4th Week of Lent 2025 - Monday - Spiritual Springtime

 

Yesterday, after the morning masses, I was able to enjoy some of the nice weather. So I sat outside, sipped some tea, read a book, and listened to the birds. What was also lovely to notice, was that trees are budding, flowers are starting to push up from the ground. Winter is over, and springtime, the time of new life is here. 

That is one reason why the english speaking church adopted the word Lent for this liturgical season. In latin, the season is called Quadragesima, the 40 days. But our word, Lent, comes from the old english word, Lencten, which means the time of the lengthening of days, when the sun begins to be seen more after the dark days of winter, when the elements of creation seem to wake up and new life begins to flourish again.

It is no surprise that many of our Lenten scripture readings focus on new life and new creation, for Lent truly is a spiritual springtime. Our reading from Isaiah this morning speaks of God creating a new heaven and a new earth, where infants, young men, and old are not limited by brief days, but enjoy an abundance of food and reliable shelter.

Then, in the Gospel, we encounter a royal official who experiences the power of God’s new creation directly, when Jesus heals his dying son. Christ came to bring new life not only physically, as seen in the healing of the boy, but spiritually as well.

Lent invites us dispose ourselves to the new life God wants for us. Our prayer, fasting, and almsgiving help prepare the soil of our hearts, removing the obstacles of selfishness, distraction, and sin, and creating space for the seeds of grace to grow. Just as we see nature awakening and new life emerging around us, Lent encourages us to open our hearts to God's life-giving grace, allowing Christ to heal us and renew us deeply from within.

In these final weeks of Lent, let us embrace this season of renewal with openness, eagerly anticipating the transformative power of Christ’s resurrection. May our hearts become fertile ground for God’s grace, allowing us to experience the abundant life Jesus offers—life that heals, restores, and renews. Through our sincere observance of Lent, let us prepare ourselves joyfully and intentionally for the new life that awaits us at Easter.

May we be open to the divine work God wishes to do within each of us, for the glory of God and the salvation of souls.

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Trusting in God's promises of new life and renewal, let us present our prayers and petitions with open hearts.

For the Church, that throughout Lent, all Christians may open their hearts fully to the renewing power of God’s grace, preparing joyfully for the celebration of Easter. Let us pray to the Lord.

For world leaders, that they may be guided by the wisdom of the Holy Spirit in working toward justice, peace, and prosperity, allowing all peoples to experience new hope and abundant life. Let us pray to the Lord.

For those who feel spiritually dormant or disconnected from God’s presence, that they may experience a profound renewal of faith, hope, and joy. Let us pray to the Lord.

For those suffering from illness, despair, or hopelessness, that the healing presence of Christ, who restores life, may touch them and bring comfort, strength, and renewal. Let us pray to the Lord.

For our beloved deceased, that they may share fully in the eternal life promised by Christ, experiencing forever the joy and renewal of heaven. Let us pray to the Lord.

Heavenly Father, you continually bring forth new life and hope. Hear our prayers and renew our hearts, that we may live joyfully in anticipation of the Resurrection. Through Christ our Lord.

4th Sunday of Lent 2025 - The Prodigal Son and Joyful dying to self

 Today, on this Fourth Sunday of Lent, known traditionally as Laetare Sunday, we hear one of the most beautiful and beloved parables Jesus ever told: the Parable of the Prodigal Son. This story encapsulates the heart of the Gospel, revealing the Father's boundless mercy, compassion, and joy at the return of his lost child.

The Gospel today describes a son who, after squandering his inheritance on selfish pleasures, finds himself in misery and loneliness. Coming to his senses, he returns to his father, expecting rejection or punishment, yet he receives an extravagant welcome instead. The father, filled with joy, proclaims, "We must celebrate and rejoice, because this son of mine was dead, and has come to life again; he was lost, and has been found."

The father's words remind us profoundly of what Lent is ultimately about: dying to sin and rising to new life in Christ. His joy captures the essence of this Laetare Sunday—a moment of joyful anticipation as we draw closer to the celebration of Easter—a reminder that if we die with Christ we will experience the joy of rising with him to new life.

Today’s call to joy reminds me vividly of an experience from my seminary formation.

I’ve shared before how, I was able to study in Rome, Italy for about six months.  I attended classes at the wonderful Dominican School, the Angelicum; every day I was walked passed the famous Trevi Fountain and the famous Spanish steps, down the same streets of the Eternal City that saints had walked. 

In addition to our academic work, my seminary formation involved some charitable apostolic work.  I had the blessing of working alongside the Missionary Sisters of Charity at a homeless shelter, in their care for the homeless men and women of Rome.  So, every Friday morning, a few of us seminarians would walk past the Coliseum to the Sister’s homeless shelter: we would serve breakfast to homeless men, clean up after breakfast, then help the sisters do the laundry. 

Now Blessed Mother Theresa didn’t believe in modern conveniences, so the clothing and the soiled sheets and towels were washed by hand on old fashioned scrub boards.  Mother Theresa wanted the sisters to learn how to do small tasks with great love—which included doing laundry with the love of Christ in your heart.  

One sister, likely detecting my need to learn a lesson of humble service, had me scrub the baseboards with a toothbrush, teaching me to serve joyfully, even in the smallest ways.

One Friday, deep in the season of Lent, as we are now, one of the seminarians, enthusiastically asked a sister, “Sister, are you ready for Easter?” With seriousness yet unmistakable joy, she replied, “No, I still have much dying to do.” Her words struck me deeply. Here was a woman who lived every day in total selflessness—no possessions, no comforts, spending her days washing soiled sheets and caring for the homeless. If given a simple chocolate bar, she would joyfully give it away, knowing even small acts of love could bring hope to another. Yet she still said, “I still have much dying to do.” She understood profoundly that dying to self leads to rising with Christ.

Today, I stand vested in liturgical rose, the color of dawn's first light before sunrise. It symbolizes joyful anticipation—Easter’s joy is now on the horizon. This Sunday invites us to pause in the midst of our Lenten disciplines to experience joy—not simply because Lent is almost over, but precisely because we recognize the life-giving purpose behind our Lenten penances and sacrifices.

They help us to die that we might live. Like dear sister, we have much dying yet to do. But that dying is done joyfully. We do our penances joyfully because we know that they lead to life. They lead to a fuller embrace of God. 

I don’t know about you, but during Lent, it sure feels like there are more inconveniences than normal. Even those inconveniences though can be embraced joyfully because when we endure them patiently, without complaint, we are dying to self in order to live more fully for God. 

In the Eastern Catholic traditions, believers intensify their spiritual efforts as Holy Week approaches, recognizing the urgency of preparing their hearts fully for the Resurrection. Perhaps we too can intensify our commitment, recognizing that the deeper our "dying," the greater our joy will be on Easter morning.

Today’s Gospel assures us that, regardless of how far we have strayed, from our Lenten penances or even from the path of Christ, the Father joyfully awaits our return. He longs to celebrate our resurrection from sin to grace, from death to life. Like the prodigal son, may we humbly arise and return, trusting fully in God’s merciful embrace.

“Sister, are you ready for Easter?” “No, I still have much dying to do.” As we journey onward toward Easter, let us also joyfully embrace this final stretch of Lent, knowing that our dying to self will lead us directly into the joyful light of the Resurrection—for the glory of God and the salvation of souls.

3rd Week of Lent 2025 - Friday - Rediscover divine love in the desert

On Ash Wednesday, we heard God’s powerful invitation through the prophet Joel to all of us: “return to me, with all your heart.”  The heart, in biblical language, symbolizes the center of the person, the whole person.  So that Ash Wednesday call to return to God with your whole heart sets a tone for the whole season of Lent. That Lent is about returning to God fully, wholly, and entirely.

Return from where? From our sins of course, from our wandering, from our cavorting with empty promises and false Gods. Sin always involves venturing into territory we should not enter.

In the reading today from the prophet Hosea, we hear again that call to return to God: “Return, O Israel, to the LORD, your God; you have collapsed through your guilt. Take with you words ,and return to the LORD”

Hosea is the story of Israel, called to be God’s bride. Yet, instead of clinging to God her husband, she has been like an unfaithful adulteress; she allowed herself to fall into forbidden relationships with the false gods of the surrounding Canaanite culture.

So God said, “I will lead her into the desert and speak to her heart.” In order to free Israel from her adulterous relationships, God would bring her into the desert. He would lead her away from those sinful attachments, that she might realize the importance of that fundamental relationship with God—that she might fall in love with God again, and allow God to love her as he wishes.

So, too, for all of us. Lent is the call to allow God to lead us into the desert—that place free from distractions and sinful attachments. There are no tv’s, no iphones, no gossiping, no casinos, no bars out in the desert.  It is the place where we are free to hear God beckoning us back into a relationship of love and trust. It is the place where we are most free to return to God with all our heart.

But we have to make use of this time, by allowing God to lead us deep, to that place where we are free to hear him. So many fail to allow God to lead them away from their distractions, they fail to enter the desert. They are like the addict who cannot imagine himself happy without his drug.

But when we trust God and let go of our attachments we come to experience such healing and peace in his presence.

In the Gospel, Jesus repeats that language, and takes it even further: “love the Lord your God with all your heart, with all your understanding, with all your strength.”

To love God with everything, to love God with total self-abandonment, to love God utterly, completely, wholeheartedly: this is the point of Lent.  All of our Lenten penances, all of our prayer has the aim of freeing us from all that keeps us from the pure love of God.

May we accept the Lord’s invitation, that, we may be constantly drawn away from our disordered and unruly desires, that we may come to know God’s purifying love, for the glory of God and the salvation of souls.

 

 Trusting in God's merciful love, let us humbly present our prayers and petitions.

For the Church throughout the world, that this Lenten season may draw all her members closer to God, freeing them from distractions and sin to experience His purifying love. Let us pray to the Lord.

For those in positions of authority and leadership, that God may guide them in wisdom, justice, and integrity, leading nations away from conflict and toward peace. Let us pray to the Lord.

For all who struggle to break free from sinful attachments and addictions, that during this Lent they may courageously enter the spiritual desert, finding healing and peace in God's loving presence. Let us pray to the Lord.

For the success of our parish Lenten mission this weekend, and for blessings upon our mission leader Fr. Laniaskas.

For the sick, the suffering, and the lonely, that they may experience God's comforting presence and be strengthened by His grace to persevere in faith and hope. Let us pray to the Lord.

For all who have died, especially our family members and parishioners, that they may rejoice eternally in God's merciful embrace. Let us pray to the Lord.

Heavenly Father, lead us away from all that distracts us from your love. Hear our prayers and help us return to you wholeheartedly, through Christ our Lord.

3rd Week of Lent 2025 - Wednesday - Simply Obey

Summing up the entire spiritual life, Saint Francis de Sales, Patron Saint of Spiritual Directors said: “Simply Obey.  God does not ask anything else of you.” 

Saint Francis de Sales spoke about the importance of obedience because our Lord spoke about the importance of obedience, as we heard in our Lenten Gospel today: “But whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven.”

Obedience to the commandments keeps us in right relationship with God, and obedience to the inspirations of His Holy Spirit make us instruments of his grace in the world.

All of our Lenten prayer, fasting and almsgiving is really at the service of helping us to be more obedient to the commands and inspirations of God.  Fasting can strengthen our wills against disordered tendencies, and almsgiving flows out of that command to love our neighbor as ourselves. Prayer helps us to love God and to hate offending him through disobedience. Prayer, fasting, and almsgiving are like unfurling the sails of our soul, so that we can be directed by the Will of God.

Obedience is not always easy, just ask Adam and Eve and every human being that has ever lived. However, to the soul who loves God, obedience becomes a delight.

Our Lord is clear that, Obedience and disobedience have eternal consequences. Adam and Eve’s disobedience brought about a fracture with God that is felt in every human life. The Lord teaches about the eternal consequences of disobedience in today’s Gospel too, when he says, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the Kingdom of heaven.

Where disobedience brought about broken communion with God, Christ’s obedience brought salvation, he who was, as St. Paul says, “obedient unto death, death upon a cross”.

The Lenten journey leads us to encounter Christ and emulate Christ who is totally obedient to his Father’s will; the Sacred Heart is an obedient heart, it is the heart of one which has surrendered everything to the Holy Will. 

We cannot err in obedience to God, rather we ought to strive, as the Lord teaches to obey the smallest letter or the smallest part of a letter of God’s will, as did Christ his Son for the glory of God and the salvation of souls.

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Trusting in the goodness of our Heavenly Father, who calls us to obedient and faithful lives, let us present our prayers with humility and confidence.

For the Church, especially during this Lenten season, that all her members may grow in obedience to God’s commandments and openness to the inspirations of the Holy Spirit. Let us pray to the Lord.

For all spiritual leaders, bishops, priests, deacons, and religious, that inspired by the example of Saint Francis de Sales, they may guide the faithful toward greater obedience and trust in God. Let us pray to the Lord.

For world leaders and all in positions of authority, that they may seek the wisdom of God and lead with integrity, justice, and a spirit of obedient service to truth and peace. Let us pray to the Lord.

For all who struggle with obedience to God’s will, especially those battling temptation, addiction, or disordered desires, that through prayer, fasting, and almsgiving, they may find strength and freedom in Christ. Let us pray to the Lord.

For the success of our parish Lenten mission this weekend, and for blessings upon our mission leader Fr. Laniaskas.

For the sick, the suffering, and those experiencing hardship or loss, that they may obediently unite their trials with Christ’s own suffering and experience His comforting presence. Let us pray to the Lord.

For the deceased members of our families, friends, parish, and benefactors: may they come to share in the eternal joy of heaven. Let us pray to the Lord.

Loving Father, help us always to respond with joyful obedience to your holy will. Hear these prayers we offer you through Christ our Lord.

March 25 2025 - Annunciation - Angelus Prayer (school mass)

 For many years now, the very first thing I do in the morning—before getting up and getting ready for the day, before I check my emails and text messages, before I check my calendar, before I make my breakfast, before even getting out of bed—is that I pray a prayer inspired by the feast we celebrate today. 

It is called the Angelus prayer—angelus is the latin word for An
gel—and it goes something like this: The Angel of the Lord announced to mary, that she would conceive of the Holy Spirit. And then I pray the Hail Mary. Then, “Behold, I am the handmaid of the Lord, let it be done to me according to your word” And then I pray the Hail Mary, and then “The word was made flesh, and dwelt among us”, and then I pray the Hail Mary. And then there is a concluding portion.

But those three ideas—that the angel announced God’s plan to Mary, that she said yes, and that because of that yes, God took flesh—are three very important ideas—three ideas which are at the heart of today’s feast—and three ideas that it is very good to start your day with.

Why? For one, it is good to be reminded that God has a plan for each one of us, that we should be listening to the voices of God’s Holy Angels, and that Mary is at the heart of that plan. Secondly, it’s good to be reminded that when God’s plan is made known to us, we are supposed to say “yes” to God, God I am your handmaid, God let me be your servant in all things, in every way. And Thirdly, it is very important to recall that God really and truly took flesh—the Word took flesh—because it reminds us of who Jesus is—truly God and truly man and that we are called to be his disciples. God became one of us, so that we can become like Him.

So I invite you every day, pray that Angelus prayer. By the way, I don’t just pray it once, I pray it three times, upon waking, at noon, when the noon bells ring here at Church, and at six pm, when they ring again, they are, after all, called the Angelus bells, for that reason.

