February 14 2023 - St. Cyril & Methodius & the Flood of God's Mercy

 In the book of Genesis, we read about the origin—the genesis—of creation, of mankind, of nations and civilizations. But we also read about the sad genesis of sin. How even our first set of parents allowed selfishness and pride to dominate.

Due to original sin, humans are afflicted with selfish, lustful, violent, urges. And every sin, has ripple effects which effect our own lives and the lives of others. 

Yesterday, we heard how the sin of Adam and Eve had an effect in the lives of their children. Adam’s son Cain allowed resentment to transform into hatred and violence toward his brother Abel. Sin which is not handed over to God is a cancer. 

Today, we fast forward about a thousand years to the time of Noah. The generations descending from Adam had become numerous upon the earth, but the cancer of sin had become so unchecked, so rampant, the earth so corrupt with wickedness, that God sent a flood to purify creation.

Here God foreshadowed the purifying waters of baptism which mark an end of sin and a new beginning of goodness. 

Unchecked, sin will always have devastating effects in our lives. We are living through a time when so many have fallen away from God, sin and corruption can be seen rampant in every level of government, in our schools, in the brokenness of families, in the antagonism of nations. We do live in a time of great iniquity.

And the solution to sin, is of course, the One who has unleashed a new flood, not a flood of destruction, but a flood of new birth through the waters of baptism. We have been tasked to preach the Gospel, to teach the nations, and to baptize, to lead all peoples to the waters of new life. That’s our mission, that’s our task. 

Today, the Church honors Cyril and Methodius, blood-brothers from Greece who were impelled by the love of Christ and for souls to leave their native land to bring the Gospel to the Slavic people. Cyril and Methodius were tireless in laboring for the Gospel, even developing an entirely new alphabet so that the Scriptures could be read by the Slavic people. 

May the Holy Spirit inspire us, in our own way to leave our homes to lead others to Christ, to the new flood of God’s mercy, for the glory of God and salvation of souls.

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That all Christians may develop missionary hearts.

That amidst all the perversions and distractions of the world young people may be led to Christ.

For the hungry, sick, lonely, and heartbroken, for cures to disease and relief for the poor. 

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

February 10 2023 - St. Scholastica - Trusting in God's plan

The first chapters of the book of Genesis reveal God’s magnificent plan for creation. In the first chapter, the days of creation follow the divine logic: the light, the earth, the heavens, dry land, sea, vegetation, stars, the fish, the birds, the animals, and finally mankind.

In chapter two, we read of God’s plan for humanity. Humanity is to fulfil the purpose for which we were made: tending creation and obeying God—trusting God. 

Sadly, in chapter 3, we read of Adam and Eve stepping out of God’s plan, man’s rebellion. Instead of surrendering to God’s plan, trusting in God, obeying God’s commands, man and women choose to believe in a lie: that they can be happy without trusting God—that they can close their ears to the Word of God and still be able to hear correctly.

In the Gospel, the effects of Adam and Eve’s Original Sin are on display: a man deaf with a speech impediment. He cannot hear the words of his loved ones; he cannot communicate rightly as man was created to do.

But, in the Gospel, God’s plan of salvation is also on display. Through Jesus Christ the impediments to wholeness are healed, right relationship with God and neighbor is restored. 

Today, we honor St. Scholastica, twin sister of St. Benedict. We do not know much about her life, save that she was a consecrated virgin. The one story we do know comes from St. Gregory the Great, and illustrates the great trust in God that we are meant to cultivate.

Scholastica loved when her brother would visit her in the monastery and engage in the holy conversation of the saints. Well, on one occasion, the conversation ran long and Benedict announced he had to return to his monastery. 

Maybe she knew it would be their last such visit because she was coming to the end of her life, but Scholastica closed her eyes and began to pray. A torrential down pour of rain, thunder and lightning swept through making it impossible for Benedict to go home. ‘May God forgive you, sister. What have you done?’ ‘Well,’ she answered, ‘I asked you and you would not listen; so I asked my God and he did listen.”

Scholastica trusted that if God wanted to send the rains, He would. She surrendered to God’s Will and God deemed it good to send rain so that the holy twins could continue their holy conversation. Her love for God and her love for her brother when combined with holy trust wrought a miracle.

As we prayed in the collect today, “following Scholastica’s example, may we serve God with pure love and happily receive what comes from loving God” for the glory of God and salvation of souls.

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To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her, care for her, deliver her from evil, and aid her in her mission.

Through the intercession of St. Scholastica, may all those whose lives and welfares are threatened by storms be delivered from all dangers.

For all who are oppressed by any kind of need, that the Lord may grant them relief and move Christians to come to the aid of the suffering.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

5th Week of Ordinary Time 2023 - Tuesday - Catechesis on Creation

 The weekday readings for weeks 5 and 6 of Ordinary Time this year are taken from the book of Genesis. 

Yesterday, had it not been for the memorial of St. Paul Miki and his martyred companions, we would have read the glorious opening verses of the Bible, and the first four days of Creation—the creation of light and time and space and land and sea. 

In today’s reading, God introduces into creation the spark of life—the life that fills the sky and ocean and land. 

The Catechism has a wonderful section on God’s creation of the visible world, helping us to understand these verses’ relevance for our faith. 

Firstly, Catechism says, Nothing exists that does not owe its existence to God the Creator. The world began when God's word drew it out of nothingness; all existent beings, all of nature, and all human history are rooted in this primordial event, the very genesis by which the world was constituted and time begun

Secondly, each creature possesses its own particular goodness and perfection. For each one of the works of the "six days" it is said: "And God saw that it was good." Each of the various creatures, willed in its own being, reflects in its own way a ray of God's infinite wisdom and goodness. Man must therefore respect the particular goodness of every creature, to avoid any disordered use of things which would be in contempt of the Creator and would bring disastrous consequences for human beings and their environment.

Thirdly, there is beauty in creation that invites us to contemplate it and study it. Those are certainly two joys of being endowed with human intellect.

Fourthly, there is a hierarchy of creatures from the less perfect to the more perfect with man as the summit of the Creator's work. To man, God endows with many gifts, but also many responsibilities. God “destined all material creatures for the good of the human race.” We are given dominion over the earth. It is not a sin to chop down a tree to build a house or make paper for a book or to keep ourselves warm. But we also have a special duty to make use of God’s creation according to God’s proper laws for God’s glory and not merely our own.

Finally, we heard of the sabbath. Creation was fashioned with a view to the sabbath and therefore for the worship and adoration of God. Worship is inscribed in the order of creation. As the rule of St. Benedict says, nothing should take precedence over "the work of God", that is, solemn worship.

We do well, even at this time of year with its grey days and cold winds to marvel at the glory of Creation, to be filled with wonder and awe at the beauty and structure of creation, to give thanks to God for all he has made, for all life, including our own, and to seek to make use of the gifts of creation to serve God in every way we can for the glory of God and salvation of souls.

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To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her, care for her, deliver her from evil, and aid her in her mission.

For the peoples of the world, that the Lord may establish and preserve harmony among us.

For all who are oppressed by any kind of need, that the Lord may grant them relief and move Christians to come to the aid of the suffering.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

6th Week in OT 2021 - Monday - The wholehearted sacrifice

 Over the past few weeks in RCIA, I’ve been offering catechesis to our catechumens on the Sacraments. We start with baptism, of course, the doorway to the sacraments, and make our way to the culmination of the sacramental life of the church, the source and summit of the Church’s life, the Eucharist. 

And I begin the session on the Eucharist examining the notion of sacrifice in the scriptures—sacrificial offerings made to God, for the Eucharist, of course, is the sacrifice the Son makes to the Father of his flesh and blood and life for the sake of the world. 

This morning we read from the book of Genesis the first depiction of sacrifice in scripture: Cain brought an offering to the LORD from the fruit of the soil, while Abel, for his part, brought one of the best firstlings of his flock.

Both of the sons of Adam and Eve offered sacrifice to God—they made sacrifice offerings from the fruit of their work. Both had no doubt worked hard for the fruits of their labors—by the sweat of their brows they shall obtain fruit. And even though, but were born with the effects of the sins of their parents, both still had this urge to make sacrificial offering to God. 

And yet, God smiled upon Abel’s sacrifice, where upon Cain’s he did not. Why? Well, we read Abel, brought the best of his flock. Cain, by contrast, did not; he gave God the leftovers. The Letter to the Hebrews explains  “By faith Abel offered God a sacrifice greater than Cain’s.”  Abel’s sacrifice was filled with faith and love, Cain’s was lacking. 

Perhaps Cain offered the sacrifice half-heartedly.  This makes us think, perhaps, of the widow in the Gospel, praised by the Lord, who offers not her leftovers, but from her sustenance. 

Perhaps Cain loved the fruits of his labor more than God—loving what is seen more than He who is unseen. Perhaps he wanted to get the sacrifice over as soon as possible so he could go back to worldly pursuits--like the person who wants Mass t
o be over as soon as possible so they can go back to playing Candy Crush on their iPhones—or back to his resentful musings which led to his brother’s murder.

Perhaps, he only offered the sacrifice in order to get something out of it.  Kind of like the followers of the so-called Prosperity Gospel today, who come to Christ because they believe God will make them prosperous and wealthy in this life on earth.  

On the Cross, and therefore, in the Eucharist, the Lord Jesus offers the perfect sacrifice, the wholehearted sacrifice, the sacrifice of his very self to the honor and glory of his father and for the highest good of others, greater even than the favored sacrifice of Abel. Again from Hebrews: “You have drawn near…to Jesus…and to the sprinkled blood which speaks more eloquently than that of Abel.”

In the Eucharist we draw near to the perfect sacrifice, we receive it, that we may become what we receive, that we may give the wholehearted, unselfish, sacrifice of our lives for the glory of God and salvation of souls.

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That all members of the Church will discover and offer their gifts wholeheartedly in service of the Gospel. 

For an increase in vocations to the priesthood and religious life, that young people may live in faith-filled homes where the Gospel is cherished, studied, and lived-out.

For the grace to set good Christian example, and to courage to share the faith with non-believers and the lapsed.

On this President’s Day, Assist with your spirit of counsel and fortitude the President of these United States, Joseph Biden, that his administration may be conducted in righteousness, and be eminently useful to your people over whom he presides. May he encourage due respect for virtue and religion. May he execute the laws with justice and mercy. May he seek to restrain crime, vice, and immorality.

For all of the sick and suffering, for the grace to unite their sufferings with Christ and to know His consolation and peace.

For our departed loved ones and all of the souls in purgatory, and for N. for whom this Mass is offered. We pray to the Lord.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

5th Week in OT 2019 - Friday - Open our hearts to listen

The first chapters of the book of Genesis reveal God’s magnificent plan for creation. In the first chapter, the days of creation follow the divine logic: the light, the earth, the heavens, dry land, sea, vegetation, stars, the fish, the birds, the animals, and finally mankind.

In chapter two, we read of God’s plan for humanity. Humanity is to tend to creation and to marry.

Sadly, in chapter 3, we read of Adam and Eve stepping out of God’s plan, man’s rebellion. Instead of surrendering to the plan, trusting in God, obeying God’s commands, man and women choose to believe in a lie: that they can grasp at a future divorced from God and still live, that they can do anything they want without consequence, they can have their sin and their souls will remain intact, they can close their ears to the Word of God and still be able to hear correctly.

In the Gospel, the effects of Adam and Eve’s Original Sin are on display: a man deaf with a speech impediment. He cannot hear the words of his loved ones, he cannot communicate rightly as man was created to do, as we are created in the image of one who Speaks—who speaks creation into being, who created through the Word, who communicates his love between the three divine persons, who made us to be communicators of His own truth, goodness, and beauty.

But, in the Gospel, God’s plan of salvation is also on display. Through Jesus Christ the impediments to wholeness are healed, right relationship with God and neighbor is restored.

Jesus looking up into heaven and groaning before this particular healing reminds us that the ultimate healing took place when he looked up to heaven and groaned his last upon the cross.

Through the disobedience of Adam and Eve, we have inherited a world polluted with sin and death, our own human nature is marred so we do not hear God as we should, we do not see as we should, we do not speak as we should. But in Jesus, spiritual sight, hearing, and speech are restored, communion and communication are restored, and we renter God’s plan for our souls.

We face many times a day the same choice the Adam and Eve will face in the garden, will we listen to God or listen to the serpent. One choice will bring us life, the other will take it from us. As we just sang in the Gospel acclamation: “Open our hearts, O Lord, to listen to the words of your Son” for the glory of God and salvation of souls.

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For the Holy Church of God, that the Lord may graciously watch over her and care for her.

For the peoples of all the world, that the Lord may graciously preserve harmony among them.

For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.

For ourselves and our parish, that the Lord may graciously receive us as a sacrifice acceptable to himself.

For the dead, for all of the souls in purgatory, and for X, for whom this Holy mass is offered.

Incline your merciful ear to our prayers we ask, O Lord, and listen in kindness to those who call on you in supplication.

5th Week in OT 2019 - Wednesday - The choice

Monday and Tuesday, we heard of how God brought creation into existence out of nothing. Unlike many pagan creation myths, material creation in the book of Genesis is ordered according to the divine plan and pronounced very good. And that goes especially for human beings—created in the image and likeness of God.

And today, we read the more detailed account of the creation of man and woman in the second chapter of Genesis.  God forms man from the dust, and settles him in the garden of Eden to cultivate and care for it.  God breathes into the man, the breath of life, and immediately gives him a job: to work the garden, to care for it, to guard and protect it—to maintain the Order God has created.

Along with this job, God also issues a command:  “You may eat of every tree in the garden, but of the tree of the Knowledge of Good and Evil, you will not eat, for on the day you eat of it, you will die.”  So what’s at stake at the very beginning?  Life or Death.  Obedience brings life, disobedience brings death.  God’s not lying about this—He’s not just trying to scare Adam.  Obedience brings life, disobedience brings death.  Here’s the choice given to every human being.  What’ll it be?  Will you exercise your will according to the knowledge given you by God? Will you trust God? Or will you turn your will and mind against God? 

These theme will play out over and over again throughout the Scriptures.  Adam and Eve are given a choice. Noah, Moses, the Israelite people, the judges, the kings, the prophets and those who hear the prophets. Obedience—trusting in God—brings life; disobedience—trusting in yourself or the cunning lies of serpents—brings death.

In the Gospel today, Jesus lists actions which cause defilement and death: unchastity, theft, murder,
adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly.  He says all these evils come from within, not from without.  Meaning, you can’t claim the “devil made me do it” or “the culture made me do it”, these are actions that people choose freely, they are contrary to the divine will, and they bring death. Moral choices have eternal ramifications.

May we use the breath of life that comes from God, to choose the good. May we trust him when we are tempted. May we repent of the evil we have done through our own fault. And, through our obedience to the Divine Will, may the Holy Spirit renew the face of the Earth, for the glory of God and salvation of souls.

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For the Holy Church of God, that the Lord may graciously watch over her and care for her.
For the peoples of all the world, that the Lord may graciously preserve harmony among them.
For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.
For ourselves and our parish, that the Lord may graciously receive us as a sacrifice acceptable to himself.
For the dead, for all of the souls in purgatory, and for X, for whom this Holy mass is offered.
O God, our refuge and our strength, hear the prayers of your Church, for you are the source of all goodness, and grant, we pray, that what we ask in faith, we may truly obtain. Through Christ our Lord.

5th Week in OT 2019 - Tuesday - Made in the image and likeness of God

For the first four weeks of Ordinary Time, our weekday readings have all been taken from the New Testament letter to the Hebrews. Well, for some reason, our readings up until Ash Wednesday will be taken from the Old Testament. We’ll hear for two weeks from the first 10 chapters of Genesis and then from Sirach. We’ll hear of the creation of the world, the creation of the first humans, Adam and Eve, who God made for each other, who cling to each other as husband and wife. We will then hear of the fall of mankind, the story of Cain and Abel, and how at the time of Noah, wickedness had so filled with earth, that God sends a cleansing flood.

These ancient stories contain time truths that we do well to reflect upon and learn from.
Today we hear of the fifth, sixth, and seventh days of creation, particularly the creation of Man. Man is created on the sixth day, the same day as the beasts. The number six in the bible is often associated with the bestial. The number 666 is the number of the Beast in the Book of Revelation. What separates man from beast? Well, the biblical understanding of the human person is based on the words we read today: “God created man in his image; in the divine image he created him; male and female he created them.”

To be created in the image and likeness of God means, we have an intellect.  We can reason, we aren’t like the beasts which are directed by instinct alone.  We have a free will. 

One biblical scholar said, though both the beasts and man are created on the sixth day, man is created create FOR the seventh day. And what does God do on the seventh day?  He rests, and he reflects.  Animals do not have the capacity for self-reflection.  Animals cannot write poetry and “War and Peace”.  Animals do not have the capacity to reflect on their call to holiness.  They do not care for what is true, good, or beautiful. They do not gather in worship, they do not celebrate the mysteries of salvation, they do not reflect upon the Word of God.

We will hear in chapter 3 just what happens when humanity gives in to listening to the beast instead of listening to God. The sad history of sin, violence, and division comes from living for the sixth day rather than for the seventh. So may we cultivate what is best in us, may our lives reflect our divine pedigree, by living not for what is base and fallen, but for what is true, good, and beautiful for the glory of God and salvation of souls.

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For the Holy Church of God, that the Lord may graciously watch over her and care for her.
For the peoples of all the world, that the Lord may graciously preserve harmony among them.
For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.
For ourselves and our parish, that the Lord may graciously receive us as a sacrifice acceptable to himself.
For the dead, for all of the souls in purgatory, and for X, for whom this Holy mass is offered.
O God, our refuge and our strength, hear the prayers of your Church, for you are the source of all goodness, and grant, we pray, that what we ask in faith, we may truly obtain. Through Christ our Lord.

27th Sunday in OT 2018 - Marriage & Divorce and the good of children

In the school and PSR this week, I visited the fifth through eighth grades, inviting our young people to consider becoming altar servers. We talked about how serving at the altar is one of the opportunities for service that God gives to young Catholics; serving at the altar is truly a service to God, to the parish, for a reverent celebration of Holy Mass.

I remember a few years ago at a previous assignment, a young man approached me and confessed that he would like to be an altar server, but his father would not allow it because his father did not want to bring him to church. This is a Catholic child, in a catholic school, saddened and confused because his family refused to go to Church. We have young people in this parish who carry a similar sadness.


Catholic spouses, on the day of their wedding, exchange vows to each other, but they also make promises to God about their future children. The priest explicitly asks the bride and groom: do you promise to raise your children according to the law of Christ and His Church. That promise is repeated several times in the ritual for baptism: In bringing your children to be baptized, you are accepting the responsibility of training them in the practice of the faith. It will be your duty to bring them up to keep God’s commandments as Christ taught us, by loving God and our neighbor. Do you clearly understand what you are undertaking?

The role of parents is paramount. Parents who take their role seriously raise their children to love Jesus to know and follow His commands. St Paul even talks about this responsibility in his letter  to the Ephesians: “Fathers… bring up your children in the discipline and instruction of the Lord.”

I bring up this topic of the role of parents in light of our scripture readings this weekend. In the first reading, we hear of the origin of marriage—how God, responding to Adam’s desire for a wife, creates Eve to be lifelong companion and mother. The passage uses poetic language to describe a spiritual reality. “The two become one” Genesis says. The future of two individual souls become intertwined for a unified purpose: the salvation of their souls and the procreation of children.

This passage is so important that it is one of very few times that Jesus, in his ministry, quotes word-for-word a passage from the Old Testament; I think it’s the longest passage he quotes in all of the Gospels.

In a lawful, sacramental marriage, the Lord teaches, the two have become one—they are a new creation, they are joined together by God and cannot be separated by any human power.  What God has joined man cannot separate.

And then, immediately after this teaching about marriage, St. Mark tells us that parents were bringing their children to be blessed by the Lord. These are very good parents who recognize Jesus’ authentic teaching. At this point in the Gospel, Jesus’ disciples do not understand how good this is, for when they tell the parents to go away—that Jesus has more important things to do—Jesus rebukes his disciples: never, ever, do anything, to keep a child from knowing, and loving, and being blessed by the Lord Jesus.

The psychological and spiritual good of children is one reason why God has forbidden divorce. Our Catechism says that divorce is a “grave offense” that causes “grave harm” and leaves children traumatized.

The book, “Primal Loss” contains heartbreaking descriptions of the trauma of divorce upon children. One adult child of divorce wrote: “I was devastated as a child when my dad drove away, and I will never forget standing in our front yard literally screaming: “Come back!” I didn’t understand what was happening, and my three-year-old sister certainly didn’t understand. I remember my maternal grandma grabbing me, telling me he loved other women and to stop screaming…I “survived” the divorce, but the fallout wasn’t pretty: lots of acting out and “unsettled” behavior”. It really skewed the way I looked at guys and what I thought “love” was. If marriage wasn’t forever, why should anything else be?”

The “foreverness” of marriage, the indissolubility of it, is for the good of the spouses and the good of children. This is something we cover very seriously with engaged couples preparing for Christian marriage, to work on healthy communication and healthy faith lives, not only for their good, but the good of their children.

Divorce lawyers and our throw-away culture incentivize divorce, and have virtually normalized it. This makes Catholic teaching counter-cultural. But trust not in popular opinion but in the Lord, and commit to doing everything we can to promote happy, healthy, holy marriage. For as marriage goes, there goes the culture. If healthy, Christian marriage is promoted in a culture, the culture will endure, the future will have hope. The fate of the world, in a sense, is bound to our faithfulness to these very passages today.

If your marriage is going through a rocky time, don’t give up. Marriage is resilient. The Church is here to help you develop the skills you need to endure the rockiness. Often enduring rockiness entails developing healthier communication and conflict resolution skills, and for couples to learn to pray for and with one another.

If you, like me, are a child of divorce, renew your trust in the Lord, go to Him for healing, pray for the ability to forgive your fallible parents, and to learn from their mistakes.

If you are a divorced Catholic, I urge you, don’t give up on the faith. Turn to the Lord for healing. There is a support group for divorced Catholics in our district.

If you are a widow or widower: thank God for the good times, and don’t be afraid to share your wisdom with the younger generations.

If you are divorced and remarried outside the Church…well, that’s a whole other topic. Best to review the Church’s teaching on this matter, and plan on setting up a meeting with your parish clergy to discuss it.

And if you are a Christian married couple: pray daily for faithfulness to those marriage vows: to love, honor, and serve your spouse, to be examples of faith for your children, a signs of the Lord’s ever-faithful love to your fellow Christians and to the world

May each of us, celibate, married, or single, commit to setting good example for the younger generation to whom we pass the faith, that they may never be hindered by our poor example from coming to the Lord, loving him, finding the meaning of their lives in Him for the glory of God and salvation of souls.

Labor Day 2017 - Work and Cultivation

It is quite fitting to read from the book of Genesis on Labor Day. For the first two chapters of Genesis reveal much about the labors of God, and our call to labor.

In Genesis chapter 1, God the Creator is shown to be quite different from the gods of the pagans. Unlike the greek gods who lay in luxury on Mt. Olympus, aloof from the toils of man, the One True God is shown to be a worker, more like a farmer or a gardener than an apathetic aristocrat. The Creator is intimately involved in His creation, getting his hands dirty to bring about his salvific plan. By creating man and woman in His own divine image, men and women, too are to be workers—filling the earth, subduing it.

The vocation to work is repeated and developed in Genesis chapter 2, which we heard today. The man is told not simply to care for the earth but to cultivate it and to make it fruitful.

Work is often seen as a necessary evil: we must work if we wish to eat. But there is intrinsic value to work. Pope Francis wrote recently how “Work should be the setting for rich personal growth, where many aspects of life enter into play: creativity, planning for the future, developing our talents, living out our values, relating to others, giving glory to God.”

To live a fruitful life man must work at developing himself, his mind, his virtues. Scripture is quite severe about the sluggard, the idle person who neither helps himself or his fellow man, and also quite encouraging of hard work, the skillful application of one’s strengths. The Bible is full of admiration for artistic endeavors.

In the Gospel today, those who use the talents given to them by their master are praised by the Lord, and those who squander them and hide them, are condemned.

This Labor Day is a wonderful opportunity to reflect on how you have used your talents for the glory of God and for betterment of your family and fellow man, to perhaps repent of those times when talent has gone squandered, and also to listen to the voice of inspiration. What new project might God be calling you to, in order to develop some dormant aspect of your personality. How might God be calling you to deepen your relationships with your coworkers, perhaps a bible study over lunch once a week.

As we prayed in our Psalm today, may the Lord grant success to the work of our hands, and in all things, in all pursuits, in all our labors help us to serve Him, for the cultivation of the earth, for the building up of His kingdom, for the glory of God and salvation.

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For Bishop Nelson Perez, as he begins to take up his new work as Bishop of the diocese of Cleveland, that his labors may bear fruit for the kingdom. We pray to the Lord.

