Wednesday, March 31, 2021

Holy Week 2021 - Wednesday - "I have set my face like flint"

In the middle of Holy Week, we hear from prophet Isaiah. 800 years before the Lord’s birth, Isaiah prophecies about the Messiah. He starts with a number of characteristics of the Messiah: he will have a well-trained tongue, he will speak to the weary, he will not turn his back on God or rebel from the will of God, as difficult as it might be.

Isaiah then foreshadows the sufferings the Lord will endure in his passion as he makes his journey to the cross: his back will be beaten, his beard will be plucked, he will be mocked, his face will be beaten and spit upon. On Good Friday, we will hear again how the Lord is beaten and mocked as he carries his cross through the streets of Jerusalem.

But, Isaiah also gives us a glimpse into the heart of our Lord as he carries his cross. He is not filled with resentment or despair. Rather, he sets his “face like flint”—a phrase to describe Jesus’ unwavering determination to persevere in the excruciating task set before him. His inner strength, to bear the cross, to bear the weight of the sins of the world, my sins and your sins—his strength and fortitude is beyond measure.

And yet, his strength and his firm and unflinching commitment to fulfill his mission derives from his absolute trust in his Father—as Isaiah says, “He is near who upholds my right…the Lord God is my help”

Staying on track in the Christian life requires setting our faces like flint. Difficult tasks and heavy burdens in the Christian life—fulfilling the responsibilities of one’s vocation, witnessing to the Gospel in a culture who mocks Christianity at every turn—requires fortitude. But that inner strength will quickly evaporate for us mere humans, like Peter’s courage at the sight of the cross evaporates, if we are not rooted in absolute trust, surrender, and love of God.

St. Paul explains the source of his fortitude in his evangelizing mission through storms, tortures, imprisonment and impending martyrdom, when he writes, “there but for the grace of God go I”. With abandonment to the grace and will of God comes the strength to remain faithful to God’s holy will despite the cost.

Contemplating our Lord’s own sufferings in the upcoming days, may we love God and trust God with ever-increasing abandonment to His divine will, that our faces may be set as flint against the buffeting winds of our culture, the temptations of the flesh, and fear of suffering for the Gospel, that we may be faithful to the holy work and heavy crosses of our time for the glory of God and salvation of souls.

For increased faith and understanding in the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. 

That those in need may find assistance in the charity of faithful Christians and that peace and security may be firmly established in all places.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.


Tuesday, March 30, 2021

Holy Week 2021 - Tuesday - 3 Responses to the Cross

 Each of the Gospels relate scenes from the night before Jesus died.  On this Tuesday of Holy Week, we are taken to the table of the Last Supper, where Jesus predicts his death and his betrayal.

Three characters have three different responses to Jesus. John, the beloved disciples lays his head on Jesus’ chest.  Peter, confesses his desire to follow Jesus even unto death, but at the sight of the cross flees in fear.  And Judas, with betrayal in his heart goes into the night.  

Sometimes we are like John: we have moments of great intimacy with Jesus, of deep prayer and unshakable love for the Lord.  Of all the apostles, it is John who stands at the cross with the Blessed Mother.  

Sometimes, we are like Peter: we can be so pious and enthusiastic one moment, saying, “Master, I will lay down my life for you”, and then the next moment, when discipleship becomes difficult and costly, we are running away in fear. 

And then sometimes we are like the silent Judas, rejecting the light and slinking off into the darkness—to sin. 

We’ve have all been like Judas, from time to time. Judas betrayed Jesus for thirty pieces of silver, we betray him often for so much less, a moment of passing pleasure, a juicy morsel of gossip shared on social media, a greed for money and material things that keep us from charity towards the poor.

How will we ever overcome our fear of the cross like Peter? How will we finally overcome those moments, when we, like Judas prefer darkness and sin to faithfulness and trust?

First, we must ask the Lord to increase our faith. Faithfulness to Jesus must become more important than anything else—any earthly pleasure, relationship, or activity. Pray to the Holy Spirit for faith. For Peter’s faith does not truly become rock-like, until the descent of the Spirit on Pentecost.

Secondly, practicing fasting,  abstinence, mortification, acts of humility, and acts of mercy, not just through Lent but throughout the whole year, increases our hope. Our hope is not in the passing things of earth, but in the promises of Christ. As hope increases our fear of the cross decreases. So, small sufferings and humiliations prepare us for willingness for sacrifice in larger things, and increase our hope for life eternal. 

Thirdly, we must like John, lay our heads on the chest of Jesus in daily prayer.  In prayer, our love for Jesus in increases. If you are not putting your ear next to Jesus heart, how can you learn to love him and love others as he loves? Getting serious about prayer, especially fervent devotion to the Mother of Jesus, like St. John, will help increase our love.

Faith, hope, and love. The three theological virtues unite us with the life of God.

As we enter into the most sacred three days of the Church year—the sacred triduum—may our faith, hope, and love increase, that we may have the courage to journey with Jesus to the cross, for the glory of God and salvation of souls.

- - - - - - 

That God may be pleased to grant all necessary graces to the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. 

That those in need may find assistance in the charity of faithful Christians and that peace and security may be firmly established in all places.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.



Monday, March 29, 2021

Holy Week 2021 - Monday - Lavish Charity in the House of Bethany

The Gospel for Monday of Holy Week presents two very different attitudes towards Jesus. One attitude symbolized by Mary, Martha and Lazarus, and another symbolized by Judas Iscariot on the other.

Mary, Martha, and Lazarus recline with Jesus, they share intimacy with Him, serve Him and anoint Him. Lazarus is gratefully aware that the Master raised him from the dead and wants to share that joy with others as he invites friends to a banquet in his home to meet Jesus. Mary lavishly shows her love and affection for Jesus by anointing his holy feet with expensive perfumed oil and drying his feet with her hair.

But not Judas. Judas snickers, Judas sneers, Judas mocks. Judas envies. He covets. 

The Church, of course, is to embody the spirit of Lazarus, Martha, and Mary: serving Jesus, bringing people closer to Jesus that they may share with him in the banquet of life, lavishly pouring out our very best, our very selves to honor and love Jesus.

Very often, we encounter the spirit of Judas Iscariot, though, don’t we, sneering and snickering at the Church’s most holy expressions of love for Jesus—our liturgy, our care for the poor. The Church is mocked sometimes by her own members for if that unholy spirit can infiltrate the twelve, it can certainly infiltrate the Church. It is a whisper that even many devoted Catholics have heard in their own hearts—don’t serve Him, it’s too costly, you have more important things to do. The Spirit of Judas is always trying to turn people away from the lavish love of God.

What seems like an incredible waste of time, money, and effort to the world—our service, our worship, our prayers, are to be offered in a spirit of profound and lavish charity, like Mary, Martha, and Lazarus in the Gospel today. Judas cries out that all this is a waste. But we know better.  Our lavish expressions of holy friendship with Him, our love of Him, our expressions of  gratitude for how he has blessed us, and for the immensity of what he suffers for us, are holy to God.

So, we must not be embarrassed in our lavishly loving Him, we must not hold back from lavishly serving him, and we must not be hesitant in inviting those who hunger for his goodness, his truth, and his beauty, to the table of the Lord. Yes, there are many Judas’ out there, but there are also many on the fringes, who are yearning to meet Him, know Him, and love Him. 

Each of us does well today to reflect upon how we can show our gratitude to the Lord, how we can serve the Lord, and how we can bring others to know the Lord, even perhaps to soften the hearts of the Judases of the world, for the glory of God and salvation of souls.

- - - - - - -

That God may be pleased to increase faith and understanding in the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. 

That those in need may find assistance in the charity of faithful Christians and that peace and security may be firmly established in all places.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.


 

Saturday, March 27, 2021

Palm Sunday 2021 - Eyes and hearts fixed on the cross

 This morning I woke up with a question on my mind, maybe you’ve wondered this too: “Why do we read the Passion on Palm Sunday, at the beginning of Holy Week? It’s called Palm Sunday after all. Why not just read the Gospel of the Lord’s entrance into Jerusalem at the normal Gospel time on Palm Sunday, and leave the Passion story for Good Friday? Why are we reading about the events of Good Friday today?

There are a number of reasons I could think of. 

One reason, perhaps, is that for many Catholics, Palm Sunday might be the only time they hear the Passion read, since the Good Friday liturgy is often held during workday hours, you might not be able to get to Church on Friday. Friday isn’t a Holy Day of Obligation, and so, placing the Passion on Sunday, provides the opportunity for the greatest number of Catholics to hear the Passion read at Church.

Another reason is that it’s kind of a preview. We begin the week with the end in mind. We reading the Passion today so that we can ponder it all week. I recommend reading Matthew’s Gospel and Luke’s Gospel this week, and especially John’s Gospel on Friday, if you can’t come to Church on Good Friday.

But, the other reason for reading the Passion on Palm Sunday, gets to the heart of the matter. As we enter into Holy Week, where better to start than at the cross—at the heart of the greatest act of love the world could ever know. 

Unlike those who call for Christ to come down from the cross, we ponder his cross all week. For it is from the Cross that God’s love for us is most fully manifested. Greater love has no one than this, than he who lays down his life for a friend. We begin Holy Week with this image of love, so that we know that it is love that motivates Jesus throughout all this week’s events.

He gives us the Eucharist on Holy Thursday out of love. He washes his disciples feet out of love. He goes to the garden and experiences agony, and sweats blood out of love. He allows himself to be betrayed by Judas, arrested, scourged at the pillar, crowned with thorns, burdened by the cross out of love. He takes the sins of the whole world upon himself out of love. He allows himself to have nails driven through hands and feet, out of love. There is no greater love than this, and we begin this week, knowing that all that he does, and all that he suffers, you does out of love for you and for me, and for all people of all places of all times. 

It is by the cross that God shows us the depths of love. It is by the cross that God teaches us how to love. And it is this image of love that needs to be burned into our minds and burned into our hearts, as it has been burned into our souls through baptism. So many sins are committed throughout the day, throughout the week, throughout our lives—so much division and hatred and violence and unjust is committed—because we forget how much God loves us.

Keep your eyes fixed on Him this week, and he will reveal his heart to you. You will come to know how the Lord is with you in the crosses of your life: in the cross of a difficult marriage, or the grief of widowhood, the cross of loneliness, the cross of financial struggle, the cross of temptations of the flesh. Don’t call for him to come down off the cross. Let him show you, that as you contemplate the Lord on his cross, you come to discover that he is with you in your cross, for the glory of God and salvation of souls.


Friday, March 26, 2021

5th Week of Lent 2021 - Friday - "You are gods"

 One week from Good Friday, with Holy Week looming on the horizon, our Gospel today begins in  dramatic fashion. The opponents of Jesus are ready to stone him to death. The violence, the plotting, the hostility toward Jesus is all starting to mount and come to a climax.  

It was the festival of the Dedication of the Temple—what today is called Hanukah, and Jesus stood in a sacred place, one of the porticos of the Temple, preaching the truth about how he has been sent by the Father as the promised Messiah, the Son of God.

This enrages the people who weren’t ready to believe in Him, and certainly weren’t ready to give him the authority as the Messiah.  So they plotted against him, and were prepared to carry out that plot by stoning him to death as the Gospel opened today.

Jesus then speaks up and asks them, “why” are they persecuting him? They claim Jesus has committed blasphemy, but Jesus asserts, “I have simply been restating to you what is in your own scriptures.”  Jesus says, “you are trying to kill me for claiming to be the Son of God, while your own scriptures make that claim about all God’s people”  And he is right, of course.  Psalm 82 speaks about how the children of Israel can rightly be called “gods”—not because they have any claim on Divinity—but because God speaks to them as his own children—and calls them into a filial relationship through justice and sharing his divine life.

While Psalm 82 certainly calls Israel to filial love of God, it also stands as a powerful indictment of Israel’s failure to love and bow to God’s authority. “How long will you judge unjustly and favor the cause of the wicked?” God asks the religious leaders in Psalm 82. Not ironically, that is precisely what Jesus was doing in that moment. He was standing in the Temple, the dwelling place of God, passing a sort of judgment on Israel’s leaders. For failing to acknowledge that He comes from the Father, Israel’s leaders will be counted among the wicked and die. 

This certainly puts into perspective why the religious leaders want to arrest and kill Jesus right then and there. They aren’t so much concerned about Jesus’ supposed blasphemy, but that Jesus exposes their wicked, unbelieving hearts.

This dramatic event certainly helps us to prepare for Holy Week by helping us understanding some of the dynamics that were going on in Jerusalem leading up to Good Friday. And yet, like so many of our Lenten Gospels, they invite us to examine our own hearts: how does my pride keep me from loving Jesus as I should? How does my hardness of heart keep me from the fullness of life as a child of God?

May these final Lenten days help to humble our earthly pride so to help us live in the fullness of God’s children, for the Glory of God and salvation of souls.

- - - - - - - -  

For an increase in faith for the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. And That the Church might be delivered and protected from all spirits of error, heresy, schism, and unbelief. Let us pray to the Lord.

That during this Year of St. Joseph, the Church may discover a deeper devotion to our Universal Patron. That through St. Joseph’s intercession families may be strengthened, priestly and religious vocations may increase, demons may be scattered, and the sick and dying may know the peace of Jesus. Let us pray to the Lord.

For those experiencing any kind of hardship or sorrow, isolation, addiction, or illness: may they experience the healing graces of Christ. Let us pray to the Lord.

For all those who have died, for all the poor souls in purgatory, for those who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.  Let us pray to the Lord. Let us pray to the Lord.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.


Wednesday, March 24, 2021

5th Week of Lent 2021 - Wednesday - The Truth will set you Free.

 

“If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.” This has always been one of my favorite lines from the Gospel: as disciples of Jesus we come to know the truth, and the truth will set us.

This is an important teaching for Catholics of the 21st century, for several reasons. First, it’s an affirmation that the truth is knowable. Human beings can genuinely know the truth about reality and morality. This needs to be stressed on account of the widespread relativism in our culture that says there is no truth, only individual opinions and expressions of power, or truth is determined by whoever shouts the loudest or claims to be the biggest victim or has the media on their side.

I think I was first really confronted with relativism in college, when meeting fellow students and professors who made comments like, “well, that’s your truth” or “my truth is just as valid as your truth”. The egotist, often trying to justify his perverted morality, has a very difficult time admitting that truth exists outside of themselves, that the truth isn’t something we make up for ourselves. 

And in 2021, we have been Catholics who have been infected with the mind virus of relativism, who claim that their personal beliefs trump Catholic Church teaching. In these poor souls, one can often sense such bitterness and unhappiness, even rage, when authentic church teaching is presented. They like the Jews in the Gospel today, claim to have God as Father, but reject the Son.

But how these souls would be free, free from that bitterness, unhappiness, and rage, if they would but submit their minds and hearts to Him.

And that’s the second reason why this line from our Lord is so important. It is a reminder that genuine human freedom and happiness depends upon our knowledge of the Truth. Jesus reveals the truth about God and human beings that we may live in freedom and beatitude from error which leads to sin and violence.

As the Second Vatican Council teaches, “Only in the mystery of the incarnate Word does the mystery of man take on light…Jesus, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear.”

As Jesus embarks on the road of suffering, taking up his cross, we see a man who is truly free, who following the Will of His Father, walks a road of perfect freedom. Shadrach, Meshach, and Abednego, in the first reading foreshadow this holy freedom from fear and suffering. They foreshadow what Jesus perfect reveals: that in God’s will and in God’s truth, we find perfect freedom, even when a cross is on our shoulders…maybe especially when a cross is on our shoulders. 

May the church believe and live out every theological and moral truth that comes from Christ, and taking up our cross to walk with him, may he draw souls to himself through us for the glory of God and salvation of souls.

- - - - - - -  

For an increase in faith for the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. And That the Church might be delivered and protected from all spirits of error, heresy, schism, and unbelief. Let us pray to the Lord.

That during this Year of St. Joseph, the Church may discover a deeper devotion to our Universal Patron. That through St. Joseph’s intercession families may be strengthened, priestly and religious vocations may increase, demons may be scattered, and the sick and dying may know the peace of Jesus. Let us pray to the Lord.

For those experiencing any kind of hardship or sorrow, isolation, addiction, or illness: may they experience the healing graces of Christ. Let us pray to the Lord.

For all those who have died, for all the poor souls in purgatory, for those who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.  Let us pray to the Lord. Let us pray to the Lord.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.


Tuesday, March 23, 2021

5th Week of Lent 2021 - Tuesday - The Remedy for Death


 Discontent with the food God has provided. An encounter with a serpent. Certain aspects of the story from the Book of Numbers this morning have certain parallels with the story of Adam and Eve in the Garden of Eden.

