Easter Octave 2022 - Friday - Catch Fish, Eat Breakfast

 

We all know the famous story in the Gospels about Jesus at the beginning of his public ministry approaching the apostles on the sea of Galilee after a fruitless night of fishing. He tells them to cast their nets into the sea and they do, and they pull in this huge catch of fish. He says, “you think that’s impressive” from now on you will be fishers of men.

We find that story in Matthew, Mark, and Luke. But not John. Rather, in John we find today’s Gospel passage. Following the resurrection, the apostles spend a fruitless night fishing, but then in the morning, the risen Jesus appears on the seashore, though like the disciples on the road to Emmaus and mary Magdalene at the tomb, the fishermen do not immediately recognize Jesus. The risen Jesus commands them to cast their nets into the waters once again, and after bringing in this catch of fish, they then have breakfast with the Lord, and come to recognize him in the breaking of bread, in that communal meal.

So, while John’s Gospel doesn’t contain that explicit explanation that the disciples will be catching converts, it is certainly implied. And not only that, but the Gospel also implies what exactly the apostles were to do after catching them. They were to eat with them. They were to celebrate the Eucharistic meal, in which Christ is made known in the breaking of the bread. Catch converts, celebrate Mass with them. 

In the early Church, and in some places today, after receiving the Easter Sacraments, the neophytes, still dressed in their baptismal garb, would gather for some post-baptismal instruction and they would gather daily for mass. The pattern of today’s Gospel would repeated in their lives.

But also with the whole Church, the easter season for the whole church means a recommitment to the promises made at our baptism, a recommitment to our belief in the Eucharist, and a recommitment to the Gospel mission. This is why next week we will hear the conversation between Jesus and Nicodemus, which begins with the need to be born again by water and spirit, and then immediately transitioning into the bread of life discourse.

Where Lent was about emptying, Easter is about filling. Lenten penances helped us empty ourselves of distractions and sinful attachments, so that during easter we might be filled up with knowledge and grace.

In the days ahead, may we contain to be open to the ways the Lord wishes to form us as fishers of men, drawing converts to Him here at the Eucharistic table. And may these Easter days help us to cherish our faith and the sacred mysteries in which the Lord is made known for the glory of God and salvation of souls.

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Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications.

For the shepherds of our souls, the pope, bishops, and clergy, that they may govern wisely the flock entrusted to them by the Good Shepherd leading us faithfully in the Gospel mandate.

For the whole world, that it may truly know the peace of the Risen Christ.

That our parish may bear witness with great confidence to the Resurrection of Christ, and that the newly initiated hold fast to the faith they have received. 

For our brothers and sisters who suffer, that their sorrow may be turned to gladness through the Christian faith.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

Whit Monday 2021 (EF) - St. Peter in Chains

We celebrate the second day of the Pentecost Octave, called in some places Whit Monday—named after the white garments of the newly baptized. Like the Easter Octave, the Pentecost Octave is aimed at welcoming and praying for the newly baptized, and in earlier days, the newly initiated would wear their new white baptismal garments throughout this Octave as well.

In Rome, the newly baptized would visit a different station church each day of this Octave, and they would receive post-baptismal lessons. The Roman station Church today is the Church of St. Peter in Chains, which I remember visiting a number of years ago. 

Walking into that Church, one almost forgets you are there to pay homage to the chains that held the apostle Peter while he was imprisoned in Jerusalem, because right near the entrance is  Michelangelo’s breathtaking statue of Moses—carved from a single massive block of marble. Moses is the gargantuan figure, with rippling muscles,  grasping the tablet of the law, almost holding back from the righteous reaction of seeing the Israelites worshipping the Golden Calf. 

But then the visitor to St. Peter in Chains makes their way, finally, to the reliquary of the chains. St. Peter was imprisoned by those very chains not long after his speech in today’s epistle from the Acts of the Apostles. Imagine, being newly baptized and contemplating those chains. Peter stood in the streets of Jerusalem, and filled with the Holy Spirit, preached the Gospel, for which he was arrested and imprisoned. But those chains—the chains of man—failed at stopping the Gospel from being preached.

The newly baptized were basically being told: this is your destiny too. You now have a share in the mission of the Gospel, you too, now have the holy spirit filling your soul, you too are being charged with preaching the gospel fearlessly, and like Peter, you too may be arrested and imprisoned, but fear not, the chains of man cannot really hold you, the chains of man cannot stop the mission of the Church.

What shall we preach? The newly baptized might think to themselves. Preach the words of today’s Gospel, just like Peter, just like Christians have done for two thousand years: “God so loved the world, as to give His only-begotten Son; that whosoever believeth in Him may not perish, but may have life everlasting”

Though we are not newly baptized, we contemplate the feebleness of those earthly chains compared to the power of the Holy Spirit, which impels us into the world, to preach the saving Gospel of God’s love for the glory of God and salvation of souls.

Easter Octave 2021 - Wednesday - Emmaus Word and Sacrament

 

As I mentioned yesterday, in ancient days the newly initiated would attend daily mass throughout the easter octave. The homilies would have a catechetical tone to help the newly initiated understand the mysterious meaning of easter, the sacraments they received, and apply the scriptures to their new way of life.

And isn’t that exactly what the Lord does in the Gospel today: shrouded in mystery, he meets a small group of confused disciples, he breaks bread with them in which they recognize his real presence, and he explains the scriptures to them—how what occurred on Good Friday and Easter Sunday was in fulfillment of his Father’s plan of salvation foretold in the Old Testament.

The whole Christian life is like a journey beginning at baptism, in which we encounter the risen Lord, and then subsequently grow in our understanding of discipleship as we walk the Way of Life.

And then like the disciples—hearing the word and breaking the bread—every time we attend Mass, we are encountering the Risen Lord—in the liturgy of the word and the liturgy of the Eucharist. In the liturgy of the Word we encounter the Lord challenging us, inspiring us, enlightening us, correcting us, healing us, deepening our understanding, inviting us, equipping us, and sending us out into the world, like Peter in the first reading, to bring the Lord’s good news and spiritual healing to others. Some people zone out during the liturgy of the word, but this dimension of the mass is of vital importance, and we do well having come to mass already having read a bit and reflecting on the scriptures, so that when they are proclaimed during Mass, we are ready for and receptive to the Lord’s life giving word.

And then as the disciples recognized the Lord in the breaking of the bread, we recognize the real presence of the Lord in the Eucharist—bread and wine changed into his very body and blood. In all of the other sacraments Jesus gives us His grace, says St. Thomas Aquinas, while in the Eucharist, the “sacrament of sacraments,” He gives us His whole self, His divinity and His humanity.

Something happens within us when we encounter Christ in the Mass.  Our hearts do burn within us, as the Emmaus disciples—they are enflamed with love, enlightened with understanding, purified of selfishness, warmed and consoled, and tempered for the work of the Gospel for the glory of God and salvation of souls.

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Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications.

For the shepherds of our souls, that they may have the strength to govern wisely the flock entrusted to them by the Good Shepherd.

For the whole world, that it may truly know the peace of the Risen Christ. 

For our own community, that it may bear witness with great confidence to the Resurrection of Christ, and that the newly initiated hold fast to the faith they have received. 

For our brothers and sisters who suffer, that their sorrow may be turned to gladness through the Christian faith.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

Easter Octave 2021 - Tuesday - He gave them the water of wisdom to drink

During Easter Week, the Church continues to hold aloft in our prayers the newly initiated—those who became one with the Lord through the Easter Sacraments, and one with us in the communion of grace. In the early church, it was customary for the newly initiated to attend daily mass throughout the Easter Octave and continue to don their white baptismal garments in witness to the new life they received in Christ. Many of the scripture readings and liturgical prayers are partly directed to them.

Consider the entrance antiphon for this Easter Tuesday Mass: “He gave them the water of wisdom to drink: it will be made strong in them and will not be moved; it will raise them up for ever, alleluia.” On several occasions Jesus stated that he was the fountain of living water for all who believed in Him and He invited souls to draw near this spring. “If any man thirst, let him come to me and drink. He that believeth in Me…within him shall flow rivers of living water.” The newly initiated are invited today to consider how, in the Sacraments, they now have access to that living water, the living fountain now wells up within them, as it does all Christians in a state of grace.

St. John Chrysostom teaches: “When the grace of the Holy Spirit enters a soul and is established there, it gushes forth more powerfully than any other spring; it neither ceases, dries up, nor is exhausted. And the Savior, to signify this inexhaustible gift of grace, calls it a spring and a torrent.” The water of grace propels a soul into God and brings that sweet intimacy and union desired by all men.