Pray the Angelus, so that your day can be infused with God’s goodness, so that you can recall the presence of the Angels, the example and goodness of our blessed mother, and that we may become more and more like Christ every day, God who took flesh that we may share in his divinity for the glory of God and the salvation of souls.

3rd Sunday of Lent 2025 (C) - Burning Bush and the Fig Tree

 

Each Sunday of Lent, our first readings lead us to consider the different stages of salvation history. Last week, remember we read from the book of Genesis of God making a covenant with Abraham. And God foretold how Abraham’s descendants would go down to Egypt, and there they would become numerous, until God led them out of Egypt into the Land of Canaan, the promised land.

This week’s first reading takes places about 400-450 years later, and it has come to pass jut as God said it would: Abraham’s decedents had indeed become very numerous in Egypt, so much so that Pharoah begins killing off the little boys. Under the tyranny of Pharoah God’s people cried out for deliverance. And so, our first reading today describes Moses receiving this task from God to lead the descendants of Abraham out of slavery.

Now Moses, wasn’t a political leader or a soldier, rather he had occupation of a shepherd, an occupation so despised by the Egyptians that Egyptians would not even eat with such men. In the midst of Moses’ lowly existence, God reveals himself to Moses and gives Moses this monumental task.

And, initially, as you might expect, Moses is reluctant and hesitant. He doesn’t speak well, he’s just a shepherd, he has the respect of neither Egyptian or Israelite. But what fills Moses with confidence is when God reveals his name. From the burning bush, God reveals himself to Moses: “I am who am” in other words, “I am the One truly existent One.” The one true God is with you Moses, don’t be afraid of Egypt, don’t be afraid of your own limitations. I AM with you.

Have any of you ever had a burning bush moment? Where either at mass, or in quiet prayer, or at a retreat, or at a festival of praise, you have an undeniable experience of God’s presence. You know you are in the presence of the Great I AM. And that fills you with confidence? I know many priests who received such a grace, and they became secure in their vocation—confident in their calling—upon experiencing an extraordinary encounter with God.

To be honest, I’m not sure everyone gets those. Yes, all of us are able to encounter God in the sacraments. Jesus Christ is truly present in the Eucharist. He’s present in the proclamation of the Word. But God’s presence, in the sacraments is veiled. We know he is present through faith, but, again, I’m not sure every gets burning bush experiences in this life time. Many of us simply need to walk by faith, not by sight.

But if you have received some sort of Burning Bush experience of God, know that you like Moses have a task to fulfill. That experience isn’t just for you. You have a task to help those who haven’t to believe and to walk in the ways of the Lord. To bear fruit that will last.

So God reveals himself to Moses at the burning bush. Fast forward about 1500 years to our Gospel this weekend. And Jesus tells a parable about a very different type of plant, not a burning bush, but a fig tree.

In the parable, a landowner has planted a fig tree in his orchard, expecting fruit. After three years of disappointment, the landowner decides it should be cut down. Yet, the gardener steps in with compassion and hope, pleading for patience: “Leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not, you can cut it down.”

This parable was being directed to the religious leaders of the day who claimed to be spokesmen of God. Jesus was critical of them because they were not bearing fruit. They were not helping God’s people strive for authentic holiness and they certainly weren’t helping people believe that God was in their midst in the person of Jesus. So the Lord foretells how they will be cut down, like a barren fig tree, if they don’t start bearing fruit for the kingdom of God.

But, the parable is not only directed to the religious leaders of Jesus’ day of course, the parable is also directed at all of us. We were all made by God to bear spiritual fruit. St. Paul, in his Letter to the Galatians, clearly identifies these fruits as love, joy, peace, patience, goodness, kindness, gentleness, faithfulness, and self-control. The fruits of our faith hope and love are to be seen in our lives.

But, we don’t always bear the fruit we are supposed to, do we? Our struggle with sin, our laziness, causes us to bear less fruit, or no fruit. Many people, even some baptized Christians are essentially fruitless because they walk the way of the world rather than the way of Christ. Prayer has been replaced with entertainment, fasting has been replaced with indulgence and decadence. Almsgiving has been replaced with seeking happiness in material things. Repentance has been replaced with convincing themselves that they don’t need God or the Church to be good people or go to heaven.

Now, the image of the gardener in the parable reminds us that God is very patient with us. In his mercy, God gives us many opportunities to repent and believe in the Gospel.

However, The message of the parable is clear: the fig tree is not given infinite time. The patient gardner says, “we’re going to try to cultivate the ground, fertilize the tree, but if it doesn’t bear fruit, you can cut it down.”

There is a practical limit to the time that we have been given on this earth to repent and bear fruit, a window of grace. There is an urgency to Jesus’ message. It is not enough simply to go through life with an essentially dead and faithless relationship with Jesus. We are to cooperate with the gardener as best we can—to cultivate our souls—so that we can bear the fruit God desires us to bear.

So again, here is the Lenten call to get serious about prayer, fasting, almsgiving and repentance from sin. This is the cultivation God wants for us in this season.

Like Moses, we are called to move from hesitation to boldness, from complacency to action, trusting that God will help us in the path he has set before us for the glory of God and the salvation of souls.

 

2nd Week of Lent 2025 - Friday - Repenting of our rejection of God

Throughout Lent so far, many of our scripture readings have dealt with the need to do penance and to observe the bodily disciplines of Lent—to seek that inner renewal and transformation that God wants for us in this sacred season.

Today, our Lenten readings shift in focus. In both first reading and Gospel today, we read stories of rejection.  In the first reading Joseph’s brothers rejected him and plotted to kill him.  In the Gospel, in the parable of the wicked tenants tells of the tenant farmers who reject , seize and kill, not only the vineyard owners servants but also his son.

These readings foreshadow the events of Holy Week, which is still a few weeks off, in which Jesus the Lord would be seized and killed by those who reject him.

This foreshadowing of the rejection Jesus will face in his Passion puts our Lenten journey into perspective. We do penance—we pray, fast, and give alms precisely because we have rejected Christ through sin. 

The tale of rejection goes back to the beginning when Adam and Eve rejected God’s command, thereby rejecting His plan for them and for mankind.  By rejecting God they forfeited paradise. So too, the Lord explains that for those who reject Him, “the Kingdom of God will be taken away from you and given to a people that will produce its fruit.”

Personal Sin, for which we do penance during the Lenten season, involves the humble admission that we rejected God’s truth, God’s plan, and the life God’s desires for us. 

Sometimes Christ’s teachings & the teachings of the Church are found difficult, so we reject them. The Lenten call to pray, fast, and give alms is difficult and so it is rejected. The invitation to make a good Lenten confession is difficult, so it is rejected. 

Though we have often participated in rejecting God, Lent reminds us that Christ willingly accepted rejection and suffering so that we might be redeemed. His response to our rejection was not condemnation, but mercy; not abandonment, but forgiveness. The rejected Son becomes the cornerstone of our salvation.

Today, let us recommit ourselves to this Lenten journey, determined not to reject the Son but to welcome Him wholeheartedly. Let us pray that any rejection, hardheartedness, or spiritual laziness may be transformed by Christ’s redemptive love. By confronting and repenting of our own rejections of Jesus, we prepare our hearts to truly celebrate the joy of Easter.

May our Lenten practices continue to lead us closer to Christ, who redeems our rejection with His boundless love and mercy, for the glory of God and the salvation of souls.

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Trusting in the Father’s merciful love, we now lift up our prayers, asking for the grace to reject sin and welcome Christ wholeheartedly into our lives.

For the Church throughout the world, that during this Lenten season, Christians everywhere may turn from sin and welcome Christ’s redemptive love more deeply.

For all who suffer rejection or abandonment, especially those who feel unloved or unwanted, that they may experience the healing presence and compassion of Jesus.

For families experiencing division and broken relationships, that the grace of reconciliation may overcome resentment and rejection, bringing healing and peace

For all who are burdened by illness, suffering, or despair, that they may draw strength from God who draws close to them and embraces them in their need.

For all who have died, that they may now find eternal acceptance and peace in the heavenly kingdom. 

Loving Father, hear these prayers we offer in humility and trust, through Christ our Lord.

2nd Week of Lent 2025 - Tuesday - Conversion of the Pharisee within

Do I practice my faith out of genuine love for God and neighbor, or am I more concerned about how others perceive me?

Do I judge and burden others harshly, pointing out their faults while neglecting my own need for conversion?

Have I allowed pride or self-righteousness to creep into my heart, distancing me from God and others?

In today’s Gospel, Jesus sharply criticizes the Pharisees—not because they lacked religious devotion, but because their hearts were filled with pride, hypocrisy, and the desire to be praised by others. They followed the rules outwardly, yet inwardly their hearts were far from God. Lent is a season to honestly confront the ways these same pharisaic attitudes may exist within us and to courageously root them out.

Jesus highlights three dangerous attitudes among the Pharisees: hypocrisy, pride, and the misuse of authority. The Pharisees loved recognition and respect. Their actions—long tassels, widened phylacteries, and honored seats—were not motivated by love of God but by love of self. Their piety was an outward show, not inward devotion. 

Our Lenten scripture this morning challenges us to root out the Pharisee within by embracing authentic humility—humility, not merely as an ideal, but as a daily discipline.

Humility means honestly acknowledging our weaknesses and turning to God’s mercy. It means setting aside self-importance and serving others joyfully. Lent especially calls us to acts of quiet charity and unseen sacrifices, not for praise, but because we truly seek Christ’s way.

Today, Jesus invites each of us to seek the conversion of the Pharisee within—to abandon pride, to renounce hypocrisy, and to walk in humble service. For, as Jesus promises, “Whoever exalts himself will be humbled, but whoever humbles himself will be exalted.” Only by rooting out the attitudes of pride and self-righteousness from our hearts can we truly become disciples who reflect Christ’s humble and merciful love.

May this Lent help us grow in humility and sincerity, as we learn again to walk in the humble footsteps of Christ for the glory of God and the salvation of souls.

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Seeking God’s will in all things, let us humbly present our petitions to our merciful Father.

For the Church throughout the world, that we may faithfully preach the Gospel not only in words but through humble and loving service.

For leaders of nations and those in authority, that they may exercise their responsibilities with integrity, humility, and genuine concern for the good of all, especially the weakest among us.

For our parish community, that during this Lenten season we may sincerely examine our hearts, rooting out attitudes of pride, hypocrisy, and judgmentalism, and grow in humble love and service to others

For the health of Pope Francis, and for all who carry heavy burdens, especially those burdened by guilt, shame, or discouragement or serious illness, that they may encounter compassionate hearts and experience Christ’s mercy and healing

For all the faithful departed, that having humbled themselves before the Lord, they may be exalted in the joy and peace of heaven, especially N.

Father, help us to humble ourselves before you and root out all that separates us from your love. Hear and answer these prayers we offer today with hearts sincerely seeking you, through Christ our Lord.

2nd Week of Lent 2025 - Monday - St. Patrick and Christ's Presence

 

“Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I sit down, Christ when I arise, Christ in the heart of every man who thinks of me, Christ in the mouth of everyone who speaks of me, Christ in every eye that sees me, Christ in every ear that hears me.”

This beautiful prayer was written by St. Patrick himself, over 1,500 years ago. The prayer is often called the “Breastplate of St. Patrick” at the prayer invokes the divine protection of Jesus Christ like a suit of armor.

And yet, St. Patrick is describing  something more profound than mere protection. The prayer of St. Patrick speaks of Jesus’ abiding presence with the Christian and within the Christian—that the attitudes of Christ and the virtues of Christ may animate us.

St. Patrick, who faced danger, hardship, and even enslavement, did not merely seek Christ’s help in times of need. He desired to be completely surrounded by Christ, to live in Christ at every moment.

And this is the heart of Lent: not simply asking for Christ’s help but allowing Christ to dwell in us, shaping our thoughts, actions, and desires.

In a profound way, the Lenten call to conversion seeks to strip away anything that is not of Christ so that His presence fills every part of us. Fasting and penance are not about mere self-denial; they are about making space for Christ to dwell within us more completely

St. Patrick’s words, “Christ in the heart of every man who thinks of me, Christ in the mouth of everyone who speaks of me,” remind us of our Lenten mission—to conform ourselves to Christ in such a way that Christ is made known to others through us. Our faith should be visible in our words, actions, and relationships. When people encounter us, do they see Christ’s love and mercy? Do we radiate His presence through our kindness and sacrifices?

Lent is a call to conversion, not simply a season of discipline. It is a time to place Christ at the center of everything—our thoughts, our struggles, our joys.

May St. Patrick assist us through his prayers and example in seeking the transformation that God wants for us, that Christ may be known with us, in us, and through us for the glory of God and the salvation of souls.

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As we journey through this holy season of Lent, seeking to be transformed by Christ’s presence within us, let us offer our prayers to our loving Father.

For the Church, that all her members may be clothed with the virtues of Christ, radiating His love and mercy to the world, let us pray to the Lord.

For our world, that all nations may seek justice and peace, recognizing Christ’s presence in the dignity of every human life, let us pray to the Lord.

For those who are suffering, facing hardship, or enduring trials, that they may find strength in Christ, who surrounds them in their struggles and walks with them in their pain, let us pray to the Lord.

For those preparing to enter the Church this Easter, that their hearts may be completely filled with Christ’s presence as they seek to be transformed in His love, let us pray to the Lord.

For the health of Holy Father Pope Francis, For all who are sick and suffering, that they may experience the healing presence of Christ, who walks with us in our trials.

For our departed brothers and sisters, that having sought Christ in this life, they may now rest in His eternal embrace, let us pray to the Lord.

Heavenly Father, hear our prayers, and in this holy season of Lent, may the presence of our Son transform us, guide us, and shine through us, for Your glory and the salvation of souls. We ask this through Christ, our Lord.

2nd Sunday of Lent 2025 - More than a superficial faith

 There’s a story about a wealthy king who wanted to find a bride. And not just any bride, the king wished to marry a woman who would love him, not for his wealth and power, but for who he was as a man. He knew that if he rode through the streets in his royal robes, with trumpets announcing his intentions, his quest would be compromised. This would attract a superficial bride.

So, he set aside his crown and dressed as a simple peasant. He lived among his subjects, working alongside them, and shared in their struggles. And in time, he met a woman who loved him not for what he owned, but for who he was. Only then did he reveal his true identity.

In today’s Gospel, Peter, James, and John are given an extraordinary grace: they see Jesus transfigured in dazzling white, standing with Moses and Elijah. It is a revelation of His divine glory, a brief unveiling of who He truly is. And yet, Jesus does not remain in that state. He does not go back down the mountain glowing, proving to the crowds that He is the Son of God.

We might wonder: why not. If he wished to attract disciples, why didn’t Jesus appear like that all the time? Why doesn’t He display His full power to the whole world and remove all doubt?

While it seems logical that if Jesus displayed His divine glory all the time, people would believe, but the Scriptures repeatedly show that miracles and divine manifestations do not automatically lead to lasting faith, hope, or love.

The Israelites in the Wilderness saw the parting of the Red Sea, manna from heaven, and God's presence on Mount Sinai, yet they still doubted and turned to idolatry.

Many who witnessed Jesus healing the sick, feeding thousands, and even raising the dead still did not follow Him. In John chapter 11, the chief priests and Pharisees respond to the resurrection of Lazarus not with faith, but with a plot to kill both Jesus and Lazarus.

If people could witness these direct interventions of God and still reject Him, then even if Jesus appeared in transfigured glory to the whole world, many would still dismiss it as an illusion, exaggeration, or something that could be explained away.

God desires a relationship with each of us, not based on mere compulsion or overwhelming evidence, any way, but on our choice to believe, and hope, and love Him.  If God simply overpowered us with His glory, it might force knowledge of his existence, but we would lose our ability to have faith. "Blessed are those who have not seen and yet believe" Jesus says after his resurrection.

The Transfiguration was a moment of divine revelation, but it was not the ultimate proof of Jesus' deepest identity. For ultimately, He is the one sent by God not to overpower humanity through undeniable proof of God’s existence, but rather to show the depths of God’s love to those with eyes to see and ears to hear.

Jesus did not walk around permanently transfigured in dazzling light because that dazzling light would have veiled and obscured—his identity as incarnate love willing to undertake supreme suffering for his beloved. 

His identity is revealed most fully, not in the transfiguration, but in the crucifixion. His identity is love. God is love. And there is no greater love than to lay down one’s life for one’s friends. 

Notice that this was even the topic the Lord was discussing with Moses and Elijah while he was transfigured. He spoke of how he had to go to Jerusalem to suffer and die to deliver us from the slavery of sin and death. But he goes willingly because he loves us and wants to see us free.

If God’s goal was simply to make us believe in Him, he could have done so easily. Just like the king in the story could have easily found a bride through crown and treasury. But Jesus desired a bride who would love Him with true love. And he goes to the cross to show His love for us, his bride. 

And of course he goes to the cross to give us an example to follow—to in fact show us the road to heaven—the road we must follow. We must take up our cross and follow him in all things. 

To be Christian is not simply to walk around with the idea that God exists in our heads. Rather, to be Christian—to be heirs of the kingdom—is to conform ourselves in thought, word, deed, in obedience to God, to Jesus Christ—to love as he loves—to work for the good of others at cost to ourselves. True love is costly, as our Lord shows us. But we have been redeemed so that we may be transformed into love with Christ.

How are we to experience this transformation? Again, I stress the importance of our Lenten practices of prayer, fasting, and almsgiving during this season. Prayer, fasting, and almsgiving signal our openness to the transformation God wants for us.

Prayer: it’s not just about asking for things; it is about aligning our hearts with God’s will. Through prayer, we allow God to reveal Himself to us—not in overwhelming signs, but in the quiet of our hearts, where He gently calls us to trust Him.

Fasting: it’s not simply an act of self-denial or discipline; it is a concrete way of expressing our hunger for something greater than what the world offers. When we give up certain foods, comforts, or habits, we remind ourselves that our deepest satisfaction is found in God alone.

Almsgiving is not the cold fulfillment of a religious obligation, rather it shifts our focus from self to others. When we give to those in need—not just from our excess, but in a way that costs us something—we imitate Christ-like love. Our almsgiving signals that we are allowing Christ’s love to transform us into people who give of themselves as He did.

Prayer, fasting, and almsgiving are not ends in themselves. They are signs of our willingness to be changed. Through them, we tell God: “I want to know You” “I want to be freed from what holds me back” “I want to love as You love”.

Again, it is not through some undeniable sight of Christ’s divinity that God transforms us. But choosing those actions to become like Jesus in his self-giving. By choosing to pray, fast, repent and engage in works of charity, our spiritual sight is made pure to know God’s presence with us in this life and to behold God’s glory in eternity for the glory of God and the salvation of souls.

1st Week of Lent 2025 - Friday - Transformation of heart and behavior

Several times this first full week of Lent, we read from Jesus’ great Sermon on the Mount. 

On Tuesday, Jesus taught his disciples how to pray—that Christian prayer is much more than babbling, like the pagans. We are to prayerfully turn our hearts to the Father, seeking His Will, His sustenance, His forgiveness and ability to forgive, and his protection from evil. Our prayer is to be deepened and purified during this Lenten season.

Today, we hear that not only our prayer, but our hearts and minds are to be purified as well. Not only are we to avoid grave sins like murder: we are to be purified from the slightest hint of any attitude that leads to murder. We are to avoid anger toward our brother, we are to avoid calling him belittling names, and we are to seek to reconcile with him even before fulfilling some of our other religious duties.

Here is yet another teaching from the Sermon on the Mount that our conversion must be more than skin-deep, our conversion to Christ means more than just giving lip service to ideas like forgiveness and peacemaking. 

We are to be purified from inner attitudes that lead to sin, injustice, division, and malice. We are to seek to actively overcome our inhibitions towards working for peace. In fact, we are to actively cultivate those dispositions where we are ready to go out and make peace even when it costs us something. 

If you don’t, what does the Lord say, “you will not be released until you have paid the last penny.” If we are unwilling to purify our hearts and actively work for peace there is a sort of debt, there is something missing. And we will not be able to progress spiritually in this life or likely from purgatory into heaven in the next life until that purifying has taken place.

From what the saints say, it is more pleasant to work for that purification in this life, than in purgatory. So we should do it now. My guess is that this is issue is a major stumbling black in the spiritual life for a lot of Christians: the unwillingness to make peace with those who have offended us, with whom there is some sort of open wound.

I get it, it’s hard, it’s uncomfortable, it’s humbling. “Why should I have to be the one to make peace?” Because we are Christian and the Lord told us to.

Again our readings remind us, that Lent is not simply about performing exterior deeds of prayer, fasting, and almsgiving, but is aimed at inner transformation, where we can think with the mind of Christ, and more importantly, love with his heart, for the glory of God and the salvation of souls.

- - - - -  

We should pour forth prayers at all times dear brothers and sisters but above all in these days of lent we ought to watch more intently with Christ and direct our petitions more fervently to God.

For the Church, that this Lent may be a time of deep interior purification, leading each believer to more fully embrace the mind and heart of Christ.

For those struggling to forgive or reconcile with others, that they may find the courage, humility, and strength to actively seek peace

For those preparing for baptism and reception into the Church at Easter, that their hearts may grow pure and radiant through prayer, fasting, and acts of charity, we pray to the Lord.

For Holy Father Pope Francis, in this time of illness, and for all the sick, suffering, and those who carry heavy burdens, that they may experience the comforting presence of God, who draws near to those who earnestly seek Him, we pray to the Lord.

For the faithful departed, for the deceased members of our family, friends, and parish, for all the souls in purgatory, that through our prayers and sacrifices, they may swiftly enter the eternal peace of God’s presence.

Grant we pray our Lord that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy.

1st Week of Lent 2025 - Wednesday - Running away from God

 

Every day of Lent, Bishop Malesic offers a Scripture reflection, and then it is posted on Facebook, Instagram, X, and the diocesan website. This morning Bishop Malesic asks a great question, inspired by our reading from the book of Jonah, that each of us does well to ponder.

Bishop writes, “I love reading the Book of Jonah. It’s about a man of faith who tried to run away from God’s will. Who of us can’t say that we have done the same from time to time?”

During Lent, the people of God take the time to humbly and honestly consider how each of us have in some way run away from God. Our running away from God may consist of our regular struggle with sin. Sin is running away from the will of God—sin is a departure from the path of life—it is that willful wandering away from the goodness of the one who only desires and does what is best for us. Lent is the call to turn back to the One from whom we’ve run away.

Sometimes we run away from God because we believe that sin will make us happy, at least temporarily. Sometimes we become so embroiled in the corrupt tendencies of our fallen nature that we don’t even recognize how far we’ve fallen.

There is another type of running away from God that comes from reluctance—reluctance to do something difficult that God is asking us to do.

God wanted Jonah to go to Nineveh. And Jonah did not want to go to Ninevah. And so he does everything he can to run away from this calling. He boards a ship and sails in the opposite direction. But God had other plans. God really wanted Jonah to go to Ninevah. So there was a storm, and a big fish that swallows Jonah and places him at the shore of Nineveh. Jonah could have saved himself a lot of trouble if he just would have gone to Nineveh in the first place.

So too when we run away from God. It usually causes more frustration when we run away, than if we just would have done the hard thing to begin with.

And what do we find when Jonah finally overcomes his reluctance. There is this miracle. Jonah goes and preaches in Nineveh and the entire city, with a population of something like120,000 people, from Nobility to peasant, repents in sack cloth and ashes. They turn to God because Jonah was faithful, to this task that he reluctantly fought to get out of.

At times, I think many of us refuse, like Jonah, initially, to go where God wants us to go because it looks hard. We say, “God couldn’t possibly be asking me to go there, it’s hard, I don’t know those people, it would make me uncomfortable”.

But God’s will often looks like a cross, and yes, there might be some suffering involved, but out of that suffering comes the miracle of life for the glory of God and the salvation of souls.

- - - - 

 

We should pour forth prayers at all times dear brothers and sisters but above all in these days of lent we ought to watch more intently with Christ and direct our petitions more fervently to God.

For the Church, that this Lenten season may be a time of sincere repentance, turning from sin, and faithfully embracing God's will.

For those who, like Jonah, feel reluctant or afraid to follow God's calling, that they may find courage, trust, and peace in saying "yes" to His divine plan.

For all Christians, that they might recognize and turn from the ways they have run away from God, returning wholeheartedly to His merciful embrace

 For those who feel trapped in cycles of sin or temptation, that this Lent may bring them freedom, healing, and the strength to pursue God's will above their own comfort

For the sick and the suffering: for the grace to endure the suffering or hardships confident in the promise that God's will leads ultimately to life and salvation.

 For all the faithful departed, that having persevered through their earthly crosses, they may now rejoice forever in God's heavenly kingdom, especially N.

Grant we pray our Lord that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy.

 

 

 

1st Week of Lent 2025 - Tuesday - Minds made radiant with yearning for God

 Listen again carefully to this morning’s Collect prayer, as it contains some profound lessons for our Lenten journey. 

“Look upon your family, Lord, that, through the chastening effects of bodily discipline, our minds may be radiant in your presence with the strength of our yearning for you.”

Through the bodily disciplines of Lent, our minds are made radiant with the strength of our yearning for God. This is some rich spiritual theology which helps us understand why we are undertaking this Lenten journey.

We might be tempted to think that our spiritual disciplines are simply ends in themselves—that the point of our fasting is just to fast because Jesus fasted, or that the point of prayer is just to pray just because Jesus prayed.

But this collect reveals that something deeper occurs when we engage in the Lenten practices. Our disciplined spiritual practices have a profound effect upon us. 

Prayer, fasting, and almsgiving deepen our yearning for God. We hunger for God, we have a deep desire to know, love, and serve God, and the Lenten practices deepen that desire. And this spiritual yearning isn’t weak sentimentality; this yearning for God reorients our lives more directly to God. It purifies our hearts so that we come to value God above all else.

Prayer fasting and almsgiving make our minds radiant—we receive illumination, clarity, purity as we draw closer to the fire of God. This is why the saints radiate God’s presence because they have drawn close to God through spiritual disciplines that we typically only dabble with. For the more intensely we desire God, the more we set aside lesser desires. When we deeply long for God, distractions fade away, our minds open up to divine illumination, and then that same divine illumination can be detected in our manner of life.

This is why in the Gospel the Lord teaches his disciples, when you pray, don’t just babble. Our prayer is so important, because through it we begin to desire the things that God desires, our wills grow in proximity to His most holy will.

Similarly, Isaiah in our first reading speaks about the word of God showering down upon the soul and making it fertile and fruitful. Our prayer, as well as our fasting and almsgiving are meant to change us, to convert us, and make us deeply yearn for God who alone satisfies the hungry heart.

May we respond generously to the call to the Lenten observances, that our minds may be radiant in God’s presence with the strength of our yearning for Him, for the glory of God and the salvation of souls.

- - - - 

We should pour forth prayers at all times dear brothers and sisters but above all in these days of lent we ought to watch more intently with Christ and direct our petitions more fervently to God.

For the Church, that through prayer, fasting, and almsgiving, she may grow in holiness, reflecting God's radiant presence to the world, we pray to the Lord.

For those preparing for baptism and reception into the Church at Easter, that their hearts may grow pure and radiant through prayer, fasting, and acts of charity, we pray to the Lord.

For all Christians, that their prayer may be genuine and heartfelt, aligning their wills more closely with the holy will of God, we pray to the Lord.

For those struggling to sustain their Lenten commitments, that they might be strengthened by God’s grace and find renewed meaning and clarity in their spiritual practices, we pray to the Lord.

For all who have become lukewarm or indifferent in their faith, that this Lent they may rediscover the joy of longing for God above all things, we pray to the Lord.

For the sick, suffering, and those who carry heavy burdens, that they may experience the comforting presence of God, who draws near to those who earnestly seek Him, we pray to the Lord.

For the faithful departed, that their yearning for God may be fulfilled in eternal communion with Him in heaven, we pray to the Lord.

Grant we pray our Lord that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy.

1st Week of Lent 2025 - Monday - Almsgiving and our Eternal Judgment

 

At the election of a new Pope, the Cardinals of the Church gather in the Sistine Chapel whose walls and ceilings are adorned with some of the most beautiful frescos in the world—painted by the Italian Renaissance master Michelangelo in the late 1530s.  After serious prayer, the Cardinals walk towards the altar to cast their vote for the new Supreme Pontiff of the Holy Church of God. Above that altar is a depiction of the Second Coming of Christ and the final and eternal judgment by God of all humanity, the scene we just heard in the Gospel, “The Last Judgment”.

The Cardinals are reminded by that great biblical scene that their vote must not be motivated by selfishness or ambition, for they will face Christ as Judge on that final day, and will have to answer for the choices they made.

Holy Mother Church presents us with this scene on this Monday of the first full week of Lent, as we just read the Lord’s own teaching on our judgment. And he does not simply announce the fact that we will be judged by God, he is clear about the criteria: when I was hungry you fed me, when I was naked you clothed me.

Lent is a time for examining our conduct, our lifestyle, and our motivations. And the criteria for that examination must include the criteria set by the Lord himself. How do you treat people? How do you treat the poor?

We prayed in our collect prayer this morning, “convert us, O God our savior.” A vital dimension of the conversion the Lord wants for us is for each of us to seek to serve God more faithfully by serving those in need.

We are to seek conversion from avarice and greed that clings to possessions and wealth in order to share our goods more freely. Sometimes we hesitate to give because we worry we won’t have enough for ourselves, but we are to seek conversion from this form of anxiety and fear. We are certainly to seek conversion from any indifference which blinds us to the real needs and sufferings of others. We are to seek conversion from our pride which views ourselves as more deserving of material goods than others.

And with the Gospel in mind, we are to seek conversion from those attitudes and vices because they are detrimental to our immortal souls. Unwillingness to give alms, to participate in the works of mercy speaks volumes about the state of one’s soul.

So may we cultivate the generosity and concern for the poor praised by Christ Our Lord and Judge for the glory of God and the salvation of souls.

- - - - -  

Confident in God’s desire to dispense mercy, let us offer our prayers and petitions for the Church and for the world.

 

That all Christians may dedicate themselves this Lent to deeper prayer and practical works of mercy, so that our witness may bring hope and compassion to those who suffer.

For Genuine Conversion of Heart for all people: That we may turn from the vices of greed, indifference, and pride, and instead cultivate generosity, trust in God’s providence, and heartfelt concern for our brothers and sisters in need.

For the Poor and Vulnerable That those who are hungry, homeless, or struggling in any way may find compassionate assistance among the faithful, and that they may experience the love of Christ through our concrete acts of mercy.

That all who have died, trusting in God’s mercy, may come to behold the face of Christ the Eternal Judge and receive the reward of eternal life, especially N…

Merciful God, You call us to ongoing conversion and to recognize Christ in the poor and needy. Hear our prayers, and grant that, guided by Your Spirit, we may grow in compassion and generosity, so that on the day of judgment, we may be found among those who have loved and served Him in our brothers and sisters.

1st Sunday of Lent 2025 - The devil hates Lent

In Old Testament times, soldiers and warriors would be anointed with oil before battle.  Today’s Gospel immediately follows Jesus' anointing by the Holy Spirit at his Baptism.  Like the soldiers and warriors of old, following his anointing, Jesus is led by the Spirit to do battle in the desert with Satan.

Why the desert? In scripture, the desert is not only a place of trial and challenge, but the dwelling of the evil spirits and desert predators.  Well, in the desert, Jesus encountered the greatest of predators—the Devil—of whom Saint Peter says “lurks like a prowling lion looking for souls to devour”.  This is the same predator that lurked in the garden of Eden under the form of a serpent.

Why did Jesus go to the desert? After all, it’s the very first thing he does after his baptism in the Jordan. He goes to the desert—into Satan's territory—deliberately—to show us that he has come to defeat evil. In his first New Testament letter, St. John says that Jesus has come to destroy the works of the devil. If his baptism marks the beginning of his public ministry, the Lord’s time in the desert shows us that he has embarked on a campaign against the powers of evil.

Now, you might say, well, what kind of fight is that anyway, Jesus who is God versus some fallen angel? There’s no challenge there.  The devil is not God's equal. “By the blast of God his enemies perish, and by the breath of his nostrils are they consumed,” and all that.  Of course Jesus is going to be come out victorious.  But Jesus doesn’t confront Satan with a blast of divine lightning, but with his frail human nature.  

St. Lawrence of Brindisi, a good Italian Franciscan saint from the 16th century comments: “Christ came into the world to do battle against Satan…He could have accomplished this by using the weapons of his divinity …but in order that his victory might be the more glorious, he willed to fight Satan in our weak flesh.  It is as if an unarmed man, right hand bound, were to fight with his left hand alone against a powerful army; if he emerged victorious, his victory would be regarded as all the more glorious.  So Christ conquered Satan with the right hand of his divinity bound and using against him only the left hand of his weak humanity.”

Weak humanity when coupled with divine life results in victory. And that’s the great lesson for us all. So often, we excuse sin as simply a result of human nature. Two friends become embroiled in gossip, “it’s only human nature”. Drinking too much and falling into drunkenness, “it’s only human nature”. Giving in to lust or greed or gluttony, “it’s only human nature”. But no, our relationship with Christ changes us. Christians are not slaves to fallen human nature. In the desert, Jesus shows that weak, frail human nature can emerge victorious even in a battle with Satan himself, if we rely on faith and the grace of God. 

Christian tradition has always recognized the spiritual battle as a dimension of the Christian life.   Just as Jesus was tempted and tested, so are his disciples.  Just as Christ was opposed by the hostile powers of evil, so are his disciples.  But, just as Christ was victorious over the powers of sin and death, so, shall his disciples be, when we are in union with Christ. 

One of the reasons the devil hates the season of Lent, is because it is during this season that the Church takes up powerful weapons against evil: prayer, fasting, and almsgiving—the very same weapons as Jesus wielded in his spiritual battle.

The prayers on Ash Wednesday alluded to this battle: the opening prayer said, “grant, O Lord, that we may begin with holy fasting this campaign of Christian service, so that, as we take up battle against spiritual evils, we may be armed with weapons of self-restraint”. 

Prayer, fasting, and almsgiving are powerful spiritual weapons, and the devil hates them. 

Why does the devil hate prayer? Prayer cultivates a personal relationship with God, making us more receptive to God’s  grace. The devil—whose aim is to separate us from God—detests seeing us  grow closer to God, for that intimacy dispels the isolation and despair that evil tries to sow in our hearts.

In prayer, we encounter the truth of who God is and who we are before Him—beloved children. This awareness counters the enemy’s tactic of distracting us from our Christian identity and mission. When we pray—especially in times of temptation or hardship—we open ourselves to receive divine help. Jesus calls His disciples to “watch and pray that you may not enter into temptation” (Mark 14:38). Prayer thus becomes a shield, thwarting the enemy’s attacks by keeping us spiritually alert.

The devil hates prayer, and The devil hates fasting. Fasting confronts one of the devil’s primary strategies: to keep us enslaved to appetite, comfort, and immediate gratification. By voluntarily limiting ourselves—be it from food, certain forms of entertainment, or other attachments—we exercise self-denial and grow in freedom. This freedom terrifies the devil because an “unencumbered” soul can focus more wholeheartedly on God and charity.

Fasting disciplines the body and strengthens the will. A disciplined Christian is less easily manipulated by sudden urges or passions, making temptations lose their grip.

By temporarily giving up what sustains us physically, we learn a deeper trust in God as our ultimate sustainer. The devil wants us to think we must rely on ourselves alone. Fasting teaches us that “man does not live by bread alone” (Matthew 4:4). We rediscover that God’s grace is our true strength, loosening the enemy’s hold on our fears.

And certainly, the devil hates almsgiving. Almsgiving—the practice of giving time, resources, or material help to those in need—is directly opposed to the selfishness, greed, and indifference the devil wishes to sow in our lives. Charity expands our hearts in compassion and generosity.

When we give alms, we participate in God’s love for the poor and vulnerable. Concrete works of mercy bring the presence of God into the lives of others. The devil hates actions that strengthen solidarity and unity among people, because that unity reflects God’s own communion of love (Father, Son, and Holy Spirit).

And of course, the devil hates almsgiving because it is a reflection, and manifestation of Christ’s total gift of himself on the cross which destroyed the devil’s stronghold on humanity.

Ultimately, the devil hates prayer, fasting, and almsgiving because they draw us into deeper communion with God, free us from the tyranny of disordered desires, and cultivate a spirit of generous love toward others. 

So again, take these Lenten practices seriously. Every day of Lent is an opportunity to take up the weapons of the Lord so that the kingdom of evil may be defeated ever more definitively in our own lives and in the world for the glory of God and the salvation of souls.

 

Friday after Ash Wednesday 2025 - Lenten Collects and Bodily Observances

 

In every Mass, we have the two major parts of the Mass: the liturgy of the Word in which we listen attentively to God’s Word, and the Liturgy of the Eucharist – in which we are fed with the Word made flesh in Holy Communion.

Well in every mass, prior to the Liturgy of the Word, we celebrate the introductory rites: the sign of the cross, an official liturgical greeting, usually the penitential rite, the gloria on Sundays and holy days, and finally the collect prayer.

And those Collect prayers are thusly called because they collect or gather all of the intentions, dispositions and prayers of all who are gathered, and offer them to God in a concise form.

Because each liturgical season has a specific character--Advent’s longing expectation, Christmas’ joy at the Incarnation, Lent’s call to repentance, Easter’s triumphant celebration of the Resurrection—the Collect of each day or season condenses that season’s spiritual emphasis into a short, structured prayer.

In doing so, the Collect also shows us how we are to approach God in prayer during the particular liturgical season, reflecting the dispositions the Church wants to foster in the faithful.

In these first few days of Lent, our collect prayers speak a lot about the Lenten disciplines that we have begun. Listen again to todays Collect: Show gracious favor, O Lord, we pray, to the works of penance we have begun, that we may have strength to accomplish with sincerity the bodily observances we undertake"

The “bodily observances” mentioned in Collect today refer to those Lenten practices that we engage in with our bodies. The Church’s tradition recognizes that we are both body and soul. Penance isn’t meant to remain at the level of abstract good intentions; rather, penances involves concrete practices that engage the whole person—physically as well as spiritually.