God had provided food aplenty for Adam and Eve. They could eat from any of the fruit trees in the Garden of Eden.  But they were discontented with the food God provided, and looked to the fruit of the forbidden tree.

Similarly, the Israelites in the desert: God had provided manna from heaven. But they were discontented. They wanted more. Their complaining was a sure sign that they were failing to trust God and be grateful to God.

Like the Israelites, who are bit and poisoned by serpents, Adam and Eve allowed themselves to be proverbially bit by the serpent at the forbidden tree. They are poisoned by the serpent’s bite, and that poison brings death, not only for them, but for the entire human race.

The story from the Book of Numbers not only looks back to Adam and Eve, but foreshadows the victory of the New Adam, in the Gospel. The bronze serpent, mounted on a pole, becoming a source of life for the poisoned Israelites, foreshadows the saving death of Jesus Christ, mounted on the cross, which becomes a source of eternal life for all who believe in Him.

The drama of Adam and Eve, the drama of sin, the drama of the Israelites in the desert, plays over and over again in our lives.  We allow trust, love, and gratitude to God to die in our hearts whenever we turn to sin. We allow ourselves to grow discontent with the good food God has provided for us and seek to satisfy our hunger for God in so many artificial substitutes. We allow the serpent to whisper to us, that we should grasp for more than what God has provided. And then the serpent strikes. We yield to sinful temptation. 

Even a venial sin would bring eternal death, if not for the saving grace of Christ. For the poison of sin is eternally lethal if left untreated. But thanks be to God, the divine physician has become the remedy of sin through his death.

There are many that refuse to turn their gaze to the saving cross of Christ out of stubbornness, ignorance, or attachment to sin. Yet, we are called to lift him up for all to see nonetheless, in our speech, in our liturgical life, and good Christian example.

As Holy Week and the Sacred Triduum near, let us look to the cross and lift high the cross that the Lord may bring healing and deliverance to those who love him. May the poison of sin which continues to linger in us in the form of selfishness, mistrust of God, or disordered attachment to earthly goods and activities, be eradicated in us through the grace of the Savior for the glory of God and salvation of souls.

- - - - - -  

For an increase in faith for the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. And That the Church might be delivered and protected from all spirits of error, heresy, schism, and unbelief. Let us pray to the Lord.

That during this Year of St. Joseph, the Church may discover a deeper devotion to our Universal Patron. That through St. Joseph’s intercession families may be strengthened, priestly and religious vocations may increase, demons may be scattered, and the sick and dying may know the peace of Jesus. Let us pray to the Lord.

For those experiencing any kind of hardship or sorrow, isolation, addiction, or illness: may they experience the healing graces of Christ. Let us pray to the Lord.

For all those who have died, for all the poor souls in purgatory, for those who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.  Let us pray to the Lord. Let us pray to the Lord.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.



5th Week of Lent 2021 (EF) - Monday - Sin is turned in on itself (incurvatus in se)


 The epistle today contains one of the most dramatic responses to the call to repentance in the entire old testament—the entire a city of Nineveh—about 120,000 people—the nobility, the peasantry, even the cattle and sheep—all repented when God sent Jonah to preach to them. 

Contrast the response of the Ninevites to the response of the Pharisees in the Gospel. They have not responded to the Lord with signs of repentance—quite the opposite. They have sent out their own agents to silence the Word of God—to arrest and murder Him.

Where the Ninevites show by their actions how they have turned from evil, the Pharisees have shown how they remain turned toward evil.

St. Augustine coined a phrase to describe this unwillingness to turn toward God. He called it, “incurvatus in se”. Sin is turned in on itself, curved in on itself. Instead of using our gifts and our time for the glory of God, sin has us curved in on ourselves, concerned more for the fulfillment of earthly appetites, than pursuing heavenly goods. 

You will find this same idea in tomorrow’s epistle, in the great story of Susanna from the book of Daniel. You likely know the story well. The two elders lust after Susanna and conspire to have their way with her. Scripture says that as they began to lust for her, “they suppressed their consciences; they would not allow their eyes to look to heaven.” Sin always involves a failure to turn one’s eyes to heaven, the suppression of our consciences, the silencing of the Word that has been preached to us. 

In times of temptation, rather, we are invited by the Lord to turn to him and recognize that He offers the waters that truly satisfy. In times of temptation, we must turn to the Lord for help, for strength, for fortitude. God is never displeased when we lift our eyes to heaven for help, especially when we are being assailed by assaults from the flesh, the enemy, or the world.

In less than two weeks we will celebrate the Great Sacred Triduum. In the Lenten days we have left, let us like the Ninevites show by our actions, our Lenten penances our desire to turn definitively from all sin, to allow the Word of God to echo in our lives, to drink deeply of the life giving waters, that the spring of living water may rise up within us, for the glory of God and salvation of souls.


Monday, March 22, 2021

5th Week of Lent 2021 - Preservative and Liberative Redemption


 In our readings who heard of two women: one who was being framed by evil men, and one who was genuinely guilty of the sin of adultery.  Both were tempted to sin, pressured; but one was resisted sin, the other gave in. And in both stories, God is shown as the great deliverer.

In the first story, God delivers the innocent, by coming to their aid. In the second, God delivers the sinner, the guilty, through mercy. The sinner is delivered through Jesus’ offer of mercy and conversion.

We are called to be innocent like Susanna. When we are being pressured to sin, coerced, threatened by the wicked, we are to turn to God to deliver us from evil. And we are called to be like the woman caught in adultery: when we’re guilty of sin, we are to turn to God to deliver us from evil, our own evil, the evil we have caused, and we have committed. Whether we are unjustly condemned or justly condemned, we are certainly called to place are trust in the Lord.

Blessed Duns Scotus, Franciscan philosopher and theologian, taught that there are two types of redemption: preservative redemption and liberative redemption. God preserves us when we turn to him in temptation, and he liberates us when we’ve fallen. We certainly see those two types of redemption on display today.

The key is that we turn to God whatever our state, whatever our trial. We certainly pray for those who neither turn to God for preservation or liberation, those without faith. And we seek for ourselves, a deeper faith this Lent, that we can come to trust less in ourselves, and more in Christ. 

For each of these women, God's action in their life meant a new beginning for them.  Susanna would no doubt spend the rest of her life as a witness to God’s intervention in her life. The woman caught in adultery, was commanded by Christ, “to go and sin no more” hopefully she persevered in that new way of living.

Similarly with us, we are called to give testimony to others of the great things God has done for us by living righteously and faithfully to Jesus.

As we celebrate in just two weeks the ultimate source of our deliverance and redemption, the Cross and Resurrection, may the Lord deliver us from all sin, all temptation, all evil and all fear of witnessing to his love for the glory of God and salvation of souls. 

- - - - - - -  

For an increase in faith for the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. And That the Church might be delivered and protected from all spirits of error, heresy, schism, and unbelief. Let us pray to the Lord.

That during this Year of St. Joseph, the Church may discover a deeper devotion to our Universal Patron. That through St. Joseph’s intercession families may be strengthened, priestly and religious vocations may increase, demons may be scattered, and the sick and dying may know the peace of Jesus. Let us pray to the Lord.

For those experiencing any kind of hardship or sorrow, isolation, addiction, or illness: may they experience the healing graces of Christ. Let us pray to the Lord.

For all those who have died, for all the poor souls in purgatory, for those who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.  Let us pray to the Lord. Let us pray to the Lord.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.



Sunday, March 21, 2021

5th Sunday of Lent 2021 - Jesus raises the dead to new life

Two weeks ago we heard the story of the woman at the well.  She encountered the Lord Jesus, who said to her, “I will give you living water, which alone can satisfy”.  She represents all of us, all thirsting for God. Jesus invites all people of all time to drink deeply of the living waters of God through Him.

Last week we heard of the man born blind.  Again, he is all of us, born in the blindness of sin.  We desire to do good and avoid evil, but it’s not always easy to see clearly. Sometimes our egos, our sinful attachments are so great, they blind us to seeing how God wants us to live rightly. Jesus says to the man born blind and to all of us, “I am the light of the world.”  If you want to see rightly, let the light of my life and my teachings enlighten you. 

These stories in John’s Gospel move toward a sort of crescendo. I am living water which quenches thirst. I am the light by which you see. And today Jesus speaks the greatest of the “I am” statements.  He says, “I am the resurrection and the life” without which you are not fully alive nor will you experience the life of the resurrection. 

