17th Week in Ordinary Time 2021 - Wednesday - Pearl of Great Price

 Chapter 13 of Matthew’s Gospel contains a number of parables. It begins with the Parable of the Sower, one of my favorite parables, a parable about parables, if you will, where the Lord explains the necessary disposition of mind and soul to listen to and receive his teaching. Our minds and souls are to be good soil, clear of the thorns of worldly attachments, willing to remain faithful to his teaching when things get rocky, weary of the cunning tricks of the devil to draw us away from the Lord’s truth. 

The Lord goes on to liken the kingdom of God to a mustard seed, then another likening the kingdom of God to yeast put into batch of bread. These have to do with the way the kingdom of God will grow as we are faithful to its mission.

Today, we heard some parables about the value of message. How it should be accepted with great urgency. As with much fervor and urgency as a merchant who finds a pearl of great price we are to conform our lives to his teaching.

The merchant reflects Jesus’ first disciples who left everything to follow Jesus. So, too, all of humanity are invited to prioritize his Gospel above everything else. His teachings require a radical reorientation of our lives, our priorities. And like the one who sells all that he has to buy the field with the buried treasure, we joyfully abandon everything to obtain the treasure Jesus wants for us.

The source of so much sadness in the world is the unwillingness to give up sin, unbelief, pride, and worldly attachments, for the Gospel. And so the Church’s mission is to make the source of our joy known to the world—let our light shine before men, that true joy and fulfillment is founding in knowing him, loving him, serving him, reorienting your life to him, dying with him, so that you may rise with him.

Christ is the greatest of treasures. When our lives reflect this truth, we are filled with supernatural joy. But to truly possess this pearl we must embrace, not just some of his teaching, but the whole Christ, His truth, his call to conversion, his suffering, his cross, his death for the glory of God and salvation of souls.

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For the conversion of hearts hardened to the Gospel, for those who have fallen away from the Church, for non-believers and unrepentant sinners, and that Christians may be attentive to our responsibility of sharing the Gospel with all. Let us pray to the Lord.

For the purification of our minds and hearts from the errors of the culture and from the lure of worldly attachments. Let us pray to the Lord.

That leaders of nations may find guidance in the Word of God for proper governance and the pursuit of justice for all. Let us pray to the Lord.

That Christian family homes may be places where the Gospel is studied, understood, observed, and cherished. Let us pray to the Lord.

For all those who suffer illness, those in hospitals, nursing homes and hospice care. Let us pray to the Lord.

For the repose of the souls of our beloved dead, the deceased members of our families friends and parishes, for those who fought and died for our freedom, and N. for whom this Mass is offered. Let us pray to the Lord.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all goodness, and grant, we pray, that what we ask in faith we may truly obtain

17th Week in Ordinary Time 2021 - Tuesday - Jesus explains the Parable of the Weeds and the Wheat

Today we witness sort of a rarity in the four Gospels. Jesus takes his disciples away from the crowd and offers a point-by-point explanation of an earlier parable—the parable of the Weeds and the Wheat.  

He explains how each of the elements in his parable, the field, the weeds, the wheat, the sower, the harvest are symbols for a deeper reality.  

Why, out of all the parables, does the Lord explain this one? After all, the original parable isn’t that difficult to understand, is it? Perhaps, it’s because this parable in particular is addressing not just the moral life, or Christian attitude toward the poor, like the parable of the good Samaritan. It’s just to instill a sense of urgency toward conversion, like the parable of the pearl of great price. 

The Lord explains parable of the weeds and the wheat for it concerns the very mission of the Gospel: why he came, why he is forming the Church, and the obstacles which the Church will face as we continue his work until his return. “He who sows good seed is the Son of Man, the field is the world, the good seed the children of the Kingdom. The weeds are the children of the Evil One, and the enemy who sows them is the Devil. The harvest is the end of the age, and the harvesters are angels.”

We should not be discouraged by the amount of evil in the world.  It seems like it is just getting worse and worse out there, and harder and harder to remain faithful.  So many distractions to the life of faith, so many people falling away, acts of true goodness rarer and rarer.  

Today Jesus provides assurance that the faithful children of God’s kingdom will be vindicated, that God has a divine plan, even as weeds of wickedness sprout up in abundance in this presence age, a future age of glory will follow for God’s faithful ones.  We must remain patient in the presence of the wickedness of the world, and faithful to all God asks of us. For there will come a time when the faithful will go to their eternal reward, and the wicked, to perdition.

Christians will have to strive to remain faithful to the Gospel amidst terrible, toxic evil. And evil is going to be so insidious, it will often disguise itself—like a wolf in sheep’s clothing—weeds and wheat, during our earthly life, will often appear indistinguishable.

But that’s the territory. And that’s the mission. To live out the Gospel amidst all that confusion, to cooperate with the Lord who continues to sew the seeds of the Gospel through the lives of his faithful ones. That things are going pretty sour out there, shouldn’t surprise us. Our task is to keep the faith, in its entirety, without compromise, with fervor and grace, for the glory of God and salvation of souls.

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For the conversion of hearts hardened to the Gospel, for those who have fallen away from the Church, for non-believers and unrepentant sinners, and that Christians may be attentive to our responsibility of sharing the Gospel with all. Let us pray to the Lord.

For the purification of our minds and hearts from the errors of the culture and from the lure of worldly attachments. Let us pray to the Lord.

That leaders of nations may find guidance in the Word of God for proper governance and the pursuit of justice for all. Let us pray to the Lord.

That Christian family homes may be places where the Gospel is studied, understood, observed, and cherished. Let us pray to the Lord.

For all those who suffer illness, those in hospitals, nursing homes and hospice care. Let us pray to the Lord.

For the repose of the souls of our beloved dead, the deceased members of our families friends and parishes, for those who fought and died for our freedom, and N. for whom this Mass is offered. Let us pray to the Lord.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all goodness, and grant, we pray, that what we ask in faith we may truly obtain

11th Sunday in Ordinary Time 2021 - Parables, Choices, Mustard Seeds

 
One of the hallmarks of the Lord’s preaching and teaching is his use of parables. Through parables, the Lord drew upon images, ideas, and customs from the everyday life of 1st century Israel—like farming and seeds. Utilizing parables allowed the Lord to connect with his listeners, to challenge their preconceptions, and lead them to truth. The Lord’s parables are simple enough for children to understand them, yet profound enough to challenge the greatest of saints up and down the centuries.

And I say the parables are challenging because they demand, in a sense, some personal engagement, a decision, usually to change our thoughts or behaviors. 

In the parable of the good Samaritan, for example, the listener has a choice. Who do I want to be in this story? Who does God want me to be? The self-occupied Levitical priest who passes by on the other side of the road when he glimpses a man in need? Or the good Samaritan who comes to the aid of the stranger? Hearing this parable, you have a choice.

