5th Week of Ordinary Time 2024 - Friday - The failures of kings and the cultivation of sanctity

 All last month we read through 1st and 2nd Samuel. We read how in response to the Israelites crying out for a king to unite the tribes, God grants their demand. God establishes Saul, and then David. And all last months we read about their successes and failures—their faith and their sins and the implications for the newly united kingdom. 

Finishing 2nd Samuel we started the next book of the Old Testament 1st kings. And in 1st Kings we read about the reign of David’s heir, King Solomon, of his wisdom, and the building and dedication of the Jerusalem temple. Solomon’s reign would be a time of prosperity—but also—sadly—the beginning of the disintegration of the kingdom of Israel. The United Kingdom of Israel will be split into two kingdoms of Israel and Judah—and then both kingdoms be conquered by foreign powers. 

Today we heard of the first prophecy of that fracturing. Solomon’s servant, Jeroboam, encounters a prophet. And Ahijah tears his new cloak into 12 pieces, The twelve pieces represent the 12 tribes of Israel. The pretty newly minted kingdom—only two generations old, really—will be torn asunder. 10 tribes will comprise the northern kingdom and 2 tribes will comprise the southern. 

Why would God allow this division—this tearing of the cloak—this tearing of the kingdom? Much of it had to do with Solomon. Though he was known for his wisdom, Solomon was not wise enough, and relied on his own wisdom, rather than the wisdom of God. Heavy taxation and forced labor were unpopular among the northern tribes, leading to discontent and grievances. Additionally, Solomon's later years were marred by idolatry. He allowed the introduction of foreign gods and practices into the kingdom, influenced by his hundreds of foreign wives.

It is no surprise that opulence and idolatry amongst the leadership have terrible consequences on the rest of the nation. That sad story has played out in nearly every nation on earth. And there is really not much we can do about it. We are subject to political, social, and economic powers beyond our control. 

What can we do amidst all of these uncontrollable forces? What IS in our control? We can seek to be saints. And we can seek to be saints by doing what our leaders almost inevitably fail to do. Where they fall into the corruption of opulence and greed—we must cultivate personal sanctity through poverty, simplicity, temperance, and generosity. Where they fall into the corruption of idolatry and strange cults and philosophies—we cultivate sanctity through right worship of the one true God, obedience to his commands, piety, knowledge and understanding of our faith, and right judgment. Where they hoard their God-given gifts for their own sordid gain--we cultivate sanctity by using our gifts and talents for the mission of the Gospel.

We can’t control what the kings are doing—and we can barely mitigate the damage that they do. What we can do, amidst all the division and chaos in the world, is to allow our ears to be open by Jesus like the man in the Gospel today, that we may hear and obey the Word of God in all things, and likewise allow Jesus to cure our muteness, that we may speak the truth of the Gospel, to allow Jesus to heal our hearts that they may be truly alive in the Spirit for the glory of God and the salvation of souls.

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To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

That all of our leaders, in the Church and in government, may be guided by Holy Wisdom and govern with just and discerning hearts.

For the conversion of all those who have fallen into serious sin, for a return of fallen away Catholics to the Sacraments, and that all young people may be protected from the perversions of our culture.

For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.

For ourselves and our own community, that the Lord may graciously receive us as a sacrifice acceptable to himself.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

5th Week of Ordinary Time 2024 - Wednesday - The Wisdom of Solomon

 Wisdom. The importance of wisdom runs throughout our readings today.  The queen of Sheba traveled from far off lands to seek Solomon’s Wisdom.  In the responsorial psalm we repeated, “the mouth of the just murmurs wisdom”.  In the Gospel, Jesus very wisely teaches that it is not particular foods which makes a man unclean, rather, it is the failure to make moral choices.

One of my favorite lines from that great advent song, O Come O Come Emmanuel, is the one about Wisdom: “O Come Thou Wisdom from on High, who orders all things mightily; to us the path of knowledge show, and teach us in her ways to go”

In the first reading, Solomon is praised for his wisdom, but where did his wisdom come from? Earlier in the book of Kings, there is a story where God appeared to Solomon in a dream, and God tells Solomon, I will give you whatever you want. And Solomon says, my father David was a good man and tried to serve you Lord. Compared to my father, I’m just a little child and don’t know how to carry out my duties as king. So, Lord, give me a discerning heart to govern your people and to distinguish between right and wrong. 

And we know how Solomon goes on to govern with justice, and sound judgment, he resolves disputes with insight that pierces to the heart of the matter. But where did his wisdom come from? Solomon humbly acknowledged his limitations, and sought to conform his mind and heart and decisions to that of God. He ordered his life according to the will of God. That’s the great scriptural lesson.

In the Psalm we heard how the heart of the just man is focused on the law of God. You want to be wise? Ponder the law of God, seek to understand the law of God—not just what the church teaches, but why she teaches it. The wise man ponders, he meditates on the law of God day and night, so that God’s law can permeate his life—his words and deeds and decisions. Praying the Liturgy of the Hours helps with this especially, praying the psalms at morning, noon, evening, and night fills our day with the word of God that we might grow in wisdom. 

Wisdom helps us to order our life, so it remains oriented toward heaven.  May our lives be wisely ordered that we may remain on the path that leads to God in our speech, thoughts, and decisions for the glory of God and the salvation of souls.

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To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

That all of our leaders, in the Church and in government, may be guided by Holy Wisdom and govern with just and discerning hearts.

For the conversion of all those who have fallen into serious sin, for a return of fallen away Catholics to the Sacraments, and that all young people may be protected from the perversions of our culture.

For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.

For ourselves and our own community, that the Lord may graciously receive us as a sacrifice acceptable to himself.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

February 6 2024 - St. Paul Miki and martyred companions - Courageous Preaching

 Yesterday, the liturgical prayers for the memorial of St. Agatha, virgin and martyr spoke of the courage of her martyrdom. The collect for today’s memorial for St. Paul Miki and his companion martyrs also speaks of courage—holding to the faith we profess until death with courage.

In 1596, the emperor of Japan intensified the persecution of Christians in Japan, seeking to wipe out the Christian faith from the land. He called for the wholesale arrest of Christians in the entire south-central region of Japan called the Kansai region. Christians there were rounded up and forced to march 600 miles to Nagasaki. There they underwent some of the most brutal tortures in Church history. Those who did not apostatize were hung upon crosses and then skewered with spears. St. Paul Miki had his chest pierced with a lance while tied to a cross on 5 February 1597

While hanging upon a cross, Paul Miki, a 34 year old native Japanese Jesuit, preached to the people gathered for the execution: “The only reason for my being killed”, he said, “is that I have taught the doctrine of Christ… I thank God it is for this reason I die… After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.”

In the Gospel, today, Christ commands us to preach the Gospel and make disciples. St. Paul Miki took serious that missionary mandate. Prior to his arrest his was known for his preaching. Those who were marched to their deaths with him were no doubt people who had converted in response to his preaching. And he continued to preach the Gospel while hanging on the cross.

Nagasaki, the place of those gruesome tortures and martyrdoms, today has the largest Catholic population in Japan. 

We must have the courage to preach the Gospel, in season and out. It is the mandate given to us by Christ himself. To be courageous in preaching means to be fearless in expressing the whole Gospel, not simply those parts of it that are attractive to the worldly. It means not allowing the fear of criticism or rejection to hinder the clear communication of these truths, even when Christian truth contradicts societal norms, cultural values, or individuals who may disagree with or challenge Christian beliefs. Courageous preaching involves the willingness to endure social, professional, even physical suffering, if it would further the mission. 

Courageous preaching involves trusting that God will preserve you throughout those sufferings, and that’s hard for folks who have a superficial relationship with God. To preach the Gospel with Courage, first the Gospel must take root in our souls—for true courage cannot exist without genuine faith and a living relationship with Christ. Unless we have a living relationship with Christ, unless Christ truly lives in us, there will be no real courageous and effective preaching. 

Through the intercession of St. Paul Miki and companions, “may we hold with courage even until death to the faith that we profess”, for the glory of God and the salvation of souls.

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Our Savior’s faithfulness is mirrored in the fidelity of his witnesses who shed their blood for the Word of God. Let us praise him in remembrance of them:

The martyrs freely embraced death in bearing witness for the faith, may we receive the true freedom of the Spirit. 

The martyrs professed their faith by shedding their blood, may we have a faith that is constant and pure. 

The martyrs followed in your footsteps by carrying the cross, may we endure courageously our earthly trials and all the misfortunes of life.

The martyrs washed their garments in the blood of the Lamb, may we be helped by their prayers to avoid the weaknesses of the flesh and worldly allurements.

That all missionaries may have courage and strength in their witness to the Gospel, for an increase in vocations, and that more men and women will take up the missionary call.

For the sick and suffering among us, for those who care for them, and for all of our beloved dead, especially X, for whom this mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

February 5 2024 - St. Agatha - Courage of the Virgin Martyrs

 Saint Agatha is one of the great virgin martyrs honored by the early Roman church. She was martyred in the brief but ferocious persecution of the emperor Decius. In 250 AD, Decius issued an imperial decree requiring all citizens of the empire to offer a sacrifice to the Roman Gods. 

Saint Agatha was a beautiful Sicilian woman who had consecrated herself to Christ—to be His bride—to spend her life in his prayerful service and consecrated virginity.

When she refused the romantic advances of a pagan man, he turned her into the authorities. Since she would not offer the pagan sacrifice, she was imprisoned, tortured, and eventually killed. 

For the feast of this virgin martyr, we read from st. paul’s letter to the Corinthians in which St. Paul is explaining that God’s ways often defy human logic and expectation, that God choses the foolish, weak, lowly, and despised of the world, to shame the worldly wise, strong, and powerful. 

The virgin martyrs like Agatha, Agnes, Anastasia, Cecilia, Barbara, Ursula, Philomena, Kateri Tekakwitha, maria Goretti, were not rich and power women, in the eyes of the world. And their courage—their strength of faith, not only won for them the martyrs crown, but they continue to embolden the Church—Christians like us, hundred and hundreds of years later. 

The Lord promises that the world will hate us. We will face terrible resistance in our mission to save souls, to proclaim Christ. The worldly wise, strong, and powerful see Christians as a threat: and so they mock the Church, they weaponize government agencies against the Church, the utilize the media to undermine the Church and shift cultural attitudes toward the Church. And all of that is pretty much inevitable. It’s gonna happen. It’s happening now. It just hasn’t come to our doorstep yet, as it did for Agatha.

And so we celebrate the courageous faith, the courageous chastity, the courageous forgiveness, their courageous defiance of the unchristian cultural norms, so that we may imitate them, when our time for courage arises. 

St. Agatha, and all you holy virgin martyrs, pray for us, that we may be worthy of the promises of Christ, for the glory of God and the salvation of souls.

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That the virgin martyrs may be a source of courage for Church leaders and the whole Church in our fidelity to our Gospel mandate.

Through the intercession of St. Agatha and the holy virgin martyrs, for an increase of reverence for the virtues of chastity, purity, and modesty and for greater respect for the dignity of the human body and all human life.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

5th Sunday of Ordinary Time 2024 - Life is worth living

Have you ever been deeply brokenhearted and felt you couldn’t go on? Have you ever felt that life is just one series of miserable occurrences after the next? Have you ever had an existential crisis, a moment in your life where you wonder “what is the point of it all?”

Such experiences are not uncommon. Job in our first reading this weekend is at a real low point in his life. He says to himself, “Is not man's life on earth a drudgery? Isn’t life just endless servitude where you are just waiting to die? Kind of dark. But also reassuring that scripture is honest about the miseries we face. That sometimes you begin to question, what is up with all this suffering?

And this is an important question. There is a whole branch of philosophy called existentialism which grapples and wrestles with the universal human experience of figuring out the meaning of life and enduring suffering with purpose. The existential philosopher Albert Camus claimed, that “Deciding whether or not life is worth living” is “the fundamental question in philosophy. All other questions follow from that.”

Now, Albert Camus was pretty critical of religion most of the time, but he’s certainly on to something. Archbishop Fulton J. Sheen launched a radio show back in the 1950s and television show, called “Life is Worth Living.” And that television show was on primetime, on a major network, and had the highest rating of any show at the time. 

Now Job really grappled with this question. And Job really knew what it meant to suffer. Job, initially, was a wealthy man with a large family, significant livestock, and many servants. In a series of calamities, he lost his possessions and wealth, including his livestock and property. Tragically, Job suffered the loss of his ten children when a great wind collapsed the house where they were gathered, leading to their deaths. Job experienced a debilitating illness: painful sores from the soles of his feet to the top of his head. His physical suffering was intense. Job faced additional hardships in the form of isolation and rejection. His friends, who came to comfort him, suggested that his suffering was his own fault. 

But Job was a man of deep faith, and ultimately concludes that the man of faith is called to trust in God always: “the Lord giveth and the Lord taketh away; blessed be the name of the Lord.” And that life is worth living even when we suffer tragedy. 

The book of Job, read the whole thing some time. It’ll help you grow in spiritual maturity. 

“Life is worth living”. How can we say that?

When Christians say that life is worth living, this belief is grounded in scripture, theology and reason.

Scripture in its earliest pages reveals that humans are created in the image of God. God is good, therefore human life is good. Human life is good and sacred, therefore every human life has dignity and worth, and our dignity is not dependent on external factors such as achievements, status, wealth or abilities but is intrinsic to being a human being. 

Life is worth living because every life has a purpose. Often people begin to question whether their life is worth living because they see no purpose to their life. This is why deep mature faith in God is so important to the human experience, for living a life aligned with divine principles and guided by faith helps us experience the purpose for which we were made—to know our purpose even as we suffer. With faith, Our challenges and sufferings, even our setbacks and sins, become opportunities for growth and transformation, the cultivation of virtue and the sanctification of our eternal souls.

Life is worth living because the time we have been given in this earthly life is for the purpose of preparing for eternity. 

Now, again, most of us, at some point, have moments, even perhaps long periods of life, where we feel like Job in our first reading. And so it is important to fight these negative feelings with Truth. We must remind ourselves of our worth as human beings. We have a responsibility to preserve and nurture life and that includes our own physical, mental, and spiritual health. We need to eat right and avoid activities and substances that bring us depression and meaninglessness, and strengthen our faith when it is wavering.

I can’t remember who said it, but it’s great advice. Whenever you are feeling down or lost, look at the crucifix. Remind yourself, that the one nailed to the cross embraced that cross for you out of love for you. No matter your sins, no matter your past. He loves you. Your life is worth living because God loves you. He loved you into existence, knowing what your sins would be, knowing the suffering you would have to endure. And he gives you the knowledge that he loves you so that you do not despair. 

In today’s Gospel, people came from throughout capernaum to be healed by Jesus—to be delivered from their earthly miseries and bodily pains and their demons. And the Lord certainly, certainly wishes to bring us wholeness and peace and healing, just like he did for the citizens of Capernaum. But you must go to him with the desire to be healed. When you come to mass, have you identified what needs healing? Have you identified the broken parts of your life that need wholeness? The stagnate part of your lives that could use transformation.

To those who say, I don’t need to come to church, I can approach God at own home. How’s that working out ? We don’t have a lot of Gospel stories of people being healed just by sitting at home. Even with the case of Peter’s mother-in-law, Jesus is welcomed and brought into the home, by the sons of Zebedee and Alphaeus, and the healing comes through the actual encounter.

We need to come to mass, sometimes more than just once a week, when we are downtrodden. You know every week we have holy hour, when the Eucharist is placed in the monstrance for you to come and kneel and pray. Every first Friday as well. Jesus waits for us to visit him in the monstrances and tabernacles and confessionals. 

We can be pretty foolish about the spiritual life, sometimes, thinking that our problems will just go away in time, without any real effort on our part, without putting in the work, and bringing our sufferings to Jesus with persistence. And the unwillingness to do the work, the unwillingness to confess our sins is the cause of immeasurable misery. Faith involves doing the work, approaching Jesus, laying our life bare to him for healing.

Job suffered, but in the end, he kept the faith. And doing so resulted in a powerful experience of God. Keeping the faith, in the end, will result in the eternal experience of God’s goodness in heaven. So when our crosses grow heavy, we must go to Jesus, and learn to rely on Jesus to be our strength. If you haven’t received the strength you need, you need to keep going back to Jesus. 

May the Lord sustain us in our works and in our sufferings, reveal to us our purpose, and deliver us from our sins for the glory of God and the salvation of souls.

First Friday Holy Hour - February 2024 - O Luminous Eucharist

 Forty days have passed since we celebrated the joyful Feast of the Nativity of the Lord. The Liturgy itself tells us that today, the Feast of the Presentation, we celebrate that blessed day when Jesus was presented in the Temple by Mary and Joseph. Outwardly he was fulfilling the law, but in reality he was coming to meet his believing people. Prompted by the Holy Spirit, Simeon and Anna came to the temple. Enlightened by the same Spirit, they recognized the Lord and confessed him with exultation. 

Light. This feast has many references to light. The Gospel reading speaks of light. Jesus is the light of revelation—revealing to the nations of the world—that God has come to save all of us.

Candles are blessed and lit at the beginning of mass for the presentation, they are signal flares to the world, that all those who are looking for salvation can find it, in Christ. 

What a fitting day for us to kneel in the light of the Eucharist. Devotees of the rosary know that the institution of the Eucharist—the eucharist which we kneel before this evening—is the fifth and final mystery of light. When Pope St. John Paul II gave us the luminous mysteries of the rosary—he wrote how the Eucharist is a light—it reveals, it testifies, it sheds light that Christ is with us till the end. He is with his Church. And he loves his church. 

The Eucharist reveals the heart of Christ which is given in love to us, to save us, to separate us from sin and unite us to God. We kneel before the Eucharist to bask in the glow of the light of Christ’s love. And we do so, that when we present ourselves to receive the Eucharist, we may be filled with that same light, that his light may be detected in us, and radiate from us.

St. Peter Julian Eymard, that great saint of the Eucharist writes: “The Eucharist is the sacrament of love par excellence. Certainly the other sacraments are proofs of God’s love for us; they are gifts of God. But in the Eucharist, we receive the Author of every gift, God Himself. So it is in Communion especially that we learn to know the law of love that our Lord came to reveal. There we receive the special grace of love. There, finally, more than anywhere else, we acquire the practice, the virtue, of love.”

“O lumunious Euharist, may this time with you truly enlighten us, in the way of God’s love, for the glory of God and the salvation of souls.”

February 2 2024 - Feast of the Presentation - Jesus Christ is the one whom you seek

Throughout the Advent season, the Church considered many of the prophecies found in the Old Testament concerning the birth and role of the Messiah.

Isaiah prophecied how “The virgin will conceive and give birth to a son, and will call him Emmanuel” he is God with us. 

Isaiah also prophecied how the Messiah would be “called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” This prophecy emphasizes how the Messiah would be a kind and wise ruler and bringer of peace. 

Micah prophecied about how Bethlehem would be the Messiah’s birthplace—Bethlehem, Hebrew for the house of bread, hinting at how the Christ would give himself in the Eucharist—the bread of life.

Through the prophet Haggai, God said, “I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory.” The Messiah would be acknowledged by all the nations of the earth and show that the power of God is greater than any nation or earthly government.

Now, forty days after the celebration of Christmas, the birth of the Messiah, Christ the Lord, the liturgy presents us with another prophecy from the prophet Malachi. 

Malachi prophecied, “And suddenly there will come to the temple the LORD whom you seek”. I like the word, “suddenly” there. For it speak of the humility in which Joseph and Mary brought Jesus to the temple. The God of the universe born a humble babe in the poor Bethlehem stable is brought into the Jerusalem Temple without fanfare or royal procession. He is simply carried in love in the arms of his loving mother, next to her obedient heart. For it was out of obedience to the Mosaic Law that the Divine Savior was brought to the Temple. It would be in an atmosphere of obedience that he would be raised.

And Malachi also describes him as one “whom you seek”. Malachi prophecied during a time of moral and spiritual decline among the Jews. There were faithful Jews who awaited the coming of the Lord. But also, in a way, Malachi, writing in a time of idolatry and spiritual decline, is saying that deep down, all sinners seek God. They are seeking happiness in all the wrong places. They are seeking happiness in sin, and this is why they  always come up empty and dissatisfied. 

Today, as part of the liturgy, the Church blesses candles, candles which are a symbol of the light of Christ—they are signal flares to the world, that all those who are looking for happiness can find happiness here, in Christ. 

We bless candles, to remind us, that our vocation is to be like those candles, signals to the world, that salvation is found in Christ for the glory of God and the salvation of souls.

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On this special day of prayer for the consecrated religious, we pray that those consecrated to God by the vows of chastity, poverty and obedience may live their baptismal promises more intensely and have the grace to persevere in their commitment to the Lord and serve with open hearts and willing spirits. And in gratitude for the consecrated religious who have served this parish and our diocese, for an increase in vocations to the consecrated life. 

During this Catholic Schools week, for all young people, for their teachers and catechists and parents who are the first teachers of the faith, and that the truth of the faith may be learned, cherished, and practiced in every Catholic school and Christian home.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord