28th Week in Ordinary Time 2022 - Wednesday - Fruits of the Spirit

 

Friedrich Nietzsche once told a group of Christians, “You Christians disgust me, if you really are redeemed, why don’t you look redeemed?”  Now of course Nietzsche and others are so hardened to Christianity that they are blinded to goodness and truth when it is right in front of them. But, he does have a point! Why don’t we look redeemed?

In today’s first reading (Gal 5:18-25) St. Paul explains that the fruits of the Spirit need to be evident in our lives.  The fruits of the Spirit are to be evident in us; “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control”, they need to be seen, obvious, apparent, manifest in word and deed, clear to believers and unbelievers. 

Why should they be evident? Because they point to God. They are signs that God is real and that his Spirit dwells within us. They are signs that we take our faith seriously. But most importantly, they point to God. And our job—our mission—is to point others to God. In the Gospels, the Lord says, “let your light shine before men, so that they may see your good works and give glory to your Father who is in heaven.” 

Making evident the fruits of the spirit is not a selfish endeavor—it’s not prideful for us to display kindness, generosity and joy. We don’t seek to make the fruits of the Spirit evident in our lives for worldly attention or fame: “Look at me. Look how holy I am.” No, of course not. Christians are to cultivate the fruits of the Spirit for the sake of the mission, for drawing souls to Christ. 

When people detect the fruits of the Spirit in us, they become intrigued, they are our best advertisement for God. Wow, the world is so full of hatred and jealousy, but look at this Christian, their kindness, their generosity points to something else, something bigger than them. 

Are the fruits of the Spirit evident in my life? If not, why not? Is it because I have not cultivated them through prayer and good works? Is it because I’m too busy indulging in the works of the flesh?  Sometimes cultivating the fruits of the Spirit is difficult because we’ve lacked good role models. Sometimes it’s hard for us to be patient or joyful because our parents were not really patient or joyful people. Or it’s hard to practice self-control because we really didn’t have good teachers of that fruit. So we have to really struggle to bear those fruits.

But the Holy Spirit will teach you all these things and cause them to grow in you, if you really till the soil. 

Homework: identify which fruit of the Spirit is most evident in your life, and identify which is most lacking. Ask the Holy Spirit to help you make use of your strongest fruit, and help you to identify what you need to do to strengthen your weakest fruit, that the life of God may be evident in you, for the glory of God and Salvation of Souls.

 

For “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control”. 

For wisdom to guide the life of the Church, the decisions of government leaders, and the ordering of our personal lives.

For our young people, that they may be raised in homes where the Word of God is studied, cherished, and practiced. 

During this month of October, dedicated to the Most Holy Rosary, may Catholics take up this devotion with renewed vigor and trust in Our Lady’s never-failing intercession.

For all victims of war, For hurricane victims and for all affected by flooding and severe weather conditions, and for those experiencing any kind of hardship or sorrow, isolation, addiction, or disease: that they may know God’s sustaining grace.

For the deceased members of our families, friends, and parish; for all of the poor souls in purgatory and for N.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

 

28th Week in OT 2020 - Wednesday - Works of the flesh and fruits of the Spirit

In yesterday’s reading from the letter to the Galatians, St. Paul explained how Christ has set us free, so we must not submit to the yoke of slavery, in other words, not fall back into the sins or beliefs or attitudes of the old life. 

In today’s reading, Paul lists off a number of those behaviors which constitute behaviors which are contrary to the Christian life: impurity, jealousy, jealousy, outbursts of fury, drinking bouts, and the like. These he calls the works of the flesh, and obviously the list could be longer, a lot longer. If we happen to fall back into any of these behaviors, they need to be repented of immediately in the Sacrament of Confession, changes need to be made in one’s life, serious changes, if we are falling into any of these behaviors. A good thorough examination of conscience should help us root out the works of the flesh.