In the parable where Jesus likens the kingdom of God to the pearl of great price, the listener, again has a choice. Will I pursue the kingdom of God, the values of God as the most important thing in my life, or not? Will I allow God to order my priorities, or not?

In one of my favorite parables where Jesus talks about the different types of soil, where the seed of the Gospel is spread over those different types of soil, right?, the listener has a choice. Will I make my mind and heart receptive to the truth of God or not? Will I clear away the thorns of my earthly attractions and distractions or not?

The Catechism of the Catholic Church says the “parables are like mirrors for man: will he be hard soil or good earth for the word [of God]? What use has he made of the talents he has received?” 

The parables cause us to look at our life, and to make some decisions, some commitments. Will I allow Jesus’ teaching to change me, or not?

If this is the purpose of the parables, what are the decisions and commitments and personal engagement demanded by the parables in the Gospel passage for this 11th Sunday of Ordinary Time

First, we hear that the kingdom of God is like a seed that seems to grow on its own, the farmer doesn’t know how it grows. And that’s true about the grace of God in our souls. God’s life in our souls, in a sense, isn’t a human achievement, but a divine work. God brings about our growth in holiness, which at times is imperceptible, like a seed growing in the depths of the earth.

On the other hand, the farmer can’t very well neglect the seed, he has to do his part. He has to water it and fertilize it. So, too, we must cooperate with that grace, by doing our part: avoiding sin, engaging in daily prayer, reception of the sacraments, engagement in good works. The first choice demanded by the parables is this: will I do the things that cause the seed to grow, or not?

And yet that part of the parable, where the seed grows on its own, myseriously, must not be discounted as well. The second choice: will we allow God to be God. Will we trust God, when we don’t really see the growth we’re expecting. Will we be patient with God?

In a sense, this parable serves as encouragement for those who think their efforts for the kingdom are fruitless. When we are tempted to think that our prayers aren’t doing any good, we need to trust, that prayer is Good. Your prayers may have helped saved the lives or saved the souls of people you’ll never meet. Don’t worry. Prayer is good. Don’t give up. 

Again the challenge, will I trust God our not. Will I persevere in prayer, and good works, and avoiding sin? Will I trust that All those rosaries. All that time spent on your knees in front of the Blessed Sacrament. All those Masses. All that effort trying to set good example for young people. Will I trust that God is bringing about growth in his kingdom. The simple challenge is: will you give up, or will you trust God?

The second parable in today’s passage is connected to this idea of trust. The kingdom of God is like this mustard seed. The seed begins the smallest of seeds, but once it is sown, it springs up and becomes the largest of plants. Will I trust that in God’s hands, my small meager effort, can have a real impact in the world.

A mustard seed. This is exactly how the Church started out. A small group of uneducated Galilean fishermen. A traveling group of missionaries like Paul and Timothy. But this is how the Church has grown over the centuries. She started off small, even imperceptible in many places. Now, she has grown and reached nearly every corner of the globe.  

Pope Benedict warned Catholics to resist what he calls “the temptation of impatience”, that is the temptation to insist on “immediately finding great success” in “large numbers”.  “For the Kingdom of God and for evangelization,” he said, “the parable of the grain of mustard seed is always valid.”  This new modern phase of the Church’s evangelization mission to the secular world will not be “immediately attracting the large masses that have distanced themselves from the Church”. The right pastor, the right music ministry, the right marketing campaign, isn’t going to fill these pews.

It’s going to start small before it blossoms again. Small things with great love. Folks, to be honest, that’s why I’m open to trying new things here, like the latin mass. Because more is accomplished with a little risk and trusting in God’s grace, than doing nothing at all.

That’s why it’s so good to see parish groups like Legion of Mary, St. Vincent de Paul, the Garden Club, the Bible Study, doing something. As you might know our Legion of Mary has begun an apostolate of going out to the cemeteries to pray with people who have lost someone. It’s something. This week the Legion is also going to start setting up a table on the sidewalk on Thursday afternoons to pass out Catholic literature and rosaries and just talk with people who may have questions about the Catholic faith. Again, it’s something. It’s a mustard seed. 

So, too with our St. Vincent de Paul. They go out two by two to meet those who are asking our parish for help. Wonderful. 

“Dare, once again” says Pope Benedict, “with the humility of the mustard seed, to leave up to God the when and how it will grow.”

Folks, I am with you, I  want nothing more than to see this parish flourish. And now that COVID is lifting and we are more confident in being out in the world again, we need we need some mustard seeds. We have work to do in planting mustard seeds for the Lord. As pastor, please, if you have a mustard seed idea for the good of our parish and mission, come to me. Let's plant it. 

For in the end, a parish isn't some pious social club. It’s a farm. And farms require hard work and blisters and trust that the rains will fall and the seeds will grow…for the glory of God and salvation of souls.

17th Week in OT 2020 - Monday - The rotten loincloth and the Mustard Seed

It usually isn’t too difficult to find a connection between the first reading and the Gospel. Today, though…well, let’s see.

First we heard of the rotten loincloth of Jeremiah. A strange image, but, thankfully it’s explained for us. Israel, which was supposed to have a very close, intimate relationship with God, had been soiled by the pagan influences of Babylon. And over time, those pagan influences had caused Israel to rot.
In the Gospel, we hear parables, not of rot, but growth, tremendous growth.

So, the connection between the two readings is not too difficult to grasp after all. When we allow ourselves to be corrupted by the wicked ways of the world, there will be negative consequences, but when we cooperate with the grace of God, there will be flourishing, and that’s true whether we are speaking about personal spiritual growth, or the growth of the Church.

In many places, we’ve seen a shrinking of the Church, our neighborhood—our country. There was a lot of worldliness that crept into the life of the Church the last 50 years: forsaking of time-honored devotions, attempts to change or water-down very clear moral teachings, and let’s not even speak about what happened to the liturgy—a liturgy that facilitated tremendous spiritual growth, was made almost unrecognizable from the liturgy of the ages.

And some folks—bishops and laity alike, believe that we didn’t go far enough, if we just make the church look even more like the world, then we’ll attract young people and non-believers. But that’s never worked, and it seems to contradict the wisdom of scripture.

Spiritual growth will come when we hold fast to that which is good, and preach the Gospel as it was given to the Apostles by our blessed Lord. Pope Benedict, speaking about this current phase of the Church’s evangelization mission to the secular world. He said, it’s not about “immediately attracting the large masses that have distanced themselves from the Church”, rather, we need “to dare, once again and with the humility of the mustard seed, to leave up to God the when and how it will grow”. 

Humility is required for growth, humility which acknowledges that we may have made some mistakes the last 50 years. We may have made a few too many compromises with the secular culture. We may have failed to teach with conviction and clarity the standards of the moral life, and made the liturgy a little too much about man, and not enough about God.

May we exercise the humility needs in order to be that people the Lord made us to be, that we may be a people which spread his renown, his praise, his beauty, for the glory of God and salvation of souls.
 
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For the humility to repent of our sins, learn from our mistakes and failures, and commit wholeheartedly to the work of the Gospel.

That leaders of nations may find guidance in the Word of God for proper governance and the pursuit of justice for all.

That Christian families may be places where the Christian faith is studied, understood, observed, and cherished.

For all those who suffer illness, those in hospitals, nursing homes and hospice care, and all those who despair of the love of God.

For the repose of the souls of our beloved dead, the deceased members of our families friends and parishes, for those who fought and died for our freedom, and N. for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all goodness, and grant, we pray, that what we ask in faith we may truly obtain

15th Sunday in OT 2020 - The soil of the heart

Matthew’s Gospel, through which we are reading extensively this year, is full of the Lord’s parables; of the four Gospels, Matthew has the most parables recorded. The Lord’s parables are simple enough for children to understand them, yet deep enough to continue to challenge the greatest of saints. In many of the parables, the Lord draws upon images, ideas, and customs from the everyday life of 1st century Israel, to illustrate some religious truth.  And though we now live 20 centuries and thousands of miles from ancient Israel, the Lord’s parables speak right to our hearts.

In fact, it is the human heart which is the focus of the parable of the sower we hear on this 15th Sunday in Ordinary Time. Is your heart receptive to the Gospel? is the question underlying this great parable. What is the state of our hearts? Are our hearts open, understanding, and responsive, to Jesus’ the Word of God and the grace of God.

The imagery of this parable was familiar territory for the Lord’s Jewish audience. In the Old Testament, the prophets often depict God as farmer, a sower of seed, who wishes to plant the seed of divine life in the hearts of his people in order to produce an abundant crop. As we hear in Isaiah, in the first reading, God’s word is a seed that is meant to bear fruit in us. Well, the Lord Jesus in today’s parable takes up that same theme. He is the sower and the seed is his Gospel, and the different soils represent the different hearts he encounters.

Let’s look at the four different types of responses to the Lord’s preaching. First there is the seed thrown on the path which is quickly eaten up by birds. Seed thrown on the sidewalk can’t take root, the sidewalk is too hard. So, too hearts can becomes so hardened to God by sin, that the preaching of the Gospel really has no effect on them. They might hear a nice sermon in Church or a fully accurate presentation of the Church’s moral theology, but they are unwilling to trade their sins for conversion and deep faith.

Lest we despair about just how many people seem to have hardened souls, these days, souls hardened toward God, we must not discount the power of grace to touch even the hardest of hearts. One of the promises the Lord made to St. Margaret Mary was that those who are devoted to the Sacred of Jesus, will have the gift to touch the most hardened of hearts. We believe that prayer and penance are powerful in obtaining the grace needed to touch and to reach those hard hearts. There are plenty of stories of atheists and people who even proclaimed to hate God, or who lived as if God didn’t exist, whose hearts melted when exposed to a beautiful liturgy, or a beautiful act of charity by a Catholic.
So just because a soul is hardened in sin now, doesn’t mean they are lost, or condemned to hell, just yet. God is at work to soften all hearts, and likely his instruments are people like you, people like me. But we must  remember such souls hardened souls, in our daily prayers, especially the rosary.

Secondly, we hear of the seed thrown on rocky ground. Our souls are rocky ground when we listen to the Gospel without the willingness keep the faith through rocky times. Here is the person who is initially enthused about the faith; maybe they have a powerful experience of the Lord at a retreat or in Catholic school, maybe they go through RCIA, but when they realize that Jesus makes demands of them, they give up the faith. They get a glimpse of the cross and instead of taking it up, the run away.
Again, we shouldn’t despair for these souls either. Plenty of lapsed Catholics come to recognize the importance of the faith for the good of their families and for their own eternal salvation. But again, these souls are brought back to God through our prayers and penances offered up for them.

Thirdly, we heard of the seed sown among thorns. What are these thorns but the attachments and distractions of the world. Our souls are thorny when we give too much energy to pursuing worldly things instead of seeking to grow in our faith and practice the works of charity: thorns like selfishness, lust, impatience, or resentment can cause the fire of faith to diminish, the seed of life to be choked out. Addictions especially can become so thorny they rip our souls to shreds. These spiritual thorns hinder the life God wants to grow in us. So, new Catholics and life-long Catholics must ensure that we stop the thorns from growing by making frequent examination of our conscience and frequent confession.

I saw a wonderful quote yesterday from the Bishop of Madison, Wisconsin about confession. He said, “If you don’t often go to confession, try going once a month for a year. Then, ask yourself, have I grown in virtue, overcome sins and bad habits? Am I more joyful, at peace, and more generous? Do I love God and neighbor more? The answer will be YES.”

Why does the bishop make that promise? Because confession helps us to rid our souls from thorns which keep us from the joy, peace, generosity, and love God wants for us.

Lastly, the Lord speaks of rich soil—the seed sown in rich soil. Our souls are rich soil when we hear God’s Word, when we accept its ramifications even with the willingness to suffer for it, when we clear out the thorns, the distractions the attachments, and we seek to understand all of the Gospel means for our ordinary lives. We must allow the Gospel to be planted deep in our their hearts, nurturing grace through prayer and acts of charity. And when we do, we bear tremendous fruit for the building up of the church.

We must make our hearts rich soil for the Word, but rich soil takes real effort to cultivate—our souls will never be fertile without prayer, serious examination of conscience, confession, meditation on Scripture, and getting serious about those works of mercy—clothing the naked, instructing the ignorant, feeding the hungry, bearing our crosses patiently.

But when we do get serious and make our hearts into that rich soil praised by the Lord, we become powerful instruments of the kingdom. May our hearts be like his, obedient to all the Father commands, filled with grace and courage for the glory of God and salvation of souls.

24th Sunday in OT 2019 - God is at work to find the lost

In the three parables of Luke chapter 15, we hear of three lost objects: A lost sheep, a lost coin, and a lost son.

What do they have in common? Well, they are lost. The sheep becomes lost because he strays from the flock. The coin is lost in the darkness of a windowless home perhaps due to the negligence of its owner. “My son was lost” the father said, lost in selfishness, lost in his stubbornness, lost to his passions, lost to the consequences of his imprudent actions, lost in a ruptured relationship with his family, with his father.

Now, of course, the first two objects, you can’t really blame for becoming lost. The dumb sheep really doesn’t know any better than to wander off; inanimate coins can’t be blamed for becoming lost. But the son, he made some choices, didn’t he? His alienation from family, his separation from his father’s house, was due to his own free will; he chose to demand his inheritance before the proper time; he chose to squander his inheritance on a life of dissipation.

His prodigality, reminds us of Eve in the garden. No doubt he began to entertain some really bad ideas even before the demand of the inheritance, without thinking of their consequences. He allowed himself to become enraptured in temptation.

And like Adam and Eve, his sin involved a father. Adam and Eve ignored the commands of the Heavenly Father, to not eat from the forbidden tree. And the prodigal son treated his father, as if he was meaningless to him.

The prodigal son, squandering his inheritance in sin, is representative of humanity, become separated from God in sin. And much of humanity still, living their life as if God did not exist. We, like Him, can become so lost, we don’t even realize it.

It makes us think of those who seem lost to addiction. The addict often denies the damage being done in their lives. They see their bodies wasting away and continue to drink; they see the damage they are doing to their families and continue to gamble or overspend; they see the broken relationships and broken dreams and continue to head down the path of self-destruction. The addict minimizes the most important things, like family and health, and over values the high, the pleasure, the indulgence.
So too the prodigal son overvalues his independence, his pleasure, and undervalues the relationship with his father.

This parable is often read as analogy, where again, we are the prodigals. God the father, runs to embrace us with his mercy, an embrace of love and forgiveness and welcome when we have sinned. Yet before the father saw his son form a distance and ran to him, God was also at work mysteriously behind the scenes, in the son’s decision to return home.  It’s really a sort of miracle that he even recognized how lost he was, how close he was to death. For often, addicts push themselves to the brink of destruction. The sinful soul often denies its loss of grace, the danger of hell, and fails to repent.

When I celebrate the sacrament of confession, especially for a soul in mortal sin, it is a joy. We rejoice with the angels of God who rejoice when a sinner repents. And as a priest, it is a joy to be that instrument of mercy. But I also recognize that before that soul walks into the confessional, God was at work to wake them up, to help them to realize their sinful state, to bring about the repentance, which is so often the fruit of the prayers and sufferings of the Church, your prayers, and the sufferings offered up in union with the Lord.

It also makes me think of those with whom we work in the RCIA. Yes, RCIA prepares souls for the Sacraments of New Life, baptism, confirmation, and eucharist. But, God was already at work, behind the scenes, before these souls even show up to that first RCIA session. Again, the fruit of prayers and penances.

Everyone I’ve worked with in the RCIA has always shown up to that first session, because whatever has been going on in their life, perhaps they were protestant, perhaps they were raised with no religion, perhaps they lived a life of dissipation, like the prodigal son, and recognized the damage of their self-destructive behavior, perhaps, like St. Paul describes himself in the second reading, they were a persecutor of Catholics, arrogantly convinced of their own self-righteousness. In all these cases, they always show up to that first session because God has been working, and they have this holy desire for something more.

We are happy to announce that RCIA will be starting in just a few weeks. If you are unbaptized or a member of another faith tradition and are seeking something more, RCIA is for you. God has placed that desire for something more in your heart, and it’s time to make the journey home.

The parable of Son is an invitation for all of us to seek that something more. If you are not a fully initiated Catholic, seek that something more in the RCIA. If you are a Catholic who has fallen into mortal sin, seek that something more in the Sacrament of Confession, the merciful embrace of the Father. If your spiritual life has become arid, dry, seek something more through prayer and service. If you know of someone who has fallen into a life of dissipation, invite them to something more. Be the instrument of God in their life, that helps them home. Pray, pray, pray for those who are lost, that they may be found. They may appear lost to us, but they are not lost to God.

God is at work in each of our lives, urging us to seek that something more, that union with Him through faith, hope, and love, for the glory of God and salvation of souls.

July 24 2019 - St. Charbel Mahkluf - Seeds grow in silence

One of the characteristics of the Parables of Jesus, is that they are not always immediately comprehensible. They take a little figuring out. Though Jesus uses symbolism and images that regular folks were familiar with, the meaning of the parable still needed to be pondered.

Our Lord puts the responsibility on the listener to take the time to understand, to take the lesson to heart. We do well to take the Scriptures, sit down with them, to ponder the message and applicability to our own life. Bible study, both individual and with others, should be undertaken often.

Today’s parable is one of the few that Our Lord takes the time to explain in detail, and we will hear do that in Friday’s Gospel. So, I won’t belabor that too much today, especially since I’d like to say a word about the saint we honor today.

The saints, like St. Charbel Makhluf who we honor today, are a lot like those parables. From a distance, we hear the lives of the saints, and respond, “oh that’s nice.” But they have so much to teach us, when we study their lives. Pope Benedict would say that the saints are a “school of prayer”, they instruct us how to nurture that deeper intimacy with God, to not settle for a superficial prayer life, like seed that fails to take root.

St. Charbel was a Maronite Catholic, born in a small mountain village in north Lebanon in 1828. Charbel spent his early years as a shepherd, and spent much time in quiet reflection and prayer.  At age 23, he joined the monastery of St. Maron, was ordained a priest, and lived as a hermit until his death in 1898.  His deepest desire was to live a life of prayer and solitude where he could focus his attention on Christ. 

We are not all called to be hermits, but the hermits remind us that each of us does need a great love of quiet and solitude in which we can seek the heart of Christ and the face of God.  Jesus himself would often go to quiet deserted places in order to seek His Father’s Will.

The hermits are witnesses that the kingdom of noise and distraction of our digital age is not the true kingdom.  The graces of the true kingdom—prudence, temperance, fortitude, justice, faith, hope, and love— are found when we withdraw from distraction in prayer. Seeds after all, grow in silence.

May St. Charbel and the holy consecrated hermits continue to enrich the Church by their, meditation, silence and penance, and teach us to seek first the kingdom of God, for the glory of God and salvation of souls.
 
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That every member of the Church may cultivate minds, hearts, and souls to receive the Word of God more deeply and fruitfully.

That leaders of nations may find guidance in the Word of God for proper governance and the pursuit of justice for all.

That Christian families may be places where the Word of God is studied, understood, obeyed, and cherished.

That the word of God may bring consolation to all those who suffer: for the sick, those affected by inclement weather or political turmoil, the indigent, those who will die today, and those who grieve.

For the deceased members of our families and parishes, for all of the poor souls in purgatory, and for N., for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all goodness, and grant, we pray, that what we ask in faith we may truly obtain.

3rd Week of Lent 2019 - Tuesday - Forgiveness from the heart

One of the great Lenten themes is that of forgiveness.  On Good Friday, we will hear Jesus plead from the cross, “Father, forgive them; for they know not what they do.”  All that Jesus suffered, all that he endured--the tortures, the mockery, the humiliation—he endured that our sins may be forgiven.  Yet, Jesus was willing to die for the forgiveness of sins because of his great love for us.

When GK Chesterton was asked why he became Catholic, his simple answer was “to get my sins forgiven”.

God does not force his mercy upon us.  We must want it, desire it, seek it, and do what it takes to receive it.  The soul stained by original sin must receive baptism.  The baptized soul stained by mortal sin must receive the sacrament of reconciliation.

Asking God to forgive, and asking God to help us forgive is at the heart of the Lord’s prayer: forgive us our trespasses as we forgive those who trespass against us. And immediately following the Lord’s prayer, Jesus teaches if you do not forgive men their trespasses, neither will your Father forgive yours.

Parable_of_the_Unforgiving_Servant - Claude_Vignon

Today’s Gospel contains a parable about a servant who refuses to forgive. Jesus judges this servant’s refusal to forgive as wicked. A Christian must never say, “I will never forgive you.”  For if we are closed to forgiving others, we become closed to receiving the forgiveness which leads to heaven.  Jesus describes refusal to forgive as wickedness.

Forgiveness is not easy.  It might feel like, say, being crucified.  If upon examining our hearts we detect any resentment or bitterness, we need to bring those feelings to the foot of the cross and let them go.  And if they rear their ugly heads again in the future, to repeat the process over and over.  If you are keeping a list against anyone of times they’ve offended me, rip up the list and consider the slate wiped clean.

The healing of the wounds of sin and division in our hearts and our world requires our openness to forgive others. So as we meditate this Lent upon the Lord’s forgiveness of our sinfulness, we also recall our own need to forgive without limit.  Forgive completely, forgive regardless the cost, forgive from your heart, for the glory of God and salvation of souls.

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That readiness to forgive may mark the life of every Christian.

That all families will recommit themselves to fervent prayer this Lent so as to grow in greater love and holiness.  We pray to the Lord.

That this Lent we will be faithful to fasting and to all the ways that the Lord sanctifies us.  We pray to the Lord.

For generous giving for the needs of the poor, the hungry, the homeless, those who are sick, unemployed, victims of natural disaster, terrorism, war, and violence, the grieving and those most in need.  We pray to the Lord.

For all those who have died, for all the poor souls in purgatory, for those who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.  We pray to the Lord.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.

3rd Week in OT 2019 - Friday - God causes the growth

On Wednesday we heard from Mark’s Gospel the great parable of the sower: a parable to explain Jesus’ earthly ministry and the different responses he encountered. Through his preaching of the Gospel, the Lord was scattering seed, preaching to all who would hear him. Some would ignore his teaching, some would initially accept it, even enthusiastically, but would abandon it because of their rocky hearts; some would accept it, but the thorns of their worldly and sinful attachments would cause the gospel message to be choked in their hearts. Some would rightly cultivate their minds and hearts, to make their souls rich soil for the reception of the Gospel, and these ones would bear fruit for the kingdom of God.

Today’s reading contains two parables. The first speaks not so much about our individual responsibility in cultivating the soil of our souls, not so much the work that we must do, and the efforts that we must make. Today’s first parable deals with God’s work, what God does in the soul. In this parable of the seed sprout and growing in a way that is mysterious even to the farmer, Our Lord teaches us that our growth in holiness and the growth of the Church is ultimately God’s work.

St. Paul alluded to this parable when he said, “I planted, Apollos watered, but God caused the growth. Therefore, neither the one who plants nor the one who waters is anything, but only God, who causes growth.” Christian humility acknowledges that God is the one who brings about growth and blessings and holiness.

But this parable also serves as an encouragement for those who think their efforts are fruitless. When we don’t see a parish growing as we would like, when we don’t see a lapsed catholics return to the church as we’d like, when we don’t see ourselves excelling in a particular virtue as we’d like, we are encouraged by this parable to keep the faith, and allow God to work according to God’s timeline.

We must do our part: preaching, teaching, engaging in works of charity, examining our consciences and repenting of our sins. And we must not allow our egos or personal preferences to get in the way of the work God wants to do. For true renewal, true spiritual growth involves allowing God to be God, to lead us out of our selfishness, to surprise us in our preconceptions, to bring us out of comfort zones, to transform us into saintly witnesses of his goodness, for the glory of God and salvation of souls.

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That every member of the Church may cultivate minds, hearts, and souls to receive the Word of God more deeply and fruitfully.

That leaders of nations may find guidance in the Word of God for proper governance and the pursuit of justice for all.

That Christian families may be places where the Word of God is studied, understood, obeyed, and cherished.

During this Catholic Schools Week, for the students, teachers, staff, and alumni of St. Ignatius School and all of our Catholic Schools.

That the word of God may bring consolation to all those who suffer: for the sick, those affected by inclement weather or political turmoil, the indigent, those who will die today, and those who grieve.

For the deceased members of our families and parishes, for all of the poor souls in purgatory, and for N., for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all goodness, and grant, we pray, that what we ask in faith we may truly obtain.

3rd Week in OT 2019 - Wednesday - "Whoever has ears ought to hear"

One of the most distinctive and well-known characteristic of Jesus’ teaching is his use of parables.  A parable is a short, memorable story or image, usually drawn from nature or daily life, that conveys profound spiritual truths.

And though we are 20 centuries and thousands of miles removed from ancient Israel, Jesus’ parables and teachings speak right to the heart.  Jesus’ parables are simple enough for a child to understand them, yet they have a hidden depth of meaning that it is not always easy to grasp, and only comes to light upon thoughtful, reflection.

Throughout his ministry, Jesus was quite aware that some people would hear and listen to him, but not understand him.  Even the disciples are often very slow in grasping the message, very hard-headed.

So, in the parable of the sower, Jesus teaches us how to listen to parables.  It is a parable about parables.  When you are listening to the teacher you must do your best that your mind and heart are not rocky, or thorny. He urges his listeners cultivate their souls to be like good soil to receive the seed of Jesus’ Word.

The Gospel is seed that is eaten by birds when we fail to reflect upon the Gospel and seek to understand it. Without deep reflection upon God’s Word, it will be like we never heard it at all.

Our souls are rocky grown when we listen to the Gospel without the willingness to live it out through the rocky times of life. Many give up on the Gospel when it gets difficult.

Our souls are thorny when we have too many worldly attachments, too many distractions, too much regard for earthly pursuits over heavenly pursuits. The thorns of the world choke out the goodness God wants to grow in us.

Our souls however are rich soil, when we hear God’s Word, when we accept its ramifications even with the willingness to suffer for it, when we clear out the thorniness of our worldly attachments so we can be more focused on doing God’s will.

The obstinate heart, the cowardly heart, the worldly and materialistic heart, the slothful heart: these are real enemies to the spiritual growth, the growth in holiness, the growth in understanding and truth, that God wants for us.

May our hearts be cultivated into the rich soil that generously receives God’s word and bear fruit that will last into eternity for the glory of God and salvation of souls.
 