St. Paul speaks of how Christians share in Christ’s suffering in our flesh—“offer your bodies as a living sacrifice”, he tells us. Our Lord himself didn’t simply offer us his good intentions, rather he offered his body on the cross. So, too, during Lent we are to engage our bodies, in fasting, prayer, and other tangible tangible forms of self-denial that engage the body.

And what we discover is that these bodily observances help to purify our hearts, minds, and souls.

So during Lent, pay attention to the daily Collect prayers, they will give a lens for understanding the daily scriptures, they give daily insight for directing our Lenten observances, and they remind us to engage our whole self in preparing throughout Lent for the great Paschal Victory at Easter for the glory of God and the salvation of souls.

 

For the whole Christian people, that in this sacred Lenten season, they may be more abundantly nourished by every word that comes from the mouth of God.

For the whole world, that in lasting tranquility and peace our days may truly become the acceptable time of grace and salvation.

For sinners and those who neglect right religion, that in this time of reconciliation they may return wholeheartedly to Christ.

For ourselves, that God may at last stir up in our hearts aversion for our sins and conviction for the Gospel.

For Pope Francis: that during this time of serious illness, the Holy Father might know the merciful presence of the Lord and give us all an example of patience and faith. And for all those who are sick, suffering, or near death: That may know the consoling presence of Christ crucified and risen.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ Our Lord.

 

Ash Wednesday 2025 - Pope Francis' Message & The Lenten Journey

 At the beginning of February, prior to his hospitalization for his serious illness, Pope Francis offered a message to the world for the season of Lent which we begin today.

He wrote: “Dear brothers and sisters, We begin our annual pilgrimage of Lent in faith and hope with the penitential rite of the imposition of ashes. The Church, our mother and teacher, invites us to open our hearts to God’s grace, so that we can celebrate with great joy the paschal victory of Christ the Lord over sin and death, which led Saint Paul to exclaim: “Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?”. Indeed, Jesus Christ, crucified and risen, is the heart of our faith and the pledge of our hope in the Father’s great promise, already fulfilled in his beloved Son: life eternal.”

So in that opening passage, the Holy Father calls our attention to several themes of the Lenten season: that Lent is a pilgrimage meant to open our hearts to God’s grace which deepens our hope in God’s promise of eternal life.

He then went on to explain how Lent is a journey. He said, the idea that we are pilgrims on a journey “evokes the lengthy journey of the people of Israel to the Promised Land, as recounted in the Book of Exodus. This arduous path from slavery to freedom was willed and guided by the Lord, who loves his people and remains ever faithful to them. “

You know this story right? The people of Israel had become enslaved in Egypt, and God led them out of slavery over a period of 40 years, much like the 40 days of Lent, through the desert to the promised Land. Through those 40 years, God sought to strengthen their faith and purify his people from the sins that they had adopted in Egypt, sins which were a sort of spiritual slavery.

When we allow selfishness and cruelty and faithlessness and self-centeredness and perversion and disobedience to God and disordered attachment to the things of the world—when we allow these things to rule our life—we are in a sort of slavery. But God made us to be free from these things that degrade our human nature.

And the season of Lent is part of the journey we must all take if we wish to be free. We fast, we pray, we give of ourselves because we want to be free. We have ashes placed on our foreheads today because we want to be free to live as disciples of Jesus, free even from the fear of death. Which is why the Holy Father quoted that line from St. Paul, “death where is your sting” meaning, that the Christian is so free, that the fear of death has no control over us.

But fearlessness and freedom are only obtained when we take the journey with the Lord Jesus—the journey into the Lenten desert—the desert journey in which we are strengthened in faith, purified from sin, where we learn to fast and pray and give with generous open hearts for the glory of God and the salvation of souls.

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As we begin our Lenten journey, we bring our needs before the Lord, trusting in His desire to free us from sin and lead us to the joy of the Resurrection.

For the Church: That all Christians may embrace this Lenten season as a pilgrimage of faith and hope, opening their hearts to God’s grace and growing in holiness.

For Pope Francis: that during this time of serious illness, the Holy Father might know the merciful presence of the Lord and give us all an example of patience and faith.

For those who feel enslaved by sin or hopelessness: That they may discover in Jesus Christ the path to true freedom, finding courage in prayer, fasting, and self-giving to break every chain that oppresses the human heart,

For all in positions of authority and responsibility: That they may promote justice, peace, and the dignity of every person.

For those who are sick, suffering, or near death: That they may be freed from fear and know the consoling presence of Christ crucified and risen, who conquers even the sting of death.

For our beloved dead: That, having completed their earthly pilgrimage, they may enter into eternal life with Christ, sharing in the full victory over sin and death,

Merciful Father, as we mark ourselves with ashes, lead us on the desert road of Lent to freedom in Your Son. Hear our prayers, and grant us all we need to walk confidently toward the Easter victory. We ask this through Christ our Lord. Amen.

 

March 4 2025 - St. Casimir - To serve God is to reign

On this final day of Ordinary Time before the great season of Lent, we celebrate the memorial of St. Casimir, son of the king of Poland. Here is a man who was line to be king, but followed a higher calling.

Casimir He gave away his possessions, lived simply, devoted hours to prayer and study and helping the poor and imprisoned.  Despite pressure to marry the Emperor’s daughter, Casimir vowed to remain celibate.  He died of tuberculosis in 1483 at the young age of 23.  Casimir is the patron saint of Lithuania, Poland, and Russia.

The Collect Prayer this morning began with a powerful phrase: “Almighty God, to serve you is to reign”. Casimir could have ruled a kingdom, had his every whim satisfied. But he recognized this truth, to serve God is to reign. This echoes Paul’s words to Timothy: “If we died with Him, we will also live with Him; if we endure, we will also reign with Him”

And what does it mean that to serve God is to reign? It’s an apparent paradox: in our worldly thinking, we associate “reigning” with having control, issuing commands, and enjoying every comfort. Yet in the Gospel, we find that true power is expressed through self-giving love, humility, and service. Christ the King Himself washes the feet of His disciples—turning our assumptions upside down. When we serve God by placing our lives, our talents, and our hearts completely at His disposal, we share in the dominion of His love and the glory of His Kingdom.

This is precisely what we witness in the life of St. Casimir. Though he was a prince and heir to an earthly crown, he chose the path of service: prayer, charity, and chastity. He relinquished a throne but gained far more. He discovered that giving everything to God sets us free from the demands of worldly greatness and grants a deeper authority—the authority of a disciple firmly rooted in Christ. 

That’s the real invitation of Lent, which we begin tomorrow too: by stripping away our attachments, by fasting and praying, by loving the poor, we begin to see that the only kingdom worth possessing is the one Christ offers. It is in humble service that we truly reign, for in serving God we already share in the victory of Christ. May we live our lives in this spirit, convinced—like St. Casimir—that we are never more royal than when we bend our knee to serve the Lord, for the glory of God and the salvation of souls. 

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Confident that God hears our prayers, let us offer our petitions to the Lord:

For the Holy Father, Pope Francis in this time of serious illness, that he may know the grace, strength, consolation of our merciful Savior.

For leaders of nations and communities: That they may govern with integrity, justice, and compassion, placing the needs of the poor and marginalized before their own interests.

For young people discerning their vocation: That through St. Casimir’s intercession and example of celibacy, prayer, and self-giving, they may have the courage to follow God’s will wholeheartedly, whatever their calling may be.

That the poor, sick, downtrodden and marginalized may know the closeness of the Lord through the charity of the Church.

As we prepare to embark on the great campaign of Lent, may our fasting, prayer, and almsgiving may draw us closer to Christ, helping us recognize that to serve God is to reign, and leading us to deeper conversion.

For all who have died: That they may share fully in the eternal kingdom where Christ reigns, especially...

Almighty God, you called St. Casimir to forsake earthly crowns and discover the true greatness of serving you. Grant us the grace to follow his example by offering our whole lives in service to your will. Hear these prayers we bring before you and graciously answer them, through Christ our Lord.