1st Week in Ordinary Time 2025 - Wednesday - Healing for the body, light for the mind, deliverance from evil

 After the Feast of the Baptism of the Lord this last Sunday, our weekday readings this week all through Lent, take us through a sequential reading through the beginning chapters of St. Mark’s Gospel. Monday, we read of Jesus beginning his public ministry preaching “This is the time of fulfillment. The Kingdom of God is at hand. Repent, and believe in the Gospel.” He then called the fishermen, peter, james, Andrew, and john, to be his first followers.

Yesterday, we read of Jesus coming to Capernaum and commanding and casting out the unclean spirit.

Today, continuing still through chapter 1 of the Gospel of Mark, Jesus brings physical healing to Simon Peter’s mother-in-law, and then many people, and drove out many demons, and then goes on to preach throughout Galilee. 

Throughout Mark's Gospel, Jesus is portrayed as the Messiah who brings about the Kingdom of God through his words and deeds. He is a man-of-action who backs up his teachings with miraculous work.

He brings life to the body, light to the mind, deliverance from the powers of evil. Those of us who follow him now, recognize that he continues to do these things in our lives and in our world.  

He brings life to our bodies. Even though we continue to experience physical illness, the ailments of age, we are not discouraged by these things. United to Christ, our physical struggles bring about an increase in trust in God, and reminder that this passing earthly life is an anticipation of the resurrection.

He gives light to our minds through the truth of his teachings which guide us, they help us to know our purpose, they help us discern between right and wrong, they help us to recognize the futility of living only for the things of the world, they help us to cooperate with God’s grace which enables us to become the people God made us to be.

And, he delivers us from the powers of evil. He helps us to be free from the bondage of sin, he helps us to be faithful to God in times of temptation, he helps us destroy the works of the devil in our society. 

And doing all these things for us personally, he transforms us to be instruments in his hands, to encourage the afflicted, to instruct the ignorant, to preach his Gospel, to help other break the bonds of sin in their own lives.

What we see Jesus doing in the Scriptures, we see him doing in our own lives, and he sends us out to be his instruments in the world. “Very truly I tell you,” he says in John’s Gospel, “whoever believes in me will do the works I have been doing, and they will do even greater things than these.”

As we read through the Scriptures during Ordinary Time, may we come not only to a deeper understanding of who Jesus is, and appreciation for what he has done for us, but come to a deeper cooperation with Him, in who we are called to be, for the glory of God and the salvation of souls.

- - -  

With confidence in Jesus Christ, who proclaims the Kingdom of God and brings healing, light, and deliverance, let us offer our prayers to the Father:

For the Church, that she may faithfully proclaim the nearness of the Kingdom of God in both word and deed, and that through her ministry many may come to repentance, healing, and new life in Christ, let us pray to the Lord.

For those who suffer in body, especially the sick, the elderly, and those burdened by chronic illness, that united to Christ they may find strength, hope, and trust in God’s promise of resurrection and eternal life, let us pray to the Lord.

For those struggling against sin and temptation, that Christ, who drives out the powers of evil, may grant them freedom, perseverance, and the grace to live as faithful disciples, let us pray to the Lord.

For our society, that the works of the devil—violence, deception, injustice, and division—may be overcome by the transforming power of the Gospel, and that we may be instruments of peace, truth, and mercy, let us pray to the Lord.

For the faithful departed, that having shared in Christ’s sufferings in this life, they may now share fully in His resurrection and glory, let us pray to the Lord.

For the prayers we voice in our hearts, and for X, for whom this mass is offered.

Heavenly Father, you sent your Son to proclaim the Kingdom and to heal your people. Hear the prayers we offer in faith, and make us willing instruments of your saving love, through Christ our Lord. Amen.

30th Week in Ordinary Time 2025 - Friday - Jesus nourishes, heals, satisfies

All four Gospels contain accounts of the Lord eating and dining. All four Gospel record the Lord dining with his apostles on the night before he died at the Last Supper. Some stories of Jesus’ meals are shared between Gospels, some are unique. Matthew, Mark, and Luke all record the Lord dining in the house of the tax collector Levi, while St. John is the only to record the Lord’s attendance at the wedding feast at Cana.

St. Luke is the only evangelist to record the meal in today’s passage in which the Lord heals the man with dropsy in the house of a pharisee on the sabbath.

It is not the only story in which the Lord heals someone on the sabbath, but it is the first time he heals someone at a meal—combining the two actions of healing and eating. It’s also interesting who he heals; he heals a man with dropsy. What is dropsy? Dropsy is a medical condition involving the build-up of fluid in a person’s tissues. Consequently, because of this imbalance of fluid, the person with dropsy is always thirsty—they are perpetually thirsty. And so in this story the Lord combines healing and eating and satisfying unending thirst.

What does that makes you think of? I don’t know about you, but this certainly makes me think of what we’re doing right now. In the celebration of Mass, the Lord feeds, the Lord quenches thirst, and the Lord heals.

In the Eucharist, the Lord feeds us with his body and blood, giving us spiritual nourishment for the work of the Gospel and the pilgrimage to heaven. In the Eucharist, the Lord heals us of sinfulness, pride, grief, loneliness, division, and estrangement from God. And in the Eucharist the Lord quenches our thirst for the infinite God—like a dry weary desert, our souls’ thirst for Him, and here that thirst is quenched.

Commenting particularly on the healing properties of the Eucharist, Pope Francis, said a few years ago, that the Eucharist is “powerful medicine for the weak”. We have many weaknesses: fear in preaching the Gospel, timidity in doing the work of the Lord, weaknesses of the flesh, the lack of willingness to suffer for Christ, temptations to sin, concupiscence. And the Eucharist is medicine for these weaknesses. Those who deprive themselves of the Eucharist, refusing to go to mass, deprive themselves of real medicine the Lord wishes to apply to their souls.

The Eucharist is also medicine for the greatest of our weaknesses: mortality.

Writing soon before his own death, St. Ignatius of Antioch, writing to the Ephesians said that the Eucharist is the “medicine of immortality… the antidote which wards off death.” It “yields continuous life in union with Jesus Christ.”

Today and whenever we come to Mass, we do well to consider: what is the work for which the Lord wants to nourish us, what are the weaknesses the Lord wants to strengthen, what are the wounds he wants to heal?

May our souls be well disposed to the grace of the food from heaven, the food that strengthens, the food that heals, the food that quenches for the glory of God and salvation of souls.

We have gathered here dear brethren to celebrate the mysteries of our redemption; let us therefore ask almighty God that the whole world may be watered from these springs of all blessing and life.

 

For those who are deprived of the Eucharist, for lapsed Catholics, for the unbelieving, for those who doubt the Lord’s real presence, for those who have hardened their hearts toward God, and for a deeper appreciation of the great gift of the Eucharist among all God’s people. Let us pray to the Lord.

That young people will be blessed with good Christian example from their parents and fellow Christians, and that the word of God might be cherished, studied, and practiced in every Christian home.

During and following this month of October, dedicated to the Most Holy Rosary, Catholics may take up this devotion with renewed vigor and trust in Our Lady’s never-failing intercession.

For the healing of all those afflicted with physical, mental, emotional illness, for those in hospitals, nursing homes, hospice care, those struggling with addictions, for those who grieve the loss of a loved one, and those who will die today.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for deceased clergy and religious, for those who have fought and died for our freedom.

 

May your mercy, we beseech you, O Lord, be with your people who cry to you, so that what they seek at your prompting they may obtain by your ready generosity.

4th Week of Lent 2025 - Tuesday - Healing Waters of Christ

 

Yesterday, I reflected upon how Lent is a spiritual springtime—a time of new life, spiritual healing and spiritual growth. Today, the scripture readings continue these ideas of fruitfulness, healing, and new life.

In our first reading from the Prophet Ezekiel, we encounter a magnificent vision: waters trickling forth from beneath the temple, gradually deepening into a vast river. This river brings renewal and abundant life wherever it flows, transforming even salty seas into fresh waters teeming with life. Trees lining the riverbanks flourish abundantly, their leaves serving as medicine and their fruits as nourishment.

The imagery from Ezekiel reminds us that wherever God’s grace flows, new life emerges, healing occurs, and everything it touches is renewed and restored. During this Lenten season, God’s grace can renew us, as we engage in Lenten prayer, fasting, and almsgiving.

In the Gospel, Jesus brings healing and life to a man who had been suffering for nearly forty years.  The man is healed when he listens to and obeys the command of Jesus.

Just as Ezekiel’s river healed and revitalized everything it touched, Christ Himself is the living water, bringing renewal to the sick, the broken, and the despairing. Yet, just as importantly, today's Gospel challenges us to reflect upon our openness and willingness to be healed by Christ.

The man at the Pool of Bethesda represents all who have experienced long periods of spiritual stagnation or brokenness. We often remain spiritually "paralyzed" by sin, fear, resentment, or doubt. Like the man, we might find ourselves waiting passively, feeling helpless. Jesus asks the same question to each of us during Lent that he asked to the man: "Do you want to be well?" Do you want healing? Do you want restoration?

Many Christians fail to recognize their need for spiritual healing. They think. I’m fine. I’m a good person. But Lent is a time of honest self-examination, where we recognize that there are always parts of us that need healing. They way we treat strangers, they way we spend our free time, the way we react when we are stressed, frustrated, what we do when we are anxious about the future.

When we allow Christ to heal and cleanse us, something transformative occurs—not just within us, but in how we impact the world around us. Just as Ezekiel’s life-giving river spread outward, nourishing everything it touched, our healed and renewed lives extend God’s grace to others. A Christian who experiences genuine healing and renewal becomes a source of life and blessing to others.

Let us respond well to the Lord’s offer of healing this Lent, that we may become vibrant streams of Christ’s life-giving grace in the world, for the glory of God and the salvation of souls.

- - - - - 

 

Confident in God's desire to heal, renew, and restore, we now present our prayers and petitions with hopeful hearts.

For the Church, that during this Lenten season, she may continue to proclaim the healing and transformative power of Christ, inviting all people to experience renewal and new life, especially those who feel spiritually stagnant, broken, or discouraged. Let us pray to the Lord.

For leaders throughout the world, that they may be guided by God's wisdom and grace to foster justice, peace, and well-being, enabling communities to flourish. Let us pray to the Lord.

For those who suffer physically, mentally, or emotionally, that they may experience the healing presence of Christ, who restores strength, hope, and wholeness. Let us pray to the Lord.

For our deceased loved ones, that through God's merciful love, they may experience the fullness of life and eternal joy in His presence. Let us pray to the Lord.

Heavenly Father, pour forth your healing grace upon us. Hear these prayers we offer with confidence and trust, through Christ our Lord.

4th Week of Lent 2025 - Monday - Spiritual Springtime

 

Yesterday, after the morning masses, I was able to enjoy some of the nice weather. So I sat outside, sipped some tea, read a book, and listened to the birds. What was also lovely to notice, was that trees are budding, flowers are starting to push up from the ground. Winter is over, and springtime, the time of new life is here. 

That is one reason why the english speaking church adopted the word Lent for this liturgical season. In latin, the season is called Quadragesima, the 40 days. But our word, Lent, comes from the old english word, Lencten, which means the time of the lengthening of days, when the sun begins to be seen more after the dark days of winter, when the elements of creation seem to wake up and new life begins to flourish again.

It is no surprise that many of our Lenten scripture readings focus on new life and new creation, for Lent truly is a spiritual springtime. Our reading from Isaiah this morning speaks of God creating a new heaven and a new earth, where infants, young men, and old are not limited by brief days, but enjoy an abundance of food and reliable shelter.

Then, in the Gospel, we encounter a royal official who experiences the power of God’s new creation directly, when Jesus heals his dying son. Christ came to bring new life not only physically, as seen in the healing of the boy, but spiritually as well.

Lent invites us dispose ourselves to the new life God wants for us. Our prayer, fasting, and almsgiving help prepare the soil of our hearts, removing the obstacles of selfishness, distraction, and sin, and creating space for the seeds of grace to grow. Just as we see nature awakening and new life emerging around us, Lent encourages us to open our hearts to God's life-giving grace, allowing Christ to heal us and renew us deeply from within.

In these final weeks of Lent, let us embrace this season of renewal with openness, eagerly anticipating the transformative power of Christ’s resurrection. May our hearts become fertile ground for God’s grace, allowing us to experience the abundant life Jesus offers—life that heals, restores, and renews. Through our sincere observance of Lent, let us prepare ourselves joyfully and intentionally for the new life that awaits us at Easter.

May we be open to the divine work God wishes to do within each of us, for the glory of God and the salvation of souls.

- - - - -  

Trusting in God's promises of new life and renewal, let us present our prayers and petitions with open hearts.

For the Church, that throughout Lent, all Christians may open their hearts fully to the renewing power of God’s grace, preparing joyfully for the celebration of Easter. Let us pray to the Lord.

For world leaders, that they may be guided by the wisdom of the Holy Spirit in working toward justice, peace, and prosperity, allowing all peoples to experience new hope and abundant life. Let us pray to the Lord.

For those who feel spiritually dormant or disconnected from God’s presence, that they may experience a profound renewal of faith, hope, and joy. Let us pray to the Lord.

For those suffering from illness, despair, or hopelessness, that the healing presence of Christ, who restores life, may touch them and bring comfort, strength, and renewal. Let us pray to the Lord.

For our beloved deceased, that they may share fully in the eternal life promised by Christ, experiencing forever the joy and renewal of heaven. Let us pray to the Lord.

Heavenly Father, you continually bring forth new life and hope. Hear our prayers and renew our hearts, that we may live joyfully in anticipation of the Resurrection. Through Christ our Lord.

6th Week in Ordinary Time 2025 - Wednesday - Gradual healing of spiritual wounds

 In yesterday’s Gospel passage, we heard how the apostles failed to understand Jesus’ identity. They seemed to suffer from real spiritual shortsightedness—their faith is lacking, their ability to trust him is lacking because of their unwillingness to see who is really is.

That account of the disciples’ spiritual blindness is immediately followed by the passage we read today—that of a miraculous healing of a blind man. It is as if St. Mark is saying that if you find yourself sympathizing with the disciples, unable to see Jesus for who he really is, Jesus is willing to heal you, he wants to heal you.

The healing of the blindman at Bethsaida is unique among the miracles recorded in the Gospels, because this healing is gradual. After laying his hands on the man the first time, the man only achieved a partial recovery. He couldn’t tell the difference between people and trees. It’s only after the second time that Jesus touches the man that his sight is restored.

The man’s gradual recovery symbolizes the slow and often difficult process in Mark’s Gospel of opening the disciples’ eyes to understanding Jesus’ identity and mission--like the gradual receding of the waters after the flood in our first reading.

Spiritual blindness is often overcome in stages. Faith is gained gradually. A person who has wandered in darkness their whole life often can’t withstand a full blast of divine light. A person lost in the labyrinth of atheism or religious apathy might only come to Christ gradually, through gradual doses of Gospel truth. For this reason, we must be very patient with unbelievers—because they may be in a very fragile stage of that gradual healing of their spiritual vision.  

All too often Christians give up on evangelizing because we don’t see immediate results. But what does today’s Gospel teach us. Not even Jesus always got immediate results. Healing often takes time. Seeing the seed of truth flourish into a tree of faith takes many waterings and lots of prayer. St. Paul acknowledges that true sight may only be recovered in eternity. “At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known.”

So too with our own sins. Some sins are only overcome through multiple encounters with God’s mercy—where we allow the light of God to penetrate more and more deeply into our souls, our psyches, our wounds, our hardness of heart.

Patience is needed in the spiritual life for ourselves and for others. But as our sight is gradually restored, we see Christ more clearly, we begin to see ourselves and our neighbor more clearly, how God sees us, for the glory of God and the salvation of souls.

- - -  

Trusting in the Lord who gradually opens and heals our hearts, let us offer our prayers for ourselves and for the world.

For the Church: That all believers may grow in the knowledge of Christ each day, overcoming spiritual blindness through persistent prayer, study of the Gospel, and acts of charity.

For all who struggle to recognize Jesus as Lord: That they may receive the gentle guidance of the Holy Spirit, and that our patient witness will help their faith grow in God’s time.

For those who evangelize or serve as missionaries: That they may remain steadfast when results seem slow, or when they endure suffering in Jesus’ name.

