February 2 2025 - Feast of the Presentation - 5 years after COVID and the Light of Faith

 As I began preparing to write my homily this weekend, I was trying to recall the last time we celebrated the Feast of the Presentation—Candlemas--at the weekend masses. Eventually, I had to look it up, and realized why I was having a hard time remembering. The year was 2020, when February 2 fell on a Sunday, and a lot was on our mind that year. Already in February 2020, news of COVID deaths were being reported in Asia, the middle East, and Europe, though, I think at that time, we were still calling it “the China-Virus”. On February 2, 2020 there were only 11 COVID cases reported in the United States. The first COVID death in the US wouldn’t be reported until February 29, 2020, but anxiety was certainly growing among us, and conflicting news reports. Theories of the virus’ origin were already starting to circulate, and speculations of how our government would handle things, but we were still some time away from “fifteen days to slow the spread”. 

So, the last time we celebrated this particular feast together, at the weekend masses, we were bracing ourselves for facing the unknown. We gathered in the light of Christ, lighting our Candlemas candles, facing a dark horizon, an incoming storm—having no real knowledge how the global pandemic would unfold. 

Yet, we gathered. And that light, the light our Candlemas candles symbolize—was so important, wasn’t it?

Now, maybe, for some, the light of faith flickered in those ensuing months, as church doors were locked. Perhaps, for some, the light of faith was extinguished.  After all, for many parishes, weekend mass attendance has still not recovered.

To some people, church leaders seemed to fail us precisely when we desperately desired access to the sacraments. 

For some, the flame of faith flickered due to the convenience of live streamed masses, leading them to question the need to return to physical attendance. Some, out of caution for their own health or for other vulnerable persons, the risk of gathering for mass continued to be a deterrent. Some continued to exercise great caution, even after the bishops encouraged us to return to Mass. 

Some, sadly, began questioning the value of even gathering for Mass, and simply haven’t returned.

But here we. And the Lord has seen through the darkness of that particular point in history, to light our candles once again, thanks be to God.

And now, our task, once again, is to consider, how the Lord calls us to bear the light of faith brightly and spread that light to others. 

Sharing the light of faith with others is an act of love and concern for their souls. It is an act of love and it is our Christian duty. 

We are to be so faithful to this task of sharing the light of faith, that at the end of the day when our head hits the pillow, we are able to echo the words of Simeon in the Gospel today, “Now you let your servant go in peace, your word has been fulfilled”. In other words, I can sleep in peace, knowing that I have done what I could today to bear the light of faith and share the light of faith to those I encountered, to those I have been called by God to seek out.

The very first encyclical of our Holy Father Pope Francis, all the way back in 2013 was about the light of faith.  Its opening line, “The light of Faith: this is how the Church’s tradition speaks of the great gift brought by Jesus.”  The light of faith helps us to avoid the dark errors of sin and to walk the path of righteousness.  But also, by the light of Faith we come to know about God and we come to know about ourselves.  

The Pope writes, “The light of faith is unique, since it is capable of illuminating every aspect of human existence.” Faith helps us to understand the confusing matters of our life, by helping us see from the perspective of God. Even our human suffering is made comprehensible by faith. 

I don’t know about you, but, my faith really wasn’t shaken during that whole COVID mess. Because faith, being a follower of Jesus, isn’t about not having to face darkness, rather it’s about knowing how to continue walking toward God despite the darkness. 

With the light of faith diminishing in many corners of the world, the Pope writes “There is an urgent need,” “to see once again that faith is a light, for once the flame of faith dies out, all other lights begin to dim.” The urgent need to spread the light of faith, means to help others understand the importance of faith—the importance of walking a Christ’s disciples, of recognizing him, again as Simeon says, as “the Lumen ad revelationem gentium---the light of revelation to the nations of the world. Because if that light dies out, we’re all in trouble. Francis says, the Church “depends on the fidelity of witnesses chosen by the Lord for this task.”

And you and I, brothers and sisters, have been chosen for this task, to be like Simeon, and Anna in the Gospel today, who is bursting with joy in speaking to people about the Christ child. So this feast is a reminder and an opportunity to renew our commitment to share the light of Christ with those whose candles may be flickering or unlit. Every act of Christian charity, every time we encourage someone to pray, better yet, every time we pray with someone who is struggling, encouraging them in their suffering with words of faith, is an act of faithfulness to God that helps spread faith.

At every Mass too the Lord desires to strengthen our Faith, when encounter Jesus in the Eucharist, in which Pope Francis writes, “faith finds its highest expression”. “The Eucharist is a precious nourishment for faith: an encounter with Christ truly present in the supreme act of his love, the life-giving gift of himself.”

May our faithful encounter with the Lord’s self-giving act of love, help us to carry from this place the joyful certainty that our faith not only sustains us but also has the power to transform lives—as we seek the fulfillment of our lives through Christ, with Christ, and in Christ for the glory of God and the salvation of souls. 

February 2 2024 - Feast of the Presentation - Jesus Christ is the one whom you seek

Throughout the Advent season, the Church considered many of the prophecies found in the Old Testament concerning the birth and role of the Messiah.

Isaiah prophecied how “The virgin will conceive and give birth to a son, and will call him Emmanuel” he is God with us. 

Isaiah also prophecied how the Messiah would be “called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” This prophecy emphasizes how the Messiah would be a kind and wise ruler and bringer of peace. 

Micah prophecied about how Bethlehem would be the Messiah’s birthplace—Bethlehem, Hebrew for the house of bread, hinting at how the Christ would give himself in the Eucharist—the bread of life.

Through the prophet Haggai, God said, “I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory.” The Messiah would be acknowledged by all the nations of the earth and show that the power of God is greater than any nation or earthly government.

Now, forty days after the celebration of Christmas, the birth of the Messiah, Christ the Lord, the liturgy presents us with another prophecy from the prophet Malachi. 

Malachi prophecied, “And suddenly there will come to the temple the LORD whom you seek”. I like the word, “suddenly” there. For it speak of the humility in which Joseph and Mary brought Jesus to the temple. The God of the universe born a humble babe in the poor Bethlehem stable is brought into the Jerusalem Temple without fanfare or royal procession. He is simply carried in love in the arms of his loving mother, next to her obedient heart. For it was out of obedience to the Mosaic Law that the Divine Savior was brought to the Temple. It would be in an atmosphere of obedience that he would be raised.

And Malachi also describes him as one “whom you seek”. Malachi prophecied during a time of moral and spiritual decline among the Jews. There were faithful Jews who awaited the coming of the Lord. But also, in a way, Malachi, writing in a time of idolatry and spiritual decline, is saying that deep down, all sinners seek God. They are seeking happiness in all the wrong places. They are seeking happiness in sin, and this is why they  always come up empty and dissatisfied. 

Today, as part of the liturgy, the Church blesses candles, candles which are a symbol of the light of Christ—they are signal flares to the world, that all those who are looking for happiness can find happiness here, in Christ. 

We bless candles, to remind us, that our vocation is to be like those candles, signals to the world, that salvation is found in Christ for the glory of God and the salvation of souls.

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On this special day of prayer for the consecrated religious, we pray that those consecrated to God by the vows of chastity, poverty and obedience may live their baptismal promises more intensely and have the grace to persevere in their commitment to the Lord and serve with open hearts and willing spirits. And in gratitude for the consecrated religious who have served this parish and our diocese, for an increase in vocations to the consecrated life. 

During this Catholic Schools week, for all young people, for their teachers and catechists and parents who are the first teachers of the faith, and that the truth of the faith may be learned, cherished, and practiced in every Catholic school and Christian home.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

February 2 2022 - Feast of the Presentation - Canticles of Light

There are three canticles from the infancy narratives of Luke that are prayed every single day by the Church as part of the liturgy of the hours. 

The first canticle in the infancy narratives was sung by Zechariah on the occasion of the birth of his son, John the Baptist. Every morning, in the liturgy of the hours, the Church prays this canticle of Zechariah: “Blessed be the Lord, the God of Israel, for he has come to his people and set them free.”  The language of the Canticle of Zechariah reads like an Old Testament prophecy, speaking of the salvation yet to come…

The second canticle in the infancy narratives was sung by Mary on the occasion of her visitation to Elizabeth.  The Church lovingly prays Mary’s Canticle--her Magnificat—every day during evening prayer.  Our Lady’s Canticle also borrows from the Old Testament canticle of Hannah, who also foreshadows our Lady, singing of being made the mother of a child who would become God’s instrument for salvation—Hannah being the mother of the prophet Samuel, and Our Lady being the Mother of Salvation Himself.

The third canticle in the infancy narratives, we heard at the conclusion of today’s Gospel—the Canticle of the temple priest Simeon, called often, the Nunc dimittis because it begins in the Latin: Nunc dimittis servum tuum Domine, secundum verbum tuum in pace. Now, Master, let your servant go in peace, according to your word.  Simeon’s Canticle is sung in the very last hour of the day in the Church’s Night prayer.  

A fourth canticle from the infancy narratives isn’t prayed every day, but only on feast days. The great song of joy—the gloria in excelsis Deo—the angelic canticle at the birth of the Son of God.

But again, the Canticle of Simeon, sung at the end of the day, every day, is found in the gospel for today’s feast, the Presentation which, in the old calendar concluded the Christmas Season. Simeon, having waited his whole life to glimpse the savior, now can die in peace. And Simeon acknowledges that the Christ child is a light, not just for the Jews for the Gentiles, for the whole world.

The light of Christ is to shine in the Church not just during the Christmas season, but always. His light is to be visible, manifest, and encountered in the choices, attitudes, and behaviors of the members of His Church.  

Today is a good day for reflecting on the many ways the light of Christ shines in your life, like Simeon thanking God for the Christ Child. Thank God today for the truth, the beauty, the goodness you’ve experienced. Thank God for the people, parents, grandparents, teachers, priests and religious, who shared the light of faith with you, and pray for them, especially those who’ve passed into eternity. 

Also, today ask God to help you see ways he might be calling you to share his light with others, with the next generation, with people in whose life the light of God has grown dim, with non-believers.

Zechariah, once blind, saw the light slowly beginning to rise, and sang a canticle of praise. Our Lady, also, witnessed the light break into her life, shared that light with her cousin, and sang. Angles sang of the light of Christ at his saving birth. And Simeon, as his life neared its end, sang of that light, which gave him so much hope for heaven and the salvation of the world.

May our life become a song of praise, a song of light, for the glory of God and salvation of souls.

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On this special day of prayer for the consecrated religious, we pray that those consecrated to God by the vows of chastity, poverty and obedience may live their baptismal promises more intensely and have the grace to persevere in their commitment to the Lord and serve with open hearts and willing spirits. And in gratitude for the consecrated religious who have served this parish and our diocese, for an increase in vocations to the consecrated life. 

During this Catholic Schools week, for all young people, for their teachers and catechists and parents who are the first teachers of the faith, and that the truth of the faith may be learned, cherished, and practiced in every Catholic school and Christian home.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord