In the time of Jesus, Jewish law required fasting once a year, on the Day of Atonement, which we know as Yom Kippur, and a few other minor fast days. Above and beyond what the law prescribed, the Pharisees practiced fasting twice a week. Jewish rabbis and their followers would practice increased fasting as well. The disciples of John the Baptist, too, apparently imitated John’s ascetic lifestyle, fasting as a sign of repentance and in preparation for the coming of the Messiah. So there was a sort of religious attitude toward fasting in Jesus’ day that the more one fasted, the holier one must be.
In contrast, Jesus and his disciples are seen not only feast with sinners but failing to observe the days of fasting prescribed by the law.
In reply to those voicing criticism concerning his practices, the Lord takes the opportunity to reveal something about his identity. These meals that he has been sharing, these feasts, are no mere ordinary gatherings for physical sustenance. When he gathers with his associates, his friends, and with sinners, he is a bridegroom with his wedding guests.
What is more important, in the course of his public ministry than fasting, is revealing that he is the long awaited for Messiah—who will fully restore the nuptial bond between God and his people lost by sin.
He is the High Priest, as we heard in the first reading from the letter to the Hebrews, who reconciles God and man, through his flesh, who becomes a “source of eternal salvation for all who obey him.”
So, this Gospel is much more about how often we should fast as followers of Jesus, for as he said, “the days will come when my disciples will fast.” This Gospel is about recognizing that Jesus was much more than a common rabbi, a pharisee, much more than even John the Baptist.
And again, this is still just chapter 2 of Mark’s Gospel. So imagine you are reading this for the first time, and more and more of Jesus’ identity is being revealed. You’d be thinking, this keeps getting better and better! God is not just doing something of the same old thing, he’s doing something new.
And just as it was 2000 years ago, God wants to do something new in our lives—to bring about new gifts, a flourishing of new ways of showing his glory, new ways of reconciling sinners to himself, new ways of reaching the hardest of hearts, new ways of revealing the love of the Bridegroom for his Bride the Church. May we be attentive to the ways the Holy Spirit wishes to use in in new ways for the glory of God and salvation of souls.
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For a deeper openness to God’s will, readiness for service, attentiveness to those in need, and peace in our world and our hearts. Let us pray to the Lord.
For all those preparing for baptism and full initiation: that they may be open to the grace of conversion and the joy of the followers of Christ. Let us pray to the Lord.
For a new springtime of justice: that all people of good will may work together against the increasing threats to civility, religious liberty and human life. Let us pray to the Lord.
For those who struggle because of addiction, discouragement, mental illness, chronic sickness, unemployment, or ongoing trials of any kind: that the new wine of God’s grace through Christ will bring them consolation and peace.
For the repose of the souls of our beloved dead, For the deceased members of our family, friends, and parish, for the souls in purgatory and for…N. for whom this mass is offered.
O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.
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