3rd Week of Lent 2021 - Tuesday - God's Mercy and the Amendment of our Ways

 In the year 587 BC, the Babylonians laid siege to Jerusalem. The Holy City was conquered, the temple was destroyed, and the Jews were separated from their families and marched into Babylonian captivity. 

Once the Jews had arrived in Babylon, King Nebuchadnezzar erected an enormous golden idol. The King ordered that anyone who refused to prostrate themselves in worship of this idol would be thrown into the fiery furnace. Three young Jewish men, Hananiah, Azariah, and Mishael, refused to abandon their Jewish faith, and so the king had them bound up and thrown into the fiery furnace.

The Lord sent an angel to save these young men, and they were able to walk through the furnace unharmed. Today’s first reading, involves Azariah, standing in the furnace, asking God to look kindly upon the Jewish people, to forgive their sins which had brought them such torment and suffering.

The biblical understanding of the Babylonian captivity is that it was due to Israel forsaking the covenant with God, abandoning the commandments and right worship, and then ignoring the prophets that made them vulnerable to their enemies. Their captivity in Babylon, their suffering, was essentially, their own fault. 

And so even in the furnace, Azariah is calling upon God to help them return to the covenant, that the sacrifices, that they hope to offer should they survive, will help them follow God unreservedly. 

The plea to God for mercy was repeated in our responsorial psalm today, “remember, your mercy, o Lord”. And this plea is followed with requests, much like that of Azariah, guide me in your truth, help me to be humble, that I may walk in justice. The plea for mercy must always involve an amendment of one’s life, or else the mercy is wasted, the plea is empty.

A similar dynamic is involved in the Sacrament of confession, isn’t it? The acknowledgement of one’s sins, that expression of contrition, is followed by a plea for God to help us amend our lives. The firm purpose of amendment and the act plea for forgiveness, again goes hand in hand.

Hence in the Gospel, we hear this parable of a servant who receives mercy from his king, but then fails to extend that mercy to others. For this failure to extend mercy, there are severe consequences.

In Christ, God has answered the prayer of Azariah, the plea of the Psalmist: mercy has been shown, and truth has been taught. And now, it is up to us, to walk in that truth and to extend mercy for others, lest we end up like that unforgiving servant, who has failed to forgive as he has been forgiven.

Our Lenten penances are the sacrifices in which we show God how much we desire to follow him unreservedly. We give up those non-essentials, to help us amend our lives from our sins, that our entire hearts may belong to Him, for the glory of God and salvation of souls.

- - - - - - -  

That readiness to forgive may mark the life of every Christian. Let us pray to the Lord.

That all families will recommit themselves to fervent prayer this Lent so as to grow in greater love and holiness.  Let us pray to the Lord.

That this Lent we will be faithful to fasting and to all the ways that the Lord sanctifies us.  Let us pray to the Lord.

For generous giving for the needs of the poor, the hungry, the homeless, those who are sick, unemployed, victims of natural disaster, terrorism, war, and violence, the grieving and those most in need.  Let us pray to the Lord.

For all those who have died, for all the poor souls in purgatory, for those who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.  Let us pray to the Lord.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.