That those in civil authority will dedicate themselves to justice, peace, and the generous defense of the poor, the elderly, and the unborn. We pray to the Lord.

For all those who labor and for those seeking employment, and that Christian workers may be signs of hope and give courageous testimony to the Gospel of Christ. We pray to the Lord.

For Pope Francis’ prayer intention for the month of September: “That our parishes, animated by a missionary spirit, may be places where faith is communicated and charity is seen.” We pray to the Lord.

For the sick and afflicted, the homebound, those in nursing homes and hospitals, for victims of natural disaster and inclement weather, especially the people of Houston Texas, those who suffer from war, violence, and terrorism, for the mentally ill, those with addictions, and the imprisoned, for those who struggle to live the call of Christian chastity, for the comfort of the dying and the consolation of their families.

For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

Homily: Thursday - 5th Week in OT 2017 - The two become one

Today’s reading is often chosen by brides and grooms for their wedding ceremony. I think it’s always pretty significant that modern couples choose to read from a book written more than 4000 years ago. What does a 4000 year old ancient text have to say to couples in the age of iphones and self-driving cars? We return over and over to this ancient story because God continues to speak to us about marriage, love, fidelity, and family.

For the reading from second genesis contains an account of the first marriage in human history. In a sense, a marriage made in heaven, for we discover that marriage was not a human creation, but designed by God. God desired man and woman to be joined as helpmate, a union he designed to bring them joy, fulfillment, help.

In the Sacrament of Marriage, Bride and Groom promise to journey through life together as companions, promising that through all the trials and difficulties of life, they will help each other become Saints; and insofar as they are faithful to God’s vision for marriage, as they love each other in good times and in bad, they will become the people God made them to be, in a sense they discover their souls.

I think a wedding is always so joyful because it is edifying to witness two people coming before God’s altar, in front of their family, and friends, to say, this is the person I choose to lay down my life for, this is the person I will sacrifice my life for like no other, who I will pray for, and serve like no other.

Marriage matters. Married love shows us a glimpse of Jesus’ love for the Church. Marriage shows the world that self-sacrificing love is possible, and that by love we are saved. In a world with so much selfishness and perversion, strong Christian marriages are so important—husbands and wives saying they will strive to make the Word of God, the Love of God, the guiding principle and the wellspring for their marriage.

St. Paul says that if we do not have this sort of love, the love of Christ, we are a resounding gong, a clashing symbol. Meaning, if we are not filled with the love of Christ, we are going through life simply making a bunch of noise—and isn’t our world noisy enough?

May the grace of God strengthen all marriages, and may Christian husbands and wives inspire each of us to Christ-like love toward all with pure and devout hearts for the glory of God and salvation of souls.
 
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For newlyweds beginning married love together, that they may always have a true and generous love for each other; may they receive the rich blessing of children, and know the constant support of family and friends.

For all married couples, that they may be faithful to the Gospel in every dimension of their married life and give all an example of God’s ever-faithful love.

For all trouble marriages, that they may know the constant support of the Church, that they may be protected from discouragement and practice patience, mildness, reconciliation toward each other, and know the healing power of the love of Christ.

For all children who are impacted by the sad reality of divorce, that they may know the constant ever-faithful love of God and be comforted in their grief.

That the sick, lonely, elderly, homeless, and all those experiencing trials or suffering of any kind may be strengthened by God’s love and know His comfort and peace.  We pray to the Lord.

For all those who grieve the death of a spouse, and for all the dead, for all of the souls in purgatory, the deceased members of our families and friends, for all those who have fought and died for our freedom.

Homily: Friday - 1st Week in OT 2017 - Strive to enter into God's rest

Both yesterday and today, the author of the letter to the Hebrews quotes the beloved 95^th Psalm.  The Psalm is prayed daily at the very beginning of the Liturgy of the Hours in what is called the invitatory prayer. It is a beautiful psalm to begin the day with, for it contains so many themes and lessons important to the spiritual life: the importance of coming before God to worship, of singing his praise and giving thanks for the beauty of creation and his governance over it, as we reflected upon yesterday, the importance of not hardening our hearts against God’s commandments, and today we hear about the promise of entering into God’s rest.

The author to the Hebrews quotes Psalm 95 as a warning to the early Jewish-Christians, and to the Church of all ages to not grow weary in our witness to Jesus. 

