Last week we heard of the man born blind. Again, he is all of us, born in the blindness of sin. We desire to do good and avoid evil, but it’s not always easy to see clearly. Sometimes our egos, our sinful attachments are so great, they blind us to seeing how God wants us to live rightly. Jesus says to the man born blind and to all of us, “I am the light of the world.” If you want to see rightly, let the light of my life and my teachings enlighten you.
These stories in John’s Gospel move toward a sort of crescendo. I am living water which quenches thirst. I am the light by which you see. And today Jesus speaks the greatest of the “I am” statements. He says, “I am the resurrection and the life” without which you are not fully alive nor will you experience the life of the resurrection.
What is our God interested in? Life! One of my favorite quotations from the early Church fathers is from St. Ireneus of Lyons, who said, Gloria Dei Homo Vivens, “the glory of God is Man fully alive.” Jesus himself said, I came that they might have life, and have it to abundance. Christ died, that we may live, free from sin, full of divine life.
God’s glory, what gives God happiness, is that we are fully alive. Conversely, what saddens the heart of God is when we continue to allow death to reign in us at any level, physically, emotionally, spiritually.
God speaking through in Ezekiel in the first reading says, “I will open your graves and have you rise from them.” He’s not just speaking of our final resting place here. Whatever grave you are in: perhaps an inability to forgive someone, perhaps a jealousy, an inability to grieve the loss of a loved one, or an addiction, or habitual sin, whatever is limiting your life. Think of laying in a grave, there is no place to move, you are constricted, unable to move, tied up, and God says, from your graves, I will have you rise up.” God wants life for us. Jesus , the incarnate Word of God speaks this truth, “I AM the resurrection and the life.” We are made to have His life in us.
There are three people raised from the dead, given to life, by Jesus in the Gospels. The first one is the daughter of Jairus. Remember the little girl who died in her home when Jesus was on the way to heal her? The daughter of Jairus. The second is the son of the widow of Naim. Jesus sees the widow weeping as they brought out the body of her son, and Jesus is moved to raise him from the dead. The third is of course, Lazarus.
St. Augustine offered a reflection on these three raisings. Augustine says these three raisings stand for three types of spiritual death from which we can be raised by Jesus’ love and mercy.
Because Jairus’ daughter dies in her house, St. Augustine says that her death symbolizes the sort of spiritual death that remains locked up in us, the sort of sins that poisons us from the inside: the resentments, the old grudges. They aren’t necessarily expressed in words or actions, they just sort of fester within us, poisoning our thoughts, isolating us from others
The soul suffering from this sort of spiritual death might say, “Lord, I’m a good person, I don’t do a lot of evil things, so I must be fine”. All the while there is anger and resentment and impatience stewing within. In this persons life you’ll see some broken, unmended relationships, and a lot of missed opportunities to go out in the life of the Spirit. Jesus raises the daughter of Jairus, dead in her house, , just as he wants to heal us from all of our interior sinful attitudes to increase in us the life of generosity and compassion.
Secondly, the son of the widow of Naim. He had died and was being carried outside the house to the cemetery. St. Augustine says, the widow’s son symbolizes that spiritual death, that sin, that comes out from the heart and the mind and has begun to express itself in action. Anger, resentment, impatience expressed in words and actions and gestures. Jesus approaches this person too, and offers new life, a new way of interacting with others.
The third person Jesus raises from the dead is our friend Lazarus. Lazarus has been carried out of the house and placed in a tomb. By the time Jesus gets there, Lazarus has been in the tomb for four days. When the Lord instructs them to roll away the stone that blocks the tomb, his sister, famously says, “but Lord, surely, there will be a stench.”
St. Augustine says that Lazarus in his grave, stinking and rotting, symbolizes that evil, that spiritual death, that not only has come out of the heart in words and actions, but has established itself as a habitual part of one’s life. Now, the anger and the hatred and the violence and the lust and the greed, have come out, and have become such a part of my life and my activity, that, I have begun to stink, and it’s affecting the people around me—one’s family, one’s community, one’s nation or the world—depending on one’s position of influence. I think of the Hollywood Elites, Popular Musicians, and politiians..who, well, just stink, who set such bad example, especially for children. But Jesus offers new life to these souls as well.
So we have these three types of sin, the interior, the exterior, and that…well…stinkiest, ugliest sort of sin. I remember reading that Saint Christina, whose relics are stored at our diocesan Cathedral, by the way, would become nauseated when she was in the presence of people whose souls were dead and rotting because of mortal sin.
But, at the heart of today’s Gospel, is that Jesus does come, even to the grave of Lazarus, and he brings him back to life. Jesus goes even into the furthest, smelliest, ugliest souls and invites us back to life.
From time to time, a priest hears someone say, “Father, believe me, what I’ve done is so bad, even God can’t forgive me. Don’t talk to me about confession because that won’t help.” Not true. Nobody, not even those who are entrenched in evil are beyond the reach of the forgiving power of Christ.
Now looking at our own life, we might not be Lazarus, but it is highly unlikely that any of us are without a bit of grave rot. For those powers of death are always seeking to reclaim territory lost to Jesus. So the saints recommend frequent Sacramental Confession, to claim our lives for Christ once again.
This Wednesday, a guest priest and I will offer confessions from 5 to 8 here in the Church. If it’s been more than a year since your last confession, you are over due.
Notice, too, that Martha and Mary, lead Jesus to the tomb of Lazarus. There are likely souls, who are dead and rotting, who we must lead Jesus to by our prayers and penances. We should never pretend, that just because it’s 2021, that some sins are now okay. And souls can live without a living relationship with Jesus Christ. It cannot be done. I know, it’s unpleasant to think that some souls are in danger of hell. But that should motivate us all the more to pray and evangelize.
For the Lord is willing to go to the deepest darkest places in order to bring forgiveness and healing and new life, but sometimes he wants us to lead him there.
May our conviction that he is the resurrection of life spurn us on in our Lenten journey to Easter, in the journey from sin and selfishness to new life, for the glory of God and salvation of souls.
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