14th Week of Ordinary Time 2025 - Monday - Places of Divine Encounter

 

The places where we encounter God are holy to us, aren’t they? Our childhood church, a holy shrine, the parish church where we attended with our family, the tomb of a patron saint, maybe a chapel in which important spiritual growth occurred during a particularly trying time.

For Jacob, in our first reading, the place of divine encounter was a mountain-top at a place which came to be known as Bethel: Beth-el, the house of God. At Bethel, Jacob had a particularly vivid dream in which heaven opened and he encountered the Divine, the God of Abraham and his father Isaac. 

The encounter with God gave his life purpose; he knew that God would be with him always, that God was directing his life, and would direct his family for generations to come.

This sort of encounter with God is not unique to Jacob. Perhaps you have had a similar encounter with God. I have. An encounter, an experience with God that deepens faith—an encounter that helps you to know that God is with you—an encounter that gives you a sense that God is bigger than your trials and troubles and fears.

The daughter of the royal official and the woman with the hemorrhage in the Gospel today, had similar encounters with God, in the person of Jesus Christ. These encounters were healing and life-giving. Wounds, physical, emotional, and spiritual are healed when God is encountered. 

In commemoration of his encounter with the Divine, Jacob constructed a stone pillar to thank God for the blessing he received—and in a sense to renew the experience of the Divine. Christians return to the stone table—the altar—week after week to do the same. At the stone table—we thank God for the blessings of our life—and we experience the Divine in the Eucharist—an encounter that brings healing and meaning to our life.  The altar is an anchor as it is a window and a doorway. 

And, it is where we receive our mission. Following our encounter with God here, we are sent out to gather others in—the lost souls, searching souls, saddened souls, wounded souls, that they may encounter Jesus here too, and experience his healing, his forgiveness, and his blessing, for the glory of God and the salvation of souls.

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That the wounded and lost may discover the love and life of Jesus Christ in Catholic Church. 

For spiritual healing and mercy upon those who have fallen away from the Church. For the conversion of atheists and non-believers. 

For the healing of all those afflicted with physical, mental, emotional illness, for those in hospitals, nursing homes, hospice care, those struggling with addictions, for those who grieve the loss of a loved one, and those who will die today.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for deceased priests and religious, for those who have fought and died for our freedom.

Heavenly Father, hear our prayers. May the grace of Christ Your Son, the Divine Physician, bring healing of our sinfulness, and make us worthy of the kingdom of heaven, through the same Christ our Lord.

14th Week of Ordinary Time 2023 - Monday - Places of Divine Encounter

 

The places where we encounter God are holy to us, aren’t they? Our childhood church, a holy shrine, the parish church where we attended with our family, the tomb of a patron saint, maybe a chapel in which important spiritual growth occurred during a particularly trying time.

For Jacob, in our first reading, the place of divine encounter was a mountain-top at a place which came to be known as Bethel: Beth-el, the house of God. At Bethel, Jacob had a particularly vivid dream in which heaven opened and he encountered the Divine, the God of Abraham and his father Isaac. 

And this encounter with God gave his life purpose; he knew that God would be with him always, that God was directing his life, and would direct his family for generations to come.

This sort of encounter with God is not unique to Jacob. Perhaps you have had a similar encounter with God. I have. An encounter, an experience with God that deepens faith—an encounter that helps you to know that God is with you—an encounter that gives you a sense that God is bigger than your trials and troubles and fears.

The daughter of the royal official and the woman with the hemorrhage in the Gospel today, had similar encounters with God, in the person of Jesus Christ. These encounters were healing and life-giving. Wounds, physical, emotional, and spiritual are healed when God is encountered. 

In commemoration of his encounter with the Divine, Jacob constructed a stone pillar to thank God for the blessing he received. Christians return to the stone table—the altar—week after week in order to thank God for the blessings we’ve received through Jesus Christ. For Christians, in fact, the altar is the very place where we encounter God. The altar is a place of continual encounter that brings healing and meaning to our life. And we lose touch with reality when we distance ourselves from the altar. The altar is an anchor as it is a window and a doorway. 

And, it is where we receive our mission. As we have encounter God, in the sacrament of the altar, we are sent out to gather others in—that lost souls, searching souls, saddened souls, wounded souls, may encounter Jesus here too, and experience his healing, his forgiveness, his blessing, for the glory of God and the salvation of souls.

 

That the wounded and lost may discover the love and life of Jesus Christ in Catholic Church. We pray.

For spiritual healing and mercy upon those who have fallen into mortal sin and fallen away from the Church. For the conversion of atheists and non-believers. We pray. 

For a healing of all the wounds of division afflicting the Church, for an end to heresy, schism and doctrinal error, for healing from scandal. We pray. 

For the healing of all those afflicted with physical, mental, emotional illness, for those in hospitals, nursing homes, hospice care, those struggling with addictions, for those who grieve the loss of a loved one, and those who will die today.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for deceased priests and religious, for those who have fought and died for our freedom, we pray to the Lord.

Heavenly Father, hear our prayers. May the grace of Christ Your Son, the Divine Physician, bring healing of our sinfulness, and make us worthy of the kingdom of heaven, through the same Christ our Lord.

13th Week in Ordinary Time 2021 - Friday - God brings good out of evil

 Scripture is full of examples of God bringing Good out of Evil. In the story of the sons of Jacob, for example, Joseph is betrayed by his brothers, thrown in a well, sold into slavery, falsely accused and imprisoned, only to be put in the position where he is able to save his family from starvation. 

Over and over, we see the people of Israel falling into the evil of sin and depravity, only for God to reveal his Goodness and Mercy by delivering Israel from slavery and exile.

In today’s readings we see two such stories. God is able to bring something good out of the death of Abraham’s wife Sarah. After all those years, Abraham finally comes into possession of the land promised to Him by God which would become the seed bed of his great progeny. And we even get a glimpse of the new life for the line of Abraham, as Abraham’s son, Isaac, is blessed with a wife.

So, too, in the Gospel. The Lord brings about conversion, and a new way of living, out of the sinful life of the tax collector Matthew. Where there was sin and evil and collaboration with the enemies of Israel, God is able to bring new life and goodness and blessing.

And yet for Joseph and Israel and Abraham and Matthew, the goodness God wishes to bring about in our lives often requires giving something up. For Israel to be delivered from slavery, it had to give up its sin. For Abraham to possess the promised land, he had to give up his homeland. For Matthew to possess discipleship and apostleship, he had to give up his old sinful occupation.

The Lord is able to bring good out of the most tragic events, and in the life of the hardened sinner. But more often than not, something must be given up, left behind. Something at odds with the life of God needs to be set aside. 

What do I need to set aside, leave behind, walk away from, in order for God to manifest his goodness in me, to breathe new life into my stagnate ways, new blessing, new intimacy with Him for the glory of God and salvation of souls.

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That the bishops of the Church will act as true prophets through their faithful teaching, their courageous witness, and their self-sacrificing love. Let us pray to the Lord.

As our nation celebrates independence and freedom this weekend, for the grace to use that freedom to pursue our highest good in every dimension of our civic and national life. Let us pray to the Lord.

For the Church’s missions amongst the poor and unevangelized throughout the world, that the work of Christ may be carried out with truth and love. Let us pray to the Lord.

For all those who share in the sufferings of Christ—the sick, the sorrowful, and those who are afflicted or burdened in any way.  Let us pray to the Lord.

For the deceased members of our families, friends, and parish, for the deceased priests and religious of the diocese of Cleveland, for the poor souls in purgatory, and for those who have fought and died for our freedom. Let us pray to the Lord.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

December 17 2019 - May God's Wisdom Order Our Lives

Today, December 17, begins late Advent. The O Antiphons begin to be used in the Church’s liturgy, the countdown to Christmas intensifies.

And on this first day of late Advent, our first reading is taken from the very end of the first book of the bible, the book of genesis. Late in the life of Jacob, Jacob, son of Isaac, lays on his death bed, and speaks to his sons. Surrounded by the twelve, who will become the heads of the twelve tribes of Israel, Jacob issues a series of prophetic oracles about their futures and the future of their tribes.

One would expect Jacob to predict the greatest blessings to be upon his first-born son. But God had other plans. It is not for Jacob’s first born, Reuben, nor his second or third, Simeon or Levi, that he predicts the most exalted future. But, as we read today, it is for Judah that Jacob foresees a royal future. Jacob calls Judah a lion, the king of beasts, and from Judah shall come a ruler, a king.

In our Gospel, today, St. Matthew traces the royal lineage through Abraham, Isaac, Jacob, and then Judah, leading to the great kings of Israel, David and Solomon, and then generations later, to the king of kings, Jesus who is called the Christ.

The O Antiphon for this first day of late Advent sings of the “sapientia”, the wisdom which comes forth from the mouth of God. As a King wisely orders his kingdom, God wisely ordered the generations of Abraham to make way for the Christ. So too, God will order our lives, when we conform our lives to his wisdom. 

God has a plan for our lives, just as He had a plan for Jacob and Judah and the generations to follow. And when we surrender to that plan our lives become ordered mightily and sweetily from end to end and begin to resound with his glory. May we open our ears to receive His wisdom, our hearts to receive His Christ, for the glory of God and salvation of souls.

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We raise up our prayers of petitions, as we await with longing the Advent of Christ the Lord.

That the Pope and all the clergy may always be guided by the Wisdom of God.

That our president and all civil servants will carry out their duties with divine wisdom, justice, honesty, and respect for the dignity of every human life.  We pray to the Lord.

That the wisdom of God may direct the hearts of non-believers to the truth of the Gospel.

For those experiencing any kind of hardship or sorrow, isolation, addiction, or illness: may they experience the healing graces of Christ.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Almighty ever-living God, who brings salvation to all and desire that no one should perish, hear the prayers of your people and grant that the course of our world may be directed by your peaceful rule and your Church rejoice in tranquility and devotion. Through Christ our Lord.

14th Week of OT 2019 - Monday - Places of Divine Encounter

The places where we encounter God are holy to us, aren’t they? Our childhood church, a holy shrine, the parish church where we attended with our family, the tomb of a patron saint, maybe a chapel in which important spiritual growth occurred during a particularly trying time.
For Jacob, in our first reading, the place of divine encounter was a mountain-top at a place which came to be known as Bethel: Beth-el, the house of God. At Bethel, Jacob had a particularly vivid dream, where heaven opened, and he encountered the Divine, the God of Abraham and his father Isaac. The encounter with God gave his life purpose; he knew that God would be with him always, that God was directing his life, and would direct his family for generations to come.

Hopefully, we have had a similar encounter with God, which has given us that same faith and confidence that Jacob had.

The daughter of the royal official and the woman with the hemorrhage in the Gospel today, had similar encounters with God, in the person of Jesus Christ. That encounter brought life where there was once death. The encounter with Jesus brings healing, yes of our bodies and minds, but most importantly to our souls wounded by sin.

Jacob constructed a stone pillar to thank God for blessing. Christians return to the stone table—the altar—week after week in order to thank God for the blessings we’ve received through Jesus Christ. And for Christians, the altar is the very place where we encounter God, the altar is a place of continual encounter that impels us out into the world. In a very real sense, we are to be walking, talking Beth-el’s, walking talking houses of God, walking talking tabernacles out in the world.
Our hope is that as we have encountered Jesus here at the altar, others may encounter Jesus in us, and experience his healing, his forgiveness, his blessing in us, that they may be lead back here to give Eucharistic thanks at the altar alongside of us.

The Lord wants us to be walking tabernacles and fill this world with holy places where His eucharistic love transforms lives and brings life for the glory of God and salvation of souls.
 
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That the wounded and lost may discover the love and life of Jesus Christ in Catholic Church. We pray.
For spiritual healing and mercy upon those who have fallen into mortal sin and fallen away from the Church. For the conversion of atheists and non-believers. We pray.
For a healing of all the wounds of division afflicting the Church, for an end to heresy, schism and doctrinal error, for healing from scandal. We pray.
For the healing of all those afflicted with physical, mental, emotional illness, for those in hospitals, nursing homes, hospice care, those struggling with addictions, for those who grieve the loss of a loved one, and those who will die today.
For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for deceased priests and religious, for those who have fought and died for our freedom, we pray to the Lord.
Heavenly Father, hear our prayers. May the grace of Christ Your Son, the Divine Physician, bring healing of our sinfulness, and make us worthy of the kingdom of heaven, through the same Christ our Lord.