2nd Sunday of Lent 2025 - More than a superficial faith

 There’s a story about a wealthy king who wanted to find a bride. And not just any bride, the king wished to marry a woman who would love him, not for his wealth and power, but for who he was as a man. He knew that if he rode through the streets in his royal robes, with trumpets announcing his intentions, his quest would be compromised. This would attract a superficial bride.

So, he set aside his crown and dressed as a simple peasant. He lived among his subjects, working alongside them, and shared in their struggles. And in time, he met a woman who loved him not for what he owned, but for who he was. Only then did he reveal his true identity.

In today’s Gospel, Peter, James, and John are given an extraordinary grace: they see Jesus transfigured in dazzling white, standing with Moses and Elijah. It is a revelation of His divine glory, a brief unveiling of who He truly is. And yet, Jesus does not remain in that state. He does not go back down the mountain glowing, proving to the crowds that He is the Son of God.

We might wonder: why not. If he wished to attract disciples, why didn’t Jesus appear like that all the time? Why doesn’t He display His full power to the whole world and remove all doubt?

While it seems logical that if Jesus displayed His divine glory all the time, people would believe, but the Scriptures repeatedly show that miracles and divine manifestations do not automatically lead to lasting faith, hope, or love.

The Israelites in the Wilderness saw the parting of the Red Sea, manna from heaven, and God's presence on Mount Sinai, yet they still doubted and turned to idolatry.

Many who witnessed Jesus healing the sick, feeding thousands, and even raising the dead still did not follow Him. In John chapter 11, the chief priests and Pharisees respond to the resurrection of Lazarus not with faith, but with a plot to kill both Jesus and Lazarus.

If people could witness these direct interventions of God and still reject Him, then even if Jesus appeared in transfigured glory to the whole world, many would still dismiss it as an illusion, exaggeration, or something that could be explained away.

God desires a relationship with each of us, not based on mere compulsion or overwhelming evidence, any way, but on our choice to believe, and hope, and love Him.  If God simply overpowered us with His glory, it might force knowledge of his existence, but we would lose our ability to have faith. "Blessed are those who have not seen and yet believe" Jesus says after his resurrection.

The Transfiguration was a moment of divine revelation, but it was not the ultimate proof of Jesus' deepest identity. For ultimately, He is the one sent by God not to overpower humanity through undeniable proof of God’s existence, but rather to show the depths of God’s love to those with eyes to see and ears to hear.

Jesus did not walk around permanently transfigured in dazzling light because that dazzling light would have veiled and obscured—his identity as incarnate love willing to undertake supreme suffering for his beloved. 

His identity is revealed most fully, not in the transfiguration, but in the crucifixion. His identity is love. God is love. And there is no greater love than to lay down one’s life for one’s friends. 

Notice that this was even the topic the Lord was discussing with Moses and Elijah while he was transfigured. He spoke of how he had to go to Jerusalem to suffer and die to deliver us from the slavery of sin and death. But he goes willingly because he loves us and wants to see us free.

If God’s goal was simply to make us believe in Him, he could have done so easily. Just like the king in the story could have easily found a bride through crown and treasury. But Jesus desired a bride who would love Him with true love. And he goes to the cross to show His love for us, his bride. 

And of course he goes to the cross to give us an example to follow—to in fact show us the road to heaven—the road we must follow. We must take up our cross and follow him in all things. 

To be Christian is not simply to walk around with the idea that God exists in our heads. Rather, to be Christian—to be heirs of the kingdom—is to conform ourselves in thought, word, deed, in obedience to God, to Jesus Christ—to love as he loves—to work for the good of others at cost to ourselves. True love is costly, as our Lord shows us. But we have been redeemed so that we may be transformed into love with Christ.

How are we to experience this transformation? Again, I stress the importance of our Lenten practices of prayer, fasting, and almsgiving during this season. Prayer, fasting, and almsgiving signal our openness to the transformation God wants for us.

Prayer: it’s not just about asking for things; it is about aligning our hearts with God’s will. Through prayer, we allow God to reveal Himself to us—not in overwhelming signs, but in the quiet of our hearts, where He gently calls us to trust Him.

Fasting: it’s not simply an act of self-denial or discipline; it is a concrete way of expressing our hunger for something greater than what the world offers. When we give up certain foods, comforts, or habits, we remind ourselves that our deepest satisfaction is found in God alone.

Almsgiving is not the cold fulfillment of a religious obligation, rather it shifts our focus from self to others. When we give to those in need—not just from our excess, but in a way that costs us something—we imitate Christ-like love. Our almsgiving signals that we are allowing Christ’s love to transform us into people who give of themselves as He did.

Prayer, fasting, and almsgiving are not ends in themselves. They are signs of our willingness to be changed. Through them, we tell God: “I want to know You” “I want to be freed from what holds me back” “I want to love as You love”.

Again, it is not through some undeniable sight of Christ’s divinity that God transforms us. But choosing those actions to become like Jesus in his self-giving. By choosing to pray, fast, repent and engage in works of charity, our spiritual sight is made pure to know God’s presence with us in this life and to behold God’s glory in eternity for the glory of God and the salvation of souls.

August 6 2024 - Transfiguration and the Cross

 Today, August 6, is the feast of the transfiguration of the Lord. But why August 6? No where in scripture are there any hints regarding the date Jesus was transfigured.

This liturgical feast is not quite as ancient as others. According to the Catholic Encyclopedia, was adopted in the liturgy in about the tenth century in many dioceses, and was celebrated mostly on 6 August. In 1456, Pope Callixtus III extended the feast to the Universal Church in memory of a victory over the Ottoman Turks in Belgrade on August 6, 1456.

Many have noted that August 6 is 40 days prior to the feast of the Exultation of the Cross, which is a much older feast, going back to Constantine’s dedication of the Church of the Holy Sepulchre in Jerusalem in 335. 

And that explanation makes sense to me, as there is a very strong theological connection between the transfiguration and the cross. 

The Transfiguration occurs in Luke’s Gospel directly after Christ calls His followers to pick up their Cross and follow Him: “If any man would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it.”

In St. Luke’s account of the Transfiguration, Jesus speaks with Moses and Elijah about the exodus—the deliverance—that he was going to accomplish in Jerusalem, namely his saving death on the cross. 

The Transfiguration cannot really be understood apart from the cross. The liturgy itself makes this connection. In the Eucharistic preface, we will hear that Jesus “revealed his glory in the presence of chosen witnesses and filled with the greatest splendor his bodily form which he shares with all humanity, that the scandal of the Cross might be removed from the hearts of his disciples”.

Not long after the Transfiguration, Christ and His Apostles had to leave the mountain in order to endure the Cross. But he provided this glimpse of glory as a consolation, to strengthen them, for the dark road ahead. 

Likewise, God provides us with beautiful consolations—even the ability to come into a beautiful church like this every week—or every day if we want—is a consolation that strengthens us. We climb the summit of the altar—to be consoled with bread from heaven—so that we might have the strength to bear our own crosses, which again, the Lord teaches us, that each of us must take up our crosses daily, or we will lose the life God desires for us.

In our sufferings, challenges, crosses, temptations and trials of faith may the hope of glory, the hope of heavenly life, sustain us, that we may merit to become coheirs with the beloved Son of the Father, for the glory of God and the salvation of souls.

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For the Church, that she may always be a beacon of Christ's light in the world, illuminating the path of faith for all believers. Let us pray to the Lord.

For all Christians, that we may have the courage to take up our crosses daily, inspired by the glimpse of glory revealed in Christ's Transfiguration. Let us pray to the Lord.

For our parish community, that our participation in the Eucharist may transfigure us, giving us the strength to bear witness to Christ in our daily lives. Let us pray to the Lord.

For those facing trials and sufferings, that they may find strength and consolation in the promise of Christ's glory, just as the apostles were strengthened for the journey ahead. Let us pray to the Lord.

For those who have died, that they may share in the fullness of Christ's glory in heaven, which was glimpsed on Mount Tabor, especially N, for whom this mass is offered. Let us pray to the Lord.

For our personal intentions, that we may offer them to God with trust, knowing that He who was transfigured before His disciples hears our prayers. (Pause for silent prayer) Let us pray to the Lord.

Heavenly Father, You revealed the glory of Your Son on Mount Tabor, strengthening the disciples for the journey ahead. As we bring these petitions before You, transfigure our hearts with Your grace, that we may faithfully bear our crosses and reflect Your light in the world.

2nd Sunday of Lent 2024 - Two Mountains, Two Parts of the Mass

 The celebration of the mass is divided into two main parts, the liturgy of the word and the liturgy of the Eucharist. 

The Liturgy of the Word is a key part of the Mass where the Scriptures are proclaimed and reflected upon. The Gospel, is of course, the high point of the Liturgy of the Word, containing the words and teachings of Our Blessed Lord. As a sign of respect and attentiveness during the Gospel reading, we stand for the Gospel.

But the first reading, psalm, and second reading, are also very important. And the first reading, usually taken from the Old Testament is selected to complement and provide context for the Gospel. And it helps us to understand the history, prophecies, and wisdom in those centuries and millennia leading up to Christ. 

St. Augustine has a famous saying, that “The new is in the old concealed; the old is in the new revealed.” In other words, St. Augustine, and so many of the early church fathers, were highly attuned to the ways that the Old and New Testaments interrelated with each other, and believed that key to understanding the New Testament in its fullest sense, we need to be attentive to the Old. So if we want to understand our Gospel readings each week, it is important to pay attention to the first reading.

Our First reading of the sacrifice of Isaac and the Gospel of the transfiguration this weekend for the 2nd Sunday of Lent have numerous parallels. 

Both events take place on a mountain. The sacrifice of Isaac occurs on Mount Moriah, and the transfiguration takes place on a high mountain, traditionally believed to be Mount Tabor. 

In both stories, there is a direct manifestation of the divine. In the sacrifice of Isaac, God intervenes to provide a ram as a substitute for Isaac, and in the transfiguration, a voice from heaven declares Jesus as the beloved Son of God.

Abraham's willingness to obey God's command to sacrifice his son Isaac is mirrored in Jesus' submission to the Father's will. Both stories highlight the importance of obedience to God, even in the face of seemingly insurmountable challenges.

Isaac was the promised son of Abraham—remember God had promised a son to Abraham from whom his descendants would become as numerous as the stars. And Jesus is the promised Son of the Father, promised through so many of the prophets—and the members of the Church are numerous to say the least.

The sacrifice of Isaac is a foreshadowing of the ultimate sacrifice of Jesus on the cross. The willingness of Abraham to offer his son in sacrifice, prefigures the heavenly Father’s willingness to offer his son in sacrifice for all of humanity. In a similar vein, in the sacrifice of Isaac, God provided a ram as a substitute for Isaac, sparing his life. And in the case of Jesus, Our Lord took upon himself all of the punishments of sin of all mankind, the ultimate victim for humanity’s sins, sparing us the eternal punishments that we deserved. 

Now there are many great lessons in both stories for us to ponder—our faith and obedience and trust need to mirror abraham’s and Jesus’. Abraham's willingness to obey God, to sacrifice something he loved deeply to achieve a greater good, serves as a model for us to trust in God's guidance and follow God’s will. The transfiguration completes the story—that when we trust and obey God as Jesus did—even going to the cross and undertaking unspeakable suffering—the cross leads to the glory of the resurrection. And the Christian life is one of gratitude to Jesus for taking our sins to the cross. 

During Lent, we do well to keep these scriptures in mind. As we engage in our Lenten sacrifices, self-discipline, self-denial, and acts of charity which involve sacrifice on our behalf, we do so, with the willingness of Abraham, and the willingness of Jesus, trusting that through them God brings about a great good—our spiritual flourishing and our a strengthening in our ability to unite our sacrifices with Jesus for our sanctification and the sanctification of the world. We willingly undergo and undertake our Lenten sacrifices—our prayers and fasting and self-giving— trusting that they bring about good in us and good in the church.

Very important lessons as we consider the connection of this week’s first reading and Gospel. But now, here is bit more food for thought. Just as the first reading of the liturgy of the word foreshadows, and gives context, and helps us to appreciate and understand the Gospel, so too the liturgy of the word as a whole prepares us for what comes next in the mass, the liturgy of the Eucharist. 

The Liturgy of the Word proclaims what God has done in the past, and the Liturgy of the Eucharist enables us to recognize and encounter God in the present. The Scriptures of the Liturgy of the Word serve as spiritual nourishment and instruction, to an extent, but in the Liturgy of the Eucharist we are able to encounter and receive the Bread of Life—He who IS the Way, the Truth, and the Life. The Scriptures and the Homily, the Creed, and the General Intercessions of the Liturgy of the Word prepare us—they cultivate spiritual readiness to not only encounter and receive Jesus—but they foster a spiritual readiness for all that receiving Jesus in the Eucharist means.

Consider how our scripture readings this weekend prepare us to celebrate and receive the Eucharist. We are to celebrate and receive the Eucharist with the willingness of Abraham to obey the will of God and all dimensions of our life. We are to receive the Eucharist with the exuberant jubilation of Peter in the Gospel who says, “it is good that we are here”. We are to receive the Eucharist with the openness commanded by the Father in the Gospel, “This is my beloved Son. Listen to Him”. And we are to leave Mass, like the disciples descending from the Mountain, pondering the mystery of what they just experienced. The Christian life involves a pondering throughout the week…how does the Eucharist I celebrate each Sunday effect the rest of my life? How does the encounter with Jesus, the reception of Jesus in Holy Communion effect the way I am to treat people, the way I am to pray throughout the week, the way I am to give of myself in humble service. 

We go out into the world—and we face tests like Abraham—trusting God is hard—and the Eucharist strengthens us to trust God when our trials are most difficult and our crosses are heaviest.

May we draw great strength, and increase in faith, hope, and love every time we celebrate Mass—because it is here that God speaks, and feeds, and enlivens us,  like nowhere else, for the glory of God and salvation of souls.

August 6 2023 - Transfiguration - Jesus Christ is God and King

This week I watched a brilliant little film with a priest friend of mine. Neither of us had heard of it before, and so we gave it a chance, and it was pretty good. It was called “The Coldest Game”. The movie takes place during the Cold War between America and Communist Russia on the very eve of the Cuban Missile Crisis in October of 1962. The main character, this American math professor and former international grand master chess champion is tapped by the US government to represent the united states in a chess match against the soviet world champion. 

As the movie progresses, the math professor realizes that there’s more going on than a game of chess. He discovers that the government agents who brought him to the tournament are using this trying to gain intelligence from a Russian spy regarding the soviet’s intentions with their ballistic missiles equipped submarines off the coast of Cuba.

I wasn’t around in 1962, but historians tell us that the Cuban Missile Crisis was the closest the Cold War came to escalating into a full-scale nuclear war—which would have basically meant annihilation for the human race.

And, this math professor realizes what is at stake. H was around when the atomic bombs were dropped on Hiroshima and Nagasaki during world war ii—and the great threat nuclear war poses for our planet.

For many who grew up in the 1950s and 60s and throughout the Cold War, the threat of Nuclear Conflict was constantly looming. The basement for this church was a bomb shelter, we still even have the bomb shelter sign on the church exterior. The anxiety over nuclear annihilation was felt by many. 

The Church over the past 60 years has worked to diminish the possibility of nuclear war through her teachings and in her diplomatic activity. And thanks be to God there were treaties signed between the US and Russia to limit the possibility of nuclear war, like the one limiting intermediate-range ballistic missiles like those at play during the Cuban Missile Crisis. Sadly, due to Russia’s supposed lack of compliance with the that treaty, the USA has pulled out as well. Several other nations have access to nuclear weapons.

Why do I bring any of this up on the feast of the Transfiguration? Because amidst all of the anxiety inducing chaos and corruption and war and the threats of war right now, what is revealed in the Transfiguration is that Jesus Christ is God, and God is in charge. And that if the world wants peace, it needs Jesus Christ, to acknowledge that He is the beloved Son of the Father, and that we must listen to Him. The Feast of the Transfiguration is like a combination of Trinity Sunday and Christ the King. Because the Transfiguration celebrates that Jesus Christ is God and King.

In the book of the prophet Daniel we read of how God, the Ancient One, sits on his throne, “His clothing bright as snow, and the hair on his head as white as wool; his throne was flames of fire, with wheels of burning fire.” And how does Matthew describe the Lord Jesus’ transfiguration? Jesus takes his disciples up the mountain, like the mountain upon which God sits as King enthroned in his Holy Temple, “And he was transfigured before them; his face shone like the sun and his clothes became white as light.” Jesus Christ is God. The great prophets Moses and Elijah attend to Him as servants around his throne. 

And this Truth is so vital for us to remember. Which is why St. Peter in his epistle writes how the Church must draw great strength from the Transfiguration. “You will do well to be attentive to it,” he writes, “as to a lamp shining in a dark place.”

Why? St. Peter knows, God knows, how our earthly journeys involve a lot of darkness. Sometimes, it seems like our earthly journey is nothing but darkness. There are periods of history which are darker than others—dark because the light of faith is obscured and eclipsed by the world. And we need the light of faith—faith that Jesus Christ is God and we must listen to Him.

There are dark and filthy philosophies at work in our society which are succeeding in corrupting minds and hearts—hardening hearts against God and the Truth of the Christian Gospel. Darkness pervades this neighborhood and this city: real moral decay caused by faithlessness, so many turning to drugs instead of turning to God. Jesus Christ is not enthroned in the hearts of many people in this neighborhood. He has been dethroned in the hearts of many people who were baptized in this very church. 

And perhaps that dethronement occurred as a result of scandal, or mediocre catechesis, or the corrupting influences in modern society, but part of our enduring parish mission is to assist souls in making Jesus Christ King of their hearts again or for the first time. 

And that mission is facilitated by the light of faith shining more brightly in each of our lives. Each one of you are sharers in the mission of this parish. It’s no accident you are here. Because you are chosen by God for a share of the mission of shining the light of faith in this very dark time in history. 

And so I’m asking you to consider, what would it look like if you allowed the light of faith to shine a little more brightly. What would it take for the light to shine more brightly in your life? 

I have a couple of recommendations. 1) If you are able, come to mass on a weekday or two. When we are gathered together in prayer, our individual lights become a bonfire. 2) Come to Eucharistic Adoration at least once a month on Saturdays or on First Friday evenings. 3) Increase the number of times per year you are going to the Sacrament of Confession—it will dissipate the smoke of Satan in your life. 4) Friday is a day in which all Catholics are bound to do some act of Penance. Get serious about that. Abstain from meat on Fridays if you are able. 5) Say grace before every meal, in private or public. 6) Meditate on Scripture every day. A day should not go by without meditating on the Truths of God contained in God’s Word. 7) Put a crucifix in your house so it can be seen by anyone who visits. 8)  Begin and end every day with prayer: a prayer in the morning asking God to guide your day, to fill your day with His light, and then pray the hail mary; and then a prayer at the end of the day, before laying down to bed, in which you make a brief examination of your conscience and repent of your sins and thank God for the blessings. And then pray the hail mary, or the hail holy queen. 

If it feels like the darkness is encroaching in your life, increase the light by strengthening your faith. Pope Francis writes, “Faith is not a light which scatters all our darkness, but a lamp which guides our steps in the night and suffices for the journey.”

In the beautiful and faith-filled words of Pope Benedict: “in spite of all darkness God ultimately triumphs in glory. Faith, which sees the love of God revealed in the pierced heart of Jesus on the Cross, gives rise to love. Love is the light—and in the end, the only light—that can always illuminate a world grown dim and give us the courage needed to keep living and working. Love is possible, and we are able to practice it because we are created in the image of God. To experience love and in this way to cause the light of God to enter into the world.” For the glory of God and salvation of souls.

2nd Sunday of Lent 2022 - On mountains and Masses

Throughout Scripture, mountains are special places of faith, prayer, and encounter with God. Abram climbed Mt. Moriah with his son Isaac for sacrifice. Moses encountered the glory of God after climbing Mt. Sinai. God spoke to Elijah in a gentle whisper on Mt. Horeb. After his victory over the false prophets of Baal, the prophet Elijah withdrew to Mt. Carmel to pray. The Temple was built on top of Mt. Zion in Jerusalem. And on top of Mt. Tabor, as we heard on the Gospel today, the apostles beheld the Lord in Transfigured glory and heard about his forthcoming exodus to the cross, which took place on another mountain, Mt. Calvary. 

People of all ages have felt drawn to mountains. Mountains, so close to the heavens, are places of clarity. They offer a different perspective—helping us to see more than we can when we’re immersed in so many things on the ground. St. Francis of Assisi withdrew to Mount La Verna for prayer and there received the holy stigmata. As a young priest, Pope St. John Paul liked to lead mountain retreats and go skiing. 

Coming to Mass is a lot like climbing a holy mountain; if you have young children, it might even require similar amount of energy. We climb to the altar of God inside of a church building—in order to offer our most sacred act of worship, the Eucharist, to commune with God, to receive some clarity for our lives, and breathe a breath of the Spirit’s fresh air that we can’t get sitting on our living room couch. 

There are many parallels between the celebration of Mass, and our Gospel today on top of Mount Tabor. The Gospel began with a procession up a mountain, Peter, James, John, and Our Lord processing upon the mountain. So too, Mass begins with a procession up towards the altar.

Sometimes non-practicing Catholics will say that they don’t need to go to Mass in order to pray: they can pray anywhere.  That’s true.  But, one, you can’t fulfill your Sunday obligation by just praying anywhere, and two, we see Jesus in the Gospel leading his disciples to special places to pray: a mountain, a secluded place, the upper room where he celebrated the last supper, and the cross—the mountain of Calvary where the Lord offered the most perfect sacrifice to the Father, himself.

Having reached the top of the Mountain, the Lord became transfigured in dazzling white. On that mountain, his disciples saw the Lord clearly. This certainly reminds us of how at Mass, the Eucharist is held up for all to see. At the transfiguration, of course,  the Lord’s face and clothes change in appearance—his divinity is undeniable. At Mass, on the other hand, bread and wine don’t change in appearance. Rather, they change on the supernatural level—bread and wine are changed into the body and blood, soul and divinity of Christ, a change we recognize not by sight, but by faith.

Next to the transfigured Lord appeared Moses and Elijah. The presence of these Old Testaments figures reveal that Jesus is the fulfillment of the salvation foreshadowed by the Law and the Prophets. We read almost every week from either the law or the prophets at Mass and we see scenes from the prophets and the books of Moses in our stained glass windows and our Church ceiling.

Next, the Lord speaks with Moses and Elijah about his Exodus. And at this Peter exclaims it is good that we are here. What part of the mass does this remind you of? The homily of course! The priest speaks and everyone says, it is good that we are here…right. But there is a parallel with the homily here, isn’t there. Jesus gives explanation about his mission, just as in the homily drawing from Old Testament and New, the priest gives explanation about our Christian mission, the Christian life. 

St. Luke tells us that the Lord spoke about his exodus that he was going to accomplish in Jerusalem. And here’s the reason we read the story of the Transfiguration on the 2nd Sunday of Lent each year. We are given this reminder, from the Lord’s own lips, that though he must tread the road of the cross, he goes there to accomplish our salvation. And the story will not end there. He goes to the cross for you and may, so that we may experience the glory that he revealed on Mt. Tabor. 

And we need this reminder, don’t we? Because our crosses are heavy and entail great suffering. Our toils often so overwhelming that we can loose sight of the promises God makes to us.

In the proceeding passage in St. Luke’s Gospel, the passage immediately preceding the story of the transfiguration, the Lord says, “If anyone wishes to come after me, he must deny himself and take up his cross daily.” And you might think, why should I? Why should I endure the suffering that the Christian life entails. Why should I practice fasting when there’s so much good and delicious food and drink. Why should I practice prayer when there’s so many entertaining shows? Why should I give my hard-earned wealth to the poor? Why should I risk professional advancement by publicly practicing my Catholic faith? On top of the Mountain of Transfiguration the Lord answers a question raised on the mountain of Calvary. Because the cross leads to transfigured and resurrected glory. 

Backs bent over by the weight of their crosses will be straightened. Wounds caused by nails in our flesh and the laceration of the whip will be healed. Wounded hearts, pierced with swords of sorrow will be made new and filled with joy.

That’s why we climb the mountain to come to Mass every week. For one, because it is here, where God begins to heal our wounds, now, giving us glimpses and foreshadowings of heaven, to give us fortitude for carrying our earthly crosses. And two, because it is here at Mass, that our daily crosses are joined to Christ’s on the altar of sacrifice, and we are given the heavenly food, that gives us strength for the journey, to walk the royal road of the cross that leads to the resurrection.

If you think the Mass is just about checking a box so that God has to let you into heaven, boy, is that missing the big picture! The Mass is Mt. Sinai, where we receive the Lord’s commandments. The Mass is Mt Moriah, where we prepare the sacrifice of what we hold dear out of faithfulness to the Lord. The Mass is Mt. Horeb where we hear the Lord’s voice, not in fire and earthquakes, but in tiny whispers. The Mass is Mt Carmel where we retreat from earthly business to contemplate the Lord’s presence. The Mass is Mt. Zion where we enter the temple of the Lord for divine worship. The Mass is Mt. Tabor where we get a glimpse of Transfigured glory. And the Mass is Mt. Calvary, where the Lord goes to accomplish the work of our salvation.

The Lord has led us to this holy mountain, thanks be to God. And with Peter we say, it is good that we are here. For in our Eucharistic celebration, the Lord wishes to give us a glimpse, through faith, of heaven, and feed us with the food that strengthens us for the entire Christian life, that the crosses of our life, may not crush us, but lead to resurrection, for the glory of God and salvation of souls.

 

August 6 2021 - Transfiguration - Luminous Mystery Par Excellence

 

In the Year of the Rosary 2002, Pope St. John Paul II made history.  He proposed five new mysteries to the devotion of the Holy Rosary, the five luminous mysteries.  So, in addition to the 15 joyful, sorrowful, and glorious mysteries, now, we would add meditation upon Jesus Baptism in the Jordan, his self-manifestation at the wedding at Cana, his call to conversion through the preaching of the Kingdom, his Transfiguration, and the institution of the Eucharist.  

Pope St. John Paul explained that each of these luminous mysteries “is a revelation of the Kingdom now present in the very person of Jesus,” and that “The mystery of light par excellence is the Transfiguration, traditionally believed to have taken place on Mount Tabor. The glory of the Godhead shines forth from the face of Christ as the Father commands the astonished Apostles to "listen to him" and to prepare to experience with him the agony of the Passion, so as to come with him to the joy of the Resurrection and a life transfigured by the Holy Spirit.”

Jesus’ face radiating his majesty as the Son of God was burned into the minds of Peter, James, and John, who would play such important roles in the early Church. This event shed its light upon who Jesus was, his mission, and also who his followers were called to be and how they were called to follow in his footsteps.

“To look upon the face of Christ,” the saintly Pope said, “to recognize its mystery amid the daily events and the sufferings of His human life, and then to grasp the divine splendor definitively revealed in the Risen Lord...is the task of every follower of Christ" 

Why is this our task?  Because we need the light of Christ to guide us through the trials of life, just like they guided Peter, James and John in the trials of the early Church.  We need to remember who He is, so that we remember who we are called to be. When we contemplate the glorious divinity of the Lord, we are filled with his light, and become ready to face the trials of our life and the difficult task of witnessing to the Gospel and building up the Church in our own dark age.  

Like the apostle, each of us has to walk through dark valleys at times, sharing in the agony of the Passion, and yet this luminous mystery is a light in the darkness, a foreshadowing of the resurrection for Christ’s faithful ones. 

So, by the Transfiguration of the Lord may we be filled with the light of Christian Hope, and radiate that light for the glory of God and salvation of souls.

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That Holy Church may radiate the light of the transfigured Jesus through her preaching, teaching, works of mercy, and suffering for the sake of the Gospel.

That the Holy Father and all the ordained may find in the Transfiguration the strength and courage needed to bear the crosses which their mission entails.

For those who doubt or deny the divinity of Christ: May the Transfiguration help them believe that Jesus is true God and true man. 

That those whose lives have been disfigured by vice may find in the transfiguration the inspiration they need to begin a new life. 

For those experiencing any kind of hardship or sorrow, isolation or illness: that the glory of the Transfiguration may bring them hope and consolation.

For the deceased members of our families and parish, for all deceased priests and religious, and all the souls in purgatory, that they may come to the destiny revealed in the Transfiguration of the Lord, and for N. for whom this Mass is offered.

Heavenly Father, hear the prayers of your pilgrimage Church, and grant us what we truly need that we may follow your Son in His Passion and Death and become heirs of his glorious Resurrection. Through the same Christ Our Lord.

2nd Sunday of Lent 2021 - Tests of Faith

 
From the moment we are introduced to the character of Abraham in the book of Genesis, his faith is constantly being tested by God.  

The very first time in Scripture God speaks to Abraham, God gives Abraham a test, and a serious one.  God tells Abraham: Go forth from the land of your kinsfolk and your father's house to a land that I will show you. “Leave your home, leave your father and kinsfolk, leave everything you have ever known…trust me, I’ll let you know where you are going when you get there.”

That would test anyone’s faith. But I think it’s a pretty relatable one. Because each one of us are asked by God to go to strange people in unknown places. It’s that feeling or sense we get that there is something we should do that is outside of our comfort zone. My neighbor just lost her husband, should I go and comfort her, should I shovel her driveway, volunteer to get her groceries? Or…for the season of Lent…well I allow God to take me deeper this Lent in prayer? Will I go to stations of the cross? Will I go to confession? Will I go to weekday Mass? Will I open up the bible more often or pickup the rosary beads? 

Authentic spiritual growth always involves a test of faith, trusting God to lead us to unknown places. I know that when I’ve failed to trust God, I’ve always been a little sadder for it.

Another test came when Abraham was traveling through the countryside with his nephew, Lot.  The two men were shepherds. And over time their flocks grew larger and larger.  It became clear that the land could not support both flocks of Abraham and Lot. So, Abraham gave Lot a choice.  The whole countryside is open to you. Take your choice of any section of the land you want. If you want the land to the left, then I’ll take the land on the right. If you prefer the land on the right, then I’ll go to the left.

Lot took a long look at the fertile plains of the Jordan Valley. The whole area was well watered, it was ideal for raising a flock.  So, Lot chose for himself the fertile plans of the Jordan leaving to Abraham the land to the west, the rocky, hard, land of Canaan. Canaan was clearly less desirable, especially since, at the time, it was filled with wicked people who would likely terrorize Abraham and steal his sheep.  

This was a test, too.  Would Abraham trust God, even when it seemed like he was receiving an unfair settlement.  It's hard to trust God normally, even harder when there might be some suffering involved or when we have a temptation to tip the scale in our own favor. 

There are about twelve such tests of Abraham in the book of Genesis—the most popular and most difficult test we heard today.  God had promised Abraham numerous posterity—God said that his descendants would be as numerous as the stars, and now he commands Abraham to sacrifice his only son, Isaac.  

Why did God test Abraham’s faith, anyway? Didn’t God know the outcome? Didn’t he know Abraham’s heart? Well, yes, of course. God knows all things. God doesn’t test us to make sure that we really love Him. He tests us because it is by that test, that our faith is fortified and strengthened. God tested Abraham’s faith to increase his faith, that he might become the father of a nation of faithful people.

So, too with us, a Christian who trusts God in small matters—who passes those small tests—is able to be used as God’s instrument in great matters. For example, St. Theresa the Little Flower trusted God in the small obediences of her life—she was obedient to her parents, she was obedient to her religious superiors, she undertook small sufferings and small acts of love for the good of souls, and because of it, she became a doctor of the Church to which millions of people look for guidance in their spiritual lives. 

A good priest friend of mine would often say, “everything prepares us for something else.”  Our little sufferings, those little tests of faith, prepare us, to help others in their trials and sufferings. Again, I think of our Lenten penances. We make these spiritual commitments, we undergo these little spiritual tests, and when we are faithful to them—there is spiritual growth--- something good comes out of our faithfulness to these commitments. We are strengthened in fortitude, we build up our spiritual muscles against the powers of temptation and fear. I am less afraid of suffering for the Gospel because I know what suffering is like, I’ve willingly undergone suffering for the kingdom. 

In the Gospel, we see Peter, James, and John, undergoing a little test of faith—they need to follow the Lord up the mountain. Because they trusted the Lord, they are given this glimpse of the Lord in his transfigured glory. And this prepares them for a bigger test of faith. No?

Soon after witnessing his glorious transfiguration, Peter, James, and John would see Our Lord arrested, beaten, mocked, scourged, crucified, and killed.  They would need to remember the glory of the transfiguration when they witnessed the horror of the cross. 

God uses those transfiguration moments of our lives to prepare us for when His glory is hard to see. St. Ignatius of Loyola called these transfiguration moments, “consolations in the spiritual life.” Hopefully, everyone here has had transfiguration moments in their lives, spiritual consolations: maybe at a beautiful mass, or your wedding, or on a really good retreat or Lenten mission, or kneeling in gratitude after a really good confession, or praying with other prayer warriors: in this powerful moments, like at the transfiguration, God’s goodness is palpable and undeniable. In those mountain top experiences of God, we might even respond like St. Peter today, bursting out “Lord it is good that we are here!”  These powerful experience of God’s closeness, inflame our hearts with love. 

But just like with the apostles, those transfiguration times prepare us for future trials, what St. Ignatius of Loyola called the times of desolation, the desert times, when God’s goodness and presence is hard or impossible to detect. In those times, faith is tested—the crucifixion is encountered—the prospect of suffering—the reality of evil is encountered,  but again, in order that we may grow spiritually and be prepared for God’s work out in the world.

Personally, I think I’m in a mountain top period right now: my Lenten spiritual reading and prayer is nourishing my soul, the burden of my Lenten penances is not particularly onerous, I made a good confession right before lent, I’ve been surprised at how moving praying our stations of the cross has been the last two weeks. 

When we are in the period of consolation, we saver it, we thank God for it—it’s a foretaste of heavenly glory, but always with the knowledge that the consolation is likely going to proceed a period of trial. 

In this trial times—those desolate times—we recall the consolations of the past to give us some strength, we recall that the Lord is testing our faith that it may grow, that we may become more effective instruments of his goodness. 

If you haven’t really gotten serious about Lenten prayer, fasting, and almsgiving, it’s not too late to make some good spiritual commitments. For our God is so good that the transfiguration can be experienced even in times, maybe, particularly in times of penance.

If you’ve already found yourself failing in these matters, it’s not to late to recommit to them. And there’s an experience of God’s goodness, too—in his mercy and his patience.

Through our Lenten observances, may the Lord continue to lead us deeper into the Paschal Mystery for the glory of God and salvation of souls.

2nd Sunday of Lent 2020 - The dangerous business of going out your door

 One of the great works of literature from the 20th century was written by Catholic author J.R.R. Tolkien. You may have read or watched the film production of his “Lord of the Rings” Trilogy. This fantasy saga about hobbits and elves and wizards and dragons is heavily infused with imagery inspired by Tolkien’s Catholic faith.

The tale begins with the discovery of a magic ring. The main character, Frodo, and his friend Sam are tasked with the perilous quest of bringing the mysterious ring to a group of wise elves who will determine what to do with this dangerous artifact.

I thought of Tolkien’s story in regards to our first reading today. Abraham is tasked by God to leave his home, his native land, and venture to a new place, filled with strangers and enemies. A perilous quest for anyone, but particularly Abraham who was 75 years old.

There is a great scene near the beginning of Tolkien’s Lord of the Rings, where Frodo and Sam, having walked for about a day and half from their village, reach the edge of field, and Sam stops and says, “this is it…If I take one more step, I'll be the farthest away from home I've ever been.” To which Frodo responds, “Come on, Sam. Remember what my uncle used to say: "It's a dangerous business,  going out your door. You step onto the road, and if you don't keep your feet, there's no telling where you might be swept off to."

Sam spoke those words with no idea that his feet would take him so far from home, farther than he could ever dream of, and he would do things he never thought himself possible of doing. Like Abraham, like moses, like the prophets, like the apostles and saints. These holy men and women all took a risk of stepping out their front door, and allowing God to lead them to unknown lands, figuratively and oftentimes literally, further from home than they’ve ever been. God invites all of us to trust him, to allow him to lead us into the unknown, into new ways of service and sacrifice,
prayer and evamgelization.

In the Gospel we hear of Peter, James, and John being led up a mountain by Jesus. They had already taken the risk of leaving their fathers’ fishing businesses, following this itinerant preacher and miracle worker all over Galilee. And now, he was leading them up this strange mountain. St. Matthew uses this wonderful word in the Greek for Jesus’ act of leading his apostles up the mountain side. The word is anaphora. Anaphora means to lead up or carry up or bring up.  The word also has the connotation of offering up:  as in the high priest offering up sacrifices for the forgiveness of the sins of the people.

This connection of being led up a mountain and offering up a sacrifice, should certainly make us think of our blessed Lord being led up to mount calvary by the will of his father. And indeed, Christians have always seen the story of the Transfiguration as a foreshadowing of the Lord climbing the Mount of Calvary and also our vocation of following where our master has gone before us.
Peter, James, and John, like their Lord would go on to climb the mountain of suffering for the sake of the Gospel; they “bore their share of hardship for the gospel” as Paul writes to timothy in our second reading. Peter, like the Lord, was crucified. James, was the first to be martyred among the apostles. John, though he died of old age, suffered greatly, he was even boiled in oil, but he survived.
We must all trust the Lord enough to allow him to lead us up the holy mountain. It’s not an easy journey. It’s steep. It’s hard. It requires courage and fortitude. It might even be, like it was for Peter James and John, quite terrifying, initially.

But something happens at the top of the mountain that makes the terrible journey worth it. At the top of the mountain, we encounter God. And that too might be terrifying at first, as it was for Peter, James, and John. But that mountain top encounter with God, changes you, bolsters you, in fact, we long for it. This desire for the mountaintop encounter with the true and living God is deeper than our fears.

Pope Benedict writes, “This letting oneself be guided where one does not want to be led is an essential dimension of our service, and it is exactly what makes us free. In this being guided, which can be contrary to our ideas and plans, we experience something new—the wealth of God’s love.”
There is no doubt, for each and every person here, some place, that God wants to lead us, where we, initially, don’t want to be led. It could be because of our swollen ego, or our fear of suffering, our fear of being rejected by our fellow man. But each one of us, no doubt, is being called by God up a mountain.

That mountain’s name for some of us, might be “forgiveness”, forgiving someone who hurt you deeply. For some, it might be “chastity or self-control”, putting an end to unchaste or spiritually unhealthy habits and actions. For some, it might be “generosity”—learning to trust God enough to give to others more generously. For some, the name of that mountain might be “Confession”. The Sacrament of Confession is sometimes daunting because it requires us to name our failures and seek to change, a very steep mountain indeed.

But, atop each of these daunting, steep mountains, is an encounter with Jesus Christ, which will set you free and bring you joy. In the end, that holy mountain, is the only one worth climbing.
The Eucharistic preface for this second Sunday of Lent, proclaims how the Lord brings the apostles up the holy mountain to show them that the Passion leads to the glory of the Resurrection. We willingly undergo the sufferings of the Christian life because of that promise, that what we suffer leads to the glory of the resurrection.

So this Lent, take a risk. Pray more than you ever have. Read the Bible more devoutly and reflectively. Fast more strictly than you ever have, trust that the Lord will feed you with what you will give you life. And Give like you never have. Take a risk, step out your front door, climb the mountain. Offer him your time, your body and soul.

The early Greek Christians used that wonderful word Anaphora to describe the Mass. And we Romans Catholics too, refer to that part of the Mass as the anaphora, when bread and wine are offered to God to become the flesh and blood of Jesus the High Priest who offers himself to the Father for our salvation.

As the Lord is offered up, may we offer our lives in union with him, and allow him to lead us in holiness, to grant us courage in leaving the comfort of our native lands, further from home than we’ve ever been. It’s dangerous out there, but he is with us, leading the way, for the glory of God and salvation of souls.

19th Week in OT 2019 - Monday - Sons of the King

Prior to ascending the Mount of Transfiguration, Our Lord announced to the apostles his forthcoming Passion. We know how the apostles reacted; Peter, especially was aghast, and tried to talk the Lord out of it. To which the Lord responded, “get behind me Satan, You aren’t thinking like God but like men.”

In today’s Gospel, Jesus has come down from the mount of transfiguration, and returning to Galilee, he makes his second Passion prediction. And again, his disciples are overwhelmed with grief. The truth has sunk in, a little deeper. He’s going to the cross. Peter doesn’t try to talk Jesus out of it this time; after all, he’s witnessed the Lord speaking about his Passion with Moses and Elijah while in Transfigured Glory.

Our Lord and the twelve then travel back to the base of operations, Capernaum, where the Lord’s public ministry began, and we hear this strange tale about fish and taxes. And perhaps, this incident is meant to lift the apostles spirits a bit. Because in the course of this story, the Lord once again equates himself with a King, and his disciples with his subjects. And really, our translation of the Greek isn’t great here. The Greek word really doesn’t mean subjects, but sons. Disciples of Jesus are not just members of the kingdom who live outside the king’s own house, they are sons of the king, members of the royal family, who eat at the king’s table, who receive the special blessings and special intimacy with the king. We have the king’s ear, always. We participate in the life of the King and the work of the King.

This important for the Christian to remember when we face our own crosses, when we are overwhelmed with grief and exhaustion. Just as a king showers blessings on his children, Jesus blesses us as members of his family.

St. Leo the Great said, “Christian, remember your dignity, and now that you share in God’s own nature, do not return by sin to your former base condition. Bear in mind who is your head and of whose body you are a member. Do not forget that you have been rescued from the power of darkness and brought into the light of God’s kingdom.”

It is important for us to recollect many times a day, our Christian identity and our Christian mission. That amidst the trials and crosses, we are Christians, we members of the royal family, and we have mission for which we are blessed with abundant graces, for the glory of God and salvation of souls.

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That all members of the Body of Christ may preserve and live-up to their Christian identity always and everywhere.

For the Holy Father’s prayer intention for the month of August that that families, through their life of prayer and love, become ever more clearly "schools of true human growth."

