4th Week in Ordinary Time 2021 - Monday - Deliverance from the Demonic

 The episode from today’s Gospel describes Jesus’ first excursion into non-Jewish territory, and it begins in a similar way as his public ministry among the Jews: with an exorcism—the casting out of an unclean spirit—a demon.

Mark’s description of the Gerasene demoniac shows how demonic influence seeks to distort and destroy the image of God in us.  We see this man living away from his family, wild-eyed, shouting, bearing the marks of self-mutilation. The human instinct of self-preservation and health is distorted and overridden by this demonic force.

So too, when we are given over to the powers of addiction, lust, greed, and wrath—when we allow ourselves to be possessed by the spirits of sin—our goodness becomes distorted, an ugly, unclean power begins to fill us.  

St. Mark even shows the futility of society’s efforts to deal with the demonic problem.  The most they can do is attempt to restrain the man physically, and even that is ineffective; the demon fills the man with a strength which breaks the shackles and chains.  Similarly, the world attempts to free man from his demons through silly pop psychology, self-help programs, pagan or esoteric spirituality, “new age techniques” or political promises. Many claim that science is the cure of all man’s ills.  

But Jesus shows, that in the end, it is only the power of the Most High which can free us from our demons.  For the cause of the demonic relationship is a rupture of the relationship with God and family.  

This is why, after the exorcism, Jesus sends the man back to his family to announce the Lord’s mercy. “Go home to your family and announce to them all that the lord in his pity has done for you.” Jesus restores the relationship with God and heals the rifts of family division.

Reminded of the real possibility of the human soul to turn away in demonic fashion from that which is Good—God, family, self, and society, we pray for deliverance. Trusting that the Lord continues to exercise this power to restore the human soul, to redirect it to its highest good, to heal and restore what is lost in sin, may we commit to being his instruments of deliverance and exorcism, through preaching and teaching and works of mercy for the glory of God and salvation of souls.

- - - - - - -  

That the preaching and teachings of the Pope, Bishops, and clergy may be a source of strength and guidance for the Holy Church.

That those in civic authority may submit their minds and hearts to the rule of Christ, the Prince of Peace and Hope of the nations.

For the liberation of those bound by evil, those committed to sin an error, those oppressed or possessed by evil spirits, and for the conversion of the hardest hearts.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

14th Week in OT 2019 - Wednesday - Power to push back the armies of hell

“Jesus summoned his Twelve disciples and gave them authority”. That word—“authority”—is an important in Matthew’s Gospel.

Jesus is depicted throughout the Gospel having “authority”. His authority over the powers of nature is shown in his many miracles: calming the storm, walking on water. His authority over unclean spirits is seen in his many exorcisms: casting out demons, silencing them. His authority over life and death is seen ultimately in his resurrection.

In Matthew chapter 9, Jesus says that He has “authority on earth to forgive sins”. And in Matthew chapter 28, he says “To me has been given all authority in heaven and on earth”. He has authority because He is the Faithful Son of the Father.

When Jesus gives authority to the twelve, what is he giving them authority to do? To Drive out demons and cure every disease.  They are given the authority to do a lot of what Jesus has been doing since he came out of the Desert and began his ministry.

 The Greek word, for authority, is εξουσια. It’s a great word in Greek having several connotations. Firstly, εξουσια is the power to act, the freedom to decide, that ability of will to choose. Secondly, it’s the power or ability to complete an action.  Thirdly, εξουσια can mean delegated authority, the authorization to do some work.  And fourthly, it refers to jurisdiction or sphere of authority. 
And Jesus is giving this authority to the apostles in every sense of the word. Free will to do God’s work, the ability to do supernatural tasks, they are delegated by the one who has the divine authority, and their sphere of influence will first be to the surrounding towns and to the lost sheep of Israel, but later, it will be to all nations.

Consider what this power to drive out demons really means. Yes, it’s the power to perform exorcisms. But It’s also power to push back the armies of hell, to reclaim territory formerly claimed by the devil. Think of all the areas of society where evil seems to reign, places where murder, corruption, lust, greed, perversion, selfishness seem to hold sway. The hearts of politicians, the minds of the youth, the dark corridors of the hearts of lost souls. God made flesh has given authority to drive these dark forces back.

It’s the power to bring transformation to the corrupt, to bring healing to the most wounded, to bring about miraculous change and conversion. But, it’s up to us to use the authority given to us by the Lord, to be courageous in facing evil, going to the dark places to bring the light of Christ for the glory of God and salvation of souls.

- - - - - - -
 
That the Bishops, the successors of the Apostles, may use their authority wisely and courageously in standing against the evils of this world.

For all those under the sway of evil, error, and corruption, for their deliverance by the power of Christ.

For the protection of young people from the corrupting influences of the world, for Christians families, and for the conversion of the faithless.

For the sick, suffering, and sorrowful, for miracles for hopeless causes.

For the souls in purgatory, and for N. for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

4th Week in OT 2019 - Monday - Jesus and the demon-possessed Gerasene

To this day, numerous caves dot the shoreline of the east side of the sea of Galilee in the territory of the Gerasenes.  Even in daylight this would have been an eerie place to be sailing by, for many of the caves were used to bury the dead.  In Jesus’ time, the caves were popularly regarded as a favorite haunt of demons.

As Jesus steps ashore, he is immediately challenged by the demonic powers that seem to hold sway in the area, as if guarding their territorial rights. The moment Jesus sets foot on land, a demon-possessed man emerges from the tombs, wild-eyed, shouting, and bearing marks of self-muti
lation. Unclean spirits have taken over his personality resulting in a life of unbearable torment and alienation. Unable to function in human society, he lives among the tombs, the realm of the dead. This is a picture of what the devil wants for mankind—slavery to the tyranny of evil, not only on this earth, but for all eternity.

Because of original sin, Satan has acquired a certain domination over all human beings; in all of us the image of God is defaced to some degree.  Unholy desires to rebel against God, to forsake the use of reason, to violate our human dignity through sin, tempt each one of us.

Upon seeing this poor soul, Jesus shows his decisive and complete power over the forces of evil.  In the previous passage, Jesus calmed the winds of the storm—over the power of destruction in nature—with a single word. Now this story illustrates Jesus’ power over the forces of destruction within the human person.

Those forces still exist in us—those tendencies towards alienation and selfishness and self-pity. But through Baptism and the Sacraments and the life of prayer and charity we are brought into a new relationship with God, who works through our faith and the faith of the Church to bring deliverance from evil.

We pray today, that in our communion with the Lord, he will step into the territory of our hearts and expel those destructive powers in us, free us from the shackles and chains of sin, that we may live in perfect love towards God and our neighbor, for the glory of God and the salvation of souls.
 
- - - - - -

That the preaching and teachings of the Pope, Bishops, and clergy may be a source of strength and guidance for the Holy Church.
That those in civic authority may submit their minds and hearts to the rule of Christ, the Prince of Peace and Hope of the nations.
For the liberation of those bound by evil, those committed to sin an error, those oppressed or possessed by evil spirits, and for the conversion of the hardest hearts.
For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.
For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

1st Week of OT 2019 - Tuesday - Binding Evil Spirits and Liberating Captives

On the first weekday of Ordinary Time yesterday, we heard the call of the disciples.  Jesus’ call of his first followers is followed by his first miraculous work in Mark’s Gospel: an exorcism—reminding us that Christ has come to do battle with Satan, to dismantle the powers of darkness, and to unbind those who are bound by evil.

This whole drama takes place while Jesus is teaching in a synagogue. And this demon begins to disrupt Jesus, the works of the devil disrupt, hinder, thwart the work of God. The demon is called an “unclean spirit”. Why are they called “unclean”? “Unclean” is an Old Testament term for a person or thing that is ritually defiled and therefore prohibited from taking part in worship. A demon is an angel that has been cast out of heaven due to its refusal to worship God. And the unclean spirits seek to separate us eternally from the worship of God as well.

“I know who you are–the Holy One of God!” The unclean spirit claims hidden knowledge of Jesus’ identity, a frequent tactic of the demons in the Gospel. But if it intends to catch Jesus off guard, or to gain some control over him, their attempt is futile. For Christ commands them ”Quiet!, phimōthēti” one of the coolest Greek words, literally, “be muzzled”. Imagine leather straps binding, muzzling, the mouth of an ox. Having been muzzled, the unclean spirit shows one last act of defiance by convulsing the man, but helpless before Jesus’ word of command, the demon departs.

Day two of Ordinary Time, and we get a glimpse of the battlefield. Jesus has come to drive out the unclean from our lives, all that defiles human dignity and to restore us to the right worship of God, that we may worship and live “in spirit and in truth”. We do well to study God’s word and study  our catechism: so much uncleanness is cast out when we are exposed to and believe God’s truth. And most likely the undisciplined parts of our egos need to be muzzled, in order to be brought under the direction of the Holy Spirit.

The Lord also desire to use us as his instruments for binding evil in the world, for setting captives free. May we be ambassadors of his truth, his goodness, his power, and his love today for all we meet, for the glory of God and salvation of souls.
 
- - - - - -

That the preaching and teachings of the Pope, Bishops, and clergy may be a source of strength and guidance for the Holy Church.

That those in civic authority may submit their minds and hearts to the rule of Christ, the Prince of Peace and Hope of the nations.

For the liberation of those bound by evil, those committed to sin an error, those oppressed or possessed by evil spirits, and for the conversion of the hardest hearts.

That the March for Life in Washington D.C. this Friday will help to transform our culture and inspire many to adhere to the Gospel of Life.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

Homily: Thursday - 3rd Week of Lent 2017 - Deliverance from demons of the tongue

Throughout the Gospels, Jesus’ many healing miracles were not simply of a physical nature, but of a spiritual nature as well. Jesus heals physical blindness to point to the greater spiritual blindnesses that he came to heal. He cures our spiritual blindness that we may see the truth of God, that we may look beyond our own selfish desires to the needs of the poor, that we may in eternity come to behold the glory of the Lord in heaven. Jesus heals our deafness, that we may listen once again to the promptings of the Holy Spirit instead of our own egos and selfish desires. Jesus heals us when we are lame, that we might walk once again in the ways of righteousness and peace. Jesus heals our muteness that our tongues might proclaim the Gospel, to use our tongues for God’s purposes.

We are all in need of this spiritual healing, aren’t we? Spiritual blindness, spiritual deafness, spiritual lameness, spiritual muteness. Our Lenten observances are so important because they expose us to healing. Prayer exposes us to the healing presence of God, almsgiving exposes us to the healing that comes through service, through charity. Fasting, the healing that comes through self-restraint, the healing of our unrestrained passions which are meant to be placed under the dominion of God and the use of our reason.

In today’s Gospel, Jesus cures one afflicted with a demon of muteness. Again, all of us are tongued-tied in a way, we fail to proclaim the Gospel as we should. We particularly find it difficult to utter words like “I’m sorry”, or “Here, let me help you.”

St. James says that our tongue is a small part of our body with great power. “Consider how small a fire can set a huge forest ablaze,” he says. A small fire, a small word, can cause great destruction. “The tongue is also a fire… It is a restless evil, full of deadly poison”

On one hand, we are tongue tied; on the other hand, our tongues so often are used to spread evil: gossip, detraction, calumny, bullying, blasphemy, ludeness and perversion, cursing instead of blessing, foolishness instead of wisdom, discord instead of harmony.

We are more than half way through Lent now, how well have you been using your tongue this Lent? To bless? To pray? To encourage? To uplift? To instruct?

St. Peter says, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech.”

Through our Lenten observances may the Lord deliver us from all spiritual muteness and misuse of our lips and tongues, for the spread of the Gospel, for the Glory of God and salvation of souls.

- - - - - - - - - - -
 
For greater devotion in our Lenten prayer, greater self-restraint in our Lenten fasting, and greater selflessness in our Lenten almsgiving.

That civil leaders will use their authority to protect the dignity of human life and the well-being of the poor, especially the unborn.  We pray to the Lord.

For deliverance from demons of drug abuse, addiction, insanity, occultism, sexual perversion, greed, and any spiritual evils which degrade the human person.

For those preparing to enter the Church at Easter, that these weeks of Lent may bring them purification and enlightenment in the ways of Christ.  We pray to the Lord.

For those experiencing any kind of hardship or sorrow, isolation or illness: that the tenderness of the Father’s love will comfort them.  We pray to the Lord.