January 31 2023 - St. John Bosco - Work, work, work for the salvation of souls

 So many miraculous occurrences happened to and around John Bosco that Pope Pius XI said of his life, “The supernatural almost became natural, and the extraordinary, ordinary”.  Through Don Bosco’s blessing, many people were cured of dread diseases.  He had the gift of prophecy, and could read hearts.  He had a vision of Our Lord and Our Lady at the age of nine, and from then on was determined to become a priest to fulfill the vocation they had shown him.  Although he started his studies late, John was so diligent that he completed the necessary work and was ordained in 1841, at the age of 26.  

As a young parish priest, Don Bosco became deeply concerned with the youth of his parish; many were being arrested for juvenile delinquency and petty crime. In prison, they would learn more about crime, and would fall further into the clutches of the enemy. So, Don Bosco worked tirelessly with young boys in his neighborhood, providing them with a solid education and formation in the faith.  “There are three things to stay on the path to Heaven, he would tell them, “Go to confession regularly, receive Communion often, and choose a regular confessor to whom you can unburden your heart.”  

Through his love and care, many of these young boys, not only were saved from a life of crime, many of them entered seminary and become good and holy priests.  His goal to make saints out of them, and at least one of his boys became a saint, St. Dominic Savio.

The lives of the saints – like the life of Don Bosco – are certainly a challenge to us: a challenge to the easy compromises we make to the demands of Christian living, a challenge to the spiritual myopia that prevents us from seeing the needs of the materially and spiritually impoverished in our midst.

Don Bosco would say, “work, work, work for the salvation of souls.”  

May Don Bosco’s heavenly intercession assist us in laboring for the salvation of our young people from our culture of death, and that we may be diligent in working always for the glory of God and salvation of souls.

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During this Catholic Schools week, for all young people, for their teachers and catechists and parents who are the first teachers of the faith, and that the truth of the faith may be learned, cherished, and practiced in every Catholic school and Christian home.

For all young people who have fallen into delinquency, through their patron’s intercession, may they turn away from sin and crime, and develop a deep love for the ways of Christ.

For all those in prison, for those who struggle with addiction and mental distress, that the healing of Christ may bring them wholeness and the promises of Christ may bring them hope.

That the fire of charity may impel all Christians to work for the salvation of souls, for a spread of the Gospel, and the building of God’s kingdom of peace.

For the sick and suffering among us, for those who care for them, and for all of our beloved dead, especially X, for whom this mass is offered.

4th Week of Ordinary Time 2023 - Monday - Catholic Schools Week - Faith, Excellence, Service

Today in the diocese of Cleveland is the first weekday of Catholic Schools Week. Whether your child attends a Catholic School or is homeschooled, Catholic Schools Week is a good opportunity to reflect on the importance of Catholic Education. And the theme this year for Catholic Schools Week is a pretty good one: “Faith, Excellence, Service”.

Catholic Education, again whether in a formal school or in the home, takes place in an atmosphere of faith—faith which helps young souls stay awake to welcome the bridegroom, to know him, love him and serve Him in this life, so to be happy with Him in the next; faith, which is founded on the pillars of Catholicism, right doctrine, participation in the sacramental and liturgical life of the Church, moral formation grounded in the Lord’s teachings, and a vibrant life of personal prayer.

Catholic education, whether in a formal school or in the home, also strives for excellence; excellence of course not merely academically, but to become excellent in all aspects of life—intellectually, morally, spiritually, emotionally, physically. Excellence does not just happen, it requires effort. And Catholic Education is an effort of the Church of Jesus Christ to transform mediocrity, selfishness, laziness, rudeness, and immaturity into excellence, selflessness, virtue, industriousness, resourcefulness, and kindness. 

And that leads to the third part of our theme for Catholic Schools Week: service. Catholic Education helps us to become people of Christian service. Serving others is profoundly more excellent than being self-centered, selfish, or greedy. Catholic Education—in the truest sense of the word education—which from the latin means—to lead us out of something. Catholic Education leads us out of the darkness of selfishness to become people of the light, who strive to serve God—to love God with our whole heart, mind, souls and strength and to love our neighbor as ourselves, which is the greatest commandment of Christ.

For in the end, Catholic Education ultimately revolves around Christ—Catholic Schools are aimed at forming genuine disciples of Education — well-educated people who know him, love him and serve him.

So, please pray this week, for all those involved in Catholic Education, at this parish and throughout the diocese. Through the intercession of St. Martina whose feast is today, and all the saints, we pray for all parents, first teachers of their children; we pray for all students, that they may be granted wisdom, knowledge, and diligence in their studies, for all teachers, that they may help impart faith with patience and competency, and for the Church as a whole, that through education we may grow in virtue, and excellence, for the glory of God and salvation of souls.

4th Sunday after Epiphany 2023 (EF) - Christ asleep in the boat

On February 28, 2013, Pope Benedict XVI gathered at St. Peter’s square with thousands of pilgrims for his final public audience after announcing his resignation.

And at that final public audience, Pope Benedict reflected a bit on his pontificate as a whole. He shared how over those 8 years there were ups and downs, successes and challenges. He said overall he often had a clear sense of the Lord’s closeness, that he felt the Lord with Him in his work, and how there were many moments of light and joy.

He said, "The Lord gave us days of sun and of light breeze—days in which the fishing was abundant.” Hopefully, you can relate. That experiencing the Lord’s presence in your life, there are days of warmth and light and consolation, of successes in the vineyard of the Lord, days when family life just sort of clicks, meaningful, fulfilling days filled with grace.

But then, Pope Benedict said, “There were also moments when there were stormy waters and headwinds...” Likely, we can relate to that too. Life is stormy. There are difficult days where our plans are thrown off course before we leave the house in the morning, days of chaos, days where the world seems bent on breaking us, where there is friction with coworkers and even with loved ones, days of disappointment, days perhaps when it seems the powers of hell have their sights set on us.

We can only imagine what those difficult days were like for the Pope. When members of the clergy, members of his staff, really let him down, where foreign governments resisted the efforts of the Church in spreading the Gospel and working for justice. Who knows the resistance he faced, the headwinds, from the enemies of the Church both internal and external, human and demonic.

But then, Pope Benedict said something, and I remember being surprised when he said it. He said there were days when it just felt like the Lord was asleep.

The holy father was of course drawing this image from today’s Gospel, for this 4^th Sunday after epiphany, in which the apostles become overwhelmed as the Lord slept during the crossing of the stormy sea.

Perhaps you can relate to this as well. You offer up prayers and supplications, you ask God for help, and, there is silence. God doesn’t act in the way we think he should. Stirring a family member to return to Church, or for the conversion of some wayward soul. When it doesn’t happen, in our time frame, it feels perhaps, as if the Lord is asleep.

Based on the Lord’s response to the apostles plea, it always seems like there was test here that the apostles pretty much failed. Of course we need to cry out to God for help. Amidst the raging storms of life, we need God’s help. We need his guidance, we need his grace to grant us courage. Scripture even instructs us to call out to God in times of trouble: Psalm 50, says, “Call upon Me in the day of trouble; I shall rescue you.”

I think the failure of the apostles, though, is their doubt in the Lord’s care for them. “Teacher do you not care that we are perishing?” they ask. Of course he cared. How could he not? How could they doubt that?

And so the Lord says, “O you of little faith.” As if to say, guys, you can do better, you need to trust more deeply, you need greater faith if you are going to be able to survive the great mission I have in store for you.

After admitting that there were days when it felt like the Lord was sleeping, Pope Benedict said, "But I always knew that the Lord was in that boat and I always knew that the boat of the Church is not mine, is not ours, but is his and he will not let it sink…I never felt alone.”

Here you can sense that Benedict was not a man of little faith, but of great faith. Yes he experienced storms. Yes, he experienced perhaps silence from the Lord, but he trusted, trusted that God is in charge.

Does it sometimes seem that the Lord is sleeping? Fine. But don’t draw the conclusion, the foolish conclusion that he doesn’t care, or that he doesn’t exist. This passage is proof that in the life of the disciple there will be times when the Lord isn’t doing what we want Him to do. Our job is to trust, and to surrender, to have faith that his care for us is without limit, that he gives us what we need, for the success of the mission, for the glory of God and salvation of souls.

A reading from the epistle of St. Paul to the Romans

Owe nothing to anyone, except to love one another; for the one who loves another has fulfilled the law. The commandments, “You shall not commit adultery; you shall not kill; you shall not steal; you shall not covet,” and whatever other commandment there may be, are summed up in this saying, [namely] “You shall love your neighbor as yourself.” Love does no evil to the neighbor; hence, love is the fulfillment of the law.

A continuation of the Holy Gospel according to St. Matthew

At that time, Jesus got into a boat and his disciples followed him. Suddenly a violent storm came up on the sea, so that the boat was being swamped by waves; but he was asleep. They came and woke him, saying, “Lord, save us! We are perishing!” He said to them, “Why are you terrified, O you of little faith?” Then he got up, rebuked the winds and the sea, and there was great calm. The men were amazed and said, “What sort of man is this, whom even the winds and the sea obey?”

 

4th Sunday in Ordinary Time 2022 - Blessedness comes from following Jesus

 In the Lord’s great sermon on the mount, he teaches his disciples how to pursue blessedness. What is blessedness?

Blessedness was a topic that even the ancient Greek philosophers used to debate about. To seek blessedness, is to seek our highest human good—to seek the best way to live—to become our best selves. Many in our modern culture say there is no such thing, that we can’t make such judgments: “my way is just as good as your way.” But, the ancient greeks would say that is foolish, because it’s quite evident to anyone paying attention that some decisions help us to pursue human flourishment and some do not. Sitting around doing drugs and playing video games 18 hours a day is not human flourishment. Letting your intellectual gifts go to waste, becoming addicted to food or drink or pursuing wealth at the expense of other people, using your body in ways that bring you shame—these things are far from human flourishing; certain human choices are filthy, obscene, perverted and corrupt, morally unbefitting. 

And so the the philosophers were really serious about pursing wisdom they loved wisdom, that’s what philosophy means, philo-sophia, the love of wisdom. Because it is wisdom enables you to pursue blessedness—our highest good.

The ancient Greek Philosopher Aristotle loved to make distinctions, and Aristotle differentiated between two different types of blessedness. The first type of blessedness was the Greek word eudaimonia: an earthly well-being that comes through living a virtuous life, a life where the passions are brought under control, where happiness is the fruit of putting your life in order. But there is something missing here. Eudaimonia seems like it is obtained through human effort. Well, what about grace, what about God? What about the blessedness that belongs to God?

Well, Aristotle used another word for that— “makarios”—the blessedness of the God, the blessedness of the gods enjoying divine life up on Mt. Olympus.  Because of their divinity, the gods don’t experience hunger, suffering, or depression, they enjoy a fullness of existence because of their divinity…a blessedness beyond human experience.

But at the very end of Aristotle’s writings on the virtuous life—his Nicomachean Ethics, he also hints at the possibility of humans seeking “makarios”, the blessedness of the gods.

Well guess what word St. Matthew uses in his original Greek Gospel? Makarios, when Jesus promises beatitude—blessedness to his followers, it’s not simply that first kind of blessedness—contentment from having your life in order. The Greek of Matthew’s Gospel has that second type-- “markarios”—on the lips of our Lord. The blessedness of heaven—the blessedness of God can be yours, Jesus promises, if you are poor in spirit, pure of heart, if you hunger and thirst for righteousness, if you suffer for his name.

Eudaimonia and Makarios become linked in the Christian life. We do grow in happiness, contentment, a joy, when our life becomes ordered in pursuing the highest pursuits. But the highest pursuits are not pleasure, wealth, and power, or even perfect athleticism, oratorical skill, or strategic ability. The highest pursuit is the pursuit of God—to seek first the kingdom of God, to seek first the life that God wants for each of us.  

And unlike Aristotle and Plato and every human philosopher, Jesus isn’t a mere preacher of the blessed life. He doesn’t just tell us about blessedness, he says follow me, imitate me, do as I do, and you will be blessed.

The greatest homily Jesus ever preached was not the Sermon on the Mount overlooking the Sea of Galilee. His greatest Sermon was his whole sinless life in obedience to the Father, which culminated in his mounting the pulpit of the Cross.

So, let's consider all the ways Our Lord Himself fulfills each of the beatitudes and teaches us to follow Him in practicing the beatitudes in each of our lives.

First, Jesus was poor in spirit, so poor he didn’t even have a place to lay his head (Lk 9:58). He treasured God the Father and his kingdom as his greatest gift. We become blessed when we value and pursue the things of heaven over the things of earth.

Secondly, Jesus mourned. He wept over Jerusalem for its near wholesale failure of recognizing that He is the Way which leads to true peace. He likewise wept over the death of Lazarus, when the powers of death overcame his dear friend. We become blessed when we repent, when we mourn those times when we turned away from the path of Christ and mourn when sin and death have sway in us and others.

Thirdly, Jesus was meek. To be meek is to have strength and power, but keep it appropriately bridled. He set his face with determination toward Jerusalem, he accepted the chalice of God’s will, knowing the suffering it would entail, he carried the cross through the streets of Jerusalem, laying down his life willingly for others. As sovereign of heaven, he could have called down the might of legions of angels to slay his enemies, but rather he freely lays down his life. We become blessed when we exert our strength, our energy, our time, talent, and treasure for the sake of the Kingdom--to use our strength not to oppress, but to lift up.

Fourthly, Jesus hungered and thirsted for righteousness, saying that his very hunger, his very “food [was] to do the will” of his heavenly Father, which was to make us righteous. We become blessed when we labor to help others achieve the righteousness for which they were made.

Fifthly, Jesus was merciful. He is the very face of mercy: extending mercy to the outcast, the adulterous, the untouchable leper, the grieving parent, the paralyzed friend. We become blessed when we extend mercy—engaging in the spiritual and corporal works of mercy.

Next, Jesus was pure in heart. Sin had no place in his mind our heart. We are blessed when we make no place for evil, perversion, corruption, greed, wrath, lust, pride, envy or sloth, to dwell in our minds and hearts

Next, Jesus was a peacemaker. He established the definitive peace treaty between God and man and signed it in his own blood. We become blessed when we accept the mission to announce God’s peace to the world.

Lastly, Jesus was persecuted for the sake of righteousness. From the scribes and Pharisees, to the scoffing passersby, to the false witnesses at his trial, to the Roman soldiers, to Herod, to Pilate, to the thief on his left, so many reviled him, persecuted him and uttered all kinds of evil against him falsely. We become blessed when we, like him, speak the truth in charity and stand up for what is right even when that means suffering for it.

How are you being called by God to pursue blessedness? What does it mean for you to allow the blessedness of Christ to grow in you and animate you, to become the driving force in your life, in your family’s life? I encourage everyone here to spend time with the Beatitudes this week. Mathew’s Gospel, chapter 5. Go Line by line, word for word. What does it mean in the concrete details of your life, to be poor in spirit, pure of heart, merciful. How might God be calling you to willingly embrace persecution for the sake of righteousness? 

Ask the Holy Spirit to help you understand this teaching, and learn from Jesus’ example, so that you may follow him more closely and inherit the promise of blessedness God wants for you, for the glory of God and salvation of souls.

January 27 2023 - St. Angela Merici - A woman of holy initiative

 Ever since hearing her story, I’ve been inspired by the story of St. Angela, especially her initiative. She was a woman of tremendous initiative, holy initiative. 

At the tender age of 10, she consecrated herself to the Lord as a third order Franciscan and vowed never to marry, but to live a life of consecrated virginity, prayer and service. Seeing how poorly catechized the young people of her neighborhood were, she took the initiative and took it upon herself to offer religious instruction to the young neighborhood girls—evangelizing them, catechizing them, opening them up to the life of grace. 

Heaven took the initiative in Angela’s life too. She was given a vision from the Lord, that she was to found an institution with other consecrated virgins to further devote their lives toward the religious training of young girls. These women had little money, but were bound together by their dedication to educating youth in service of the Lord and His Church. 

Around the age of 61, Angela took another initiative. With 12 other young women who vowed consecrated virginity, she formed the Order of Ursulines, the first religious order in the history of the Church dedicated primarily to teaching.

Angela's goal was to elevate family life through Christian education for women—the future wives and mothers. One of her favorite sayings was, "Disorder in society is the result of disorder in the family." 

The Company of St. Ursula spread throughout Italy and France and eventually through all of Europe.  They were the very first Catholic religious sisters to land in the new world.  

St. Angela’s holy initiative changed the world, and yet, it was her deep Christian faith and love that animated her, gave her courage, and enabled her to take bold steps to meet real human demands. 

Yet, listen to her humble words recognizing how we imperfect, limited humans are called to serve God. She says, “Do not lose heart, even if you should discover that you lack qualities necessary for the work to which you are called. He who called you will not desert you, but the moment you are in need he will stretch out his saving hand.”

Inspired by her holy example, may we take the initiative to grow in holiness through service, recognizing the needs that we are being called to address, recognizing our own limitations and our own need to trust in the Lord at all times for the glory of God and salvation of souls.

 

As we celebrate Catholic Schools Week, next week, we pray for all students in Catholic schools, that the Spirit of God may grant them the gifts of wisdom and understanding, and that teachers may share their knowledge with gentleness, patience, and competence. 

For parents, the first teachers of their children, that by their faith and love, they may be blessings to their families, and for a strengthening of all families in faith. 

In Thanksgiving for the Ursuline Order, for their efforts to instill faith in our Diocese over the decades.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

January 25 2023 - Conversion of St. Paul - "A reversal of perspective"

This morning I came across a Catechesis on St. Paul given by Pope Benedict XVI back in 2008, in which he called Paul’s conversion, “a reversal of perspective”. What an interesting way to think of a conversion: “a reversal of perspective.”

Initially, remember, Paul persecuted Christians; he denounced the belief that Jesus Christ was the Son of God, who had risen from dead, to be a myth, a lie so heinous that it should be punishable by death. He didn’t just shake his head at the foolish Christians for believing some silly idea; he rounded them up and ordered stones to be pelted at their bodies until they died.

He had a deeply rooted passion, that not only he made public, but his identity became driven by the idea Christianity needed to be eradicated, they very idea of Christ’s divinity needed to be erased, by all means. He was invested, with fanatical fervor. And humans do not give up our passions easily.

I doubt any of us here have experienced any “reversal of perspective” so dramatic. But it happened. By God’s grace, God’s goodness, Paul’s perspective was reversed. 

By the merits of Christ’s suffering, and the suffering graciously endured by Christ’s Body the Church, likely through the merits of Paul’s victims, like St. Stephen, who prayed that Paul might be forgiven, Paul’s perspective was changed so dramatically that he came to consider all as loss, all as refuse “compared to the surpassing excellence of knowing Christ Jesus my Lord.” Knowing how we humans become so invested in our perspectives, this was truly a miracle.

Moreso, the energy that Paul had poured into persecuting Christ became redirected, so much so, that he wished himself damned if he did not spend his life preaching Christ’s Gospel. 

Today’s feast offers such tremendous hope, that if Paul, whose heart was set against Christ like none other could experience conversion, than those to whom we are to share the Gospel cannot be beyond the reach of God. Our witness, our sufferings, like those of St. Stephen can contribute to the conversion of the most hardened soul.

And, yet, perhaps we too, have energies that need to be redirected, endeavors and perspectives that need to be reversed, so that Christ may be known more deeply, for the glory of God and salvation of souls.

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That our bishops may be graced with Saint Paul’s zeal in preaching and teaching the Word of God. Let us pray to the Lord.

That our parish may build up missionary disciples equipped for the spreading of the Gospel. Let us pray to the Lord.

For the conversion of all hardened sinners and all persecutors of the faith and those in error, that the Lord may touch their hearts and remove the blindness from their eyes. Let us pray to the Lord.

For all who have suffered as a result of violence or abuse, all of the sick and suffering, especially victims of natural disaster, poverty, and addiction, may they be comforted and supported by God’s healing love. Let us pray to the Lord.

For our departed loved ones and all of the souls in purgatory, and for N. for whom this Mass is offered. Let us pray to the Lord.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

January 23 2023 - St. Francis de Sales - "The measure of love is to love without measure"

 “Love one another as I love you,” the Lord said to his disciples the night before he died. And St. Francis de Sales—remembered and honored by the Church today—took seriously those words. 

St. Francis believed this and spent his life seeking to conform himself with that love, and as a good priest, bishop, and spiritual director, helped others do the same. Due to his writings and his labors, he was granted the title, doctor of the Church. In fact, he is even known as the Doctor of Charity, for his great insights into helping Christians love as Christ loves.

Echoing the sentiments of the Master, St. Francis de Sales wrote, “the measure of love is to love without measure”.  

Christ’s love was love without measure. He died for the greatest of sinners. He bore the weight of my sin and yours. Forgiveness is available to everyone who seeks it because Christ’s love is without measure. As the Father loves me, so I love you. I love you. 

And that indeed is part of our mission, isn’t it? To make known the love of God. The love of God that impelled Christ to lay down his life for us. The love of God that is to become the foundation of our lives. The gentle charity and mercy of the Father that is available to every sinner. If this does not motivate you, what does? 

To advance in holiness is to advance in love—to love without measure. Give without counting the cost, the Lord teaches in the Gospel, and he doesn’t offer this teaching, without backing it up by his own example. 

St. Francis de Sales wrote, “It is not those who commit the least faults who are the most holy, but those who have the greatest courage, the greatest generosity, the greatest love, who make the boldest efforts to overcome themselves, and are not immediately apprehensive about tripping.”

Sometimes Christians get in this mindset, if I just go throughout life without committing faults, then I’ll go to heaven. But the Lord teaches that the way to heaven
is not just avoiding sin, but also involves growing in charity—seeking to become more generous—courageously generous—day by day--being transformed into love. 

Through the example and prayers of St. Frances de Sales may we learn to love without measure those God brings into our lives for the glory of God and salvation of souls.

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To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her, care for her, and aid her in her mission.

For the peoples of the world, that the Lord may establish and preserve harmony among us.

For all who are oppressed by any kind of need, that the Lord may grant them relief and move Christians to come to the aid of the suffering.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

January 23 2023 - Day of Prayer for the Legal Protection of Unborn Children

 

Throughout the United States today, Catholics engage in prayer for the legal protection of the unborn. The orations for Mass today are those for justice. 

The right to life is a demand of justice.  From the moment of conception, a human being has a God given right to life no matter the attitude of his mother or father or the state.  

Pope Francis said, “All too often, as we know from experience, people do not choose life, they do not accept the ‘Gospel of Life’ but let themselves be led by ideologies and ways of thinking that block life, that do not respect life, because they are dictated by selfishness, self-interest, profit, power and pleasure, and not by love, by concern for the good of others.”

This liturgy for life and justice calls for the wearing of purple vestments: purple, the color of grief and prayerful penance.  We grieve and do penance for the grave injustice of abortion occurring every minute of every day in this country and around the world. We do penance for those who willingly cooperate in this grave evil. And we commit ourselves to praying and working for authentic justice for the unborn.

Pope Francis, speaking of the defense of life said, “Defend the Unborn against abortion even if they persecute you, calumniate you, set traps for you, take you to court or kill you.”  For, “The right to life” he wrote, “is the first human right. Abortion is killing someone that cannot defend him or herself.”

The Holy Father was effectively echoing the Vatican II document Gaudium et Spes, which declared, “God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes.”