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests, deacons and religious of the diocese of Cleveland, and for those who have fought and died for our freedom.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

August 6 2019 - Feast of the Transfiguration - Glory through self-emptying

The Transfiguration of Jesus reveals the destiny of our human nature, a destiny which our first parents in the Garden of Eden failed to attain. They were meant for glory, but Adam and Eve headed the voice of temptation, which suggested to them that they had been forbidden to eat of the tree of knowledge because God jealously wanted to keep them in a state of immaturity. But knowledge in itself does not make us like God.

Knowledge needs to be accompanied by humility, obedience to God, thanksgiving, purity of heart, willingness to suffer for goodness sake. The glory indicated by the Transfiguration is only to be attained through the self-emptying of the Passion. St. Luke hints at this truth, by depicting Our Lord, in transfigured glory speaking to Moses and Elijah about his passion to come. And Immediately following the Transfiguration, in St. Luke’s Gospel, Our Lord teaches "If anyone wishes to come after me let him deny himself and take up his cross and follow me.”

This teaching" St Cyril of Alexandria comments, "is our salvation". It prepares us for heavenly glory through the acceptance of suffering for Christ's sake. The converse is also true: the vision of heavenly glory granted to Peter, James and John prepares them to accept the suffering that is shortly to come upon them...To see the Transfiguration is to see the kingdom of God. The radiant humanity of the Lord shows the apostles the destiny that awaits them. The Lord can now go to his suffering and death and the apostles can follow him, confident in the glory that can only be attained through sharing in the Cross.

If we wish to attain the glory revealed in the Transfiguration, each of us has much suffering to do, many crosses to carry, penances, detachment from earthly pursuits and pleasures. We have hard work to do, in preaching the Gospel through word and dead, in many works of mercy. Glory is only attained through self-emptying, self-effacement, self-forgetting.

May our faith, hope, and charity increase as empty ourselves of all willfulness and selfishness and bear our crosses in union with Our Blessed Lord for the glory of God and salvation of souls.
 
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That Holy Church may radiate the beauty of the transfigured Jesus through her preaching, teaching, works of mercy, and suffering for the sake of the Gospel.

That the Holy Father and all the ordained may find in the Transfiguration the strength and courage needed to bear the crosses which their mission entails.

For those who doubt or deny the divinity of Christ: May the Transfiguration help them believe that Jesus is true God and true man.

That those whose lives have been disfigured by vice and sin, may find in the transfiguration the inspiration they need to begin a new life.

For those experiencing any kind of hardship or sorrow, isolation or illness: that the glory of the Transfiguration may bring them hope and consolation.

For the deceased members of our families and parish, for all deceased priests and religious, and all the souls in purgatory, that they may come to the destiny revealed in the Transfiguration of the Lord, and for N. for whom this Mass is offered.

Heavenly Father, hear the prayers of your pilgrimage Church, and grant us what we truly need that we may follow your Son in His Passion and Death and become heirs of his glorious Resurrection. Through the same Christ Our Lord.

2nd Sunday of Lent 2019 - The Passion leads to the Glory of the Resurrection

On the 1st Sunday of Lent, every year we hear the Gospel story of Jesus’ 40 days in the desert, how he fasted for forty days, how he was tempted by the Devil, and how he remained faithful to his Father.

On the 2nd Sunday of Lent every year, we hear the Gospel story of Jesus’ transfiguration on Mount Tabor.

If the first Sunday of Lent is an especially striking reminder of Jesus’ solidarity with us in temptation, the second Sunday is meant to remind us that the glory that bursts forth from Jesus’ body on Mount Tabor is a glory that he means to share with all who are baptized into his death and resurrection.
In each of the Gospels, the transfiguration takes place immediately after Jesus’ first prediction of his Passion. The Messiah who has been preaching the Gospel and performing miracles, announces to his disciples that in order to fulfill the mission for which he was sent by the father, he must go to the cross and die.

We know how Peter reacted to that news. Peter, truly forgetting his place, rebukes Jesus for saying that he had to die. And Jesus says, “Get behind me Satan. You are thinking not as God does, but as human beings do.” Peter, like Satan in the desert, attempts to convince Jesus to abandon the cross and abandon his mission.

After rebuking Peter, Jesus teaches, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.”

To show that the cross is the culmination of his mission and the foundation for Christian discipleship, Jesus takes Peter, James, and John to witness this wondrous event. As a foreshadowing of Jesus’ forthcoming climb of Mount Calvary, he first leads his closest disciples up this Mountain. St. Luke tells us that there on Mt. Tabor Jesus’ clothing became dazzling white and he began to speak with Moses and Elijah about his exodus which he was about to accomplish in Jerusalem.

Just as Moses led God’s people in exodus out of slavery in Egypt, and just as Elijah preached to those who had forsaken the covenant to return to God through repentance, Jesus would achieve the ultimate exodus, the ultimate reconciliation, in Jerusalem upon the cross.

For remember, Jesus was not simply an enlightened teacher offering a moral program to guide our lives. He came to achieve what we were powerless to do on our own. He came to save us from our sins, to reconcile us to God. As John writes, “He is the atoning sacrifice for our sins”. And the Transfiguration is a foreshadowing that though he goes to die, death is not the end. The cross leads to the resurrection, for Him and for us; the cross is not the end of the story, rather the beginning.

The preface for the Eucharistic prayer will summarize this truth so beautifully today. In just a few moments, the priest will pray on behalf of the whole Church: “For after he had told the disciples of his coming Death, on the holy mountain he manifested to them his glory, to show, even by the testimony of the law and the prophets, that the Passion leads to the glory of the Resurrection.”
The Passion leads to the glory of the Resurrection. This was the lesson he wished to drill into Peter, James, and John. For their faith would be tested when they witnessed their master undergoing his Passion. Our faith is tested, too when we face the cross, isn’t it?

When a loved one suffers, when we are betrayed by those we trusted, when we are beset with temptations, when our Christian faith has consequences in our social lives or financial success. These things challenge our faith. At the sight of the cross, many of us like Peter, flee. And so few of us, like John travel all the way to the cross, and stand there with complete self-identification with Him.

But, the way of the cross is the way of our salvation, it is the way of freedom. Paradoxically, the way of suffering is the remedy for our sin. The cross is the source of healing for the corruption so deeply rooted in our minds and hearts. It is the remedy for our self-destructiveness and shameful selfishness. God only knows how enslaved we are to the worst parts of our own personalities, how in love we are with our own sins, how attached we are to our own egos. It is through the cross, sacrificing our contentment in the present, that we can ever hope to attain the glory for which we were made.

We read from the Transfiguration every year to remind us that we must climb the mountain with the Lord, if we wish to attain glory with him. We must take up our crosses with Him, we must fast with him, pray with him, give of ourselves with Him, suffer with him, allow ourselves to be crucified and die with Him. For the Passion leads to the glory of the Resurrection.

Through our own Passion and coming to share in His, we become heirs to the promise St. Paul makes in the second reading today: “He will change our lowly body to conform with his glorified body”: his glorified body which shone in the darkness on Mount Tabor, his glorified Body which rose victorious over the grave at easter. We will experience this glorification, this transfiguration, we will become citizens of that eternal kingdom whose citizenship we forfeited in sin, when we do not flee from the cross, but embrace it.

“Stand firm in the Lord, beloved” St. Paul says. When your faith is tested, when your crosses grow heavy, when you are scandalized by weak church leadership, when the world mocks you for your Christian faith: stand firm. Endure the passion with him, that you may experience glory with Him, for the glory of God and salvation of souls.

2nd Week of Lent 2018 - Monday - Lent is a season of Hope

Over in the Academy last week, I was talking about the theological and cardinal virtues. Alongside the western wall here at St. Clare, the theological virtues, faith hope and love, and the cardinal virtues of prudence, justice, temperance, and fortitude, are depicted symbolically in our stained glass windows.

I’d like to speak this morning about the virtue of hope. Hope is depicted so often in Christian symbology as an anchor, as it is here, on one of our stained glass windows. The anchor was an early Christian symbol commonly found in the Roman catacombs as a symbol of the hope we have in the promises of Christ. Imagine you are a first century Christian taking refuge in the catacombs: three of your close friends have just been thrown to the lions or burned at the stake, or crucified and set ablaze as torches at one of Emperor Nero's garden parties. The anchor is a symbol that amidst the storms and uncertainties and suffering, Christ is our anchor, Christ is our hope.

Letter to the Hebrews speaks of hope as an anchor: "We have this hope as an anchor for the soul, firm and secure."

Hope helps us to remain anchored in the truth, anchored in reality. Lent is a season of Hope. The ashes of Ash Wednesday remind us of the all too real reality of suffering and death, the result of sin, but it is a day of hope, the ashes are placed on the head in the sign of the cross, an expression of our hope to be saved from sin and purified from sin through Lent.

Yesterday’s Gospel, for the second Sunday of Lent, is filled with hope. Jesus’ glory was revealed in dazzling display on the Mount of Transfiguration. This was to give his disciples hope, that though he would suffer and die, the cross was not the defeat of God, but God’s defeat of sin and death.
I thought of this image of the anchor of hope today, in light of our readings today, in which we find Daniel confessing his sins and the sins of Israel to the Father in the first reading, and which speak of the Father’s forgiveness and our need to forgive in the Gospel.

The Virtue of Hope is discovered between two vices: the vice of despair and the vice of presumption. Despair claims that my sin is so great, God will never forgive me. Presumption claims that it doesn’t matter what I do, I am assured of salvation, so I don’t have to make any attempt to amend my life.

True Christian Hope is rooted in the truth, that Yes, God is full of grace, mercy and forgiveness for the sinner, but as sinners, like Daniel, we are called to confess our sins, and show mercy and forgiveness, as the Lord teaches in the Gospel. “For if you do not forgive, the Father will not forgive you.”

May our Lenten practices help us to grow in authentic Christian hope which leads us to acknowledge and confess our sins, amend our life, forgive others and lead others to the fountain of God’s mercy, for the glory of God and salvation of souls.

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That those despairing of God’s mercy and those presumptuous of God’s mercy may come to know and practice authentic Christian Hope.

That those preparing for baptism and full Christian initiation at Easter may be strengthened in Faith, Hope, and Love through the Church’s prayer and witness.

For the Holy Father’s prayer intention for the month of February, that those who have material, political or spiritual power may resist any lure of corruption. We pray to the Lord.

That we may generously respond to all those in need: the sick, the suffering, the homeless, the imprisoned, and victims of violence.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy.

2nd Sunday of Lent 2018 - Desert & Mountaintop

Last week, the Lenten liturgy presented us with the Gospel of Jesus' temptations in the desert; we reflect this week on the extraordinary event of the Transfiguration. Pope Benedict once commented, that these two episodes serve as “pillars on which to build the entire structure of Lent until Easter, and indeed, the entire structure of Christian life.”

On one hand, Jesus’ struggle in the desert, shows us how Jesus shares in our humanity, even in our human temptations. He hungered as we hungered, he thirsted as we thirst, and he was tempted, as we are tempted.

Now, his temptations were on a bit different scale than ours. We are not tempted to turn stones into bread, or to use divine power to become a sort of world ruler, like Jesus. But we are tempted according to our situation in life. A 5 year old is tempted to do what he knows is wrong, stealing the toy from his sibling, obstinately refusing the wishes of his parents. A 15 year-old is tempted with 15-year old sins. Spouses and parents are tempted with sins against the patience and kindness and faithfulness for spouse and children which should rule over their hearts. Politicians are tempted to misuse their power and influence for selfish reasons.

But the Lord’s temptations were real, just like ours: to misuse the power, the time, the goods, we have for selfish means. And this struggle against temptation is the great struggle of the Christian life.
But the Lord was prepared for his desert temptations because, over those 40 days, he had fasted and prayed. And so the Lord sets the model for us, his human brothers and sisters, he sets the pattern for our own Lenten journey. We too are to fast from earthly pleasures—snacks, desserts, entertainment, rich food and drink—in order to remember that “man does not live on bread alone, but on every word that comes forth from the mouth of God.”

Some people think that they don’t have to fast during Lent, they’ll just perform extra acts of charity. But that is not consistent with our Catholic Tradition, the scriptures, the prayers, the writings of the saints and the Popes, or the example of Our Lord Himself, who Himself fasted, and taught that his disciples would have to fast, as well. Lenten fasting helps us to deepen our hunger for the “true food”, which is doing the will of God.

The first sin of the human race involved food and grasping for power that didn’t belong to us. And so, If Adam disobeyed the Lord’s command, that he should not eat the forbidden fruit, the believer, through Lenten fasting, submits himself humbly to God. And that humility is a bedrock basic attitude for the Christian life.

So, the Lord going out into the desert, to fast and pray and face his temptations serves as the first pillar of Lent.

The second pillar is the Transfiguration atop Mt. Tabor, which we read every year on the Second Sunday of Lent.

The Mountain Top in scripture is always the place of divine encounter. It is where faithfulness is exercised and God is revealed. On Mount Moriah, Abraham showed his faith, and God revealed that he did not desire human sacrifice, he desires something greater, the total surrender of our hearts. Abraham was to be the father of the holy nation of Israel, a people who offered their whole hearts in surrender to God’s will, God’s plan.

So too, Moses encounters God on Mount Sinai. Moses, who faithfully led the Israelites in their exodus from Egyptian slavery to the promised land, encounters God, who reveals his law, his commandments, that his people may refrain from evil and sin, which are another form of slavery. God desires that his people be free not just from physical slavery, but spiritual slavery as well.

Elijah, too, with whom Jesus converses during His Transfiguration also encountered God on a mountain. On Mt. Carmel, the faithful prophet Elijah confronted the priests of the false Canaanite god Baal, who did demand child-sacrifice by the way. Through faithful Elijah, God reveals he is the One True God, and the futility of the false religions.

So, now Jesus and his closest disciples ascend Mount Tabor. And we see that same pattern again. Jesus, shows himself to be the faithful Son of his Father, willing to undergo suffering, crucifixion, and death. Then God’s glory is revealed. Jesus becomes transfigured, the dazzling glory of his divinity shines forth, and the voice of the Father speaks from heaven, “This is my beloved Son.”

If in the Desert Jesus showed his share in our humanity, on Mount Tabor he shows that through Him, Humanity will share in His divinity. That the cross is not the defeat of God, but rather the royal road of heaven for man; that our sufferings and the fortitude we exert in resisting temptation, when united to Christ leads to life.

So, the Lord’s white garment on Tabor prefigures the robe of his glorious resurrection, as well as the white garment of the baptized. For through baptism, we receive the white garment of the saved; we are united to Christ in his saving death, and are promised that we will rise with Him, in glorious resurrection.

Two pillars of the Lenten season: Desert and Mountaintop. In Lent, we are to be desert travelers with Jesus, fasting with him, turning away from creature comforts and earthly pleasures, to strip away the non-essentials that we may trust all the more in God. And in Lent, we are to be fellow mountain climbers with Christ, seeking the face of God and the will of God in our Lenten prayer, strengthening our Hope in Christ’s promise of resurrection and an eternal Easter.

So every day, we must climb the mountain of prayer. As we heard on Ash Wedneday, each day we are to go to a secluded place, shut the door, and listening to the Word of God. Our prayer will sustain us as we carry our crosses and encounter our hardships and face our temptations, our prayer will bring us the sweetness of God in the bitter times of life, the refreshment of God in the arid times of life, the peace of God in the chaotic times of life. Pope St. Leo the Great said, “when it comes to obeying the commandments or enduring adversity, the words uttered by the Father should always echo in our ears: This is my Son, the beloved, in whom I am well pleased; listen to Him.”

After facing temptation once again in the Garden of Gethsemene, on Good Friday, Jesus, the faithful son, climbs the final mountain, mount Calvary. God’s divine love, God’s love for us sinners, is fully revealed on that mountain, the mount of the cross. May His Divine Life, that radical aversion to sin, that burning desire to do the will of the Father, fill our hearts and lives as well, for the glory of god and salvation of souls.

August 6, 2017 - Feast of the Transfiguration - Mystery of Light Par Excellence

Every year during Lent, the Church reads the story of the Transfiguration of Jesus. And every few years, the actual liturgical Feast of the Transfiguration, August 6, falls on a Sunday. So we get to proclaim and reflect upon this wonderful reading, this event in the Life of Christ, twice. And, if you are devotee of the rosary, which every Catholic really should be, we reflect on this great event even more often, as the 4th Luminous Mystery.

In the Year of the Rosary 2002, Pope St. John Paul II made history.  He proposed five new mysteries to the devotion of the Holy Rosary, the five luminous mysteries.  For nearly 800 years, the rosary had been comprised of the 15 joyful, sorrowful, and glorious mysteries. With the Luminous mysteries, we would now meditate upon Jesus’ Baptism in the Jordan, his presence at the wedding at Cana, his preaching of the Kingdom and calling sinners to repentance, his Transfiguration on Mount Tabor, and the institution of the Sacrament of Eucharist at the Last Supper.

Pope St. John Paul explained that each of these luminous mysteries “is a revelation of the Kingdom now present in the very person of Jesus.” In each of those events, the baptism of Jesus, the wedding at Cana, his preaching and miracle working throughout the Holy Land, his transfiguration, and the Eucharist, the veil that separates earth and heaven is drawn back, we in this earthly life catch a glimpse of the Kingdom of Heaven, the reality of God. In these events we see God at work, ushering in something new in human history: the revelation that God is Three-in-One, the revelation that he has come to destroy the works of the devil, the inauguration of a ministry of mercy.

And Pope St. John Paul called the Transfiguration “the mystery of light par excellence.” Listen to his words: “The mystery of light par excellence is the Transfiguration, traditionally believed to have taken place on Mount Tabor. The glory of the Godhead shines forth from the face of Christ as the Father commands the astonished Apostles to "listen to him" and to prepare to experience with him the agony of the Passion, so as to come with him to the joy of the Resurrection and a life transfigured by the Holy Spirit.”

So what does the Transfiguration reveal about God? It reveals that the light of Christ will guide us through trials of life, IF, we listen to Him. And IF, we are faithful during the sufferings and trials of life, IF we listen to Him, our earthly journey will lead to everlasting life with God, where we will gaze upon the face of Christ in the eternal kingdom.

In the document in which St. John Paul instituted the Luminous mysteries, he used the phrase “the face of Christ” nine times. Praying the rosary is so powerful because it helps us contemplate the face of Christ: the face of Christ which radiated the light of God on the Mount of Transfiguration. Jesus’ face—radiating his majesty as the Son of God—was burned into the minds of Peter, James, and John, who would play such important roles in the early Church. His luminous and glorious face would support them as they were arrested, tortured, and faced their own crosses.

The Pope said, “To look upon the face of Christ, to recognize its mystery amid the daily events and the sufferings of His human life, and then to grasp the divine splendor definitively revealed in the Risen Lord...is the task of every follower of Christ" What is our task? To look upon the face of Christ and recognize it in the events of our own life.

Do you believe that God wants to show you the face of Christ in your daily life? In your marriage? In your financial struggles? In the joys of parenthood? In times of doubt and sadness?

IF we are to recognize his face in the daily events of life, we must grow more familiar with his face through prayer. The Pope wrote this document on the Rosary, because the rosary helps us to do just that. At the heart of the rosary, is not simply the repetition of all those rote prayers, but quieting down the mind and heart so that we can gaze upon the face of Christ. We meditate on the mysteries of the Holy Rosary, so that we can discover Jesus with us through our earthly journey.

When we contemplate the face of Christ we are filled with his light, and become ready to face the trials of our life and the difficult task of witnessing to the Gospel and building up the Church in our own dark age.  We receive a guiding light for this earthly pilgrimage through our own dark valleys. Many people complain that God remains hidden to them, but they never engage in the sort of prayer life that exposes them to His light. But again, in order to receive this light, you must climb Mt. Tabor yourself. No one can make that journey for you. I can tell about the face of Jesus. I can celebrate a reverent liturgy. But each of us must make that effort ourselves, to seek out the face of Christ through daily prayer, reflection upon the sacred scriptures, and the Holy Rosary.

Padre Pio said, “The Rosary is the weapon for these times.” Concerned about the darkness in the world, in your life, in the lives of your family and friends? Pray the rosary. Expose the darkness to the light.

St. John Paul quoted in his document on the rosary, Blessed Bartolomeo Longo, a great and saintly devotee of the rosary. He wrote, “Just as two friends, frequently in each other's company, tend to develop similar habits, so too, by holding familiar converse with Jesus and the Blessed Virgin, by meditating on the mysteries of the Rosary and by living the same life in Holy Communion, we can become, to the extent of our lowliness, similar to them and can learn from these supreme models a life of humility, poverty, hiddenness, patience and perfection”

Pray the rosary. Seek the face of Christ. Conform yourself to Him, for the glory of God and salvation of souls.

Homily: 2nd Sunday of Lent 2017 - Seek His Face

Upon Mt. Tabor, Peter, James, and John were honored to see in time what we all long to see in eternity: the face of Christ shining like the sun.

Scripture speaks often of man’s deep desire to gaze upon the face of God. Psalm 27 expresses this desire: “Your face, Lord, do I seek. Hide not your face from me.”

Way back in the book of numbers the Lord instructed Moses how Aaron and the Levites were to bless the people of Israel: by invoking the promise of the holy face. “May the LORD bless you and keep you! May the LORD let his face shine upon you, and be gracious to you! May the LORD look upon you kindly and give you peace!”

First Chronicles instructs us: “Seek the LORD and His strength; Seek His face continually.”

And first Corinthians speaks of our eternal destiny: “For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.”

The very last prayer a soul might hear from the last rites of the Church speak of the Lord’s face: “Go forth Christian soul from this life…May you return to your Creator who formed you from the dust of the earth. May holy Mary, the angels, and all the saints come to meet you as you go forth from this life. . . May you see your Redeemer face to face.”

Everlasting life consists of beholding God face to face, what we call the beatific vision. In the beatific vision, all of our longings are fulfilled in God, all of the tears of our life are wiped away.
And upon Mt. Tabor, Peter, James, and John, if but just for a moment, saw Christ’s divine visage revealed.

Why do we read the Transfiguration story every year during Lent? For one, the Gospel of the Transfiguration reminds us Lenten pilgrims, that all of our Lenten sacrifices, our Lenten penances, our prayer, fasting, and almsgiving, help us to be free from all that keeps us from beholding the face of God.

One of the Lenten practices which helps us contemplate the face of Christ is of course the Stations of the Cross. This week I brought several classes from the school over here to the Church and we simply walked to each station, and talked about each one—we contemplated the face of Christ in each station: what is going on here, as Jesus is brought before Pontius Pilate in the first Station; why is he being stripped of his garments the 10th station; why does he fall three times as he carries his cross in the third, seventh, and ninth stations.

To gaze upon the face of Christ in the stations is to see the face of a real man, a man who does not run away from his vocation, a man who does not flee his suffering in fear, a man filled with faith and love for God and mankind. If you want to know what courage looks like: pray the stations of the cross. If you want to know what faith, patience, and forgiveness of one’s persecutors looks like, pray the stations of the cross. If you want to know what God’s love and God’s mercy for us looks like, pray the stations of the cross.

Pope Benedict XVI said, “Jesus willingly gave himself up to death so that we might be saved and pass from death to life.  Mercy has a name, mercy has a face, mercy has a heart.” Jesus is “mercy incarnate” as Pope Francis said.

As Jesus made the via crucis, the way of the cross, many people gazed upon his suffering face—some looked upon him with pity, some in sorrow, some with faith, some seeking a way to comfort him.  One woman in particular was St. Veronica, who, seeing his great suffering, risked the threat of punishment by the Roman Soldiers, and wiped the face of Jesus with her veil. What a beautiful act to console the suffering Christ.

Veronica wiping the face of Jesus with her veil is depicted in the sixth station. And if you’ve never looked at the station closely, I recommend you take a closer look. You will see, on her veil, the image of the face of Christ, which miraculously appeared as she wiped his face. The blessed veil is now kept at St. Peter’s in Rome, and pilgrims there are blessed with it on the 5th Sunday of Lent after evening vespers. She was blessed to see his holy face, and through an act of charity, became an instrument for the church of all ages to behold his earthly countenance.

Pope Benedict XVI said, “Veronica”—whose name comes from the Greek ‘Bernice’—“embodies the universal yearning of the devout men and woman of the Old Testament, the yearning of all believers to see the face of God. On Jesus’ Way of the Cross, she at first did nothing more than perform an act of womanly kindness: she held out a facecloth to Jesus. She did not let herself be deterred by the brutality of the soldiers or the fear that gripped the disciples. She is the image of that good woman, who amid turmoil and dismay, shows the courage born of goodness and does not allow her heart to be bewildered…At first, Veronica saw only a buffeted and pain-filled face. Yet her act of love impressed the true image of Jesus on her heart. On his human face, bloodied and bruised, she saw the face of God and his goodness, which accompanies us even in our deepest sorrows. Only with the heart can we see Jesus. Only love purifies us and gives us the ability to see. Only love enables us to recognize the God who is love itself.”

What a beautiful and powerful reflection from the Holy Father!

Each of us has the desire to see the face of Jesus. And that can happen when like Veronica’s our hearts are filled with the Love of Christ, when we seek him through prayer and service.

Have you seen the face of Christ this Lent? If not, I encourage you to persevere or deepen your Lenten observances. Pray the Stations of the Cross. Read through the Passion. Extend a hand in mercy to someone in need.

In the Beatitudes, Jesus promised “Blessed are the pure in heart, for they shall see God” May our Lenten observances help us to be purified from earthly attachments and earthly fears and anxieties, that we may love God with a pure heart, serve our neighbor with pure charity, and thereby come to see God face to face in eternity…for the glory of God and salvation of souls.