The first reading ended with this powerful play-on-words, “strive to enter into God’s rest”, in other words, “work hard to enter into rest.”

After 40 years wandering in the desert, the promise of rest was taken very seriously by the Israelites. In the Promised Land of Canaan, the land flowing with milk and honey, the Israelites would be able to "rest" from the labors of Egyptian slavery and desert wandering.

God’s rest is spoken of at the very beginning of the Scriptures. In Genesis we read of God Himself resting from his labors on the 7^th day of creation. God’s people are called to enter into that Sabbath rest every week. Sometimes this requires real work in making sure that Sunday, the Lord’s day is a special day dedicated to God.

The Church fathers also saw this Sabbath “rest” as a foreshadowing of eternal life with Jesus Christ. We do well to work hard to enter into that rest, by striving to observe all that Our Lord commands, particularly the spiritual and corporal works of mercy and making use of the gifts of the spirit for the spread of the Gospel and building up of the Church.

When Augustine said, “Our hearts are restless until they rest in God” he recognized the importance of making God the center of our life. That when we are simply living for ourselves we will always be unhappy, unfilled, lacking real peace. To live selfishly we will never experience the rest of God.

“Let us strive to enter into that rest” for the Glory of God and salvation of souls.

That the Lord’s Day may be a day of rest and joy for the Church.
For Catholics who do not attend Sunday Mass, for those who have fallen away from the Church, for their return to the Sacraments, we pray to the Lord.
For a deeper commitment to the works of mercy and use of God’s spiritual gifts.
For all those who labor for the good of their family and country, that they may know God’s just rewards.

Homily: Labor Day 2016 - "Be fruitful and multiply, fill the earth and subdue it"

The U.S. civil holiday of Labor Day gives us the opportunity to consider the Catholic Vision of human work.

In 1981, Pope John Paul II issued an encyclical titled “Laborem Exercens”—On Human Labor.  “Laborem Exercens” is just one encyclical in the long line of Catholic Social Teaching by our Popes in modern times. Pope Francis referred to “Laborem Exercens” in his own most recent encyclical “Laudato Si” (LS 124).

Both Saint Pope John Paul and Pope Francis call us to consider God’s plan for humankind revealed all the way back in the book of Genesis. In fact, the very first words of God to mankind are a command to work: “be fruitful and multiply, and fill the earth and subdue it.” 

Notice how human labor precedes original sin. We don’t engage in work because we’ve sinned, as a sort of punishment. Laboring, cultivating the land, gathering the fruits of nature, working is part of our original dignity. Working with God to bring the best out of creation is part of God’s original plan—we are Co-laborers with God—who himself is the original worker, the shaper of the universe, the bringer of life, a Gardner. Good holy work therefore honors God. Work honors the Creator’s gifts and the talents received from him (CCC 2427).

Because of sin, however, work can sometimes appear like a cross—involving suffering, sweat, and pain. But we know, because of Christ, crosses are transformed into instruments of redemption. Through Christ’s labor of love we are redeemed. And so even sweaty, painful work, perhaps even imposed upon us unjustly, can be transformed in Christ, for a sanctifying and redemptive end. Painful crosses united to Christ can bring about great grace for ourselves and others.

We also recall today that we work not just to benefit ourselves but also to contribute to the good of everyone. The purpose of work isn’t just to collect enough paychecks so we can retreat to an island paradise in a life of opulent luxury, so we can separate from our neighbor. All of our gifts, talents, abilities, and earthly treasures are to be at the service of God and our fellow man.

May this Labor Day be a time of rest for workers, but also a time of reflection, that workers can ensure that their priorities are in check, that they are serving God rather than themselves, that they are a positive example of Christian virtue to their fellow workers in their speech and in their deeds.  May all of our workers be strengthened in Spirit this day, for the Glory of God and Salvation of souls. +++

For blessings on Christ’s Church: for all bishops, for guidance in faith and morality, for sanctification. We pray to the Lord.

That those in civil authority will dedicate themselves to justice, peace, and the generous defense of the poor, the elderly, and the unborn. We pray to the Lord.

For all those who labor and for those seeking employment, and that Christian workers may be signs of hope and give courageous testimony to the Gospel of Christ. We pray to the Lord.