With the overturning of Roe vs. Wade in this last year, legal protection for the unborn is needed on the level of the state. But moreover, in human hearts. The attitudes and errors which celebrate abortion require conversion, for the sake of their souls. For a soul which justifies the murder of the innocent is in terrible danger, and puts others in danger.

We pray that the truth of the Gospel of Life will take root in the hearts of every member of the human family, that it will dispel all darkness, and all hardness toward innocent human life—all unwillingness to respect life. 

May every life be cherished and held sacred for the glory of God and salvation of souls.

- - - - - 

That the leaders and members of the Church may fulfill with joy their calling to proclaim, celebrate, and serve the Gospel of Life.

That the Church, the People of Life, may bear joyful witness that each human life comes from God, belongs to God, and is meant to return to God.

That Court decisions which permit the destruction of innocent life may be resisted and ultimately reversed, we pray to the Lord…

That God may protect all unborn babies, and keep them safe from the scourge of abortion, we pray to the Lord...

In thanksgiving for the many children who have been saved from abortion through the efforts of the pro-life movement, we pray to the Lord…

That all medical professionals involved in the practices of abortion, infanticide, and euthanasia, may experience conversion of mind and heart and cease these activities, we pray to the Lord…

For all women who have had abortions, that they may seek out and experience God’s tender mercy, we pray to the Lord.

3rd Sunday in Ordinary Time 2023 - What does faith offer you?

 Last week, for the candidates in our RCIA program, we celebrated at the 11am Mass, the Rite of Acceptance, where the candidates publicly declared their intent to prepare for the Sacraments of Initiation. In the very first words of the ritual, the priest asks the candidates: “Why are you here? What are you asking for from the Church?” And the answer they give is “faith”. I want faith. I want the Church to give me faith. 

What is faith?  We speak of the Christian faith, the light of faith, the unity of faith, the mystery of faith, a particular Catholic might have strong faith, weak faith, lukewarm faith, devout faith, improperly formed faith. What is faith?

Well, the next question in the rite of acceptance gives some insight.

“What are you asking from the Church” They answer “faith.” And then the priest asks them, “Why? Why do you want faith? What does faith offer you?” And the answer is “eternal life”. 

Throughout the RCIA program, the candidates study the catechism, and participate in the Church’s liturgy, and begin to engage in service and the life of the parish because through the Christian faith they are led to eternal life. 

That’s why the Church exists. We’re not a social club, a place to go on Sundays because you have nothing better to do. The Church exists to proclaim, to grow in faith, to spread the faith, to celebrate the faith. Because faith enables us to obtain something that nothing else in the world can provide. Eternal life. 

Written in bold letters above our sanctuary, what does it say? He who believes in the Son of God, in other words, he who has faith that Jesus is the Son of God, has, eternal life. 

Faith is part of God’s remedy for our mortality.  “Unless you believe that I am, you will die in your sins,” says the Lord Himself in John’s Gospel.  Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life. 

The importance of faith is evident by the Lord’s own teaching. Because that act of the will to believe leads us to conform our lives with the author of Truth who is life itself. I am the way, the truth, and the life. So believe it, follow it, live it. 

Jesus said, “I am the resurrection and the life. Whoever believes in me, though he die, shall live, and everyone who lives and believes in me shall never die. Do you believe this?”

The answer to that question certainly has consequences doesn’t it? Through faith we turn toward the Lord and seek to walk in his ways. The righteous shall live by faith, and walk by faith.

Last week I shared how during Ordinary Time, we seek to grow in the ordinary dimensions of the Christian life. How might we grow in faith?

Well, the same way our catechumens in the RCIA will grow in faith as they prepare for Easter. Study, scripture, prayer, liturgical worship, service, and repentance from Sin.

How Study help you to grow in faith? Memorizing the 10 commandments, studying what the catechism says about them, can certainly help you to walk by them. How can you follow them if you don’t know them? But also, study can help you explain the faith to non-believers with greater clarity. Non-believers are often seeking understanding. Why do you Catholics believe what you believe? And study helps us explain with knowledge and understanding rooted in the Word of God.  

Scripture grows faith. We need something going in our eyes and ears and hearts besides the garbage on television and the internet. We need the light of God to illuminate our lives. Scripture is God’s Word given to us, for us. It’s meant to be read, understood, taught, and lived. How can you live it, if you don’t read it?

Prayer builds faith. Prayer is not an option if you want faith. Life without prayer is a sad, dry weary endless desert. Without prayer we grow exhausted and happy. The Lord says faith in him causes a fountain of refreshment to bubble up from within us. Prayer is to go to that well-spring and drink. 

Liturgical worship builds faith. In Lent this year, our new auxiliary Bishop Michael Woost will be offering a retreat here at St. Ignatius, on Saturday March 18.  Bishop Woost is a trained liturgist, and a liturgical and sacramental theologian. No doubt the Bishop will help us to enter more deeply into the mystery of God through the liturgy of the Church. 

Prayer is like breathing. Personal prayer is like inhaling, liturgical, corporate prayer is like exhaling. We need both if we hope to breath, and we need to breath if we want to live. But prayer also sustains us through our trials, helping us to keep our eyes focused on Christ and to know God’s presence with us. Whether you are going through an illness or a family drama or an economic crisis or a temptation that you thought you overcame many years ago, prayer is needed to keep your eyes fixed on Christ.

Service builds faith. Faith without works is dead, st. james’ letter says bluntly. To grow in faith is to grow in our willingness to engage in works, charitable works, self-less works, sacrificial works. Have you ever been disappointed when you engaged in a selfless act? No. 

And finally, repentance of sins is indispensable for faith. Over and over, the scriptures show the enemies of Jesus, the pharisees, scribes, and saducees, as faithless due to their unwillingness to acknowledge and repent of their sins.

Moment of honesty here folks. I sat in the confessional for an hour last saturday with zero confessions. I don’t know what’s going on here? I don’t know if you don’t believe in the power of the Sacrament? I don’t know if someone told you that confession is not important and a vital dimension of the Catholic faith? If we need to change the confessional schedule or hire another priest to come in for confessions, we can do that, if it will help.

But, Faith cannot grow if there are unacknowledged, unrepented sins. Unrepentance is a terrible terrible thing that can exclude us from eternal life. Have faith that Jesus is waiting for you, as Pope Francis has said, waiting for you in the confessional. Go to confession at least three or four times a year, or as soon as possible, if a mortal sin has been committed.

Faith. It is the source of our unity. It transforms us into fishers of men. It is a light that guides us in darkness. It leads us to the font of God’s everlasting mercy. It’s leads to eternal life. In the words of the Apostles in St. Luke’s Gospel, “Lord, increase our faith” for the glory of God and salvation of souls.

2nd Week of Ordinary Time 2023 - Friday - Keep your heart fixed on Christ

 Over the past two weeks, our weekday readings have made their way through just over half of the Letter to the Hebrews.

Remember, the letter was written first to those jewish converts to Christianity. For accepting Christ, they were kicked out of their synagogues, they were persecuted by the Romans, and their gentile brothers and sisters in Christ were probably a bit skeptical of them at times too. 

So the author to the letter to the Hebrews writes to these dear ones and reminds them to hold fast to their Christian faith, don’t fall back to the old way of life, but throughout all of your troubles, everything that you are going through, your rejection by former friends and family, the hostility from the Romans, the very slow acceptance of gentile Christians, throughout all that, keep your heart and mind focused on Christ.

And the same is true for us: going through an illness, keep your heart focused on Christ; a family drama—keep your heart focused on Christ; an economic crisis, a temptation of an addiction you thought you had long-ago overcome? Experiencing paralyzing anxiety? Keep your heart focused on Christ. Imagine him. Imagine his face. Imagine him nailed to the cross for you. With real effort of will, fix your heart on Him.

This mid-section of the letter to the Hebrews is highly Christocentric. Chapters five, six, seven develop a rich theology of Christ’s priestly sacrifice. He is the eternal high priest. He is the fulfillment of the both the priesthood of Melchizedek and the priesthood of the Levites. He himself is the sacrifice, offering himself to his Father out of love for us.

Today, from chapter 8 we hear how the Lord having died and risen, has ascended to the right hand of His Father in heaven, into the heavenly sanctuary. The perfect sacrifice has risen to the heavenly sanctuary itself. The self-sacrifice of the obedient Son is now in heaven and is a guarantee of the promises of salvation—a guarantee of the new and everlasting covenant.

This explains the Letter to the Hebrew’s emphasis on keeping your heart fixed on Christ. For the Father Himself in the heavenly sanctuary fixes his eyes and heart on his crucified-and-risen Son. To keep your heart fixed on Christ is a divine thing. It’s a foretaste of heaven that can carry you through the most difficult moments of life. It’s the act of the will that can be justified at every moment of every day, Keep your heart fixed on Christ, for the glory of God and salvation of souls.

- - - - - 

To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her, care for her, and aid her in her mission.

For the peoples of the world, that the Lord may establish and preserve harmony among us.

For all who are oppressed by any kind of need, that the Lord may grant them relief and move Christians to come to the aid of the suffering.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

2nd Week of Ordinary Time 2023 - Wednesday - Melchizedek

 

On Monday, our reading from the letter to the Hebrews referenced Melchizedek. Melchizedek is referenced again by Hebrews today and also by the psalm, psalm 110.

Who is this Melchizedek fellow?  

Melchizedek was encountered by Abraham back in the book of Genesis.  He was a strange figure: a king and a priest. But, he was no idol-worshipping pagan priest, but a priest of God Most High, the one true God of Israel, the creator of heaven and earth. 

The priest-king Melchizedek appears kind of mysteriously in the book of Genesis, after a battle in which Abraham, with a band of only 318 men, defeated a coalition of four pagan kings and rescued his nephew Lot from captivity. Melchizedek leads Abraham to acknowledge that his victory came not on his own doing, but from God. And so Melchizedek then leads Abraham in offering a thanksgiving sacrifice to God—a sacrifice of bread and wine.

The encounter with Melchizedek is a humbling encounter; as is right and just; a reminder to Abraham and all people that God’s authority must rule our lives. 

“You are a priest forever according to the order of Melchizedek”. Imagine this psalm being sung in the royal court of king David. The psalmist reminds David that David must live in obedience and thanksgiving to the One True God of Israel.

Royalty needs to be a reminded that they are not gods, but so do all of us; all that we have, and all that we are comes from God. We owe thanksgiving to God, and we get in a lot of trouble spiritually when we let the trappings of the world go to our heads as if we deserved them.

“You are a priest forever according to the order of Melchizedek” is perfectly fulfilled of course by Christ, who lives in perfect obedience and thanksgiving to His Father—and combines the sacrifice of his flesh and blood on the cross with the sacrifice of bread and wine in the Eucharist. 

But it also refers to all Christians. We are to live in perpetual obedience and thanksgiving to the Father, and by doing so, we become effective Melchizedeks for the Abrahams and Davids of the world, pointing them to submit their own lives and victories, to the One True God, for the glory of God and salvation of souls.

 

To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her, care for her, and aid her in her mission.

For the peoples of the world, that the Lord may establish and preserve harmony among us.

For all who are oppressed by any kind of need, that the Lord may grant them relief and move Christians to come to the aid of the suffering.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

 

January 17 2023 - St. Anthony Abbot - Armor of God vs. the Devil's Tactics

 Around the age of 19, a young man named Anthony, the son of two wealthy Egyptian parents, was attending Mass one day. He heard the Gospel of the Lord telling the rich young man, “If you would be perfect, go, sell what you have and give to the poor.  You will then have treasure in heaven.” Anthony felt as if the Lord were speaking these words directly to him.

His parents, having recently died, Anthony gave away some of the family estate to his neighbors, sold the remaining property, donated the funds to the poor, placed his sister with a group of Christian virgins for her education, and became the disciple of a local hermit in the desert, and devoted himself to God.   This first period in the desert lasted around 13 years.  Though he had not sought it, a group of hermits grew around him, and he became their spiritual father, or an “abbot”, thus beginning monasticism as it is known today.

He went to the desert because it is a place without material attachments and earthly pleasures. And yet, like Christ, in the desert, Anthony also encountered the devil. The devil would send Anthony great temptations which took great effort and prayer to overcome. The devil would also physically assault Anthony, and beat him to the point of unconsciousness.  

But another scripture passage that Anthony took quite seriously was our epistle this morning: “Put on the armor of God so that you may be able to stand firm against the tactics of the Devil.”

The Devil hates when any soul endeavors to grow in holiness. The Devil likes us complacent and sleepy; he likes us attached to modern conveniences. He likes us soft and vulnerable and ill-equipped. 

One of the weapons that Anthony and the desert hermits would wield is the Word of God. They would memorize the Gospels and memorize the Psalms so that when the devil came with his temptations, they had the guidance necessary to see through his lies. The Lord himself utilized this tactic. Remember, when the devil said, “turn these stones into bread”, the Lord retorted with a line from scripture, “man does not live on bread alone, but by every word that comes forth from the mouth of God.”

Due to his holiness and wisdom, many souls would seek out the advice of the Desert Abbot St. Anthony. St. Athanasius, Anthony’s biographer, even writes how the emperor Constantine, sought out Anthony’s advice on the administration of an empire that was now officially Christian.

Anthony wrote back to Constantine, advising him “not to think much of the present, but rather to remember the judgment that is coming, and to know that Christ alone was the true and Eternal King.”

May Anthony Abbot through his heavenly intercession and holy example assist us in detaching from the things of the world, seeking the perfection of Christ, putting on the Armor of God against the wiles of the Devil, and living in expectation of our own judgment in hopes of living eternally with Christ the King, for the glory of God and salvation of souls.

- - - - -  

To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her and care for her.

For the peoples of the world, that the Lord may preserve harmony among us.

For all who are oppressed by any kind of need, that the Lord may grant them relief and move Christians to come to the aid of the suffering.

For an increase in vocations to the priesthood and consecrated religious life, for all monastics and hermits, and that all Christians may seek the perfection for which they were made.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

2nd Week of Ordinary Time 2023 - Monday - Christ the High Priest

 One of the reoccurring subjects of the Letter to the Hebrews is the priesthood of Jesus Christ. 

Last week, in Hebrews chapter 2, we heard that “Christ had to become like his brothers in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people.”

In chapter 3, there is another reference to Christ’s priesthood: “That is why all of you who are holy brothers and share the same heavenly call should turn your minds to Jesus, the apostle and the high priest of our profession of faith.” The author of Hebrews says “turn your minds” to Christ’s priesthood—as if to say, Christ’s priesthood is something that Christians should ponder and meditate upon.

Today’s reading from Hebrews chapters 5 continues this subject: “Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins.” What is a priest? One who is a representative of God who offers gifts and sacrifices to God.

And all throughout the Old Testament we find people undertaking the priestly duty. Cain and Abel offer sacrifices—though only Abel’s sacrifice was found pleasing to God. Noah offered sacrifices, as did Abraham, who even showed willingness to offer his most beloved son Isaac, if it were God’s will. Prior to the tribe of Levi becoming the official priestly class of Israel, every father of a family and his sons undertook this priestly role, offering bloody animal sacrifices on behalf of the family. 

A high priest, Kohen Gadol in the Hebrew, would be chosen from those Levites who could trace their lineage back to Aaron, the brother of Moses, who would enter the holy of holies in the tabernacle and later in the temple, and offer sacrifice for the expiation of the sins of the entire nation. 

Yet, Hebrews speaks of another order of priests, the order of Melchizedek, whose name means “righteous king”. St. Jerome and other church fathers says that Melchizedek is likely Noah’s son Shem. Abraham came to Melchizedek, who offered not a bloody animal sacrifice, but the sacrifice of bread and wine.

The Catechism says, “Everything that the priesthood of the Old Covenant prefigured finds its fulfillment in Christ Jesus, the "one mediator between God and men." He is the high priest who offers himself for the expiation of sins on the cross, and gives his flesh and blood to us, under the appearance of bread and wine, the eucharistic sacrifice of the altar which blesses, unites, and gives life to his brothers and sisters.

Ordained priests, like myself, continue the perpetuation of the sacrifice of the altar under sacramental signs, but in Baptism, all Christians have a share in Christ’s priesthood. All Christians are called to offer gifts and sacrifices to the honor and glory of God, “to offer ourselves as living sacrifices” as St. Paul says, and to labor to lead others out of sin. May we be faithful to this priestly vocation of ours in union with Christ the High Priest, for the glory of God and salvation of souls.

 

To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her and care for her.

For the peoples of the world, that the Lord may graciously preserve harmony among them.

For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.

For ourselves and our own community, that the Lord may graciously receive us as a sacrifice acceptable to himself.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

2nd Sunday in Ordinary Time 2023 - Extraordinary Time

 

The Christmas season has ended, and we’ve returned to the observance of Ordinary Time. Each of the seasons of the Church year certainly has its own spirituality and themes—a rhythm that is to mark our lives.

During Advent, the church prepares for the coming of Christ and during Advent we are to become quieter, more reflective, meditative like a mother anticipating the birth of her child, like Blessed Mary anticipating the birth of her son. During Christmas of course we celebrate Christ’s birth with hymns of praise. We give gifts, we gather with family and friends in a spirit of cheer and generosity, always with an eye to the needs of the poor whose condition Christ shared—born into the straw poverty of the Bethlehem stable. 

Lent, which begins on Ash Wednesday, February 22nd this year, is a season of intensified prayer, fasting, almsgiving, and concrete acts of penance; we unite ourselves to Jesus in the desert, his Passion and suffering on the cross, and we meditate on his great love for us throughout all that he suffered.

Then during Easter, of course we celebrate the Resurrection; we focus on courageously proclaiming that Christ is risen, alleluia, and breaking the bonds of all that keeps us from proclaiming and living Christ’s victory over sin and death.

But now we find ourselves once again in Ordinary Time. And during ordinary time we focus on the ordinary life of the Christian. But that’s not boring or unnoteworthy. There is holiness to be found and practiced in the ordinary dimensions of life. There is holiness to be found in cooking and cleaning and conversations and working and resting and family life and visits to the grocery and hardware stores and the doctor’s office and civic life, in aches and pains, and successes and failures. There is holiness to be found and practiced in everyday life, in ordinary day-to-day life. 

Our Christian faith makes the life of the ordinary Christian extraordinary in a number of ways.

Firstly, unlike those without faith, Christians live conscious of God of with us throughout all of life. We celebrated at Christmas—that Christ is Emmanuel—God-with-us. And He is. He is with us in our trials, in our sufferings, in our poverty, in our fears, in failures, and in the ordinary. That gives us extraordinary and supernatural consolation, comfort, strength, and guidance.

And we live not just conscious of God. But the Christian lives with God truly present in his soul. The Christian becomes a walking tabernacle, a divine temple. This is extraordinary. For the Christian is not simply flesh and blood, but the baptized Christian, with God dwelling in his soul brings God into everything he does. Our lives become extensions of the dominion of God, prisms for the light of God to shine from within, antenna to receive and transmit the Word of God in the world. God is made known, his divine life and power become detectable through us. 

Secondly, unlike the rest of the world, the Christian lives grounded in the Truth of God’s moral law. The Christian seeks to rid themselves of what humans shouldn’t be doing and to do what humans should be doing. Christians restrain ourselves from what is forbidden and do what is commanded by God himself. Christians observes all the “thou shalt nots”—observing the moral law—and also seek the perfection of virtue and the cultivation of the fruits and gifts of the holy spirit. 

And this is extraordinary. For the ordinary state is just to follow our feelings. Just do what everybody else is doing, accept the mainstream values, tolerate the breaking-down of society.  That’s normal, that’s expected, that’s how to fit in. But the Christian is called to do the opposite of the ordinary. Not to imitate the world, but to imitate Christ. Not to fall into the depravity and corruption of the mainstream, but to resist it; not to tolerate evil, but to be a force of Good, to draw souls away from evil and toward God. 

The Christian vocation is anything but ordinary. Nothing is more unexpected than the Christian authentically living the faith. When you observe a Christian making use of a spiritual gift you recognize that something extraordinary is happening. When a Christian speaks in a prophetic way, or engages in selfless works of charity, or organizes people to accomplish something for God that they could not accomplish on their own, that is extraordinary. And we’re called to do these things every day, to live extraordinarily every day. I can’t think of anything more a pastor would rather see than parishioners bringing forth their gifts in service to the mission of the parish in extraordinary ways. 

A final way Christians are extraordinary is the way by which we suffer. All people suffer. All people get sick, age, and experience the effects of mortality. Suffering is ordinary. But Christians can suffer in an extraordinary way when we unite our sufferings with Christ, in what is called redemptive suffering or reparative suffering, by what is called “offering up” our sufferings.  

When Christians consciously, intentionally unite our ordinary sufferings to Christ, accepting the share in the cross of Christ, we are able do something that is eminently extraordinary. We are able to be a conduit of healing and grace for the world. We can say, “Lord, let my suffering be for some good” and that prayer is heard by God. Through redemptive suffering we can make amends for sins against God, remitting the time we would spend in purgatory, doing penance for others, and winning grace for the conversion of hardened hearts. 

Ordinary Time: it might seem boring to some, but if you are conscious of your mission, your identity, and the opportunities for holiness, it won’t be anything less than extraordinary. For the glory of God and salvation of souls.

1st Week of Ordinary Time 2023 - Friday - Strive to enter God's rest

 

The letter to the Hebrews today quotes a very important Psalm—the 95th Psalm.  Psalm 95 is prayed daily at the very beginning of the Liturgy of the Hours in what is called the invitatory prayer. A line from Psalm 95 is written above the sanctuary in the old lower church here at St. Ignatius: come let us adore and worship. 

Consider, the Church begins every day contemplating this Psalm. And what a Psalm it is, for it contains so many themes and lessons vital to the spiritual life: the importance of coming before God to worship, of singing God praises and giving thanks for the beauty of creation and God’s governance over it. It contains a warning of not hardening our hearts against God’s commandments, so that, as we heard quoted today, we may finally, at the end of our long journey, come to enter into God’s rest.

Remember, the original audience of the letter to the Hebrews were to those early Jewish converts to Christianity who were experiencing persecution, enduring hardship for the Gospel. And so the sacred author of Hebrews quotes Psalm 95 to them, and to the Church of all ages, to encourage us to not to grow weary in our witness to Jesus, to not harden our hearts to the Gospel when things get difficult. Rather, we are to strive, to work hard, be zealous, be eager, to be diligent, to enter into God’s rest.

The attainment of our eternal destination is to be our highest priority. “Seek first the kingdom of God,” says the Lord. And this means overcoming the opposition we face to that goal: resisting temptations, turning to the Lord to carry us through times of trepidation and human weakness, learning to detach ourselves from earthly distractions, prioritizing the spiritual over the physical—zealously, eagerly, with haste, striving for the kingdom with assurance of the rest and the reward which awaits those who persevere.

In the Gospel, we have the powerful example of the group of four men striving to bring their friend near to Jesus to be healed. They go above and beyond what many would consider normal conventions to bring their friend to Jesus—they climb a roof, and lower their friend through the ceiling, to get him to Jesus. Striving to bring souls close to Jesus is part of our mission, and that not only requires zeal, eagerness, diligence and effort, it often requires us to work together, as members of the Church, to bring lost souls, sick souls, paralyzed souls, deluded souls to Jesus. 

May the Holy Spirit enliven us and give us strength and enthusiasm for our mission, in striving to enter into God’s rest through a life well-lived in diligent and zealous service of the Gospel, for the glory of God and salvation of souls.

- - - - -  

To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her and care for her.

For the peoples of the world, that the Lord may graciously preserve harmony among them.

For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.

For ourselves and our own community, that the Lord may graciously receive us as a sacrifice acceptable to himself.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

1st Week of Ordinary Time 2023 - Wednesday - To destroy the works of the Devil

At Christmas we celebrate Christ born to save us from our sins, he was born in order to save. And yet, today’s readings reveal that he came, not just to save, but to destroy. 

Hebrews tells us what exactly Christ was born to destroy. In the incarnation, Jesus took on human flesh, human mortality, “that through death he might destroy the one who has the power of death, that is, the Devil”

The first letter of John says it clearly: “"The reason the Son of God appeared was to destroy the works of the devil."

In Mark God’s too, too we find him silencing demons, exorcising demons, putting an end to the stronghold the devil has upon human souls.

But the Lord did not defeat the devil with a physical sword, like a valiant knight in armor slaying a dragon in a fantasy story. Christ destroyed the death dealing Devil by his own death on the cross—his embrace of suffering and death on the cross out of love for you and me. 

The devil’s claim on us is broken, but sadly, that doesn’t stop most of us from inviting him back in, allowing him to take up shop, so to speak, in our lives. But to invite the devil back into one’s life through sin and immorality and error contrary to the Gospel is to lock the shackles back around our hands and feet and necks. 

This is why Hebrews says Jesus came to “free those who had been subject to slavery all their life.” His saving death broke the bonds, the shackles, the chains of slavery. But when we chose to sin, it’s like returning to the former state. 

Ordinary Time reminds us that an ordinary dimension of the Christian life is to root out sin, to cooperate with the grace of God, so that we can be free from those shackles—the sin that dehumanizes us, causes us to tarnish our Christian dignity, causes us to love less than we should, work less than we should, pray less than we should, give to God less than we should, to allow God to have dominion over our lives less than we should. 

Allow the Holy Spirit to help you identify those areas of your life where the devil still has sway, where he’s tempting you to re-enter into a demonic pact, with his empty promises and glamours and lies. For the devil is prowling like a roaring lion, says the letter of st. peter, looking for souls to devour, so resist him, solid in your faith, for the glory of God and salvation of souls.

 

To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her and care for her.

For the peoples of the world, that the Lord may graciously preserve harmony among them.

For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.

For ourselves and our own community, that the Lord may graciously receive us as a sacrifice acceptable to himself.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

1st Week of Ordinary Time 2023 - Tuesday - All things are subject to Him

 

Until the beginning of February, the first readings on normal weekdays will be taken from the Letter to the Hebrews.  The Church does not know who wrote the letter to the Hebrews, for many years, a certain verse of chapter 13 seemed to point to Saint Paul, but the jury is still out.

This Letter seems to be addressed to Jewish Christians who were undergoing persecution for their new belief in Christ. The letter itself states how these converts to Christ "endured mockery, scourging, even chains and imprisonment. They were stoned, sawed in two, put to death at sword's point".

And so, the sacred author of this letter wrote to encourage them—to persevere in their faith even unto death because Christ is victorious. He is Lord. He is the True High Priest. He is the perfection that was promised, who established a new covenant in his blood. All things are subject to Him.

But today, just in chapter 2 of the letter, read a verse that is brutally honest: “at present we do not see all things subject to him.” Ain’t that the truth! The Church proclaims Christ is victorious. Well, to those who are experiencing persecution, or anyone whose eyes are open, it sure doesn’t look that way, at least not initially.

If all things are subject to Christ, why were the powers of the world still holding such sway. Why were the Romans so bloody efficient at putting Christians to death? Why were there still imposter kings imposing their godless wills. The Messiah was supposed to usher in the eternal kingdom of justice and peace. So where was the justice, where was the peace? Why are the wicked still in control? 

And why should those who are being persecuted, keep the faith, if this promise of peace and justice has not been fulfilled? 

This letter is grappling with some serious questions. It’s the same question that Job grappled with. The problem of evil. If God is omnipotent, why is does evil persist? If the claim is that Christ is victorious, why doesn’t it look that way? 

The answer probably has to do with the cross, doesn’t it? The victory came through the perfect one’s suffering and death. And to share in his victory will also require us to share in his cross. And the evil in the world, the persecution, is in a sense, our cross. “Endure your trials,” Hebrews says.  As you are experiencing them, “they seem a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained” by them.

During this season called Ordinary Time, we are to learn from our Lord, how to endure our trials patiently, with endurance and faith, that they may produce the fruits of righteousness, for the glory of God and salvation of souls.

- - - - -  

To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her and care for her.

For the peoples of the world, that the Lord may graciously preserve harmony among them.

For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.

For ourselves and our own community, that the Lord may graciously receive us as a sacrifice acceptable to himself.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

1st Week after Epiphany 2023 (EF) - Monday - Transformed by the renewal of your mind

One of the themes of Epiphanytide is revelation. Christ is revealed as a light to the nations. Gold, frankincense, and myrrh reveal that the one born at Bethlehem is king, priest, and savior. 

Today’s Gospel is another sort of Epiphany, revealing a profound truth about Jesus. He responds to Mary’s questioning, “Did you not know that I must be in my Father’s house?” The Lord himself reveals—he is the Divine Son of the heavenly Father, confirming the words of the prophet Isaiah, that Mary would give birth to the one called, “Son of the Most High”. 

The twelve-year old Son of the Father has spent three days in the temple, to the astonishment of Mary and Joseph, because his first priority in this life was to do the will of the heavenly Father. He takes on the Messianic mission because he was sent to do so by the Father and was obedient to the Father unto death. The obedient Son came to reverse the disobedience of Adam’s sin. And through the Son’s obedience, we are redeemed and become heirs to the Kingdom of heaven.

And as the Christ, so too the Christian. Obedience to the will of the Father is to mark our lives, even, when it comes at great cost to our egos and social status and so many other dimensions of our lives. 

But we willingly surrender to the will of the Father because the Son reveals that life is found in doing the Father’s will. 

Conform yourselves not to this age, St. Paul says in our epistle—this age whose errors and depravity are so contrary to the truth and goodness of the Father. There is this pull, this pressure, this temptation to disobey like Adam. It is so much easier simply to conform, to go along with the ways of the world, to swallow the errors unquestioningly. But truth is not determined by a majority vote, as the dear departed Pope Benedict was fond of reiterating.  

Rather than conforming to the world, we, like the Son of God, are to conform to the Will of the Father, through the renewal of our minds, as Paul says. In a commentary on this passage from Paul, Pope Benedict writes: “transforming ourselves, letting ourselves be transformed by the Lord into the form of the image of God, transforming ourselves every day anew… this is the true novelty which does not subject us to opinions, to appearances, but to the Grace of God, to his revelation. Let us permit ourselves to be formed, to be molded, so that the image of God really appears in the human being.”

Daily may we seek that renewal of our minds through prayer, study, meditation, contemplation, good works, the restraining of vices and penance for sin, that we may be conformed ever more to the Son, and filled with His life for the glory of God and salvation of souls.

 A reading from the epistle of St. Paul to the Romans

Brethren: I urge you therefore, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect. For by the grace given to me I tell everyone among you not to think of himself more highly than one ought to think, but to think soberly, each according to the measure of faith that God has apportioned. For as in one body we have many parts, and all the parts do not have the same function, so we, though many, are one body in Christ and individually parts of one another.

A continuation of the holy Gospel according to St. Luke

When Jesus was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him. After three days they found him in the temple,  sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers. When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus advanced in wisdom and age and favor before God and man.

 

Baptism of the Lord 2023 - A share in the divine life

 The Christmas season concludes with the Feast of the Baptism of the Lord. 

It may seem strange to conclude season of the Lord’s birth with an event taking place 30 years later, but this Feast commemorates a very important truth related to the reason we celebrate Christmas at all.

At Christmas, when Christ was born, we believe that God, who loves us so much, plunged himself into our world; the omnipotent God became one of us, sharing our humanity.  When we are baptized, we are plunged into the life of God; through the waters of baptism we became sharers in his divinity.

So the Lord’s Baptism is an important link in the chain between his saving birth and our new birth in the Sacrament of Baptism.

At the Lord’s Baptism, it was revealed by the voice of the Father speaking from heaven, and the manifestation of the Holy Spirit, that Jesus indeed was the incarnate Son of God. And in our baptism, we receive adoption by God as “sons in the son” as St. Paul writes.

Pope Saint Leo the Great, would give special catechism lessons to the newly baptized. In his famous instruction, he said, "Christians, recognize your dignity. And, now that you share in God's own nature, do not return to your former base condition by sinning. Remember who is your head and of whose body you are a member. Never forget that you have been rescued from the power of darkness and brought into the light of the Kingdom of God."  

Never forget! Recalling that we are baptized should bring us joy when we are sad, and strength when we are tempted. A powerful way to fight off temptation is to recall our baptism.  To say to ourselves, “wait, I’m a Christian, I’m not supposed to do that; I’m not supposed to talk like that. I’m supposed to act like Christ.”  

For Baptism is more than just a symbolic ceremony where we express our faith; in Baptism, as he does in all the Sacraments, God does something for us that we cannot do ourselves.  He gives us a sharing in his divine life, a share in the power and strength by which Christ overcame sin and death on the cross.

This is the greatest of the Christmas gifts—the gift of salvation—the gift which overcomes the power of darkness and evil and death, the gift of eternal life. 

May the grace of our baptism be renewed and flourish within us, strengthening us in our mission to “go and make disciples of all nations, teaching them all that Christ commands and baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” for the glory of God and salvation of souls.

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That all members of the Church may live out their baptismal call with greater conviction and faithfulness.

For all those to be baptized, especially those preparing for baptism at the Easter Vigil:  that they may be open to the grace of conversion and the joy of the followers of Christ.

For the conversion of all those who dwell in the darkness of sin and ignorance of God and His commandments: that the mercy of Jesus Christ will bring light to their minds and hearts.  

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

Feast of the Holy Family (EF) 2023 - BXVI and the School of the House of Nazareth

 

Happy Feast of the Holy Family. "The house of Nazareth", Pope Benedict wrote, "is a school of prayer where one learns to listen, meditate on and penetrate the profound meaning of the manifestation of the Son of God." And so In light of Pope Emeritus Benedict’s recent passing, let us allow the great Pope Benedict to take us to school. 

He writes, at the school of the Holy Family, we learn that we must develop “spiritual discipline if we wish to follow the teaching of the Gospel and become disciples of Christ”.  Notice, how the holy father connects discipline and discipleship. We cannot have discipleship without discipline. In our prayer lives, that means developing and sticking to a routine, a habit of prayer, no matter how we feel, marking the hours of the day, the household duties, the meals, rising and waking, with prayer, praying perhaps before speaking when a conflict arises, praying in times of great joy—turning as a family, to the holy family for blessings and graces and guidance.

Pope Benedict writes, that we must learn also from the Holy Family’s practice of silence. “Silence”, he says, “is the wonderful and indispensable spiritual atmosphere, in which the Word can be reborn within us! Whereas we are deafened by the noise and discordant voices in the frenetic, turbulent life of our time. O silence of Nazareth! He prays, teach us to be steadfast in good thoughts, attentive to our inner life, ready to hear God’s hidden inspiration clearly and the exhortations of true teachers” 

Our day, like the day of the holy family, should be infused with silence.

It’s in silence, that we like Our Lady are able to cherish and ponder Christ. He writes, “Mary was a peerless model of the contemplation of Christ. The face of the Son belonged to her in a special way because he had been knit together in her womb and had taken a human likeness from her. No one has contemplated Jesus as diligently as Mary. The gaze of her heart was already focused on him at the moment of the Annunciation, when she conceived him through the action of the Holy Spirit; in the following months she gradually became [more deeply] aware of his presence, until, on the day of his birth, her eyes could look with motherly tenderness upon the face of her son as she wrapped him in swaddling clothes and laid him in the manger.

Memories of Jesus, imprinted on her mind and on her heart, marked every instant of Mary’s existence. She lived with her eyes fixed on Christ and cherished his every word. St Luke says: “Mary kept all these things, pondering them in her heart” (as we heard in the Gospel today) and thus describes Mary’s approach to the Mystery of the Incarnation which was to extend throughout her life: keeping these things, pondering on them in her heart. 

St. Joseph too, teaches us. Pope Benedict wrote: Joseph fulfilled every aspect of his paternal role. He must certainly have taught Jesus to pray, together with Mary. In particular Joseph himself must have taken Jesus to the Synagogue for the rites of the Sabbath, as well as to Jerusalem for the great feasts of the people of Israel. Joseph, in accordance with the Jewish tradition, would have led the prayers at home both every day — in the morning, in the evening, at meals — and on the principal religious feasts. In the rhythm of the days he spent at Nazareth, in the simple home and in Joseph’s workshop, Jesus learned to alternate prayer and work, as well as to offer God his labour in earning the bread the family needed.

Pope Benedict draws several lessons in particular from today’s Gospel. He writes, “Jewish families, like Christian families, pray in the intimacy of the home but they also pray together with the community, recognizing that they belong to the People of God, journeying on; and the pilgrimage expresses exactly this state of the People of God on the move (journeying to God together).” So vibrant personal prayer lives, contemplating the face of Christ, cherishing christ in our hearts like our Lady, is important. Ordering our family life, our professional life in a godly way, and infusing them with prayer, like St. Joseph is indispensable. But also the Holy Family models communal prayer. Our corporate worship together as the family of God, the Church, is so powerful and essential to who we are. We join together in prayer at holy Mass, a foretaste of the saint’s communal worship of God in heaven. 

But then, the Holy Father draws our attention to the words of Jesus in the Gospel. They are first words of Our Lord recorded in the Gospels, and Benedict writes, After three days spent looking for him his parents found him in the temple, sitting among the teachers, listening to them and asking them questions (cf. 2:46). His answer to the question of why he had done this to mary and joseph was that he had only done what the Son should do, that is, to be with his Father. “Did you not know that I must be in my Father’s house?”

Benedict says, “note the resonance that hearing this word “Father” on Jesus’ lips must have had in the hearts of Mary and Joseph…We may imagine that from this time the life of the Holy Family must have been even fuller of prayer since from the heart of Jesus the boy — then an adolescent and a young man — this deep meaning of the relationship with God the Father would not cease to spread and to be echoed in the hearts of Mary and Joseph…The Family of Nazareth became the first model of the Church in which, around the presence of Jesus and through his mediation, everyone experiences the filial relationship with God the Father which also transforms interpersonal, human relationships.”

The dear departed Pope Benedict knew the important of Christians families looking to and modeling their family life after the Holy Family. He wrote, “the Holy Family is the icon of the domestic Church, called to pray together. The family is the domestic Church and must be the first school of prayer. It is in the family that children, from the tenderest age, can learn to perceive the meaning of God, also thanks to the teaching and example of their parents: to live in an atmosphere marked by God’s presence.”

May the Holy Family guide and protect us always, and may the soul of God’s servant, Pope Benedict XVI, through the mercy of God rest in peace, for the glory of God and salvation of souls.

 

A reading from the epistle of St. Paul to the Colossians

Brethren: Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another,  if one has a grievance against another;  as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful. Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

A continuation of the Holy Gospel according to St. Luke

Each year Jesus’ parents went to Jerusalem for the feast of Passover, and when he was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. Thinking that he was in the caravan, they journeyed for a day and looked for him among their relatives and acquaintances, but not finding him, they returned to Jerusalem to look for him. After three days they found him in the temple,  sitting in the midst of the teachers, listening to them and asking them questions, and all who heard him were astounded at his understanding and his answers. When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus advanced in wisdom and age and favor before God and man.