And yet for that fountain to remain active and forceful, the soul must apply itself to daily prayer, mortification, and good works. It must dispose itself and live out the wisdom of God. Again as Sirach says, “he gave them the water of wisdom to drink”. In order for wisdom to become strong, we must order our lives according to the wisdom of God. God’s priorities must become our priorities; what God loves, we must love, and despising whatever keeps us from this.

Notice in the Gospel today how Mary Magdalene’s tears are changed from sorrow to joy as she begins to understand that Jesus Christ is truly alive. So too with us, as we grow in wisdom and faith, as we allow the grace of the sacraments to grow within us, sorrow over earthly realities is transformed into joy over heavenly ones.

This Easter Season, may the grace of the sacraments continue to be unleashed in our lives: the wisdom that comes from turning away from the world and turning to the Risen Christ in baptism, the strength and fortitude for resisting temptation and spreading the Gospel that comes from confirmation, and the new life that comes to us under the appearance of bread and wine in the Eucharist, for the glory of God and salvation of souls.

 

Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications.

For the shepherds of our souls, that they may have the strength to govern wisely the flock entrusted to them by the Good Shepherd.

For the whole world, that it may truly know the peace of the Risen Christ. 

For our own community, that it may bear witness with great confidence to the Resurrection of Christ, and that the newly initiated hold fast to the faith they have received. 

For our brothers and sisters who suffer, that their sorrow may be turned to gladness through the Christian faith.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

Easter Octave 2018 - Tuesday - Grace-filled encounters with the Risen Christ

Listen again to the words of the Entrance Antiphon for this Tuesday within the Easter Octave: “He gave them the water of wisdom to drink; it will be made strong in them and will not be moved; it will raise them up for ever, alleluia.”  These three beautiful lines remind of us of the three sacraments of initiation which the neophytes receive on the easter vigil. The water of baptism, the strengthening oil of confirmation, and the Holy Eucharist, of which Jesus says, “whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.”

Remember, during these first days of easter, the Church shows special care for the newly initiated. They would attend daily mass often garbed in their baptismal garments, and afterwards, they would meet with their catechists to continue to unpack what they experienced at the Easter Vigil.

And not so much “what" they experienced but, “WHO” they experienced. For the Sacraments are “grace-filled encounters with the Risen Christ.”

Mary Magdalene in the Gospel today serves as a sort of model for all those who encounter Christ--for those who encountered Christ for the first time at Easter, and for all of us.

Firstly, when Mary Magdalene “encounters Christ” in the garden,  at first she does not recognize Him. Often we do not recognize the ways Jesus appears to us. Even in the Sacraments, for the un-initiated, all you see is water, oil, bread, or a grizzled old priest.

But as the Catechism teaches, in the sacraments, it is Christ who baptizes, Christ who confirms, Christ who feeds us with his body and blood, Christ who heals the sick, Christ who absolves our sins, Christ who unites in marriage.

Next, Mary’s tears are changed for sorrow into joy as she begins to understand and believe that Christ is alive. Similarly, as we grow in faith, as we allow the grace of the sacraments to grow within us, sorrow over earthly realities is transformed into joy over heavenly ones.

Finally, Jesus tells Mary “stop holding onto me.” Each of the Sacraments, particularly those of initiation, help us to stop living in the past, as they help us to embrace the present mission Christ gives us. Mary is sent to bring the good news to the rest of the disciples, and so are we.

This Easter Season, may the grace of the sacraments continue to be unleashed in our lives: the wisdom that comes from turning away from the world and turning to the Risen Christ in baptism, the strength and fortitude for resisting temptation and spreading the Gospel that comes from confirmation, and the new life that comes to us under the appearance of bread and wine in the Eucharist, for the glory of God and salvation of souls.

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Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications.

For the shepherds of our souls, that they may have the strength to govern wisely the flock entrusted to them by the Good Shepherd.

For the whole world, that it may truly know the peace of the Risen Christ.

For our own community, that it may bear witness with great confidence to the Resurrection of Christ, and that the newly initiated hold fast to the faith they have received.

For our brothers and sisters who suffer, that their sorrow may be turned to gladness through the Christian faith.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.