St. Paul then goes on to list the fruits of the spirit which are signs that the grace of God is flourishing in our life: joy, patience, self-control. And the like. The fruits of the spirit are given room to grow and flourish in our lives when we repent from the works of the flesh, and should be manifest in each of our lives. They aren’t just for a select few. Every Christian should manifest each of the the fruits of the Spirit. Because again, they are the result of being rooted in Christ, in right belief, and right practice. If we are lacking in any one of them, we have some real self-examination to do. What is stifling self-control? What is hindering joy? What habitual attitudes are keeping me from practicing kindness and gentleness?

Readings like this help us to recognize the need to rid sin from our life, and to make room for the flourishing of grace, so that we may become the people God made us to be. Many Catholics, even many priests, do not take this call to self-examination seriously. They think the call to continual conversion is for other people. Or, they think God will overlook their failure to give-up certain works of the flesh. 

But the call to turn away from sin and to cultivate the fruits of the Spirit isn’t just for super saints. This is part of the ordinary Christian life, ordinary discipleship, bare minimum stuff here. Which is why Paul keeps returning to these themes in his letters. For the flourishing of the fruits of the spirit are not only important for the individual, they are important for the community as a whole and for the mission of the Gospel.

If non-believers do not see the fruits of the spirit flourishing in our lives, why would they convert to Christianity? If they see the works of the flesh rampant in a community, why would they consider joining it?

Rather, the fruits of the spirit, especially joy, like Mother Theresa said, are net which catch souls for Christ. Set let us cultivate them with great effort and reliance on grace for the glory of God and salvation of souls.

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That all Christians may repent of the works of the flesh and cultivate the fruits of the Spirit.

That, during this month dedicated to the Holy Rosary, many Christians will discover new and deep devotion to Our Lady’s powerful intercession and maternal care for the Church.

That world leaders may look upon the Son of God, believe in him, and seek the peace and justice that only he can bring.

That our young people may take seriously the call to holiness, and turn away from the evils of our culture to spread the good news of Christ’s eternal kingdom.

For all whose lives are marked by suffering may come to know the healing and peace of Christ.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased clergy and religious, and for those who have fought and died for our freedom.

 O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

28th Week in OT 2020 - Tuesday - Freedom from the slavery of sin and addiction

 

A few years ago, the Pontifical Academy of Sciences hosted a conference at the Vatican called “Narcotics: Problems and Solutions of this Global Issue”. For, if you remember, it was just a few years ago that we were experiencing what we were calling the Opioid Epidemic. Our part of the country was particularly impacted by a rise in deaths stemming from opioid use and addictions. Our Bishop Malesic wrote a pastoral letter to his former diocese, too on the subject.

Anyway, at this Vatican conference, the Holy Father described drug addiction as a “new form of slavery”, comparing addiction to slavery—noting how addiction, like slavery, can fiercely control a person’s life. The drug becomes a set of shackles, resulting in the loss of freedom to pursue what is good in life.

This sort of language is certainly reminiscent of St. Paul in his letter to the Galatians this morning. Paul speaks of the yoke of slavery to which the Galatians were falling back into. Christ had freed them, broken the chains, but the Galatians were putting the shackles back on their own wrists. 

For the Galatians this yoke of slavery was the belief that salvation came through the law—all they had to do to be was be circumcised and follow the old Jewish law and they could go to heaven. But Paul is saying, no, that’s not right: “neither circumcision nor uncircumcision counts for anything”, rather you need to have faith in Jesus Christ, and practice it. “Only faith working through love” matters.

These Galatians were guilty of exactly the same attitude the Lord condemns in the Gospel today in the house of the Pharisee. The Pharisee believed that the law was the path to righteousness. But the Lord explains that the law cannot bring internal purification, it cannot bring true freedom. Rather freedom comes through belief in him, discipleship of him, following him.

The yoke of slavery can come in many forms—when we choose something, some pursuit over Christ, we are falling back under the yoke of sin. It can be drugs, alcohol, pornography, shopping, video games, social media. For these things can consume so much time, energy, they keep us from pursuing the good things God wants for us. Or even this belief that we can find ultimate fulfillment and salvation outside of Christ, separate from God, through merely political, scientific, or secular means. 

But each of needs to identify personally what attitudes, pursuits, habits of body and mind, ideologies, keep us from the prayer and charitable works that constitute that “faith working through love” that Paul says is the only thing that matters. What keeps us from practicing our faith in saintly and heroic ways?

May the Holy Spirit help us to identify any shackles that keep us from that active faith and act love of Christ for the glory of God and salvation of souls.

 

That the ordained and lay faithful may give courageous witness through lives of active faith and virtue.

For all those chained by the slavery of addiction, that they may know the deliverance and liberation that can only come through Christ. 

That world leaders may look upon the Son of God, believe in him, and seek the peace and justice that only he can bring.

That our young people may take seriously the call to holiness, and turn away from the evils of our culture to spread the good news of Christ’s eternal kingdom.

For all whose lives are marked by suffering may come to know the healing and peace of Christ.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased clergy and religious, and for those who have fought and died for our freedom.

 O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

October 16 2018 - St. Margaret Mary - Circumcision of Hearts

In ancient Israel, circumcision was a sign of one’s membership in the community. The uncircumcised was seen as less of a man, who had not fulfilled the prescriptions of the law proscribed by God, and therefore unreceptive of the blessing of God.

Israel, however, would be tempted to consider circumcision sufficient to gain a share in the blessings of God. This led Jeremiah the prophet would go so far as to say that physical circumcision had no value in itself, what mattered was the circumcision of the heart. If the greatest command in the Law was to love God with your whole heart and to love your neighbor as yourselves, to circumcise the heart meant to remove all obstacles, all hardness, which kept one from the love which was to characterize God’s people.

St. Paul develops the teaching of the prophets in our first reading today, when he says, “neither circumcision nor uncircumcision counts for anything, but only faith working through love.” What makes one an heir to the kingdom of heaven, is not circumcision, but faith in Jesus Christ which strips the heart of all selfishness, which seeks to imitate Christ’s outpouring of love in his self-sacrifice to the Father. To be a Christian is to seek to make one’s heart like the heart of Christ.
In 1677, Our Blessed Lord appeared to St. Margaret Mary Alacoque, a Visitation nun in France and revealed his Sacred Heart.

She said, “I could plainly see His heart, pierced and bleeding, yet there were flames, too, coming from it and a crown of thorns around it. He told me to behold His heart which so loved humanity.”

The Lord lamented to St. Margaret Mary that he found so few souls on earth who truly loved him. So many lukewarm hearts, so many slothful hearts, so many divided hearts, so many ungrateful hearts, so many hearts indifferent to his sacrifice, hearts that could not care less that the Son of God became man and suffered and died for them. The Lord particularly lamented the irreverence and coldness of his people for the Eucharist, the sacrament of his love.

“Behold this Heart,” the Lord said to Margaret Mary, “which has so loved men that it has spared nothing, even to exhausting and consuming itself, in order to testify its love. In return, I receive from the greater part only ingratitude, by their irreverence and sacrileges, and by the coldness and contempt they have for me in this sacrament of love....”

In order to circumcise our hearts, to strip our hearts of indifference, ingratitude, lukewarmness, and irreverence for the Eucharist, we do well to ponder and behold, like St. Margaret Mary, the Lord’s Sacred Heart, to contemplate his love for us and his suffering for us, to repent of our sins and to engage in the prayer and fasting and penances and works of charity that will enkindle the fire of love for God, for the glory of God and salvation of souls.

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In reparation to the Sacred Heart for all sin and blasphemy, ingratitude and indifference, we pray to the Lord.
For an increase in faith, hope, and love for all Christians, for a renewed reverence for the Holy Eucharist, we pray to the Lord.
That our children and young people may be kept safe from the poisonous errors of our culture, and that their families may be places where the faith is practiced and cherished.
For all those whose love for God has grown cold, who have fallen into moral laxity or despair of the mercy of God, for all souls in danger of hell, for their conversion and the conversion of all hearts.
For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.
For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased clergy and religious of the diocese of Cleveland, and for those who have fought and died for our freedom.
Holy Father, hear our prayers, and enkindle in our hearts the fire of your love, circumcise our hearts to make them evermore like the Sacred Heart of Your Son, who is our Lord forever and ever.