3rd Week in OT 2019 - Friday - God causes the growth

On Wednesday we heard from Mark’s Gospel the great parable of the sower: a parable to explain Jesus’ earthly ministry and the different responses he encountered. Through his preaching of the Gospel, the Lord was scattering seed, preaching to all who would hear him. Some would ignore his teaching, some would initially accept it, even enthusiastically, but would abandon it because of their rocky hearts; some would accept it, but the thorns of their worldly and sinful attachments would cause the gospel message to be choked in their hearts. Some would rightly cultivate their minds and hearts, to make their souls rich soil for the reception of the Gospel, and these ones would bear fruit for the kingdom of God.

Today’s reading contains two parables. The first speaks not so much about our individual responsibility in cultivating the soil of our souls, not so much the work that we must do, and the efforts that we must make. Today’s first parable deals with God’s work, what God does in the soul. In this parable of the seed sprout and growing in a way that is mysterious even to the farmer, Our Lord teaches us that our growth in holiness and the growth of the Church is ultimately God’s work.

St. Paul alluded to this parable when he said, “I planted, Apollos watered, but God caused the growth. Therefore, neither the one who plants nor the one who waters is anything, but only God, who causes growth.” Christian humility acknowledges that God is the one who brings about growth and blessings and holiness.

But this parable also serves as an encouragement for those who think their efforts are fruitless. When we don’t see a parish growing as we would like, when we don’t see a lapsed catholics return to the church as we’d like, when we don’t see ourselves excelling in a particular virtue as we’d like, we are encouraged by this parable to keep the faith, and allow God to work according to God’s timeline.

We must do our part: preaching, teaching, engaging in works of charity, examining our consciences and repenting of our sins. And we must not allow our egos or personal preferences to get in the way of the work God wants to do. For true renewal, true spiritual growth involves allowing God to be God, to lead us out of our selfishness, to surprise us in our preconceptions, to bring us out of comfort zones, to transform us into saintly witnesses of his goodness, for the glory of God and salvation of souls.

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That every member of the Church may cultivate minds, hearts, and souls to receive the Word of God more deeply and fruitfully.

That leaders of nations may find guidance in the Word of God for proper governance and the pursuit of justice for all.

That Christian families may be places where the Word of God is studied, understood, obeyed, and cherished.

During this Catholic Schools Week, for the students, teachers, staff, and alumni of St. Ignatius School and all of our Catholic Schools.

That the word of God may bring consolation to all those who suffer: for the sick, those affected by inclement weather or political turmoil, the indigent, those who will die today, and those who grieve.

For the deceased members of our families and parishes, for all of the poor souls in purgatory, and for N., for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all goodness, and grant, we pray, that what we ask in faith we may truly obtain.

Easter Tuesday 2017 - Letting Go and Letting God

Two mysteries arise from the Gospel reading today.  First, why does Mary Magdalene have difficulty recognizing the risen Lord? And, second, why does Jesus tell Mary not to cling to him?

Some scholars have suggested that Mary doesn’t immediately recognize the Lord because her tears and grief have clouded her vision. Perhaps, she confuses him with the gardener because of a connection to the Adam who failed as the "tender" of the Garden of Eden. The first Adam allowed the powers of evil and death to creep into the garden, which claimed his soul and the soul of his bride. Now the risen Christ is the New Adam, who gave his life so that his Bride might be free from sin, breaking Satan’s power over man and creation.

Perhaps, Mary does not recognize him because the resurrection has transformed him. The Risen Christ physical body has been eternalized, recreated, beaming with life. We know he is able to walk through locked doors, and appear and disappear.

And perhaps, Mary does not recognize him for the same reason the disciples on the road to Emmaus do not recognize him. He remains veiled until they are ready to see him. Well, it doesn’t take Mary quite as long to recognize Him, she sees clearly when he speaks her name. The faithful flock know the voice of the Good Shepherd.

This certainly challenges us to ensure that we are accustoming our minds and hearts to the sound of his voice through prayer and service.

Secondly, why does he tell her not to cling to him? Many scholars indicate there seems to be no satisfactory answer in light of the fact that a week later Jesus will invite Thomas to place his hands on Jesus' very wounds. St. John Chrysostom suggests that, having known the human Jesus He is now asking her to show more respect for His glorified body. Perhaps, He is simply urging her not to waste time clinging to Him but He has given her the mission to run quickly to the Apostles with the news that she has seen Him. Or perhaps, her desire is to cling to Him is to keep Him bound to earth, or to cling to the past, how things were, before the arrest.

The relationship to Christ is meant to grow. Our faith in Christ, our hope in Christ, our love for Christ should be greater than it was last Easter. We should be growing in using our spiritual gifts for the service for others. Easter is about new life, not simply celebrating the new life we received in baptism, but the new life Christ wants for us, today. What do we still have to let go off, in order to let God’s life flourish?

May we continue to accustom ourselves to the voice of the Risen Christ, who sends us out with the message of Good News, and allow the new life of the Spirit to flourish in our souls in his service for the glory of God and salvation of souls.

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Filled with paschal joy, let us pray more earnestly to God that he, who graciously listened to the prayers and supplications of his beloved Son, may now be pleased to look upon us in our lowliness.

1. For the shepherds of our souls, that they may have the strength to govern wisely, the flock entrusted to them by the Good Shepherd.
2. For the whole world, that it may truly know the peace given by Christ.
3. For our brothers and sisters who suffer, that their sorrow may be turned to gladness which no one can take from them.
4. For our own community, that it may bear witness with great confidence to the Resurrection of Christ.

O God, who know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ Our Lord.