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That every member of the Church may cultivate minds, hearts, and souls to receive the Word of God more deeply and fruitfully.
That leaders of nations may find guidance in the Word of God for proper governance and the pursuit of justice for all.
That Christian families may be places where the Word of God is studied, understood, obeyed, and cherished.
That the word of God may bring consolation to all those who suffer: for the sick, those affected by inclement weather or political turmoil, the indigent, those who will die today, and those who grieve.
For the deceased members of our families and parishes, for all of the poor souls in purgatory, and for N., for whom this Mass is offered.
O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all goodness, and grant, we pray, that what we ask in faith we may truly obtain.

27th Sunday of OT 2017 - The Art of Christianity

Yesterday, I had a funeral for a long time parishioner, Lenny Giuliani. Lenny was a winemaker.  Making wine wasn’t his profession, but it wasn’t simply a hobby either. His family called him the “Einstein of Wines” because he was extremely scientific in perfecting his wines. His daughters brought me a few bottles of their father’s wine and suggested that I try them before the funeral. Their father loved constructive criticism, and they said they’d love to hear my honest opinion.

And so I opened his bottle of red, a blend of several different grapes noted on the label, and I’m no connoisseur, but I could tell that I was drinking something special, the culmination of a life’s work, a work of art. It made me think of Pope St. John Paul II. You might be a Catholic nerd if a glass of wine makes you think of a Pope! For, back in 1999, Pope St. John Paul wrote a letter to artists, to all who passionately dedicate themselves to beauty and creativity. The Pope reflected upon how the creative work of artists, often comes painstakingly, but their beauty is a gift to the world. Maybe it’s because I’m half Italian, but I believe good food and good wine are works of art. And Lenny’s wine was certainly artfully made. He developed these wines, painstakingly, and shared the fruits of his labors with the family and friends, and for that, the world was blessed.

I thought I’d share that with you not simply because wine, vineyards, grapes, and winepresses, flow throughout our readings this weekend, but I think Lenny’s dedication to his art also speaks to the lessons of these readings.

For our readings focus on how we use our time, how we spend our life. Self-absorption or self-donation.

In today’s First Reading Isaiah explains how the Lord had prepared Israel like a fine vineyard. God had given Israel the Law, the Torah, he had taken them out of the slavery of Egypt, and sent them prophets to help them be his holy people. And yet, what did they do with that freedom, what did they do to the prophets?

Rather than yielding the lush, juicy grapes of faithfulness, justice and peace, Israel had produced the wild sour grapes of infidelity, false worship, ignorance of the scriptures, injustice toward the poor.
Isaiah’s prophetic warning urges us to examine the vineyard of our own souls. When we examine our life, do we find the good fruit of peace, justice, faithfulness, and joy or do we find the sour fruit of turbulence, selfishness, ignorance, and crankiness? Are you yielding lush spiritual fruit or sour worldly fruit?

The crankiness, bitterness, selfishness, are typically signs of self-absorption rather than self-donation. They are signs of the need to hand our souls over to God in a fuller way, by devoting more time to prayer, fasting, spiritual reading, meditation on the scriptures, and engaging in the works of mercy. They are signs of our need to turn away from the things that do not give us life: the works of selfishness and slothfulness.

The Gospel Parable of the Tenants also highlights the twisted logic of sin by which we reject God’s plan for his vineyard, God’s plan for our souls.

In the parable, who is the vineyard owner, who is his servant, who is his son, who are the tenants? Well, of course the vineyard owner is God, who has set us upon the earth to love and serve him. The vineyard owner’s servants are the prophets God has sent to call us to be faithful to God. The vineyard owner’s son, killed by the wicked tenants, is Jesus, who is rejected by sinful man, and dies on the cross.

Sadly, we are the wicked tenants in that story. The one’s who do the rejecting. We are placed in the vineyard of the Lord, and instead of using our time to serve the Lord alone, we hijack the vineyard, and use it to pursue our own selfish ends.

But the stone rejected by the builders has become the cornerstone. God is greater than our sins. He has given us another chance through Jesus Christ. The sinful tenant can repent and enter into a restored relationship with God, and bear the fruit we were supposed to bear from the beginning.

So the parable is ultimately one of Good News, it is an invitation to repent and believe in and follow the Son who is greater than our sins.

Living in a fallen world, we often get used to sin. I know, I was shocked by the mass shooting this week in Las Vegas. I was shocked, but sadly, not surprised. Not surprised because as a nation, we seem to be falling farther and farther from God. And the farther and farther we fall, the more common these tragedies become.

The lesson from Scripture is clear, Isaiah warns Israel because it had become infested with sin and was bearing rotten, sour fruit. Our nation, any nation, will also bear similar rotten, ghastly horrors, as long as faithlessness, godlessness, perversion, and disrespect for human life persist.

Our duty and our salvation as Catholic Christians is to continue to gather as God’s people as we are doing now, at the altar, at the foot of the cross, to plead God’s mercy for our national and personal sinfulness, and to receive the strength we need to spread the Gospel, to convert hearts, to purify perversions, and to enlighten darkened minds and hearts.

Catholic Christianity is the remedy because it is the way of Jesus Christ, the way of self-donation in fidelity to the will of the Father.

“Keep on doing what you have learned and received and heard and seen in me,” Paul tells the Philippians. “Then the God of peace will be with you.” St. Paul of course was pointing to his own tireless labors in the vineyard of the Lord for the spread of the Gospel. The saints are always our teachers, they show us how ordinary people can become extraordinary blessings for the world. In just a few weeks, we'll be celebrating the great Solemnity of All Saints. I encourage you to choose a saint and learn everything you can about them, that they can inspire you in the Christian life. The saints are the true geniuses, the true artists of history.

Ordinary things, small acts of love, truly can transform the world. So become artists, in the words of Pope St. John Paul, “become passionately dedicated to the search for new “epiphanies” of beauty” and make your art a gift to the world. Your art might be music, or winemaking, or teaching or healing or writing or works of mercy. Become artists of prayer, hospitality, scripture. Become artists of self-donation, become artists of Catholicism, lights in the darkness, and make the world beautiful for the glory of God and salvation of souls.

25th Sunday in OT 2017 - The Mysterious Ways of God

For several weeks, our Gospels have contained some pretty challenging lessons. Where we find forgiving people difficult, Jesus teaches us that God forgives and we ought to forgive without limit. When most people were exalting the flashy faith of the Pharisees, Jesus extols the humble hidden faith of the poor widow, the repentant prostitute, blind beggar. Where most of us run away from crosses, Jesus teaches that his disciples must each take up their own cross.

The New Testament parables challenge us to grow in the practice of our faith, they shake us out of our complacency, and they often show us that God operates in ways quite different from the ways of man. Yes, challenging lessons as of late, yet, today’s parable of the Generous Landowner, is seriously puzzling, if not unnerving and somewhat vexing.

A Landowner goes out to hire workers for his field—a common practice in Jesus’ time, as it is still today. He hires workers in the morning, he hires workers at midday, and then in the evening, he calls more and more people to work in his field. Then the work day ends and he calls the workers together to receive their wages, but strangely those who have been working the least amount of time, he pays first. And he pays these people, who only worked a half-hour, 45 minutes, a full day’s wage. The workers who were there from the beginning of the day are a little upset when they receive the same daily wage.

Most of us hearing this parable would be quite upset if the same thing happened to us. It’s unfair. It seems unjust.

How does the landowner explain this apparent injustice? He says, “Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?'
If you were one of the workers, would you be satisfied with that answer? Who in Jesus’ time or in our time would say, “Oh yeah, that makes sense.” No, there is still something unresolved. One person worked nine hours, the other worked nine minutes. Like a little kid who gets the smaller piece of dessert than his sibling: “Not Fair!” It doesn’t compute, it doesn’t make sense.

And that’s one of the points of the parables: to find that place that doesn’t quite make sense. To help us understand things not from an earthly point of view, but from a heavenly point of view. What did we hear in the first reading from the Prophet Isaiah? “For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.”

Is God’s Wisdom, similar to human wisdom or different? Simply judging by the number of people who do not learn from their mistakes, God’s wisdom is far greater. Is God’s love, similar to human ways of showing affection or is it on a whole different level? The cross shows us, God’s love is greater.

The ways of God are often mysterious for the same reason the ways of parents seem so strange and unfair to their children. The parents sees so much more, they see how the piece of candy will spoil the child’s dinner, they see how a late bedtime will make the child cranky the next morning, they see how failing to discipline the toddler will lead to a spoiled teenager. The child sees from a very narrow point of view and often sees their parents actions as unjust, unfair.

 Analogously, we see from a very narrow perspective, a small point in time. So it is possible that things we see as unjust, aren’t from God’s perspective, who sees the whole of space and the whole of time, who sees all that is, and all that can possible be.

Just in the last month, we live in the wake of multiple hurricanes, earth quakes, floods, innocent people dying at the hands of terrorists. We see the wicked prospering, as the poor grow hungrier.
Today’s parable, challenges us to see even these tragedies from the divine perspective. Why does God allow these things to happen? God’s ways are not our ways. Perhaps all these events are opportunities for faith. Perhaps they are opportunities for the Church to reach out to the hungry with the food they need, to comfort the suffering with Gospel charity.

We may be quick to question the motive and wisdom of the Landowner, but likely knew some things that the indignant workers did not. What if he saw in his compassion that those who waited all day needed to feed their families; as they stood in the hot sun, anxiously, worrying about paying their bills, their debts, they began to be overwhelmed by a sense of failure. Yes they only worked for a half-hour, but doesn’t the landowner, God, see the suffering of the whole day. Who are we to be passing judgment on the mysterious ways of God.

I think that’s one of the problems of our age: it’s very judgmental toward God. Many, who claim to be unjudgmental, are actually quite judgmental toward the rules of the church, the commandments of the bible. They judge the moral teachings of the Church to be wrong, outdated, antiquated or backward. But making such judgments doesn’t make them so.

Our faith is mysterious. As Pope Benedict said, you can only see the beauty of the stained glass, from the inside.

Though his ways are difficult to understand. God promises understanding to those who seek it. He promises peace to those who pursue it, in Him.

When we come to Mass, we open our hearts to listen to God’s word speaking to us in the confusing events of our life. We hear him inviting us to trust in him, to unite our sufferings to him. Whether good or bad things happen around us, we are called to trust, whether certain commandments are easy or hard, whether we understand them or not, we are called to be faithful. Whether we are blessed with abundance, or receive much less than we think we deserve, we are called to give thanks.
Let us resound with the words of the Psalm: The LORD is just in all his ways and holy in all his works. The LORD is near to all who call upon him, to all who call upon him in truth”  for the glory of God and salvation of souls.

Friday - 21st Week of OT 2017 - The Parable of the 10 Virgins

Yesterday, from chapter 24 of Matthew’s Gospel, we heard the Lord urging his followers to stay awake, to remain vigilant, to watch for his coming. In Chapter 25, the Lord continues this very serious discourse about remaining prepared for the end: the end of time, the end of our earthly lives. In chapter 25, in fact, we read of the great judgment, the eternal separation of the sheep and the goats. So this is pretty important stuff!

In today’s parable, we heard this solemn lesson of the wise and foolish virgins. All 10 virgins begin the story with lighted lamps. They are symbolic of all Christians, who have received the light of Christ through baptism. Earlier in the Gospel, the Lord taught that Christians are not to hide their lamps under bushel baskets—we should not be afraid or stingy about doing good works out in the world—the light of faith is meant to illumine the world. Pope Francis’ prayer intention this month, speaks about the need for our parishes to be places where the light of charity is clearly seen.

We know there are Christians who have received the light of faith in baptism, but who have let their lamps become extinguished, or whose flame is but a bare flicker, in danger of the next wind, the next sin, blowing it out. In this parable, Jesus explains the eternal consequences for allowing the flame of faith to go out: to those with extinguished lamps the door to the eternal wedding feast of heaven is closed and locked forever.

What we do in this life has eternal consequences. So we must be wise enough to keep the flame of faith alive through all throughout our earthly life, persevering in faith to the end, through a life of prayer, reception of the sacraments, and acts of mercy. Thanks be to God we have the Catholic Sacrament of Confession. Foolish sin causes the light of Christ to be snuffed out in our soul. And the means Our Lord has chosen to relight extinguished flames is through the Sacrament of Confession.

We do not know the day nor the hour when the Bridegroom will return or our earthly life will come to an end. May the Lord find our souls persevering in his grace, with the flame of faith alight and blazing, for the glory of God and salvation of souls.

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For Bishop Perez, in these final days of preparation for his installation as Bishop of Cleveland. We pray to the Lord.
That our elected representatives and all civil servants may respond faithfully to the greatest needs of our nation. We pray to the Lord.
For Pope Francis’ prayer intention for the month of September: “That our parishes, animated by a missionary spirit, may be places where faith is communicated and charity is seen.” We pray to the Lord.
For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster and inclement weather, especially the people of Houston Texas, those who suffer from war, violence, and terrorism, for the mentally ill, those with addictions, and the imprisoned, for those who struggle to live the call of Christian chastity, for the comfort of the dying and the consolation of their families.
For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

Homily: 30th Sunday in OT 2016 - The humble shall be exalted

A few months ago, I got the great idea to learn how to play the violin. I grew up playing a little bit of piano and trumpet; I sang in the choir in high school and in seminary, so I’m pretty familiar with reading music. And so I figured, how hard could the violin really be? So I got a hold of a violin, and realized pretty quickly that if I was going to progress in this instrument, I was going to need to take some lessons: I didn’t even know if I was holding the thing correctly.

And I have to admit, those first few violin lessons, were very humbling. I admitted to my violin teacher that I was a bit uncomfortable: you know, a grown adult, a priest, several college degrees, and I could barely get through “Mary Had a Little Lamb” without the violin sounding like I was torturing some poor cat.

Now, several months later, I’ve progressed a little. Father Klasinski may disagree, but it doesn’t quite sound like I’m tormenting small animals in my room when I practice. But, I really have to admit, those first few weeks, were very humbling, and very uncomfortable. The violin didn’t care about my degrees, about the time I spent visiting the sick, or teaching in the classroom. And to sit with this professional violin player was kind of embarrassing. I felt like a little child.

But, I’m so glad I risked a little embarrassment, because now I’m able to enjoy practicing and playing one of my favorite musical instruments.

You may have had a similar experience: learning a new language, a new skill, always involves a little bit of humiliation. But when we willingly undergo that humiliation, that makes all the difference. One wonders if there can be any real growth without humiliation—we have to be willing to become like little children.

Sometimes I think little children are much more courageous than adults. They don’t worry about what people think of them, they just engage. They’ll try new things because they look fun. They play without self-regard. They quickly make new friends—they are able to do things that many adults would be humiliated over doing—but that’s the key to their joy isn’t it…not fearing humiliation.

Not only is this true in making a new friend, learning a new skill, enjoying a new hobby, facing humiliation is also important for new growth in the spiritual life.

Would we honor Saint Francis as a great Saint if he had allowed his fears of what others thought of him to control his life? If he worried about being considered “overly religious”? Or Saint Clare? What if she let social pressures keep her from leaving behind her family wealth to pursue radical holiness. Or St. Paul, what if he had left his fear of unknown lands keep him from his missionary journeys. So many of the great Saints risk humiliation, they risk failure, they risk mockery, in order to pursue true greatness.

I think this fear is why many of our young people do not consider entering the religious life or going to the seminary. What will they think of me if I joined the monastery. But, I think each of us, in the Christian life, have to ask ourselves, do we want to be great in the eyes of the world, or in the eyes of God?

I pray that fear of the unknown, this fear of humiliation, the fear of being considered “overly religious” -- does not keep anyone here from joining the choir or becoming a Eucharistic minister or volunteering your time in charitable service.

In today’s Gospel of the Pharisee and the tax collector, Jesus praises the humility of the tax collector while denouncing the arrogance of the Pharisee. The Pharisee was unwilling to humble himself before God. The Pharisee goes into the Temple, but the words he offers are more of an exercise in self-congratulation than prayer.

Real prayer, the prayer of the tax collector, is like learning that musical instrument, learning that new language, that new skill, it’s about making ourselves vulnerable before God, recognizing that before God, I’m a child, I barely know how to walk, to talk, stand.

Some people say, they don’t like to pray because they really don’t know how to pray. Wonderful. That’s the first step! That’s the right attitude! In the Gospel, Jesus condemns those who just sort of babble, who offer this long list of prayers without having the right disposition of heart.

The Pharisee failed to pray because he maintained this shell of pride around his heart. He thought that prayer was standing up in the temple and talking about how great he was, instead of kneeling like the tax collector and recognizing how great God is.

You can see it in the difference in the postures of the two men. The Pharisee stands proud, arrogant, the tax collector kneels, doesn’t even lift his head to heaven, he beats his breast praying, “O God, be merciful to me a sinner”. Be merciful to me. Have mercy. We say those words at the beginning of every Mass. Lord, have mercy. We begin Mass with those words so that we may have a true posture of prayer throughout the whole Mass.

It’s not easy to admit that we are sinners. It requires to break the shell of our pride. That’s why I love that gesture of beating the breast during the Confiteor and first Eucharistic prayer: it’s like breaking down the barrier I’ve placed between my heart and God’s heart.

As hard as it is, as hard as it is to go Sacramental Confession after a particularly embarrassing sin, humbling ourselves before God is often the beginning of something great. Humility allows God’s power to begin to change us, fill us, and bring us true joy.

Jesus’ ended the parable by teaching, “for whoever exalts himself will be humbled, and the one who humbles himself will be exalted.” The Christian who recognizes his need for God’s mercy, shall receive that mercy; while those who go throughout life convinced of their own self-righteousness, shall be humbled when Christ returns as judge. There can be no spiritual growth without humility, there can be no salvation without recognizing one’s need for a savior.

As Jesus comes to us again today, in word and sacrament, may our posture before him be that of the humble tax collector, and may that posture of humility be the beginning of new spiritual growth, a flowering of new spiritual gifts, a new chapter of service for the glory of God and salvation of souls.

Homily: Monday - 27th Week in OT 2016 - Love of Neighbor

Matthew, Mark, and Luke all report some version of this morning’s Gospel.

In Matthew, it is Jesus who explains to the young man that the greatest commandment is to love your neighbor, and then to illustrate this Jesus tells the parable of the Good Samaritan.  Mark leaves out the parable, but has Jesus quoting directly from the Book of Deuteronomy, “Shema, Israel, Adonai Eluhenu…Hear O, Israel the Lord is God, the Lord alone, You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength… You shall love your neighbor as yourself”

Luke’s Gospel has the young man reciting the greatest commandment, and then to just to be sure he asks, “well, who is my neighbor?”  And Jesus offers the parable of the Good Samaritan to explain that the man in need on the side of the street is your neighbor, the one who has fallen victim to unfortunate circumstances, the one who has fallen victim to the crimes of others.

So loving our neighbor means taking responsibility for others, even strangers—not being apathetic, but being quick to respond to their needs.

Notice, how different the action of the Samaritan was from the Priest and the Levite. He was counter-cultural! The Samaritan could have mimicked the apathy of the priest and the Levite and just walked by.  He could have blended in to the apathetic crowd.  But the Samaritan—and therefore, the Christian, are to be counter-cultural in our love for our neighbor.  We aren’t to treat others as the rest of the world treats them, we are to treat others as Christ would treat them.

Yes, the Samaritan had plenty of excuses not to help: he didn’t know the other guy, he was busy, he had places to go, people to see, he had his “personal responsibilities”, he didn’t know how this fallen victim would react, he had his personal finances to worry about.  There is always a reason not to help someone. We must resist the tendency to develop the tunnel-vision of the priest and Levite in the story—the tendency to look past the needs of others.

The Samaritan reaches-out quickly, he doesn’t hesitate to offer assistance.  Spending our own time, our own effort, our own resources is not easy.  But it’s the way of Christ—who spent himself, who poured out himself, that we might have life, when we became estranged from God through sin.


Do this and you will live, Jesus Christ teaches us.  May we put our time, talent, and treasure always at the service of God and neighbor for the glory of God and salvation of souls.