunday of Lent—Laetare Sunday—the priest vests in rose-colored vestments, the color of dawn's first light before sunrise. The liturgical color, rose, symbolizes joyful anticipation for easter—signaling that easter joy is on the horizon. And, yet at the half way point of Lent, it is a reminder that if we want to see that joy, we still have much dying to do.

Our Lenten prayer, fasting, and almsgiving, our Lenten repenting, our Lenten penances, our Lenten confessions are aimed at helping us to die to self that we may see rightly. “Blessed are the pure of heart, for they shall see God”.

From what do I still need to be purified? What impurity is still rooted in me so deeply that I don’t even detect it? Or what impurity am I afraid to acknowledge because of the change that will be demanded of me if it is healed?

To remain in spiritual darkness is to be deprived of joy. There are none so blind than those who choose not to see, and they are quite joyless as well.

 But, the Lord wishes that joy may be in us and joy may be in abundance. So may we not be afraid to expose the darkest parts of our lives to the light of the Lord, to allow him to heal us, to fill us with light, to help us to see with His eyes and joyfully love with his heart, for the glory of God and the salvation of souls.

3rd Week of Lent 2026 - Wednesday (school mass) - Be careful!

 

“Be careful”. Oftentimes as a kid, my parents and grandparents would warn me, “be careful”. “Be careful, the food is hot”, “be careful, that object is sharp”, “be careful walking on that patch of ice, you might slip”, “be careful with holding your baby sister, she is delicate”, “be careful with that object, it can break easily”.

One of the most important lessons we are to learn in life is to be careful. Be careful with your body, how you handle things, where you walk so you don’t get hurt. Be careful with your words, lest you say something that you shouldn’t and hurt someone with your words. Be careful, be mindful, make extra effort to think about what you are doing.

As we practice being careful, we get better at it. One of the reasons you have to be 16 in order to drive a car, is because 16 year olds have developed a certain amount of carefulness. Because if you get in a car, and you are careless with how you drive, you will seriously hurt, or even kill someone.

Being careful with your words is important. Would you trust someone with a secret, if they are careless with their words? No, because if they are careless with their words, then they are likely to tell your secret to those they shouldn’t.

In the first reading today, Moses is explaining to the people that they are to observe the laws of God carefully. “Observe them carefully,” he says, “for thus will you give evidence of your wisdom and intelligence to the nations…and take care not to forget the things which your own eyes have seen, nor let them slip from your memory as long as you live, but teach them to your children and to your children's children."

Just as we are to be careful with our words, and careful with our actions, and careful with delicate objects, we are to be careful about keeping God’s commandments. We should not treat God’s commandments carelessly, casually, or as though they do not matter. If something is precious, you handle it with care. And God’s commandments are precious, because they come from God Himself and they show us the way to live.

That is why Moses says in the first reading, “Observe them carefully.” He does not just say to know them, or talk about them, or admire them. He certainly doesn’t say, “let them go in one ear and out the other”. “Observe them carefully.”

Why? Being careless has consequences. If we are careless on ice, will slip and fall. If we are careless with a car, we can really hurt someone. If we are careless with the commandments of God, that shows that we don’t really care about the one who gave them.

Being careless with God’s commandments hurts our friendship with Him. But being careful with them helps us grow in holiness. And helps others to know about him as well. So today let us ask the Lord for a careful heart: a heart that pays attention to His word, takes His commandments seriously, and wants to please Him in all things. Because that is the kind of carefulness that leads to heaven, for the glory of God and the salvation of souls.

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Trusting in God, who teaches us to walk carefully in His ways, let us offer Him our prayers.

For the Church, that she may faithfully teach God’s commandments and help all people to follow them with love and care. Let us pray to the Lord.

For our leaders and all who make laws, that they may act with prudence, justice, and care for the good of every human person. Let us pray to the Lord.

For all parents, grandparents, and teachers, who help children learn to be careful in their words and actions, that God may bless them in their work. Let us pray to the Lord.

For those who have grown careless in their friendship with God, that this holy season of Lent may lead them to repentance and a new beginning. Let us pray to the Lord.

For the sick, the suffering, and all those in need, that Christ may strengthen them and surround them with loving care. Let us pray to the Lord.

For the faithful departed, that they may be welcomed into the joy of heaven. Let us pray to the Lord.

Priest: Heavenly Father, you have shown us the path of life in your commandments. Give us careful hearts, so that we may love your will, walk in your ways, and one day come to the joy of your kingdom. Through Christ our Lord.
Amen.