What is our God interested in?  Life!  One of my favorite quotations from the early Church fathers is from St. Ireneus of Lyons, who said, Gloria Dei Homo Vivens, “the glory of God is Man fully alive.”  Jesus himself said, I came that they might have life, and have it to abundance. Christ died, that we may live, free from sin, full of divine life.  

God’s glory, what gives God happiness, is that we are fully alive.  Conversely, what saddens the heart of God is when we continue to allow death to reign in us at any level, physically, emotionally, spiritually.  

God speaking through in Ezekiel in the first reading says, “I will open your graves and have you rise from them.”  He’s not just speaking of our final resting place here.  Whatever grave you are in: perhaps an inability to forgive someone, perhaps a jealousy, an inability to grieve the loss of a loved one, or an addiction, or habitual sin, whatever is limiting your life.  Think of laying in a grave, there is no place to move, you are constricted, unable to move, tied up, and God says, from your graves, I will have you rise up.”  God wants life for us.  Jesus , the incarnate Word of God speaks this truth, “I AM the resurrection and the life.”  We are made to have His life in us.

There are three people raised from the dead, given to life, by Jesus in the Gospels.  The first one is the daughter of Jairus. Remember the little girl who died in her home when Jesus was on the way to heal her?  The daughter of Jairus. The second is the son of the widow of Naim.  Jesus sees the widow weeping as they brought out the body of her son, and Jesus is moved to raise him from the dead.  The third is of course, Lazarus.

St. Augustine offered a reflection on these three raisings.  Augustine says these three raisings stand for three types of spiritual death from which we can be raised by Jesus’ love and mercy.

Because Jairus’ daughter dies in her house, St. Augustine says that her death symbolizes the sort of spiritual death that remains locked up in us, the sort of sins that poisons us from the inside: the resentments, the old grudges.  They aren’t necessarily expressed in words or actions, they just sort of fester within us, poisoning our thoughts, isolating us from others 

The soul suffering from this sort of spiritual death might say, “Lord, I’m a good person, I don’t do a lot of evil things, so I must be fine”.  All the while there is anger and resentment and impatience stewing within. In this persons life you’ll see some broken, unmended relationships, and a lot of missed opportunities to go out in the life of the Spirit. Jesus raises the daughter of Jairus, dead in her house, , just as he wants to heal us from all of our interior sinful attitudes to increase in us the life of generosity and compassion.

Secondly, the son of the widow of Naim.  He had died and was being carried outside the house to the cemetery. St. Augustine says, the widow’s son symbolizes that spiritual death, that sin, that comes out from the heart and the mind and has begun to express itself in action.  Anger, resentment, impatience expressed in words and actions and gestures.  Jesus approaches this person too, and offers new life, a new way of interacting with others. 

The third person Jesus raises from the dead is our friend Lazarus.  Lazarus has been carried out of the house and placed in a tomb.  By the time Jesus gets there, Lazarus has been in the tomb for four days.  When the Lord instructs them to roll away the stone that blocks the tomb, his sister, famously says, “but Lord, surely,  there will be a stench.”

St. Augustine says that Lazarus in his grave, stinking and rotting, symbolizes that evil, that spiritual death, that not only has come out of the heart in words and actions, but has established itself as a habitual part of one’s life.  Now, the anger and the hatred and the violence and the lust and the greed, have come out, and have become such a part of my life and my activity, that, I have begun to stink, and it’s affecting the people around me—one’s family, one’s community, one’s nation or the world—depending on one’s position of influence. I think of the Hollywood Elites, Popular Musicians, and politiians..who, well, just stink, who set such bad example, especially for children. But Jesus offers new life to these souls as well. 

So we have these three types of sin, the interior, the exterior, and that…well…stinkiest, ugliest sort of sin.  I remember reading that Saint Christina, whose relics are stored at our diocesan Cathedral, by the way, would become nauseated when she was in the presence of people whose souls were dead and rotting because of mortal sin.

But, at the heart of today’s Gospel, is that Jesus does come, even to the grave of Lazarus, and he brings him back to life.  Jesus goes even into the furthest, smelliest, ugliest souls and invites us back to life.  

From time to time, a priest hears someone say, “Father, believe me, what I’ve done is so bad, even God can’t forgive me.  Don’t talk to me about confession because that won’t help.”  Not true. Nobody, not even those who are entrenched in evil are beyond the reach of the forgiving power of Christ.

Now looking at our own life, we might not be Lazarus, but it is highly unlikely that any of us are without a bit of grave rot. For those powers of death are always seeking to reclaim territory lost to Jesus. So the saints recommend frequent Sacramental Confession, to claim our lives for Christ once again.

This Wednesday, a guest priest and I will offer confessions from 5 to 8 here in the Church. If it’s been more than a year since your last confession, you are over due. 

Notice, too, that Martha and Mary, lead Jesus to the tomb of Lazarus. There are likely souls, who are dead and rotting, who we must lead Jesus to by our prayers and penances. We should never pretend, that just because it’s 2021, that some sins are now okay. And souls can live without a living relationship with Jesus Christ. It cannot be done. I know, it’s unpleasant to think that some souls are in danger of hell. But that should motivate us all the more to pray and evangelize.

For the Lord is willing to go to the deepest darkest places in order to bring forgiveness and healing and new life, but sometimes he wants us to lead him there.

May our conviction that he is the resurrection of life spurn us on in our Lenten journey to Easter, in the journey from sin and selfishness to new life, for the glory of God and salvation of souls.


Friday, March 19, 2021

March 19 2021 - St. Joseph - Husband of the Blessed Virgin Mary

 Today, we celebrate the feast of the great St. Joseph. Throughout the Church’s history, Joseph has accumulated many titles and nicknames. Sometimes he is called “the Guardian of the Holy Family” because of his role in protecting Mary and Jesus. Sometimes is he called the “Terror of Demons”—because he is so holy and so pure and so courageous, that he is fearful to the demons, and so helps us to be protected from evil as well.

He is the Joseph must Just, Joseph most Chaste, Joseph more pure, Joseph most Prudent, patron of workers, patron of fathers, patron of the dying, and patron of the universal Church.

Today’s Feast of March 19 calls him by one of his favorite titles, maybe his absolute favorite. Today, he is honored as St. Joseph, husband of the Blessed Virgin Mary. In all of human history, there has never been a husband more in love with his wife than St. Joseph. There has never been a more loving, trustworthy, patient, gentle, understanding, courageous, supportive, respectful husband.

Every man called to marriage should seek to imitate and emulate the love that Joseph has for Mary. And every wife should pray and assist in helping their husbands to become men like Joseph. Young women should pray that their future husband, if they are called to marriage, will become as much like St. Joseph as possible. And young men should pray that they will become as much like St. Joseph as possible. All children, too, should pray that their fathers become more like St. Joseph—men whose hearts are on fire with love of God and family.

There would be a lot fewer unhappy marriages, to say the least, if families had great and fervent devotion to St. Joseph, and sought to follow his example. In fact, one might say, that without looking to the model of St. Joseph, no husband, father, or priest, will ever really understand what it means to be a holy man or a holy husband. 

In movies and television, amongst musicians and athletes and politicians, we see many examples of men who do not act like holy men. They mistreat women, they mistreat children, they do not serve God. In a perverted age like ours, we need to turn to St. Joseph all the more, as an example of what it means to be a good and righteous man of God. 

Beginning on January 1, Pope Francis called for this year to be dedicated to St. Joseph. Holy Father Pope Francis wants us more and more this year to discover the love that St. Joseph has for us, and the ways that St. Joseph can help us to love Jesus and Mary. Daily, ask St. Joseph, to teach you. Joseph loves to teach. God places Joseph in the life of his Son, as a protector and teacher. And so Joseph will never refuse to teach us how to be holy and righteous.

St. Joseph, husband of the Blessed Virgin Mary, pray for us, that we may become worthy of the promises of Christ, for the glory of God and salvation of souls.

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That St. Joseph, “Patron of the Universal Church” may guide and guard our Holy Father, all bishops and clergy, religious and lay faithful from all evil and error. 

That St. Joseph, “diligent protector” of the Christ Child, will help protect all children from violence and evil, especially the unborn.

That St. Joseph, “Guardian of Virgins” will help eradicate perversion and immodesty from our culture.

That St. Joseph, “Pillar of Families”, will be an example for all Christian families.

That St. Joseph “terror of demons” will help to deliver all those in sin, and all those under demonic influence, to be open to the saving mercy of Christ. 

That St. Joseph “patron of the dying” will help all the dying to know the tender peace of God.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.


Wednesday, March 17, 2021

March 17 2021 - St. Patrick - Let us be Christians like those of Rome (Ut Christiani Ita Et Romani Estis)

 A few years ago, I was able to travel to Scotland with a priest friend. We visited a number of Scotland’s holy sites: like the tomb of St. Margaret of Scotland, the 15th century Rosslyn chapel, and St. Andrew’s Golf Course…and a couple whiskey distilleries…

One memorable site was the Church of St. Patrick in the old part of Edinburgh. Across the façade of the Church, was a latin saying from St. Patrick himself, that I had never heard of before: Ut Christiani Ita et Romani Estis. Let us be Christians like those of Rome. 

This saying was written in latin, Patrick’s native language: for remember Patrick was not a native Irishman, but the son of a roman Briton, born in what is the modern day village of Norton in the English county of Northamptonshire. And he didn’t speak even an early form of English, for he lived in Brittania prior to the Anglo-Saxons bringing their language to the British Isles. So he spoke the language of Rome. And not only the language, but Patrick is saying here, Ut Christiani Ita et Romani Estis, let us practice the form of Christianity as practiced in Rome. The Creed of the Roman Catholics, the liturgy of the Roman Catholics, the deference to the Roman Pope, and the courage of the Roman Catholics—the courage of the Roman martyrs.

When Patrick, as a missionary bishop, brings Christianity to pagan Ireland, with the polytheistic celtic pagan religion, he was bringing Roman Catholicism being practiced in Rome to the Emerald Isle. And I make this point today, because there is a modern tendency, as there has been in many points in history, to reshape Christianity to fit our modern ideals, to make Christianity conform more with, let’s say, the modern American secular culture. But that’s not the Christianity of Patrick, that’s not the Christianity we have inherited from our ancestors, that’s not the Christianity that was practiced when this parish was founded. 

In the Gospel today, we hear our Lord speaking about His obedience to the Father: “I do not seek my own will but the will of the one who sent me.” Even the Lord, the second person of the Trinity made flesh, bows his human will to the will of his heavenly Father. Being a Christian always means bowing the will to something bigger than us. And St. Patrick and all the saints are always wonderful models of that surrender and obedience and celebration of that higher will, not something reshaped in our own image, but something that seeks to shape us in His.

May our Lenten observances help to humble our earthly pride, and help us to be Christians like those of Eternal Rome, on the Rock of Peter, that we, like the great missionary bishop St. Patrick, may bring the true faith into every corner of the world, for the glory of God and salvation of souls.

For Holy Father Pope Francis and all the bishops, that they may preach with conviction the fullness of the Roman Catholic faith. 

For an increase in faith for the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity.

That the Church might be delivered and protected from all spirits of error, heresy, schism, and unbelief.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

That those in need may find assistance in the charity of faithful Christians and that peace and security may be firmly established in all places.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.



Tuesday, March 16, 2021

4th Week of Lent 2021 - Tuesday - "A stream whose runlets gladden the city of God"


 Of the seven miracles in the Gospel of John, three have to do with water. Jesus changes water into wine at Cana, Jesus heals the crippled man at the water of Bethesda, and Jesus walks on the water of the Sea of Galilee. 

Water is a prominent motif in the Gospel of John. Just like in Genesis 1, in which we hear of the waters of creation, in John 1, we hear of the Baptist baptizing with the waters of repentance. Water, in the very first lines of this Gospel, marks a new beginning of a life sorrowful for sin.

In Chapter 2, Water is changed by Jesus, at the wedding of Cana, to become wine that gladdens the hearts of the wedding guests. And in Chapter 3, Jesus tells Nicodemus that his followers must be born again of water and the spirit.

In Chapter 4, Jesus speaks to the Samaritan woman. He says, “everyone who drinks the water of this well will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

In Chapter 5, there is the water of the pool of bethesda. But this water seems to be ineffective at healing: true healing comes from Jesus. And in Chapter 6, Jesus walks on the water, showing his absolute authority over all the waters of creation.

An abundance of water pours forth from the Temple, in Ezekiel’s vision today, and our Psalm speaks of the “stream” of water “whose runlets gladden the city of God”. These foreshadow, along with all of those Gospel images, the waters of baptism which gladden the Church. 

In less than three weeks, thousands of catechumens around the world will be baptized in water at the Easter Vigil. And a billion Catholics will renew their baptismal promises and be sprinkled with fresh Easter water. 

The more seriously we take Lenten penance the more gladness we will experience on Easter Sunday. For Lent helps us to recognize and repent of the ways we have allowed that spring of living water within us to perhaps become clogged or obstructed through earthly attachments to sin. Rather, Lent calls us back to those life-giving, soul-saving, cleansing, freeing, healing water of God’s divine life for the glory of God and salvation of souls.

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That God may be pleased to increase faith and understanding in the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. 

That those in need may find assistance in the charity of faithful Christians and that peace and security may be firmly established in all places.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.


Monday, March 15, 2021

4th Week of Lent 2021 (EF) - Monday - Wisdom of Solomon and the Whip of Cords


 I remember exactly where I was when I first heard the story from today’s epistle of King Solomon and the two women. I was in second grade catechism class, sitting on the carpeted floor of my home parishes church basement. 

And I remember being so impressed with the clever way King Solomon determined who the true mother was, with his wisdom. I wondered just how many other wise solutions to problems he devised. I could imagine myself in Solomon’s place dispensing wise advice.

As a young boy, I think this story inspired a love of scripture as a source of wisdom—wisdom to live one’s life by, wisdom to help you know the difference between right and wrong—truth and deception.

Kind of a strange story to hear right in the middle of Lent, especially when coupled with the Gospel story of Our Lord fashioning a whip out of cords and driving the money changers out of the temple and predicting how he will be put to death.

And yet, in a sense, had the Jews of the Lord’s day exercised the wisdom of Solomon, they never would have sullied the temple with their corrupt business practices.

We are certainly meant to be impressed with the Wisdom of King Solomon and recognize the folly of the moneychangers, and yet, during Lent, I think we are also to meant to recognize the times where we have been like the deceitful harlot, those times where we have conducted our earthly business in competition with God, where we have sullied his temple. They would have known that the Temple was to be a house of prayer, not a den of thieves.

It’s easy to imagine ourselves giving wise advice like Solomon, maybe even imagining ourselves imitating the Lord’s great righteous fury, fashioning our own whip out of cords to drive the thieves out of the Lord’s temple. And yet, It’s quite another thing, isn’t it to humbly admit how unlike Solomon we have been. How rather than Solomon, we’ve acted more like the deceitful harlot, willing to compromise the truth at the expense of another’s happiness to achieve our ends. It’s one thing to express righteous zeal at the thieves in the house of the Lord, it’s another to humbly admit that we’re the ones that have so often deserved to be on the receiving end of that whip of cords.

Mea culpa, Right?

May our Lenten observances continue to instill in us deep contrition for our sins, open us up to wisdom from on High, and that we might come to know the joy of the heavenly Jerusalem, for the glory of God and salvation of souls.


4th Week of Lent 2021 - Monday - Feasting on God's Word

We now begin the second half of Lent.  Leading up to Holy Week, our Gospel readings for daily Mass are taken from the Gospel of John.  

Where St. Luke strives to give a historical, chronological account of the ministry of Jesus Christ, John’s Gospel is arranged, not strictly chronologically, but topically or theologically.  He aims to answer the theological question: Who is Jesus Christ?

Where each of the other evangelists record many miracles, John chooses only seven: the miracle at the wedding of cana, the healing of the nobleman’s son, the healing of the paralytic, the feeding of the five thousand, the walking on water, the healing of the man born blind, and the raising of Lazarus.

John carefully records people’s reactions to Jesus’ miracles, as well. After the healing of the nobleman’s son, today, we hear how the whole household began to believe in him.  After his miraculous feeding of the five thousand and his subsequent teaching on the Bread of Life in chapter 6, we hear how many people who were initially following Jesus turned away from him, finding the teaching, that Jesus gives us his flesh and blood to eat and drink too hard to believe.

How do I react to the miracles and teachings of Jesus? Is it in-one-ear-and-out-the-other? Or do I allow the word of God to water my soul? Whether we are attending daily mass or not, we do well, to reflect upon the scriptures throughout the day. 

To ask, what does this teach me? What does this demand of me? Which of my habits does this challenge me to change?

To begin the day with a bit of scripture, and return to it, throughout the day, fills the day with God’s word, and welcomes God’s creative and transformative power into our lives. Like in the prophet Isaiah this morning, God says, “Lo, I am about to create new heavens and a new earth. The things of the past shall not be remembered or come to mind. Instead, there shall always be rejoicing and happiness in what I create” This is what the Lord desires to do in us, to create a new heavens and a new earth in us. 

The Royal Official should be our companion all day today, his response of faith and that of his household, Isaiah's promise of God's re-creation. should be considered all day.

The season of Lent should be filled with much more of God’s word, not less. Which is why we fast from the non-essentials, so that we can feast on the Word, throughout Lent; for man does not live on bread alone, but by every word that comes from the mouth of God. 

Through Word and Sacrament may the Lord continue to strengthen us in Holiness and transform our sins and sorrows into Joy, for the glory of God and salvation of souls. 

For an increase in faith for the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity.

That the Church might be delivered and protected from all spirits of error, heresy, schism, and unbelief.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

That those in need may find assist in the charity of faithful Christians and that peace and security may be firmly established in all places.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.


Sunday, March 14, 2021

4th Sunday of Lent 2021 - Joyful Lenten Waters

 On the 4th Sunday of Lent, the Church celebrates Laetare sunday.  Laetare is the latin word for “rejoice”. Lent and Joy. Initially, it doesn’t seem like those two things would go together. Joy and Penance? Joy and Fasting? Joy and Tears of Repentance? 

Today, is a reminder that true joy only comes from God.  And when we make room in our hearts for him through penance, we fast from the things that keep us from hungering for Him, when we allow him to fill our hearts through prayer, we become filled with joy.  If you haven’t experience yet, during this season, maybe you aren’t doing it right? For Lenten joy abounds with all of the opportunities to turn our hearts to God.

One of my favorite cinematic images of Lenten joy comes from a very good movie called “The Mission” starring Robert DeNiro and Jeremy Irons.  If you haven't seen it, it's worth the time.  The Mission  is the story of the Spanish Jesuits who go to South America to bring Christianity to the natives there.  Robert DeNiro plays a slave trader.  He had spent years treating the natives as a commodity, often murdering them like cattle.   After he catches his wife and brother in the act of adultery, he murders his brother, and spirals into a terrible depression. Then something amazing happens: DeNiro's character becomes attracted to the Christian faith preached by the Jesuits and embraced by the natives.  

For a life of enslaving and murdering, he makes a confession of his sins, and undertakes a serious penance.  With a backpack filled with weapons and armor, symbols of his old life of violence, he climbs up this gigantic waterfall.  And the deeply moving scene of the movie is when after this tremendous strenuous penitential climb, he reaches the top of the waterfall, and surrounded by the Jesuits and Natives, he is embraced by both, and then falls to his knees.  Overwhelmed by the mercy of Christ and his own sorrow for his sins, he begins to weep and laugh for joy at the same time.  He experiences the sorrow of being a sinner and the joy of being a forgiven sinner at the same time.  Where there was only guilt and depression, through his penance, he opened himself to be touched by God.  I don’t know if you’ve ever experienced anything like that…but it changes your life.

A powerful image of Lenten joy, indeed  With great sorrow for our sins, we go to confession,  we undergo penances of prayer, fasting, and almsgiving, and thereby open ourselves to God in a new way.  We are changed internally, as we seek to conform our actions and our life to God.

St. Paul writes about the profound change that occurs in the soul when it comes to Christ in our reading this weekend: “You were once darkness, but now you are light in the Lord.” In Christ, the sinner is transformed into something new. Something awakens that was dormant in the soul, something that was dead is revived.  Blindness, like that of the blind man in the Gospel today, is transformed into sight. Hatred and coldness and selfishness is transformed into love, when Christ is truly encountered as Savior.

Our Lenten penances, our prayer, fasting, and almsgiving—our stripping away the non-essentials to create pockets of silence and reflection—these things are meant to awaken something in us. But, maybe that’s why some of us find Lent so hard or unagreeable. We don’t want anything to awaken. We like our lives just the way they are. We like our earthly comforts. We like our isolation. We sense that if we became quieter, something might awaken that we don’t have control over. And so, we prefer spiritual blindness because we are afraid what we might see. 

Some of us resist the whole idea of admitting guilt. And that is to the great detriment of our church and our mission.  I don’t want to climb up a waterfall with the reminders of my sins on my back. I don’t want the Lord to spread muddy saliva on my eyes. It makes me uncomfortable. I don’t want to look at the ways I’ve  hurt or betrayed others with my words or actions. It’s humiliating. Yes, it is. But it’s the secret of the saints. With the sincere admission of guilt and penance for our sins comes great sanctity. 

Saint John Paul II lamented what he called the loss of the sense of sin.  He called it a crisis in the Church and the world that so many of us fail to acknowledge the destructive power that sin has in our society and our own souls.  Pope Francis echoing Saint John Paul said recently that “When you lose the sense of sin, you lose the sense of the Kingdom of God."  If we deny the fact that we are sinners, we deny our need for Christ.  

But remember, when Peter at the last supper, defiantly resisted the washing of his feet, and said to Jesus “You will never wash my feet.” Jesus answered him,  “Unless I wash you, you will have no inheritance with me.”

Again, the good news, especially of Laetare Sunday is that Jesus does offer to wash us, he does offer to forgive us in the Sacrament of Confession, he does offer to place his hands on our eyes to heal our blindness, he offers to place his hands on our hearts to heal its coldness. Jesus beckons us, he calls us to repentance that we may know the joy of being redeemed sinners, and that his kingdom make take deeper root in our hearts.  

With the time that we have left of this most holy season, may the Holy Spirit help each of us to identify those selfish and sinful attitudes and behaviors and attachments which keep us from knowing the joy God wants for us. May we have the courage to do the penances we ought to, and allow ourselves to be washed by God’s mercy, and come to know the joy of his goodness dwelling within us for the glory of God and salvation of souls.


Friday, March 12, 2021

3rd Week of Lent 2021 - Friday - The Greatest Commandment

 

Many of the religious leaders saw Jesus as a threat to their power, and so they closed their hearts to his truth, and conspired to silence him. 

The scribe in today’s reading, on the other hand, seems to approach Jesus with more noble intentions. The scribe asks a simple question, “which is the greatest commandment”. 

The scribe's desire to know the greatest commandment reflects a heart that was seeking to understand what God wants from us, so that he may respond appropriately.  He wasn't just trying to trip Jesus up like many of the Pharisees, nor did he want Jesus to tell him the bare minimum of what God expects of us. The scribe sought from Jesus a single simple principle underlying the complexity of the law—a foundational commandment that gives meaning to all of the ensuing rules and regulation of religious life.  

The command to love God and neighbor is not just an order or duty.  After all, no one can love simply because he is told to do so!  The greatest commandment impels us to align our will to God's will in everything we do; to make loving and obeying God our highest principle.  

Jesus responded to the scribe’s question by quoting Deuteronomy 6:4-5, the great Israelite confession of faith known as the Shema: Shema Israel, Adonai Eluhenu, Adonai Ehad – Hear, O Israel! The Lord our God. He is Lord alone!  

By the time of Jesus, this statement was understood to mean that God of Israel is not only the one God of the Jews but the one and only God of the whole universe.  In a world of polytheism, the jews were the only people to have been granted this earth-shattering insight: there is but one God, who has created all things and who holds all things in existence by his goodness and power.  His claim on us is therefore total, calling for a total response at every level of our being.  

The Great Commandment to love God with all your strength—to make God’s will the highest and guiding principal of your life—is the only truly appropriate response to the One God and Creator of the Universe. 

The rightly ordered life seeks to love God amidst all of the other activities of life. God is not to be set aside as we engage in business, family life, leisure, or political involvement. God is to be served and sought in every dimension of life. 

St. Paul wrote, “Whether you eat or drink, or whatever you do, do everything for the glory of God.”  Many of us glorify God before our meals, by praying, and saying grace. But we can better order all of our activities by beginning them with prayer: praying before getting in the car, praying before exercising, praying before turning on the television.  We do well to pray before meeting with the group of friends with whom we are prone to gossip, before sitting down to the computer where we are prone to waste precious time.  If we are tempted NOT to pray before any of our daily activities, perhaps we need to consider if we should be doing them in the first place, or why we are resistant to bringing them to God and under God’s sovereignty. 

God knows this commandment is not easy.  Left to our own powers it would be impossible.  But through God's grace, the grace he makes available in the Sacraments, the grace he gives in the Eucharist, he transforms our hearts to rely on his strength in order to love him with all of ours.  May we approach the Lord in the Eucharist, as the scribe in the Gospel, seeking to learn from Jesus to love as he loves, for the glory of God and salvation of souls.

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That obedience to all the commands of Christ and the Church may mark the life of every Christian. 


For all those preparing to enter into Christ through the saving waters of Baptism and those preparing for full initiation this Easter, may these final Lenten weeks bring about purification from sin and enlightenment in the ways of holiness.


For those who have fallen away from the Church, who have become separated from God through error and sin, for those who reject the teachings of Christ, for their conversion and the conversion of all hearts.


For those experiencing any kind of hardship or sorrow, isolation, addiction, or illness: may they experience the healing graces of Christ. 


For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.


Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy.


Wednesday, March 10, 2021

3rd Week of Lent 2021 - Wednesday - Words on the Threshold

Having led the Israelites out of Egyptian slavery, and delivering unto them the 10 commandments, then having traveled 40 years in the desert, Moses finally brings the Israelites to the threshold of the promised land. 

In the powerful book of Deuteronomy, Moses stands at that threshold and speaks, as we heard in today’s reading, the words, and statutes and decrees, that will enable them to live, to survive in this new land. The name of the 5th book of Moses, Deuteronomy, comes from the Hebrew word, debarim, which means “the words”— that is, the words, the laws—that will enable the Israelites to live as the people God was calling them to be.

In the Gospel, the Lord references these words, these commands and laws, “I haven’t come to do away with the law”, he says, and not letter of it, not the smallest part of a letter of it, not even the little dot over the i. 

Sometimes you hear the strange idea that because Jesus died for us, that frees us from having to follow God’s laws. That because we are forgiven of our sins past, present, and future, we aren’t bound to follow any sort of law or rule of conduct. That’s certainly not the biblical message, nor the teaching of the Church.

The Law of Moses was for the purpose of teaching people to live in righteousness, in right relationship with God. Right relationship, righteousness, involves our moral conduct—doing good and avoiding evil.

Regarding the law of Moses, the Old Law, the Catechism says that the law of Moses, was a “preparation for the Gospel” which of course also involves moral conduct, in fact, the Lord Jesus, has raised the bar of moral conduct for us Christians in many ways.


Not only are we to follow the moral law found in the Old Testament, but we are to strive for the way of perfection of Jesus Christ. I have not come to abolish the law, the Lord says, but to complete it. Catechism says, “the New Law or the Law of the Gospel is the perfection here on earth of the divine law, natural and revealed.”

Smack dab in the middle of Lent, we have the readings about moral conduct, no doubt, because Lent is about helping us right what is wrong in our lives, to help us identify this sins that we have not quite turned away from, and to strive for the perfection that is Jesus Christ—the word made flesh. Hence, making good Lenten examinations of conscience and a good Lenten confession.

Lent is a threshold. Like Moses standing at the threshold of the promised land, we are invited to examine our conduct, and to bring our conduct, and our hearts into deeper union with the law of love taught by and fulfilled by Our Lord, that we may live, for the glory of God and salvation of souls.

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That obedience to all the commands of Christ and the Church may mark the life of every Christian. 

For all those preparing to enter into Christ through the saving waters of Baptism and those preparing for full initiation this Easter, may these final Lenten weeks bring about purification from sin and enlightenment in the ways of holiness.

For those who have fallen away from the Church, who have become separated through error and sin, for those who reject the teachings of Christ, for their conversion and the conversion of all hearts.

For those experiencing any kind of hardship or sorrow, isolation, addiction, or illness: may they experience the healing graces of Christ. 

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy.


Tuesday, March 9, 2021

3rd Week of Lent 2021 - Tuesday - God's Mercy and the Amendment of our Ways

 In the year 587 BC, the Babylonians laid siege to Jerusalem. The Holy City was conquered, the temple was destroyed, and the Jews were separated from their families and marched into Babylonian captivity. 

Once the Jews had arrived in Babylon, King Nebuchadnezzar erected an enormous golden idol. The King ordered that anyone who refused to prostrate themselves in worship of this idol would be thrown into the fiery furnace. Three young Jewish men, Hananiah, Azariah, and Mishael, refused to abandon their Jewish faith, and so the king had them bound up and thrown into the fiery furnace.

The Lord sent an angel to save these young men, and they were able to walk through the furnace unharmed. Today’s first reading, involves Azariah, standing in the furnace, asking God to look kindly upon the Jewish people, to forgive their sins which had brought them such torment and suffering.

The biblical understanding of the Babylonian captivity is that it was due to Israel forsaking the covenant with God, abandoning the commandments and right worship, and then ignoring the prophets that made them vulnerable to their enemies. Their captivity in Babylon, their suffering, was essentially, their own fault. 

And so even in the furnace, Azariah is calling upon God to help them return to the covenant, that the sacrifices, that they hope to offer should they survive, will help them follow God unreservedly. 

The plea to God for mercy was repeated in our responsorial psalm today, “remember, your mercy, o Lord”. And this plea is followed with requests, much like that of Azariah, guide me in your truth, help me to be humble, that I may walk in justice. The plea for mercy must always involve an amendment of one’s life, or else the mercy is wasted, the plea is empty.

A similar dynamic is involved in the Sacrament of confession, isn’t it? The acknowledgement of one’s sins, that expression of contrition, is followed by a plea for God to help us amend our lives. The firm purpose of amendment and the act plea for forgiveness, again goes hand in hand.

Hence in the Gospel, we hear this parable of a servant who receives mercy from his king, but then fails to extend that mercy to others. For this failure to extend mercy, there are severe consequences.

In Christ, God has answered the prayer of Azariah, the plea of the Psalmist: mercy has been shown, and truth has been taught. And now, it is up to us, to walk in that truth and to extend mercy for others, lest we end up like that unforgiving servant, who has failed to forgive as he has been forgiven.

Our Lenten penances are the sacrifices in which we show God how much we desire to follow him unreservedly. We give up those non-essentials, to help us amend our lives from our sins, that our entire hearts may belong to Him, for the glory of God and salvation of souls.

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That readiness to forgive may mark the life of every Christian. Let us pray to the Lord.

That all families will recommit themselves to fervent prayer this Lent so as to grow in greater love and holiness.  Let us pray to the Lord.

That this Lent we will be faithful to fasting and to all the ways that the Lord sanctifies us.  Let us pray to the Lord.

For generous giving for the needs of the poor, the hungry, the homeless, those who are sick, unemployed, victims of natural disaster, terrorism, war, and violence, the grieving and those most in need.  Let us pray to the Lord.

For all those who have died, for all the poor souls in purgatory, for those who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.  Let us pray to the Lord.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.


Monday, March 8, 2021

3rd Week of Lent 2021 - Obstacles to Conversion and St. John of God

 Yesterday, on the 3rd Sunday of Lent, we reflected on thirst: the thirst for God. In his conversation with the Samaritan Woman at Jacob’s Well, the Lord pronounces to the woman that if she understood who He was, she would ask him to give her the living water of God that quenches all thirsts. 

All people, of all times, of every place have thirsted for God. It is our hearts deepest longing.

Naaman the Syrian, in our first reading, while initially turning to God only because he believed that the God of Israel was able to cure his leprosy, came to discover the One True God: ““Now I know that there is no God in all the earth, except in Israel.”

If the thirst for God is universal, who do so many people in the Gospels reject Jesus. Why do they not respond to Him with faith like the Samaritan Woman, and so many of the sick and marginalized? Why did the Pharisees and Sadducees conspire to kill Jesus? Why do his own townsfolk reject Him? Certainly, there are a number of reasons, a number of obstacles to faith. 

In the case of the pharisees, it seems as if their attachment to power and authority fueled their prideful unwillingness to acknowledge Jesus’ identity. For the townsfolk of Nazareth and for many of the people Jesus encountered, it was likely their preconceived notions of what the Messiah would look like: he couldn’t possibly come in the form of a Galilean carpenter! For many others, their attachment to sin, their resistance to repentance, was allowed to grow larger than their thirst for God, and that happens with so many of us. 

Today, the church honors a saint, who though he was baptized as an infant and raised in the faith, walked away from the Church and hardened his heart against Christ for a good portion of his life. St. John of God was a Spanish soldier who had forsaken his childhood faith to pursue a wild and sinful life. He reminds us a little of St. Francis of Assisi, St. Ignatius of Loyola, or St. Augustine, in this way. For the 18 years, John allowed his morals to decline, as he completely abandoned the piety of his earliest youth for a greedy and brutal way of life—plundering and pillaging. 

And yet the thirst for God could still be seen. Once, after falling wounded in enemy territory, he instinctively called out to the Blessed Virgin Mary to save him. And again, when he was falsely suspected of theft and nearly executed, he called out to God for help. He also had a special place in his heart for the poor, and would often give alms to those in extreme distress.

As the term of his military service came to an end, he realized he needed to do something to reform his life. He embarked on a pilgrimage  the via de Compostela, the pilgrim’s way of St. James, and as he walked, the choices of his life began to weigh heavily upon him, he began to recognize his errors and sins and began to desire peace with God. At the end of the pilgrimage, he made a good confession and determined to make atonement for his sins. He went on to found a religious order dedicated to the care of the sick and dying.

No doubt, many of us know souls like St. John who have fallen away from their childhood faith. Yet, for them we should not despair. Many former Catholics who are not currently going to church, still keep some of the Lenten penances and observances, and the Lord may work through those penitential practices to restore their faith. Moreso, we do well to offer penances for them, to pray for miracles of conversion, to nurture the seeds of faith, the thirst for God, by our example and our conversations with them.

Daily, throughout Lent, we do well to hold in our minds someone who has fallen away, and to offer increased Lenten penances for them and for their return to the faith for the glory of God and salvation of souls.

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That our Lenten prayer, fasting, and almsgiving may humble our earthly pride and bring about conversion and renewal within the Church.

For all those preparing to enter into Christ through the saving waters of Baptism and those preparing for full initiation this Easter, may these final Lenten weeks bring about purification from sin and enlightenment in the ways of holiness.

That Our Lady and St. Joseph may protect Holy Father Pope Francis as he concludes his apostolic visit to the war-torn country of Iraq, and that the Gospel may be spread, accepted and cherished there and in every land. Let us pray to the Lord

For those who have fallen away from the Church, who have become separated through error and sin, for those who reject the teachings of Christ, for their conversion and the conversion of all hearts.

For those experiencing any kind of hardship or sorrow, isolation, addiction, or illness: may they experience the healing graces of Christ. 

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy.



Saturday, March 6, 2021

3rd Sunday of Lent 2021 - Water in the desert to quench our thirst for God


 Our scripture readings for this third Sunday of Lent may sound somewhat familiar. They were the last readings we heard prior to the lockdown last year due to the coronavirus. 

Leading upon to the third Sunday of Lent last year, we began to see news reports of this mysterious virus from an overseas laboratory beginning to hit our shores. And stories of stores being ransacked for basic necessities, especially toilet paper, as we with our fellow countrymen began to brace ourselves for the unknown. How much of the activity of this past year was governed by healthy caution and safety, or irrational fear, it will be hard to tell for some time. 

But amidst the chaos and confusion, what has remained throughout it all, has been the human thirst for God. Whether in good times or in bad, in poverty or wealth, in sickness or in health, whether you’re a republican, democrat, atheist, Christian, Muslim, or Jew, man thirsts for God. 

We all experience many types of thirst. 

Daily our bodies thirst.  We of course desire actual water to quench parched lips and dry throats.  Our bodies need water; it’s part of our bodily nature.  Without water, our bodies die. In the first reading, the Israelites who had been wandering in the desert begin to fear that they might die of real actual physical thirst. It is clear they didn't quite trust God yet, which is why they are described as grumbling, complaining to Moses about this god who would lead them out into the desert. But their fear, and their thirst, was real. 

One summer I visited the African Island Country of Madagascar with Catholic Relief Services.  I remember visiting villages where regular access to clean drinking water was a real problem, as it is in many third world countries. And one of the tasks of Catholic Relief Services was to help people develop reliable access to clean drinking water. Certainly, one of our duties toward the Lord is to give drink to the thirsty--"for I was thirsty, and you gave me drink"

Beyond physical thirst, we also experience many different types of emotional thirst. A thirst for companionship; after months of isolation, thirst for human touch and social interaction, to see people’s faces and smiles. At points in our lives we thirst for fun and excitement, perhaps adventure; at other times we thirst for a stable job and a sturdy roof over our head. We thirst for knowledge and beauty and goodness and justice. Our human nature thirsts for these very good things.

And then of course, the deepest thirst of all, a thirst that nothing, no earthly relationship or earthly pursuit can quench: the thirst, only God himself can satisfy. This deepest thirst is not for some THING, but for some ONE.  For God.  God IS the living water, of whom St. Augustine said, “my heart is restless until it rests in you, my God.”  

Remember that beautiful Psalm 63: “O God, you are my God, for you I long, for you my soul is thirsting. My body pines for you like a dry, weary land without water”  And Psalm 42, “As the deer longs for streams of water, so my soul longs for you, O God. My soul thirsts for God, the living God.”

Our bodies need H2O and food, our minds need companionship and knowledge, and our souls need God—our souls need intimate, personal contact with Him.

As the Catechism puts it: "Man is made to live in communion with God, in whom he finds happiness" (#45).  God has created the human person to be in Communion with Himself.  We will never find true joy outside of His will.  

Finite things cannot quench the thirst for the infinite living God, and yet, and yet sinful man attempts to quench the thirst for God with so many artificial substitutes. The addict, the drug-addict, the sex or porn-addict, the gambling-addict, the tv-addict or video-game addict, the food or shopping-addicts, seeking God in so many artificial substitutes bring such sadness to themselves and their families. Their addiction cannot satisfy and leaves them hollow. To paraphrase Ken Kesey, every time they take a drink from the bottle, the bottle takes a drink from them. 

When some false God becomes the center of our life—the pursuit of pleasure, power, or the good-life, we are left exhausted and unhappy—because we end up drinking sand—and sand does not quench. The neglect of prayer and right religion leaves us literally dying of spiritual thirst while refusing to acknowledge that God could save us if we but humbly turned to Him. 

In the beatitudes, the Lord promises blessed are those who hunger and thirst for righteousness, for they shall be filled. Our deepest hungers and thirsts can be satisfied by God. And not just ultimately in heaven, either. Our spiritual thirst for God begins to be satisfied as we enter into the mystery of God in this earthly life through the sacraments and the life of faith, through prayer and works of charity.

Jesus says, “Let anyone who is thirsty come to me, and let the one who believes in me drink.” Jesus wants to give us this living water of His very Life with us, but he will not force us to drink.  

During Lent, we acknowledge those times in which we have been misguided in our search for God, when we have turned to sin, instead of turning to him.  And we do penance—we pray, fast, and give alms, not just for ourselves, but for the conversion of the lost souls out there. Those who cannot bring themselves to humbly admit how much they need God. We undertake penances, praying that their pride, their egos, will be softened, that they may hear the voice of Christ calling them to the waters of everlasting life—the living water of God. 

[Tomorrow ]/[This morning] we celebrate a special ritual, the first of three rituals called the Lenten scrutinies, for those preparing for the easter sacraments. Angela and Bruce will stand before the congregation, acknowledging their thirst for Christ, their desire to drink deeply of the waters of the Christian life and the sacraments.  They are reminders to all of us, to seek to be free from all that keeps us from drinking deeply from the waters Christ gives.

In Lenten prayer, fasting, and almsgiving, we strip away the non-essentials of our lives, and make our lives into a sort of desert, and yet, it’s in the Lenten desert, that those with faith drink deeply of the living water of God flows abundantly in prayer, fasting, and self-giving.

Again, if you haven’t gone to confession this Lenten season, it is so important to acknowledge those times when we’ve have turned away from the living waters. Without confession, we begin to settle for less, we begin to settle for sand, and are left dying of thirst. 

I offer confessions on Saturday afternoons and Sunday mornings, on Monday nights, and will offer an evening of confessions for three hours, 5 to 8pm on Wednesday march 24. .

“Let anyone who is thirsty come to me, and let the one who believes in me drink” for the glory of God and salvation of souls.