In response to the sexual abuse crisis engulfing the Church, the Holy Father, Pope Francis has asked the faithful and the clergy, “the entire holy faithful People of God to a penitential exercise of prayer and fasting, following the Lord’s command.”
“This can awaken our conscience and arouse our solidarity and commitment to a culture of care that says ‘never again’ to every form of abuse,” he said. “Every one of the baptized should feel involved in the ecclesial and social change that we so greatly need.”
To be honest, my first emotions in response to the news of these recent revelations were those of anger and sadness. Anger and sadness over brother priests, consecrated to the Lord, who disgraced their sacred orders; anger at the injustice of bishops and cardinals covering-up the crimes of the abusers; sadness for the pain caused to the victims and the scandal caused to them, how their image of the priesthood and of the Church and perhaps of God has been damaged, how their trust in their priests has been undermined.
Emotions of anger and sadness must always be brought to the Lord to be healed, lest they fester and become poisonous. Likely, I am not alone, here tonight, in bringing my anger and my sorrow to the Lord to be healed.
I came across a quote, just yesterday, from a letter written by the irish playright Oscar Wilde. Wilde writes from prison, this letter which he titled “De Profundis”, out of the depths, the first words of Psalm 130. Wilde writes from the depths of prison, a place of helplessness, despair, anger and sadness. A short sentence near the letter’s beginning resonated with he. He wrote, “where there is sorrow, there is holy ground.” “where there is sorrow, there is holy ground.”
His words reminded me of the second beatitude, “Blessed are the sorrowful, for they shall be comforted.” A time of sorrow can become holy when that sorrow is brought to the Lord. Whether we are grieving the loss of a loved one, a broken relationship, the loss of property, or we are sorrowful for the sins of fellow Christians, like during this time of scandal, grieving can be a holy activity, when our grief is brought to God to be healed.
I think our grief is so great, because grief is a consequence of wounded love.
We grieve the sins of the clergy because we love the clergy, we love our bishops and priests, and it grieves us when they fail, when their sins are so great. We grieve the wounds of the victims, because we love them, especially our young people who put their trust in the Lord and those he has ordained to serve the Church. We grieve their sense of betrayal.
But I truly believe that in coming here is holy, acknowledging our anger and grief before our Eucharistic Lord. This is holy ground because we come to the Lord for healing, healing our wounds, and those of the Church.
We pray that the Lord will hear the prayers of the grieving and bring healing to all the victims of abuse, those who are scandalized by the sins of trusted clergy, and that the Lord will give us strength to continue to work for the spread of the Gospel, for the glory of God and salvation of souls.
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