For the sick, the lonely, and those in need: that they may be open to the healing and strength that comes from a relationship of deep faith in God. And we pray in a special way for our Holy Father, Pope Francis, in this time of serious illness.

For our deceased loved ones: That they may behold the Lord fully in the eternal light of heaven, seeing Him face to face and rejoicing in His presence.

Presider: Heavenly Father, you heal our blindness and open our eyes to your truth, often in gradual and gentle ways. Hear these prayers we bring before you and grant us the patience and perseverance we need to deepen our faith in you. We ask this through Christ our Lord. Amen.

 

4th Week in Ordinary Time 2024 - Tuesday - Jesus enters our misery and brings new life

 There is an old Irish saying that "old sins cast long shadows." In other words, Sin has consequences. In the readings from Samuel, we’ve been hearing about the consequences of David’s sins in his own family.

David's sins of adultery and murder reverberated beyond his relationship with Bathsheba. His sins affected his entire family as his son and heir followed his example of sexual sin by defiling his own sister, Tamar. 

David's failure to give his daughter justice created a resentment that festered in her brother Absalom until he sought revenge against both his brother and his father. Absalom murdered his brother and became next in line to the throne.

Yesterday’s reading detailed how David had to flee Jerusalem when the loyalty of the people was transferred to Absalom. The consequences of David’s sin rippled into the life of the nation, and David was cursed by his own people, they threw stones and dirt at him as he passed by.

Today, we read how David’s servants murdered Absalom. And even though Absalom was seeking to kill David, the death of his son struck him to the heart. Sin has consequences, in our families and to our nation.

In the Gospel, we read of another child who had died, not the son of a king, but the daughter of a synagogue official. At her apparent passing, there was weeping and commotion much like David’s own weeping in the first reading. And Jesus enters into this grief-filled scene, and restores the life of young girl. 

Considering these two readings side by side, we see a powerful parallel. Sin, and the consequences of sin, namely, disease and death bring us misery. But Jesus enters into this miserable state of ours and brings new life. We may not be able to avoid the misery brought about by our own sins. But Jesus enters into our misery and brings new life. 

The Gospel passage also foreshadows how those who die in Christ will be raised to new life in the resurrection. But notice, how Jesus brings healing as a result of the pleas of the synagogue official.

The Lord hears the cry of the poor. The Lord hears the prayers we offer for the sick, for family members who have gone astray. And we need to persist in our prayers for those in need. But also, recall, that we are anointed Christians, and that the Lord wishes to bring healing, relief, a new life, through us. We must respond to the cries of the poor, entering into the misery of others, as the chosen instruments the Lord wishes to use to bring about his glorious will, for the glory of God and the salvation of souls.

- - - - -  

To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her and care for her.

For the peoples of the world, that the Lord may graciously preserve harmony among them.

For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.

For ourselves and our own community, that the Lord may graciously receive us as a sacrifice acceptable to himself.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

14th Week of Ordinary Time 2023 - Monday - Places of Divine Encounter

 

The places where we encounter God are holy to us, aren’t they? Our childhood church, a holy shrine, the parish church where we attended with our family, the tomb of a patron saint, maybe a chapel in which important spiritual growth occurred during a particularly trying time.

For Jacob, in our first reading, the place of divine encounter was a mountain-top at a place which came to be known as Bethel: Beth-el, the house of God. At Bethel, Jacob had a particularly vivid dream in which heaven opened and he encountered the Divine, the God of Abraham and his father Isaac. 

And this encounter with God gave his life purpose; he knew that God would be with him always, that God was directing his life, and would direct his family for generations to come.

This sort of encounter with God is not unique to Jacob. Perhaps you have had a similar encounter with God. I have. An encounter, an experience with God that deepens faith—an encounter that helps you to know that God is with you—an encounter that gives you a sense that God is bigger than your trials and troubles and fears.

The daughter of the royal official and the woman with the hemorrhage in the Gospel today, had similar encounters with God, in the person of Jesus Christ. These encounters were healing and life-giving. Wounds, physical, emotional, and spiritual are healed when God is encountered. 

In commemoration of his encounter with the Divine, Jacob constructed a stone pillar to thank God for the blessing he received. Christians return to the stone table—the altar—week after week in order to thank God for the blessings we’ve received through Jesus Christ. For Christians, in fact, the altar is the very place where we encounter God. The altar is a place of continual encounter that brings healing and meaning to our life. And we lose touch with reality when we distance ourselves from the altar. The altar is an anchor as it is a window and a doorway. 

And, it is where we receive our mission. As we have encounter God, in the sacrament of the altar, we are sent out to gather others in—that lost souls, searching souls, saddened souls, wounded souls, may encounter Jesus here too, and experience his healing, his forgiveness, his blessing, for the glory of God and the salvation of souls.

 

That the wounded and lost may discover the love and life of Jesus Christ in Catholic Church. We pray.

For spiritual healing and mercy upon those who have fallen into mortal sin and fallen away from the Church. For the conversion of atheists and non-believers. We pray. 

For a healing of all the wounds of division afflicting the Church, for an end to heresy, schism and doctrinal error, for healing from scandal. We pray. 

For the healing of all those afflicted with physical, mental, emotional illness, for those in hospitals, nursing homes, hospice care, those struggling with addictions, for those who grieve the loss of a loved one, and those who will die today.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for deceased priests and religious, for those who have fought and died for our freedom, we pray to the Lord.

Heavenly Father, hear our prayers. May the grace of Christ Your Son, the Divine Physician, bring healing of our sinfulness, and make us worthy of the kingdom of heaven, through the same Christ our Lord.

February 11 2022 - Our Lady of Lourdes - Why Lourdes?

 164 years ago today, the Virgin Mary began appearing to a poor peasant girl in a small village called Lourdes in France. The Virgin identified herself as the Immaculate Conception — an article of faith that had been proclaimed by the pope only four years earlier.

There was no way this 14-year-old peasant girl living in that isolated village could have known about that teaching. That was the first proof for the authenticity of the apparitions. Then came the miraculous cures from a mysterious fountain that had never been seen before.

Lourdes today is one of the most popular pilgrimage sites in the world. Thousands upon thousands come year-round to pray and wash in the healing waters. Hundreds more come for weeks at a time as volunteers, to help the sick who come in search of healing.

Crutches line the walls of the grotto, left behind by those who have been cured of physical ailments. Hundreds more have been cured psychologically and spiritually.

Why did God will that Lourdes become this internationally recognized place of miraculous healing? Perhaps to put a divine stamp of approval on the Church’s declaration of the Dogma of the Immaculate Conception. Perhaps, also to show all of us the benefit of turning to Our Lady for healing. 

164 years ago, the world was already beginning to change due to technological advancements, advancements which come at mind-blowing rapidity today. Lourdes certainly reminds the changing world that God is greater than all the technological wonders, that He is the Lord of Creation. And that he does intervene in human history. He is still with us. He does not abandon the sick or forget the downtrodden. And to obtain the grace he desires for us, we must, in the words of Our Lady in the Gospel today, “do whatever he tells you.” For the glory of God and salvation of souls.

- - - - - -  

That Our Lady may help cleanse the Church of all evil and to bring sinners and unbelievers to God. 

That all government leaders may be awakened to the supreme dignity of each human life, and that all people of our nation may work together for an end to the culture of death. 

That through Immaculate Mary, Queen of Peace, hatred, violence, and cruelty will cease in the world.  

On this world day of prayer for the sick, we pray that those suffering from illness or chronic disease may draw strength, consolation, and healing by turning to Our Lady, who intercedes for us from her place in heaven. 

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

We pray, O Lord our God, that the Virgin Mary, who merited to bear God and man in her chaste womb, may commend the prayers of your faithful in your sight. Through Christ our Lord.

2nd Sunday in Ordinary Time 2022 - Different kinds of spiritual gifts

 Having completed the sacred seasons of Advent and Christmas, we’ve entered, once again the liturgical season known as Ordinary Time. During ordinary time we focus, not so much on the extraordinary events in the life of Jesus—his birth, his passion and death and resurrection, like we do at Christmas and Easter, but on the ordinary life of the Church, our everyday life as followers of Christ.

What should ordinary life as a Christian look like?  Our Lady, the Blessed Virgin Mary in today’s Gospel gives us a very important first principal: “Do whatever he tells you.”  There’s the ordinary task of the Christian, there’s a summary of the work of the Church: “Do whatever he tells you.” Obey Christ.  Fulfill the mission he’s given.  Do his work.  Follow his will.  And when we do that, Jesus is able to transform ordinary water into extraordinary wine—he is able to transform the ordinary works and words of our life, into the rich, extraordinary works of God.  

The trouble is, of course, that we all too often obey our selfish impulses, our fears and anxieties, our preconceived notions about how the world should work, our prejudices, we listen to all of these voices, instead of the one voice that should matter, and so the ordinary water of our lives remains just water, the ordinary remains ordinary; the gifts go unused, the talents buried, the light hidden. 

“Doing whatever he tells you” means putting the gifts God has given us into practice. And in our second reading, St. Paul enumerates a number of those gifts which make our ordinary Christian life quite extraordinary.

“To each individual, the manifestation of the Spirit is given to some benefit.”  God gives every baptized member of the Church special gifts for the renewal and building up of the Church.  These gifts are not just for the Corinthians 2000 years ago, they are gifts not just for the clergy, not just for people involved in formal missionary activity in foreign lands, they are not just rare graces you might receive at charismatic prayer meetings.  But to you and me and every baptized member of the Church, God has given gifts that his Holy Spirit might be manifested NOW, in this neighborhood, in this parish, in our families, that souls might be brought more deeply into His divine life and the life of the Church.  

Saint Paul enumerates these gifts: wisdom, knowledge, faith, gifts of healing, mighty deeds, prophecy, discernment of spirits, varieties of tongues, interpretation of tongues: all meant for building-up the Church..  

Let’s look at some of these. First, Paul listed Wisdom. Saint Thomas Aquinas called wisdom, “the view from the hilltop”.  The wise person sees life from the high vantage point—that is, he puts in life in order in light of eternity. Wisdom means putting your life in order, getting your priorities straight. And all Christians are meant to do that. Wise Christians looks to the scriptures, looks to the saints, looks to our Church teachings to guide their lives, not the fleeting, fickle, foolish impulses of our emotions or sentiments or the foolish opinions and values and errors of the age. The Church needs wise Christians who are prudent, practical, rational, and judicious, who act as a guiding light for our culture.

Second, Paul lists the gift of “knowledge”.  The Catholic faith has produced the greatest and most knowledgeable thinkers of all time: Augustine, Thomas Aquinas, Dante, John Henry Newman, not to mention great scientists like Louis Pasteur, Alexander Fleming inventor of Penicillin, Galileo, Copernicus, Marie Curie, Catholics invented Universities.  It was a Roman Catholic priest, George Lamaitre who first proposed the Big Bang Theory! These men and women remind us that our knowledge is meant to be at the service of the Church and the human race. 

Are you knowledgeable in science, math, history, philosophy, theology, sports?  Your knowledge has been given to you as a gift, not simply to make a lot of money or to show off—no to lord it over others, but to be put in the service of God. I met a gentleman the other day, with a background in mechanical engineering and pipe fitting.  He is now helping poor Hispanic communities bring their buildings up to code. How can you use your knowledge to help others—to build up the Church?

The next spiritual gift Paul mentions is “faith”. Now all of us here have faith, more or less. Paul here is speaking of faith that is contagious. Have you met someone with really contagious faith? You talk with them and they draw you deeper into the life of the Church, they speak about prayer and you want to go home and pray, they speak about their guardian angel, and you think, yeah, I need to become better friends with my guardian angel, or they speak about confession, and you think, yeah, I haven’t been to confession in a while. 

There are non-believers languishing outside of the Church because of our failure to exercise the gift of faith—to allow our faith to be contagious. Is your faith contagious? If not, why not?

Paul mentions next, “gifts of healing”.  All of the baptized are empowered to pray for healing.  Every Sunday we always have a petition for the sick and the suffering, and each of us instinctively turns to God when we are sick or have a sick family member.  I think there are a lot of people in the Church who have been given the gift of psychological healing: people who almost naturally bring calm and peace, who can sooth inner turmoil, who can calm troubled psyches and souls.  

The gift of healing particularly can become unlocked when we ourselves have received healing.  Those who have overcome an addiction often finds that they can help others still struggling.  If you have been healed, likely the Lord is calling you to help someone who needs healing, someone who is grieving, or suffering from an emotional trauma, or just needs someone to talk to.

Finally, the gift of discernment is very important.  You might not have the gift of healing, wisdom or knowledge, but discernment is meant to help others discover their gifts.  To discern the work of the Spirit in others is no small thing.  God uses those with the gift of discernment to help others identify their gifts. You detect someone who is suffering emotional turmoil and you lead them to the one with the gift of healing.  You detect someone who is doubting the faith, and you bring them to the one with the gift of faith or knowledge.  You detect a family situation that requires outside help, perhaps a troubled marriage, and you get that troubled marriage the help it needs.  You detect that a particular young person is being called to religious life or to the priesthood, or that a fellow parishioner should consider joining the choir or becoming a lector or Eucharistic minister or deacon or catechist, you help point them in the right direction, and that is invaluable.  The person with discernment helps me to see something about myself that I cannot see.

At the beginning of this new year, far better than a new year resolution to eat fewer potato chips or something, is to consider how God is calling you to develop and share your gifts this year, for the building up of the Church, for the glory of God and salvation of souls.

1st Week of Advent 2021 - Wednesday - Fulfillment of prophecies of old

 There is a beautiful interplay between the first reading and the Gospel throughout the weekdays of Advent. In the first reading there is a prophecy about the Messiah, from Isaiah these first two weeks. Then in our Gospel reading, we catch a glimpse of how that old testament prophecy is fulfilled in Jesus.

For example, on Monday, Isaiah prophesied how “All nations shall stream toward” God, not just the Jews, but all nations shall be instructed by God, and their swords will be beaten into pruning hooks.

Then in the Gospel, we heard of a sword carrying, non-Jewish Roman centurion, who approached Jesus seeking healing for his servant. 

Today, we hear the prophecy of God’s holy mountain, upon which death will be destroyed, the tears of the miserable will be wiped away, and the hungry will feast. And then in the Gospel, Jesus fulfills that very prophecy driving away the powers of death in the lame, blind, and deformed. And he then feeds the multitude through this miraculous multiplication of loaves, after which there is more food left over than when they started. 

As these prophecies were being fulfilled in the earthly ministry of Jesus, you can bet that people were getting excited. The apostles followed him with vigor as they began to recognize who he was. Jews and Gentiles began to recognize that God was at work. Jesus was stirring things up, calling the slumbering to wake up, repent, change your ways, get ready, the kingdom of God is at hand. 

So, too, in this age of the Church Advent should stir something in us. It has the power to enflame the lukewarm, inspire faith in non-believers, rouse the negligent, call sinners to repentant, and deepen the faith of even the saintly. 

But the power of Advent needs to emanate outside of the walls of our churches in the preaching and good works of the faithful. In our generosity toward the miserable, in the softening and warming of our hearts toward the poor and lame, outside of these walls souls can be touched and transformed. 

May we cooperate generously with the myriad ways our Lord wishes to draw souls to Himself for the glory of God and salvation of souls. 

- - - - - - - - 

We raise up our prayers of petitions, as we await with longing the Advent of Christ the Lord.

That through the witness and work of the Church, Our Lord will bring hope to the hopeless and joy to the joyless.

That world leaders may look upon the Son of God, believe in him, and seek the peace and justice that only he can bring.

That Christ may heal every disease, drive out hunger, feed every authentic hunger, ward off every affliction, and bring peace to the suffering.

For the deceased of our parish, family and friends, and for all the poor souls in purgatory, and for Edward Yurick. for whom this Mass is offered.

Almighty ever-living God, who bring salvation to all and desire that no one should perish, hear the prayers of your people and grant that the course of our world may be directed by your peaceful rule and your Church rejoice in tranquility and devotion. Through Christ our Lord.

30th Week in Ordinary Time 2021 - Friday - The Lord feeds, heals, and quenches

 All four Gospels contain accounts of the Lord eating and dining. All four record the last supper, for example. But Matthew, Mark, and Luke all record the Lord’s supper in the house of the tax collector Levi and St. John is the only to record the Lord’s attendance at the wedding feast at Cana.

St. Luke is the only evangelist to record the meal in today’s Gospel passage in which the Lord heals the man with dropsy in the house of a pharisee on the sabbath.

This story is not the first time that the Lord has healed someone on the sabbath, but it is the first time he heals someone at a meal. He combines healing and eating. It’s also interesting who he heals. He heals a man with dropsy. Dropsy is a condition in which there is a build-up of fluid in a persons tissues, and so because of this imbalance with fluid, the person with dropsy is always thirsty—they are perpetually thirsty. And so here the Lord combines healing and eating and satisfying unending thirst.

What does that makes you think of? I don’t know about you, but this certainly makes me think of what we’re doing right now. In the celebration of Mass, the Lord feeds, the Lord quenches thirst, and the Lord heals

In the Eucharist, the Lord feeds us with his body and blood, giving us spiritual nourishment for the work of the Gospel and the pilgrimage to heaven. In the Eucharist, the Lord heals us of sinfulness, pride, grief, loneliness, division, and estrangement from God. And in the Eucharist the Lord quenches our thirst for the infinite God—like a dry weary desert our souls thirst for Him, and here that thirst is quenched.

Commenting particularly on the healing properties of the Eucharist, Pope Francis, said a few years ago, that the Eucharist is “powerful medicine for the weak”. We have many weaknesses: fear in preaching the Gospel, timidity in doing the work of the Lord, weaknesses of the flesh, the lack of willingness to suffer for Christ, temptations to sin, concupiscence. And the Eucharist is medicine for these weaknesses. And those who deprive themselves of the Eucharist, refusing to go to mass, deprive themselves of real medicine the Lord wishes to apply to their souls.

The Eucharist is also medicine for the greatest of our weaknesses: mortality. 

St. Ignatius of Antioch, writing to the Ephesians said that the Eucharist is the “medicine of immortality…and the antidote  which  wards  off  death.” It “yields continuous life  in union with Jesus Christ.”

May we dispose our souls as often as possible to this food from heaven, the food that heals, the food that quenches for the glory of God and salvation of souls.

- - - - - - -  

For those who are deprived of the Eucharist, for lapsed Catholics, for the unbelieving, for those who doubt the Lord’s real presence, for those who have hardened their hearts toward God, and for a deeper appreciation of the great gift of the Eucharist among all God’s people. Let us pray to the Lord.

That young people will be blessed with good Christian example from their parents and fellow Christians, and that the word of God might be cherished, studied, and practiced in every Christian home. 

During and following this month of October, dedicated to the Most Holy Rosary, Catholics may take up this devotion with renewed vigor and trust in Our Lady’s never-failing intercession. 

For the healing of all those afflicted with physical, mental, emotional illness, for those in hospitals, nursing homes, hospice care, those struggling with addictions, for those who grieve the loss of a loved one, and those who will die today.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for deceased clergy and religious, for those who have fought and died for our freedom.

September 14 2021 - Exaltation of the Holy Cross - Crux Spes Unica (The Cross is our only hope)

This last Sunday, Our Lord told us that we must take up our crosses. Today, on this feast of the exaltation we hear that we are not only to take up our crosses, but lift up the cross of Christ to be a source of healing for the world. We hear twice in our readings about lifting something up. 

In the first reading, from the book of Numbers, we hear how the people of Ancient Israel had become afflicted with this terrible and deadly venom, bitten by snakes on their journey through the desert. God delivered them, he saved them, by giving them a powerful remedy. Moses was instructed to mount and lift up this serpent mounted on a pole, and all who looked upon it were saved.

In the Gospel, the Lord explains how his very public death on the cross was to be a source of healing, not just for a small group of people at one point in history, but a source of healing for all the world throughout all of history. 

Paul says, “The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” Christians are tasked with lifting high this cross, to help the perishing believe in its power, to wake them out of their slumber to help them know the healing, the salvation that comes through the cross.

Paul wrote those words to the fractured community of Corinth. Many of the Corinthian Christians had turned away from the cross, they had fallen back into the immorality and perversions of the world—their souls were at risk. So Paul encouraged the Corinthians to look to the cross as a sign of healing for the divided community, a way out of their divisive sinfulness. The cross would unite them, the cross would heal them of the snake venom of sinfulness. 

The cross is the call to conversion because it is a sign of God’s great love for us, that he desires so much more for us than the sinfulness we have so often freely chosen. He desires our wholeness, our holiness, our salvation, so much that he is willingness to go to the cross for us. 

There are so many divisions in the 21st century Church it’s almost like we’re one gigantic Corinth. Yes, many gifts, many graces, but also many divisions, many sins. The early Church had a saying, Crux spes unica—the cross is our only hope. 

Many times throughout the day, we do well to spend a few moments looking to the cross, pleading to the crucified one, to bring us healing, bring us wholeness, bring us unity, that we may lift high the cross in our own lives for the glory of God and salvation of souls.

- - - - - - -  

That the Church may lift high the Cross of Christ, proclaiming forgiveness and redemption in him alone, we pray to the Lord...

That world leaders may look upon the Son of God, believe in him, and take hold of the peace and justice that only he can bring, we pray to the Lord...

That all whose lives are marked by suffering may discover the saving power of the cross of Christ, and be victorious in all their trials, we pray to the Lord...

That those who embrace the cross as they work for justice for the poor, the oppressed, and the unborn, may find strength and success in their work, we pray to the Lord…

That the sick may be blessed with patience during the difficult parts of their journey in life, we pray to the Lord...

That all who have died may experience the eternal life won by the cross of Christ, especially the deceased members of our families, friends, and parish, for my dear friend Father Robert Wendelken on the anniversary of his death, and for N. for whom this Mass is offered, we pray to the Lord...

Almighty ever-living God, comfort of mourners, strength of all who toil, may the prayers of those who cry out in any tribulation come before you, that all may rejoice, because in their hour of need your mercy was at hand. Through Christ our Lord. (From Good Friday Petitions)

4th Week in Ordinary Time 2021 - Monday - Deliverance from the Demonic

 The episode from today’s Gospel describes Jesus’ first excursion into non-Jewish territory, and it begins in a similar way as his public ministry among the Jews: with an exorcism—the casting out of an unclean spirit—a demon.

Mark’s description of the Gerasene demoniac shows how demonic influence seeks to distort and destroy the image of God in us.  We see this man living away from his family, wild-eyed, shouting, bearing the marks of self-mutilation. The human instinct of self-preservation and health is distorted and overridden by this demonic force.

So too, when we are given over to the powers of addiction, lust, greed, and wrath—when we allow ourselves to be possessed by the spirits of sin—our goodness becomes distorted, an ugly, unclean power begins to fill us.  

St. Mark even shows the futility of society’s efforts to deal with the demonic problem.  The most they can do is attempt to restrain the man physically, and even that is ineffective; the demon fills the man with a strength which breaks the shackles and chains.  Similarly, the world attempts to free man from his demons through silly pop psychology, self-help programs, pagan or esoteric spirituality, “new age techniques” or political promises. Many claim that science is the cure of all man’s ills.  

But Jesus shows, that in the end, it is only the power of the Most High which can free us from our demons.  For the cause of the demonic relationship is a rupture of the relationship with God and family.  

This is why, after the exorcism, Jesus sends the man back to his family to announce the Lord’s mercy. “Go home to your family and announce to them all that the lord in his pity has done for you.” Jesus restores the relationship with God and heals the rifts of family division.

Reminded of the real possibility of the human soul to turn away in demonic fashion from that which is Good—God, family, self, and society, we pray for deliverance. Trusting that the Lord continues to exercise this power to restore the human soul, to redirect it to its highest good, to heal and restore what is lost in sin, may we commit to being his instruments of deliverance and exorcism, through preaching and teaching and works of mercy for the glory of God and salvation of souls.

- - - - - - -  

That the preaching and teachings of the Pope, Bishops, and clergy may be a source of strength and guidance for the Holy Church.

That those in civic authority may submit their minds and hearts to the rule of Christ, the Prince of Peace and Hope of the nations.

For the liberation of those bound by evil, those committed to sin an error, those oppressed or possessed by evil spirits, and for the conversion of the hardest hearts.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

January 6 2021 - St. Andre Bessette - Abandoned to the Divine Will

Holy Cross Brother Andre Bessette was just canonized in 2010 by Pope Benedict XVI. Here is a wonderful Saint who shows us that we do not have to do big things in order to become holy, but that we are to make every moment of our life, every act, every deed of our day, an act of love for God. 

 For forty years, Brother Andre was the doorkeeper, the porter, for Notre Dame College in Montreal run by the Community of the Holy cross.  He once joked, “When I joined this community my superiors showed me the door, and I stayed there for forty years.”  In that job he answered the phone and greeted the parents of the young people and all those who visited the college seeking material help.  Brother Andre made time for everyone and treated everyone as if they were the only person in the world, as if they were Jesus. 

 At his canonization, Pope Benedict said, “Brother Andre showed boundless charity and did everything possible to soothe the despair of those who confided in him. With little instruction, he nevertheless understood what was essential to his faith. For him, to believe meant to submit freely and lovingly to Divine Will. Everything existed through the mystery of Jesus, he lived the beatitude of the pure of heart, that of personal rectitude. It is thanks to this simplicity, he showed many God.”

Brother Andre had a deep devotion to St. Joseph, who he saw as an icon of a masculinity, courage, and love for the son of God, of a man deeply surrendered to the Divine Will, as he wished to be. Andre convinced his congregation to have a small chapel built in honor of St. Joseph, and it is there, that over the years, thousands of people would come to venerate St. Joseph and to pray with Brother Andre, through whom there have been countless miraculous healings. Thousands experienced emotional and physical healing at that small chapel to St. Joseph. 

Whatever the trial, Brother Andre urged people to pray with confidence and perseverance while remaining open, like St. Joseph, to God’s will.

 Openness to the will of God is the foundation for any healing, any change, any spiritual growth we should hope to experience. Yes, God hears our prayers for healing. As Brother Andre said, “There is so little distance between heaven and earth that God always hears us. Nothing but a thin veil separates us from God.” Yet, it is often a greater good that God gives us the grace and strength to bear our sufferings with trust and abandon to the Divine Will. 

 “Do not try to have your trials taken away from you”, he said, “rather, ask for the grace to endure them well”.

 Brother allowed himself to be fully present to the sadness of others while always retaining a joyful nature and good humor.  In the words of Pope Benedict,  “For him, everything spoke of God and His presence.”  Through his intercession may we receive the healing God wishes for us and follow his example of prayer and love for the glory of God and salvation of souls.

- - - - - -

That like St. Andre, Christians may grow in attentiveness to all those in need.

 That during this year of St. Joseph, all those in need of healing may be filled with new hope and strength.

That those dedicated to the care of the sick may be instruments of God’s healing.

In thanksgiving for all healing received through the mercy of God.

That those who suffer may experience the peace of Christ.

For the deceased members of our family, friends, and parish, for all of the poor souls in purgatory, for all those who have fought and died for our freedom, and for x.

September 29 2020 - St. Michael, Gabriel, Raphael - Invoking the Archangels

When we recite the Creed at every Sunday Mass, we profess God as the Creator of “all things visible and invisible.” The “invisible” refers to the nonmaterial, the creatures of pure spirit, known as angels. The Catechism says, “The existence of the spiritual, non-corporeal beings that Sacred Scriptures usually calls ‘angels’ is a truth of faith.” The angels are called in the letter to the Hebrews “ministering spirits” because “With their whole being the angels are servants of God”

Today we celebrate the feast of the Archangels, Saints Michael, Gabriel, and Raphael.  

All Angels are ministering servants of God, but the Archangels are entrusted with very special missions. 

It was an angel that brought the message of the birth of Samson, but it was the Archangel Gabriel who announced the incarnation of the Son of God. Every angel works to drive back the darkness of evil, but it as the Archangel Michael who was placed by God as Prince of the Heavenly army who drove the Lucifer and the rebellious angels out of heaven. The angels bring healing, and cheer, and inspiration, and protection; but it was the Archangel Raphael who brought healing to the blind Tobit and accompanied Tobias on his special journey.

Since we returned to public masses after Pentecost, we have been praying after mass on Tuesdays and Fridays the so-called Leonine prayers which include the prayer to St. Michael the Archangel. This prayer was composed by Pope Leo XIII after the holy Pope had a terrifying vision of the gathering demonic forces which spurned such great hatred for Catholicism during the 20th century. Pope Leo XIII lived in a time when Masonic, godless, anti-clerical, anti-church forces were congregating in Europe, spreading not only error, but physical violence toward Catholics.

And so he composed the St. Michael prayer, which was to be invoked for the protection of the Church, as Michael is truly the great angelic protector and our defender against the powers of evil—the powers of temptation which afflict all of us, and the powers of evil which seek the ruin of the Church.

Now more than ever we need to invoke these heavenly helpers. For, out of all the angels of heaven, God made the names and work of these archangels known to us because God wants us to call upon their help. For just as Michael was successful at driving the devil and the rebellious angels out of heaven, as we heard in our first reading, God will continue to use Michael to drive back the powers of hell which afflict us, He’ll continue to use Gabriel to help us deliver clearly the Gospel message, and He’ll continue to use Raphael to bring the healing the world so desperately needs.

We should invoke these three archangels every day: for healing, for the ability to communicate the Gospel well, and to drive back the powers of hell for the glory of God and salvation of souls.

- - - - - - -  

Through the intercession of St. Raphael may all who suffer from loneliness or sickness know the healing graces of our loving God.  We pray to the Lord.

Through the intercession of St. Gabriel, may God’s strength be with all those who work for the Spread of the Gospel.  We pray to the Lord.

Through the intercession of St. Michael, may all who are persecuted for the faith be protected against the wickedness and snares of the devil.  We pray to the Lord.

For safety in our city this evening as the presidential candidates gather for debate, that St. Michael patron of police officers will protect those who are tasked with protecting us, that Gabriel may help them communicate well, and Raphael may bring healing to our divided nation.

For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased clergy  and religious, and for those who have fought and died for our freedom. We pray.

Heavenly Father, may our prayers rise like a pleasant fragrance before you and be brought to your altar on high through the hands of your holy angels. Through Christ Our Lord.

16th Week of OT 2020 - Tuesday - He stretched out his hands

There is a beautiful line in the proper preface for the second Eucharistic prayer that has struck me the last few days. After speaking of the Incarnation of the Lord, the preface states: “Fulfilling your will and gaining for you a holy people, he stretched out his hands as he endured his Passion”. He stretched out his hands. We find that powerful image of the Lord stretching out his hands several times throughout the Gospels.

The Lord stretches out his hands and touches a leper, in order to cleanse him. Remember when Peter, commanded by the Lord to walk on the water, begins to doubt and starts to sink? The Lord stretches out his hand to Peter, to save Peter the rock from sinking.

When Jesus, in the Gospel today, proclaimed “those who do the will of the heavenly Father” to be his “mothers, and sisters and brothers”, did you notice what he did with his hands? He “stretched out his hands”.

Extending the hands is a beautiful gesture depicted often in the scriptures. Psalm 144 asks God to stretch forth his hand from on high to rescue us and save us. While Isaiah speaks of God stretching forth his hand over all the nations to fulfill his plan of salvation.  Moses is even commanded by God to stretch out his hands over the red sea, that the Hebrew slaves might be delivered safely from their Egyptian captors.

Extending a hand, is a gesture of healing, a gesture of saving, and in the sense of today’s Gospel, a gesture of incorporating.

This gesture is used quite often in the most sacred liturgical prayers of the Church.  The priest stretches his hands over the bread and wine, calling down the Holy Spirit over the gifts which have been placed on the altar.  He stretches his hands over the water of the baptismal font and calls down the holy spirit as he blesses water for baptism.  Though you often can’t see it, as the priest prays the prayer of absolution in the sacrament of confession, he stretches out his hand to the penitent. Again, the priest stretches out his hand over the sick and the dying in the sacrament of anointing.

The bishop stretches his hands over those he is about to confirm. And, he does the same at sacred ordination, stretching out his hands over those men he is ordaining deacons or priests.

In a sense, bride and groom stretch out their hands to each other, they join hands as they exchange the vows in which God joins them as one.

This gesture in all seven sacraments show us that God does indeed save us, heal us, unite us.

And really, in God, those three actions, saving, healing, uniting, are one. To the extent that we are united to God, we are saved and healed.  Because Jesus stretched his hands out on the cross, we are able to be saved and incorporated into the very life of God.

We thank God today for stretching out his hands to his, inviting us, blessing us, and healing us, that we may walk as disciples of the Lord and stretch out our hands to those in need, for the glory of God and salvation of souls.

- - - - - -
 
That Christians may be a sign for the world of God’s boundless mercy, by striving to practice Christian virtue in every circumstance.

For the conversion of hearts hardened to the Gospel, for those who have fallen away from the Church, for non-believers and unrepentant sinners, and that Christians may be attentive to our responsibility of sharing the Gospel with all.

For all those who suffer from violence, war, famine, extreme poverty, addiction, discouragement, loneliness, and those who are alienated from their families.  May they know God’s mercy and be gathered to the eternal kingdom of peace. 

For all those who suffer illness, and those in hospitals, nursing homes and hospice care, that they may be comforted by the healing light of Christ. 

For the repose of the souls of our beloved dead, the deceased members of our families friends and parishes, for those who fought and died for our freedom, and N. for whom this Mass is offered.


Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

14th Week in OT 2020 - Tuesday - Casting-out spirit of muteness

There are about twenty miracles in Matthew’s Gospel, most of them are healing miracles, though Matthew, like the other evangelists records miracles such as the feeding of the five thousand, the calming of the storm, and walking on water.

Of the healing miracles, there is subset of healings which are coupled with exorcisms—the casting out of demons which was either the cause of the physical malady or at least connected to the debilitation.  In today’s Gospel, a demon possessed man who could not speak was brought to Jesus, and when the demon was cast out the man was then able to speak.

Whenever we are attached to evil, or evil is attached to us, we are always less than we should be. Evil debilitates us. It keeps us from seeing as we should, hearing as we should, speaking as we should, walking as we should. It keeps us from understanding as we should, listening as we should, proclaiming good news as we should, and building the kingdom as we should.

These miracle stories are meant to teach us how the Lord wishes to restore what was corrupted through sin and put it into service of the Gospel.

The healing of muteness is particularly important. We are made in the image of God who speaks creation into existence, the second person of the Trinity is the Word who becomes flesh to save us. And attachments to evil and fear which keep us from speaking rightly mars the image of God in us.
But by healing muteness, casting out the evil which keeps us from proclaiming truth, speaking righteously, we are restored to be the people we were made to be. Through grace, we are freed from the evil attachments which keep us from developing well-trained tongues.

All of us are tongue-tied in some way. Perhaps we refrain from speaking truth to a loved one who is making all the wrong choices because we fear being rejected by them. Or maybe we hesitate sharing our faith with non-believers because we fear being judged by them in some way.  Yes, speaking truth will always have some consequence, some possibility of condemnation. But we were not made to be afraid of speaking truth, or so attached to evil habits that we never learn our faith enough to share it.

Rather, the journey of faith must involve allowing the Lord to loosen our tongues for the spread of the Gospel. So we do well to identify any spiritually unhealthy or unhelpful habits which keep us from learning our faith, or any fears that we have not handed over to the Lord which keep us from speaking what is true, good, and effective for the building up of the kingdom for the Glory of God and salvation of souls.

- - - - - - -
 
That the Holy Spirit may guide the selection of a new bishop for the diocese of Cleveland, that he may be a man of courage, competency, and conviction for the Gospel.

That all of our young people on summer vacation may be kept safe from the poisonous errors and vices of our time and be kept in close friendship with the Lord Jesus through the faith of their families, daily prayer, attendance at Mass, and the practice of the virtues.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, for victims of abuse, especially children, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

February 11 2020 - Our Lady of Lourdes - Countless Healing Miracles

During his earthly ministry, Jesus gained great popularity as a healer—he became known in the many towns and regions as a healer, he could perform miraculous healings. People brought their sick family members to him to be healed. St. Matthew tells us: “News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed--and He healed them.”

When Jesus began training the apostles to carry on his gospel and carry on his work of saving souls, he gave them the power to heal and sent them to many of the different towns to heal the sick.
After his resurrection, Peter and the Apostles continued to preach and heal the sick and up and down the centuries many of the saints also were given the gift of healing. St. Francis, St. Benedict, St. Patrick in Ireland, St. Andre up in Canada, Padre Pio.

Well, in the year 1858, Our Lady, the Blessed Virgin Mary, appeared to a young girl named Bernadette in southwestern France, in a little town called Lourdes that most people had never heard of before. At Lourdes, the Virgin Mary told Bernadette a number of things: Mary told Bernadette how God wants us to pray for the conversion of sinners and unbelievers by praying the Rosary and meditating on the events in the life of Christ. And of course, the young, mostly unschooled Bernadette had the job of convincing the Bishop to have a chapel built on that place where Mary appeared. And from that place a stream of water began to flow.

Today, more than 7 million people make a pilgrimage to this place to bathe in those waters. And just as Jesus and His saint performed many healing miracles, this place, this shrine of Lourdes, has become a place of countless healing miracles. People from all over the world over the last 160 years have traveled to Lourdes, the paralyzed, the demon possessed, the terminally ill, and they have been healed.

February 11 is the anniversary of Mary’s appearance at Lourdes, and it was also designated by the Pope as a day of prayer for healing. Christians around the world are to pray today for the sick.
Not everyone can travel to Lourdes, but everyone here can travel in their hearts to Mary, and ask Mary to bring healing for the sick, to ask holy Mary to bring faith for those who do not believe in God, and to ask Mary to help sinners to seek God’s mercy. Today we pray for miracles, knowing that God loves miracles, especially when it helps people to repent and believe in the Gospel, for the glory of God and salvation of souls.

- - - - - - - - -
 
That Our Lady may help cleanse the Church of all evil and to bring sinners and unbelievers to God.

That all government leaders may be awakened to the supreme dignity of each human life, and that all people of our nation may work together for an end to the culture of death.

That through Immaculate Mary, Queen of Peace, hatred, violence, and cruelty will cease in the world. 

That the sick may draw strength, consolation, and healing by turning to Our Lady, who intercedes for us from her place in heaven.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

We pray, O Lord our God, that the Virgin Mary, who merited to bear God and man in her chaste womb, may commend the prayers of your faithful in your sight. Through Christ our Lord.

Baptism of the Lord 2020 - Healing those oppressed by the devil

For Catholics, the Christmas Season is marked by three great Feasts.  The Feast of the Lord’s Nativity, the Feast of Epiphany, and today’s feast of the Lord’s Baptism.

On Christmas, we journeyed with the humble shepherds to the manger in Bethlehem.  The poor shepherds give testimony: God draws near to the poor and the lowly.  The Most High God doesn’t simply love us from a distance, he comes into the grime and the muck of humanity—into poverty, filth, obscurity, and suffering to be among us, to save us from our sins, and to show us the way to true peace and freedom

At Epiphany, we journeyed with wise men from the east bringing gifts of gold, frankincense, and myrrh.  The gold testified that he was a king, the frankincense testified that was God, , and the myrrh testified that he would die for us.  To be wise is to seek Him out, to kneel before him, to place our lives in his service.

On this Feast of the Baptism of the Lord, fast forward 30 years from Bethlehem. Jesus goes down to the Jordan to be baptized by John. As water is poured, the Holy Spirit descends like a Dove and the voice from heaven speaks.  So, at Christmas, we had shepherds testifying to Jesus’ identify, on Epiphany we had the wise men testifying who Jesus is, now at his Baptism, not only is John the Baptist testifying to Jesus’ Identity, but God the Father and God the Holy Spirit show up as well, to testify that Jesus is the Son of God.

Jesus is not just a wise philosopher like Socrates, he’s not just a moral teacher or spiritual guru .  He’s not a peace activist or political figure working for some earthly utopia. He is God, the second person of the Holy Trinity. His teachings are not just opinions; they are not amalgamations of human wisdom.

Nor has he come simply to teach us theological formulations or inspiring aphorisms. St. Peter explaining to a small group in the house of Cornelius says in our second reading, that Jesus came to heal those oppressed by the devil. St. John in his first new testament letter echoes this point. John writes, “This is why the Son of God was revealed, to destroy the works of the devil.” Sin is so abominable in the sight of God that its various forms are said to be "the works of the devil." And Jesus has come to heal the effects of sin, to overthrow the kingdom of Satan. He came to wage war with the devil, and his baptism marks the beginning of this great and cosmic battle. As soldiers were anointed with oil before battle, Jesus, at his Baptism, is anointed by the Holy Spirit and blessed by his Father for this battle.

If we were to read on in Matthew's Gospel, following the passage we just heard, the Lord is immediately driven out into the desert by the Spirit where he fasts and is tempted by the devil. The Lord wins that first desert skirmish, a foreshadowing of his ultimate victory on the cross. But the Lord came not simply to resist the devil but to overthrow him. The victory, the coup, would occur on Calvary.

The Feast of the Baptism not only calls to mind the Lord’s baptism, but reminds us of our own. We who have been baptized, have been baptized into his saving death, as St. paul says. When we are baptized, the devil’s hold on us in unraveled, the effects of his malice upon us begin to be healed. We are given the strength to withstand the devil’s temptations, like our Lord in the desert.

But again, just as the Lord came not simply to withstand, but to destroy the works of the devil, so are we, by baptism, empowered for that same mission. We are empowered to be forces for good in the world, instruments of God, members of the fighting force against which the gates of hell shall not prevail, in winning back souls from the devil’s grasp, lifting the oppression of sin, and error, and confusion, and shame which comes from sin. Baptism reopens a conduit to heaven that had been closed by sin, a blockage which delighted the enemy. But because the life of Christ flows into the souls of the baptized, united with Him, we are empowered to bring the Lord’s power and love into hopeless, desperate situations, to work for peace and reconciliation, to bring the most hardened souls back to God. Baptism enables us to become with Christ, in the words of Isaiah in our first reading “a light for the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.”

I am fond of recalling on this feast the catechism lesson Pope Saint Leo the Great would give to the newly baptized of Rome. He would instruct them, "Christian, recognize your dignity and, now that you share in God's own nature, do not return to your former base condition by sinning. Remember who is your head and of whose body you are a member. Never forget that you have been rescued from the power of darkness and brought into the light of the Kingdom of God."

What powerful words that we should never forget. Recalling that we are baptized should bring us joy when we are sad, fortification to work against injustice, and strength when we are tempted, A powerful way to fight off temptation is to recall our baptism.  To say to ourselves, “wait, I’m a Christian, I’m not supposed to do that; I’m not supposed to talk like that. I’m supposed to act like Christ. I'm not supposed to ignore the needs of my brother. Christ, sustain me. Christ, heal me. Christ, you are my life and my love.”

Baptism is more than just a symbolic ceremony where we express our faith. Baptism is the greatest of the Christmas gifts—the gift of salvation, the gift which heals the oppression of the devil and unravels his works, the gift of God’s divine life within us, a share in his kingdom, power, and glory.
May the grace of our baptism be renewed and flourish within us, strengthening us in our mission to “go and make disciples of all nations, teaching them all that Christ commands and baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” for the glory of God and salvation of souls.

14th Sunday in OT 2019 - The Church's missionary work

Our Gospel over the next three weeks is taken from the tenth Chapter of Luke’s gospel. And we hear the opening verses of Luke chapter 10 today: the sending out of the seventy-two disciples.  Jesus, of course, gave the specific apostolic mission to the 12 Apostles, of being the leaders and foundations stones of the Church. And the Bishops of the Catholic Church have continued that mission throughout the centuries.

Yet, the mission of the seventy-two is also essential. And that work is given to all Christians, to me, and to you, and to all. So what is this missionary activity that all of us are to be about? Well, let’s dive into today’s Gospel.

First we heard today how the Lord appointed these seventy-two and sends them, he gives them a mission. The word Missionary comes from the latin word “missio” – which means to send.  You and I are missionaries—we are “sent out” by Jesus. Our identity comes from him, the purpose of our life isn’t something that we just make up ourselves. Our purpose is received from God. And we are most fulfilled when we engage in that purpose, rather than our own plans.

Secondly, he sent them out ahead to all the places he intended to visit to prepare the towns to meet him. We are sent as missionaries for the same purpose: to prepare souls for meeting Christ. For most of us, the first missionaries in our own lives were our parents. The work they did brought us to Jesus. We learned to know him, love him, and serve him, we encountered him in the sacraments and in prayer through our parents missionary work in the home.

Or for some of us, we encountered Christ through the missionary activity of good Christians engaged in the works of mercy—they attracted us to Jesus through their good works; or we met Christ because of a particularly powerful sermon or someone sat down with us and explained the scriptures to us at a bible study.

Having encountered Christ, it is so important that we go out to prepare others to meet him. For how else will the Gospel continue to be transmitted? Within his first few weeks as Pope, Pope Francis said, “When the Church becomes closed up on itself it gets sick.”  If we aren’t “going out” into foreign lands, foreign places, outside the walls of our church, we will stagnate. 

So again, not only priests and bishops and religious have been sent out, but every baptized member of the Church is called to this missionary activity.  But, where are we being sent? Certainly into the lives of family members who have fallen away from the Church.  Certainly into the lives of coworkers, who perhaps practice no faith. We are sent into the public world of supermarkets and gas stations and restaurants and baseball parks.  Whenever I go to restaurants I’m always looking to see if people pray before meals.  Not only is it important for us to give thanks before meals, but it is a powerful witness when a family prayers together in public.

Our faith is not just a private matter, as Jesus teaches today: the very nature of the Church is to be sent into other people’s lives to bring them to Him.

At our parish visioning meeting last weekend, it became clear that one of our shared concerns is mass attendance. Where will the next generation of parishioners of St. Ignatius of Antioch parish if not, out there. The harvest is abundant, and we are those few laborers who the Lord has sent to gather in his harvest.

Likely, there is already a person in our life that the Lord wants us to reach out to. So, who is the person to whom the Lord is sending me? Who is the person he wants me to teach to pray, to answer their questions about the Church, a family member perhaps who has been away from the sacraments of reconciliation and eucharist for too many years?

It sounds like hard work.  And it is! But notice that Jesus sends the disciples two-by-two.  From the beginning, the work of the Church is always done in a communitarian way.  We support each other.  We pray for one another.  We encourage one another in this holy work. 

Think of how husbands and wives work together in forming their children in the faith.  Husbands and wives supporting each other in prayer, t educating their children in the faith, bouncing ideas off of each other on how to witness to other families. Husbands and wives challenging each other to be more faithful to prayer and acts of charity.

Whatever work the Lord has for us as a parish, we can be sure, that he is asking us to work together, to support each other, and pray for each other.

The Lord gives another instruction to the seventy-two.  “Do not carry  a money bag, a sack, or sandals”.  Here the Lord stresses the importance of learning to rely on God and of spiritual poverty. 
This is certainly a call to prayer, to cultivate the interior life: for where else do we really learn how to love God and to trust God? Saints up and down the centuries have given witness to the miraculous things that can occur when we trust God.

Take no money bag, sack or sandals is also a call to Gospel Poverty and austerity.  Why was st. francis such a powerful instrument of the Gospel? People saw his radical faith through his radical trust that the Lord would provide for him. Austerity and simplicity shows non-believers that the Lord Jesus is worth trusting in—that we are serious about our faith—that we believe that when we trust in the Lord Jesus and rely on the grace of God, miracles occur.

Finally, we hear how when the seventy-two enter these towns, they are to cure the sick and proclaim that the kingdom of God is at hand. 

Jesus was a healer.  The word savior, literally means, the one who brings health.  We are to bring healing to the sick.  The physically sick are to know our help, and also those who are psychologically sick, the addict, the grieving, the depressed, the lonely.  To be attentive to the lonely widow who lives next door is an act of love. 

For, Christianity in the end is a healing ministry: to bring the spiritually sick health of soul, to bring light to those in darkness, to bring the fallen sinner to the fount of the Lord’s healing mercy, to bring the comfort of God’s truth to the doubting and despairing.

Particularly in light of our parish visioning meeting, we do well to consider how we, members of St. Ignatius of Antioch parish are being sent out as healers in our community. Who are the wounded souls we’ve been sent out to bring the healing of Christ to?

Let us pray for one another, and ask the master of the harvest to give us courage, fidelity, zeal, and insight, in this most important missionary work of ours, for the glory of God and salvation of souls.