3rd Sunday of Lent 2025 (C) - Burning Bush and the Fig Tree

 

Each Sunday of Lent, our first readings lead us to consider the different stages of salvation history. Last week, remember we read from the book of Genesis of God making a covenant with Abraham. And God foretold how Abraham’s descendants would go down to Egypt, and there they would become numerous, until God led them out of Egypt into the Land of Canaan, the promised land.

This week’s first reading takes places about 400-450 years later, and it has come to pass jut as God said it would: Abraham’s decedents had indeed become very numerous in Egypt, so much so that Pharoah begins killing off the little boys. Under the tyranny of Pharoah God’s people cried out for deliverance. And so, our first reading today describes Moses receiving this task from God to lead the descendants of Abraham out of slavery.

Now Moses, wasn’t a political leader or a soldier, rather he had occupation of a shepherd, an occupation so despised by the Egyptians that Egyptians would not even eat with such men. In the midst of Moses’ lowly existence, God reveals himself to Moses and gives Moses this monumental task.

And, initially, as you might expect, Moses is reluctant and hesitant. He doesn’t speak well, he’s just a shepherd, he has the respect of neither Egyptian or Israelite. But what fills Moses with confidence is when God reveals his name. From the burning bush, God reveals himself to Moses: “I am who am” in other words, “I am the One truly existent One.” The one true God is with you Moses, don’t be afraid of Egypt, don’t be afraid of your own limitations. I AM with you.

Have any of you ever had a burning bush moment? Where either at mass, or in quiet prayer, or at a retreat, or at a festival of praise, you have an undeniable experience of God’s presence. You know you are in the presence of the Great I AM. And that fills you with confidence? I know many priests who received such a grace, and they became secure in their vocation—confident in their calling—upon experiencing an extraordinary encounter with God.

To be honest, I’m not sure everyone gets those. Yes, all of us are able to encounter God in the sacraments. Jesus Christ is truly present in the Eucharist. He’s present in the proclamation of the Word. But God’s presence, in the sacraments is veiled. We know he is present through faith, but, again, I’m not sure every gets burning bush experiences in this life time. Many of us simply need to walk by faith, not by sight.

But if you have received some sort of Burning Bush experience of God, know that you like Moses have a task to fulfill. That experience isn’t just for you. You have a task to help those who haven’t to believe and to walk in the ways of the Lord. To bear fruit that will last.

So God reveals himself to Moses at the burning bush. Fast forward about 1500 years to our Gospel this weekend. And Jesus tells a parable about a very different type of plant, not a burning bush, but a fig tree.

In the parable, a landowner has planted a fig tree in his orchard, expecting fruit. After three years of disappointment, the landowner decides it should be cut down. Yet, the gardener steps in with compassion and hope, pleading for patience: “Leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not, you can cut it down.”

This parable was being directed to the religious leaders of the day who claimed to be spokesmen of God. Jesus was critical of them because they were not bearing fruit. They were not helping God’s people strive for authentic holiness and they certainly weren’t helping people believe that God was in their midst in the person of Jesus. So the Lord foretells how they will be cut down, like a barren fig tree, if they don’t start bearing fruit for the kingdom of God.

But, the parable is not only directed to the religious leaders of Jesus’ day of course, the parable is also directed at all of us. We were all made by God to bear spiritual fruit. St. Paul, in his Letter to the Galatians, clearly identifies these fruits as love, joy, peace, patience, goodness, kindness, gentleness, faithfulness, and self-control. The fruits of our faith hope and love are to be seen in our lives.

But, we don’t always bear the fruit we are supposed to, do we? Our struggle with sin, our laziness, causes us to bear less fruit, or no fruit. Many people, even some baptized Christians are essentially fruitless because they walk the way of the world rather than the way of Christ. Prayer has been replaced with entertainment, fasting has been replaced with indulgence and decadence. Almsgiving has been replaced with seeking happiness in material things. Repentance has been replaced with convincing themselves that they don’t need God or the Church to be good people or go to heaven.

Now, the image of the gardener in the parable reminds us that God is very patient with us. In his mercy, God gives us many opportunities to repent and believe in the Gospel.

However, The message of the parable is clear: the fig tree is not given infinite time. The patient gardner says, “we’re going to try to cultivate the ground, fertilize the tree, but if it doesn’t bear fruit, you can cut it down.”

There is a practical limit to the time that we have been given on this earth to repent and bear fruit, a window of grace. There is an urgency to Jesus’ message. It is not enough simply to go through life with an essentially dead and faithless relationship with Jesus. We are to cooperate with the gardener as best we can—to cultivate our souls—so that we can bear the fruit God desires us to bear.

So again, here is the Lenten call to get serious about prayer, fasting, almsgiving and repentance from sin. This is the cultivation God wants for us in this season.

Like Moses, we are called to move from hesitation to boldness, from complacency to action, trusting that God will help us in the path he has set before us for the glory of God and the salvation of souls.

 

December 31 2024 - The Eternal Word accompanies us through time

 December 31 is a retrospective day for many people.  A day to look back on the experiences of the year: to recall God’s blessings and interventions in our lives and to give thanks and to look forward that next year be better than the last.  

Pope Benedict XVI wrote: “It is our duty, as well as a need of our hearts, to praise and thank the Eternal One who accompanies us through time, never abandoning us, and who always watches over humanity with the fidelity of his merciful love.”

How has the Lord accompanied us through 2024?  Three hundred sixty-five days this year, Jesus has offered himself to us—in his teaching, in his Sacraments, most especially in the Eucharist.  365 days he has offered to forgive our sins, and invited us to make a new beginning in the life of grace—turning to him for strength in times of temptation, turning to him for guidance in times of confusion. In the darkest moments of 2024, he was there. Did we turn to him? Did we turn to the Christ, or did we turn to the voices and empty promises, of those St. John calls in our first reading, the anti-christs.

“Many anti-christs have appeared” John writes. What constitutes an anti-Christ? Any person, any philosophy, any institution who stands in opposition of Christ and the good news he offers, would be considered an anti-Christ. 

And just as many anti-Christs appeared in the early Church, anti-Christs are in abundance in the modern day. And the modern anti-christs continue to oppose Christ by swaying us to be selfish, to ignore God’s commandments, to hold on to grudges, to snub the poor. They seek to convince Christians to leave the Church, to dismiss godly wisdom, and persuade non-believers to look elsewhere for salvation. But they only offer the short term salvation of instant gratification, rather than authentic salvation that endures unto eternity. 

As we conclude one year and enter another, we do well to reflect upon and give thanks for the blessings of the year. But we also pray to God to gird us to continue the spiritual battle ahead and our Gospel mandate. 

Whatever may happen in 2025, Christ’s “light shines in the darkness; the darkness has not (and will not) overcome it.” 

Again, let us praise and thank the Eternal One who accompanies in time, and let us face today and tomorrow with the grace and truth he brings, for the glory of God and the salvation of souls.

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Mindful of God’s faithfulness, let us offer our prayers and petitions with grateful hearts:

For the Church That all believers may enter the new year with renewed faith, bearing witness to Christ’s light in a world often darkened by selfishness and division. 

For those who lead and govern, that in 2025, government and civic leaders may be guided by the wisdom of God, promoting policies that uphold the dignity of every human person and protect the common good.

For all who have experienced hardship this past year That those who have suffered loss, disappointment, or confusion may find in Christ the healing and hope

For protection from modern “anti-christs”, that the Lord may strengthen us to recognize and resist voices that entice us toward selfishness, grudges, and neglect of the vulnerable, so we may remain steadfast in the truth of the Gospel.

In thanksgiving for God’s blessings, that our hearts may overflow with gratitude for the ways the Lord has accompanied us, forgiven our sins, and offered His grace throughout this past year.

For those struggling with illness, addiction or harmful habits: That they may find healing, support, and freedom in God’s grace, and discover the lasting peace Christ desires for them.

That those who have gone before us in faith may rest in the eternal embrace of our Merciful Father.

Presider: Loving and eternal God, you have guided us through the days and seasons of this past year. Hear our prayers as we entrust to you all our joys, sorrows, and hopes for the year ahead. May your grace strengthen us in the truth of Christ, whose light shines forever. 

2nd Sunday in OT 2021 - "What to do with the time that is given us"

 A few months ago, I was named by the bishop as spiritual director for the Legion of Mary for the West Side of Cleveland. And last night was our monthly meeting for the officers of the different Legion of Mary groups in the west side parishes. And, I have to be honest, it wasn’t a great meeting. We’ve been using conference calling for a few months, as we cannot meet in person. And we got about 20 minutes into the meeting when we realized that the new conference calling service had limited the number of participants and about half the people weren’t there. We then decided to go back to our old service, which we stopped using because of this terrible static that would cause the meeting to stop. 

At each meeting, we read from the Legion of Mary Handbook, and as spiritual director, I give an allocution on the reading, a short reflection on how the legion of mary principles apply to our current situation. And with all the problems we were having with this conference call, and with all the political turmoil, and COVID and everything, the holy spirit provided the perfect reading. 

The reading from the Legion of Mary Handbook dealt with discouragement. How sometimes in the work of the Legion of Mary, and the work of the Church in general, meets with resistance, as if the entire world were against us, not to mention the powers of hell. It certainly seemed that way last night. There’s also discouragement, isn’t there, when our most devoted labors bear little fruit. You begin to wonder if all the effort is worth it.

Then the reading went on to describe how, the chief danger of discouragement, isn’t from the fact that all these forces are against us. The real danger is that we forget that the chief source of discouragement is often ourselves…we forget that we do not get to choose the time or the circumstances in which we are tasked with laboring for God. We forget that God has chosen us, to labor for him, now, in 2021, with all of 2021’s challenges and problems.

The founder of the Legion of Mary and the author of our Handbook was a layman named Frank Duff. A devout Irish Catholic, whose cause for canonization is underway. And in last night’s reading, Servant of God Frank Duff quoted a religious sister, named Janet Erskine Stuart, whom I had never heard of before. Janet Erskine Stuart was a convert to Catholicism, she converted around the age of 21 from the Church of England, her father in fact, was an Anglican minister. Janet Erskine Stuart certainly faced and overcame discouragement. She knew that her conversion would cost her—family and friends—but she could not deny her call to conversion. 

Three years after her conversion to Catholicism she joined the Society of the Sacred Heart, a religious congregation for women, having communities here in Europe and later here in the US. Janet Erskine Stuart would go on to serve as the fourth Mother Superior of her order. 

Again, here’s a woman who faced some serious challenges in her life: the pressure of family to not follow where Christ was leading her, the challenges of governing a burgeoning religious order as it began to grow internationally. 

And so Frank Duff the founder of the Legion of Mary, so aptly quotes Mother Janet Erskine Stuart in overcoming the danger of discouragement, when she writes “If you look to Sacred History, Church History, and even to your own experience which each year must add to, you will see that God’s work is never done in ideal conditions, never as we should have imagined or chosen.” In other words, the difficult conditions of our work, and the challenges of the age in which we live, should not be a cause for discouragement. 

We Catholics in 2021, would never have imagined, and we never would have chosen, to be Catholic in the age of COVID-19 and the political corruption and turmoil that surrounds us. Who would choose this? Not to mention the growing secularism and scandal which has caused so many Catholics over the past 50 years simply to leave the Church, which causes us still such difficulty in evangelizing non-believers.

And yet, the Legion of Mary Handbook makes this vital point. It says “For it is ever God’s pleasure to show his power by extracting success from unpromising conditions and by accomplishing his greatest projects with inadequate instruments.” We live in what we would call unideal conditions. But God is so great that he can extract great success in these times, and he chooses to use us, we imperfect instruments, for the vital work of the Church, now in 2021.

J.R.R. Tolkien makes a similar point, which immediately sprang to mind. In his Lord of the Rings, his main character Frodo, speaking about the evil of his age, the evil rising in Mordor, and this pressing need to undertake the terrible journey to bring the ring of power to the cracks of Mount Doom, Frodo says “I wish it need not have happened in MY time. "So do I," said Gandalf, "and so do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given us.”

This lesson is even evident in our Gospel today. There is John the Baptist, standing with two of his disciples, and as Jesus walks by, he proclaims, he evangelizes,  “Behold, the Lamb of God.” In the original greek of the Gospel, the text reads, “Ide o amnos tu theu.”  Behold the Lamb of God. The Lamb, the ‘amnos’—was a very special type of lamb, one that would be used in sacrificial offering. And John is telling his disciples that Jesus is the lamb who will be sacrificed for the sins of the world.  Following him, would have consequences. It wouldn’t be easy. With that in mind, they follow him anyway. 

And John’s disciples, which included Andrew, the brother of peter, could have said, “uh, no thanks. I’m looking for truth, but, not enough to suffer for it. Let’s just keep doing what we’ve been doing.” Had he done that, overwhelmed by the fear of suffering, discouragement would certainly have set in. 

But Andrew, whose name, Andreas, means manliness, virtuousness, does something that should be emulated by every one of us. When the Lamb of God comes into your life, you follow him. And you tell others about him. That changed his life. That changed the life of Mother Janet Erskine Stuart. Following Jesus, despite the difficulties, despite the potential challenges, despite the risk, in this unideal moment of history changes those who choose Him over the thousand and one other things that arise .

And this lesson is applicable to our prayer life, passing on the faith to the young, spreading the faith to non-believers, engaging in the acts of charity. If we wait for what we think are ideal circumstances to do the work of God, then we will sit and wait for something that will never come. If you are waiting for some ideal condition to get serious about your prayer life or to study the bible or begin a new charitable endeavor, to enter the convent or seminary, or to develop a new skill for the service of others…it's not tomorrow, when we hope the conditions will be right, it’s now! “Speak, for your servant is listening” in the words of Samuel…this is the prayer of a heart open to doing the will of God no matter what the circumstances. 

Let us dare to utter those same words, with that same openness, trust that God knew what he was doing when he chose us for the work of the Gospel in 2021, and this is the only time that we’ve been given for the glory of God and salvation of souls.

25th Week in OT 2020 - Friday - A time for everything (School Mass)

 I’ve been able to say hello to some of you in the parking lot in the mornings before school, but I’m very happy to greet you all for the first time, albeit virtually, and to wish you all a very blessed new school year.

This is a year unlike any other years, isn’t it? Virtual classrooms, social distancing. And I don’t think we could have a more relevant first reading than we did this morning. So, relevant to the strange circumstances in which education must occur this year. 

Ecclesiastes says, there is an appointed time for everything, a time for everything under the heavens.  

“A time to embrace, and a time to be far from embraces.” Most schools years fall into that first category, don’t they? A time for embrace—of being close to each other. The word embrace literally means, being able to throw your arms around a friend or a loved one. And now, about half of our students are not able to join us in person, quite yet. And, sadly, we have to avoid the physical contact we are used to.

It is a time to be far from embraces. Most of our families even are forced to be far from embraces. We can’t just go and throw our arms around our cousins or aunts and uncles or grandparents. And that’s terribly sad.

But, this reading from ecclesiastes reminds us that through all these different changing times and seasons of life and human history, even very strange times like the one we live in now, God is working in our lives. God is bigger, God is stronger, than even our worst problems. 

And what is God doing? What is God doing even now in this time of sickness, this time where we must be far from embraces?. God is at work, the book of ecclesiastes says, to put the timeless into our hearts.

What does that mean? That means when we are living through good times, God is at work to make us holy. And when we are going through bad times or difficult times or terrible times, God is at work to make us holy. God wants to make us holy whether we are in peace times or at war, whether we are rejoicing over the wonderful things happening to us, or we are mourning over the very sad things.

Ecclesiastes says that God is at work, often, without us discovering what he is doing. Often, and especially when we are going through difficult times, like we are right now, it is hard to know what God is doing. It’s hard to fathom that anything good can come out of evil. It is hard to see the hand of God. It is hard to imagine just what good God can bring out of social distancing, distance learning, quarantine.

There is an old saying that absence makes the heart grow fonder. In other words, being far from embraces, as ecclesiastes puts it, helps us to value and be grateful for the times that we are able to be together and share embraces. God wants to help us see goodness everywhere and in all people. God wants us to work to bring goodness out of every evil and to love and cherish every person—every human life. Ecclesiastes reminds us to make the best use of the time that we’ve been given, and that always means, looking for God, praying to God, and valuing the things of God. 

I’d rather that all of you would be able to join me in church today, but, perhaps, God is teaching all of us to value being in Church more than we did, when we could come here freely.

The theme for this school year is “go out to all the world and tell the good news”, with the help of the Holy Spirit, may we continue to look for creative ways to do that, even with the constraints upon us, to share the good news of Jesus Christ with the time that we’ve been given, for the glory of God and salvation of souls.

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That we may use the time, talent, and treasure with which they’ve been blessed, to grow in the timeless virtues of faith, hope, and charity. Let us pray to the Lord.

For blessings upon the teachers and staff of St. Ignatius of Antioch Elementary, that they may strive to share their knowledge with gentle patience and endeavor always to bring the truth to eager minds. Let us pray to the Lord.

For parents, the first teachers of their children, that their faith and love may be an example to their children always. Let us pray to the Lord Let us pray to the Lord.

For students: that they may use their God given gifts and talents to apply themselves diligently to their studies, for peace and harmony among them, and the flowering of the Gifts of every spiritual gift. Let us pray to the Lord.

That all of our homes may be places where the timeless word of God is studied, cherished, and practiced Let us pray to the Lord.

For an end to oppression, racism, hatred, addiction and injustice. For those most profoundly impacted by the coronavirus, for first responders, the underemployed and unemployed, and the healing of all the sick Let us pray to the Lord.

For the deceased members of our family, friends, and parish, for all of the poor souls in purgatory, and for N. …for whom this Mass is offered. Let us pray to the Lord.

O God, you know that present life is subject to suffering and need, hear the prayers of those who cry to you, and receive the prayers of those who believe in you. Through Christ Our Lord.

31st Sunday in OT - 2019 - God is the lover of souls

“O Lord and lover of souls, your imperishable spirit is in all things!” What a profound statement of faith from our first reading from the Book of Wisdom today.

I’d like to consider 5 points this powerful, profound line of scripture. …“O Lord and lover of souls, your imperishable spirit is in all things!”

First, we’ll consider how it speaks to what we are. Secondly, what we are not. Thirdly, what that means in daily life. Fourthly, what it requires of us. And finally, its ultimate import.
So, firstly, this line speaks of who we are. God’s imperishable spirit is in us. We are endowed by God with what philosophers, theologians, poets, and scripture call “a soul”, an immortal, rational soul. We are made by God with a body and a soul.

Harkening back to the very first book of the bible, we read in Genesis, that in contrast to all the other elements of the created universe: the stars, the rocks, the plants, the animals, God uniquely breathed life into the man and woman. in divine image he created them; male and female he created them. When God looks upon us, he sees a reflection of Himself, we are made in God’s very image and likeness. And therefore, we are capable of understanding the order of the universe. We possess the powers of intellect and free will, and the use of reason capable of recognizing our purpose of pursuing the true, the good, and the beautiful.

“O Lord and lover of souls, your imperishable spirit is in all things!”

Secondly, then, we are reminded of what we are not. Since, we have God’s very spirit within us, we are not irrational animals, we are not some consequence of random cosmic forces, we are not bound to follow every urge, appetite, or impulse we experience. Nor are we merely mortal—we share something of the immortal nature of God. Nor, are we inconsequential to God, we are not accidents. Our existence is part of God’s plan. And there is something about us that loveable even when we have misused our free will in sin.

In the Gospel today, the Son of God, Jesus, sees Zacchaeus in the tree. What does he see when he sees Zacchaeus? Does he see a cheat, a crook, an extortioner, a collaborator with the foreign enemy? Zacchaeus was all these things. But Jesus, lover of souls, saw something deeper than all of Zacchaeus’ physical and moral shortcomings—something that was loveable in Zacchaeus and is loveable in all of us, something worth dying for.

“O Lord and lover of souls, your imperishable spirit is in all things!”

Thirdly, what this means for all of us in day to day life, is that if we believe that we have God’s imperishable spirit within us, and by the way, so does every other human being on this earth, if we believe that, we must treat ourselves and others with dignity and respect, we must foster what Pope Paul VI called a “civilization of love”, what Pope John Paul II called the “culture of life” that cherishes and protects every human person from the moment of conception until death.
The very essence of our moral theology and our call to social action is the dignity of every human person—the responsibility we have for our souls and that of our neighbor. To neglect one is to neglect the other.

“O Lord and lover of souls, your imperishable spirit is in all things!”

Fourthly, what does this require of us? What does this entail? If our soul has value in God’s eyes, we must cultivate and care for it. We are usually pretty good at caring for our bodies. Most of us don’t totally indulge every bodily appetite. Most of us observe some semblance of eating right, exercise, caring for our bodies when they become ill, diseased, or broken down.

But, the care our souls, on the other hand, is certainly not one of the hallmarks of our culture. And yet it is the lack of care for the immortal soul which is at the root of most of our exhaustion, unhappiness and societal evil. We pursue so many idols: wealth, bodily pleasure, and power, and our lives our sorrier for it.

I am reminded of a powerful article written by Bishop Lennon, who passed away this week. Bishop Lennon wrote how Christians, rather than pursuing idols the idols of the world are to place “God at the center of our weekly schedules and activities, meals, chores, conversations, parenting, work, vacations, civic responsibilities, decisions, problems, crises accomplishments, and losses.” By doing so, the bishop said, “our whole lives become charged and changed by God’s presence”. Rather than unhappiness and exhaustion from pursuing idols and neglecting our souls, our life becomes filled with power and patience and resiliency and joy even amidst our many trials.

To assist us in making sure we are taking the time to cultivate our souls and placing God at the center of our lives, the Stewardship committee has put together a wonderful Time Commitment Card. We invite you to take one of these Commitment Cards home with you and pray with it throughout the week. How might God be inviting you to make a greater return of your time to Him that he may strengthen you and speak to you?

After praying with the Commitment Card throughout the week, next weekend we will collect the cards and place them before the altar. So please take a commitment card home with you today, they are located at the ends of the pews. Pray with them, ask God to help you commit to some healthy prayer habits that will nurture your soul, and bring them back to church next weekend. No need to put your name on the card or anything, your commitment is between you and God.

God is a lover of souls and wants to see your soul flourish in virtue and grace. As, St. Paul writes in our second reading, “that our God may make you worthy of his calling and powerfully bring to fulfillment every good purpose and every effort of faith”

Finally, why does any of this matter?

It is clear that we have the imperishable spirit of God within us. God made us to live forever, to be united with Him forever in eternity.

But scripture is also clear that what we do with our time and our choices and our free will matters—what we do with that imperishable soul matters.

For those who die in God’s grace and friendship, who have become perfectly purified from sin, their destination, immediately after death, is heaven. These are the saints, those who names we know, and those whose names we don’t, whom we celebrated in a special way on All Saints Day.

For those who died in God’s grace and friendship, but have been imperfectly purified of sin, that is, who have not given the whole of their lives and minds and wills and souls to God in this life, that’s most of us, we are destined for heaven, but have some purification after death in Purgatory. We pray in a special way for the souls in purgatory during this month of November.

And those who freely choose to live and persist in grave sin, those who allow the powers of selfishness and sin to consume them in this life, their imperishable soul will suffer what Jesus himself calls “the unquenchable fire”.

By the way, I will be taking up for my second Friday faith formation these topics of heaven, hell, death, soul, and purgatory. So, consider joining us in the school cafeteria for a discussion of these topics on friday at 7pm.

Knowing these truths is Good News. For with God’s help we can preserve our souls from evil and open our souls to the life God wishes to give us. God is the lover of souls and invites each of us, urges us  through His Word, to concern ourselves with what matters most in life, the cultivation of our souls in grace, in virtue, in imitation of the Good Shepherd, the Son of Man who came to seek and to save what was lost for the glory of God and salvation of souls.

1st Week in OT 2019 - Monday - The time is NOW

Once again we enter into Ordinary Time, the ordered time of the Church year in which we are called to order our lives to follow Christ more perfectly. Both of our readings speak of “time” this morning.
Hebrews spoke of “time past” in which God spoke through prophets, but then the time in which Jesus is made known to the world.

In the Gospel, Jesus speaks about “time”—“the time of fulfillment”. After 30 years of a hidden life in the home of Mary and Joseph, it was “time” for Jesus to begin his public ministry, to begin preaching the Gospel, calling humanity to conversion—to new beliefs, to a new way of living, of ordering their lives in conformity to His Truth. Similarly, this new liturgical season is a “time” for us to order our lives anew, to examine our ordinary day-to-day live and consider what better needs to be ordered to the truth of Jesus.

For Peter, James, Andrew, and John, it was “time” to leave their father’s fishing business. It was time for them to leave behind the ordinary and to seek the extraordinary. It was time for ordinary men of modest education to undergo an extraordinary journey.

It was not unusual for jewish men to follow a rabbi, a teacher, from time to time. But Jesus was calling them to something new. And there must have been something about the personality, or conviction, with which Jesus called out to them. Peter and Andrew immediately dropped their nets, they stopped in the middle of what they were doing; James and John leave their father in the boat. There is an immediateness to the call of Jesus, an urgency: time must be ordered to Him…NOW. Conversion and belief need to happen, not later, not when it’s more convenient, not when I can get all of my earthly affairs into order, but now.

Christians, we have much work to do, now, in seeking the conversion Jesus wants for us, and going out to be fishers of men. May this new liturgical season bring new conviction for the spread of the Gospel in our midst, for the glory of God and salvation of souls.

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To God the Father Almighty we direct the prayers of our hearts for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her and care for her.

For the peoples of the world, that the Lord may graciously preserve harmony among them.

For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.

For ourselves and our parish, that the Lord may graciously receive us as a sacrifice acceptable to himself.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all goodness, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

December 31 2018 - Christ and Anti-Christs

December 31 is a retrospective day for many people.  A day to look back on the experiences of the year: to recall God’s blessings and interventions in our lives and to give thanks and to look forward that next year be better than the last. 

Pope Benedict XVI wrote: “It is our duty, as well as a need of our hearts, to praise and thank the Eternal One who accompanies us through time, never abandoning us, and who always watches over humanity with the fidelity of his merciful love.”

How has the Lord accompanied us through 2018, a difficult year for many people? Three hundred sixty-five days this year Jesus has offered himself to us—in his teaching, in his Sacraments, most especially in the Eucharist.  365 days he has offered to forgive our sins, and invited us to make a new beginning in the life of grace—turning to him for strength in times of temptation, turning to him for guidance in times of confusion. In the darkest moments of 2018, he was there. Did we turn to him? Did we turn to the Christ, or did we turn to the voices and empty promises, of those St. John calls in our first reading, the anti-christs.

“Many anti-christs have appeared” John writes. Each of us faced anti-christs in 2018, whether we know it or not. These were the voices that sought to deceive us, to follow them and depart from the way of Jesus. They tried to convince us to give up faith, give up hope, and give up charity and to despair of God's mercy for sinners. By their example, perhaps, they sought to sway us to hate our neighbor, ignore the commandments, deepen division in our family, and snub the poor. They’ve sewed seeds of error, caused scandal and weakened the communion of the church. They’ve led Christians to leave the Church and non-believers to look elsewhere for salvation. There were anti-christs in John’s day, there were anti-christs in 2018 and there will be anti-christs in 2019. God forgive us if we were anti-christs to anyone, and God preserve from being anti-Christs to anyone.

As we prepare to end one year and enter another, we look back, to reflect upon and give thanks for the blessings of the year, we gird ourselves to continue the spiritual battle ahead, and we look forward with hope and trust that the Lord Christ is stronger than all the anti-Christs, His “light shines in the darkness, and the darkness has not overcome it.”

Today is not a day for disappointment over how little we have achieved, but a day for thanks over what God has achieved, and joyful anticipation of what He desires to achieve through us, with us, and in us for the glory of God and salvation of souls.

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We bring forth now our prayers of petitions.

For the conversion of all those who have turned their hearts from Christ, for those who have fallen into serious sin, for a strengthening of all of the faithful in virtue. And That God may bring the faithless to believe in His Son and increase the faith of those struggling to believe.

For Christians who are persecuted throughout the world, especially those who face martyrdom, that they may have a faith that is constant and pure.

For the safety of all those celebrating the New Year this evening, safety from physical harm and preservation from sin.

For those oppressed by hunger, sickness or loneliness, that through the mystery of the Nativity of Christ, they may find relief in both mind and body.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

3rd Sunday in Ordinary Time - "Time is on my side"...or is it?

There is a story about a couple of demons were having a conversation about the Devil's favorite day. One demon said, I think the devil's favorite day is Halloween, for the little children dress up like monsters and murderers, we get them to play cruel pranks, and revel in the darker aspects of reality, so Halloween is the devil's favorite day. Another demon said, no, I think the devil's favorite day is “Monday”, who likes mondays? Mondays cause people to curse God, it’s a return to hard labor after a nice rest. So Monday's are the devil's favorite days. A third demon said, the devil doesn't have a favorite day, he has two. His favorite days are yesterday and tomorrow.

With yesterday, the devil can draw you into dwelling on your past. He can get you to think of the people who have hurt you in the past, he can cause you deep regret over your past misdeeds, he can make you think that since you wandered far from God in your past, you'll never find God again.
Satan loves yesterday, but he also loves tomorrow, because he causes people to think that the important changes they need to make in their lives can be made tomorrow, the sins they need to repent of can be repented of tomorrow, the people they need to help can be helped tomorrow.
If the devil can get us to focus on yesterday and tomorrow, that will keep them from following Jesus today.

I tell this little tale because each of our readings this weekend have to do with how we use the time we have been given: each of the scriptures contain references to “time”. Jonah is to announce to the Ninevites that they have a short time in order to repent and convert from their wickedness. St. Paul writes to the Corinthians that their time is running out. And our Blessed Lord's very first words in the Gospel of Mark, his inaugural address is about Time, “This is the time of fulfillment...repent and believe in the Gospel.” There is a sense of urgency in our readings.

During Ordinary Time, the Church reflects upon how we use the ordinary moments of our day—how we are to reflect the virtues and love of Jesus in the ordinary events and circumstances and times of our lives.

Based on the story, it seems that the devil likes to tell us lies about our relationship to time. He likes when we are stuck in the past, focusing on past sins, past hurts. He likes to keep family members focused on actions from the past, that we should focus on sins of the past.

The devil urges us to keep mental lists of the ways people hurt us in the past. Sadly, I think spouses do this sometimes. Very unhealthy, get rid of those lists. If your spouse did something foolish or selfish in the past, have an adult conversation with them if it really felt like a betrayal. If there is an ongoing addiction or something, that's different. Help your spouse get the help they need. But past misdeeds, like forgetting a birthday, or doing something embarrassing in public, shouldn't be used as ammunition to one-up someone in an argument.

So the devil likes to tell us lies about the past, but he also tells us lies about the future. Since the devil particularly hates the time that we give to God, one very common lie is that “you are too busy to pray, you don't have time to pray.” He does everything he possibly can to prevent us from praying...he gets us to think about the groceries that need to be purchased, the lunches that need to be made for the kids, the home-improvement projects that you've been putting off for three years.

One of the devil's great victories on his campaign against prayer, is getting people overly attached, even addicted to their iDevices. Many people do have less and less time to pray because they are overly consumed with social media and video games. There certainly is less time in the day when you spend an hour checking your Facebook feed and the pictures of cats on Instagram.

The devil does everything he possibly can to prevent us from praying...but Jesus teaches us the opposite. In the Garden of Gethsemene, Jesus implores his disciples, “Rise and pray, that you should not enter into temptation.”

Another lie the Devil tells us about the future is that we have plenty of time to repent of our sins. He might tell us that our sins aren't that serious, that we don't need to go to confession, that we can get ourselves right with God some other time. He’ll tell a lie like, “You are too busy to go to confession.”
Jesus, in fact, teaches the opposite, “you know neither the day nor the hour” he says, that you will face your judgment, so repent now, go to confession now. If we are guilty of a serious sin, we have an obligation to go to confession as soon as possible. Back in the 1960s the famous rock band, the Rolling Stones, recorded the hit song, “Time is on my side, yes it is” Well, I think Jesus and St. Paul would certainly say, “no, it’s not.”

Another lie that the Devil tells us about time, and this is a big one, one that keeps us locked in very selfish modes of thinking and acting. The lie he gets us to tell ourselves is that “My time belongs to me.” He makes us feel that it is a grievous burden when people make demands on our time, that I'm to use my time in whatever way I want, “thank you very much”.

We heard St. Paul tell the Romans last week that their bodies, through baptism, become temples of the holy spirit. Our bodies as Christians do not belong to us; and by extension that means our time doesn't belong to us. We are given time by God to become as holy as we possibly can, to fulfill God's will to the best of the ability, to order our lives according to his wisdom and his Holy will. But Christians, our time does not belong to us. We're on the clock, we're on the job, and what we do with our time, determines how we will spend our eternity.

After announcing that the time of fulfillment is at hand, that we are to repent of our sins, what does our Lord do in the Gospel today? He puts the apostles to work. To be a member of the Church, whether you are 3 or 93, a priest, widow, married person, or child, means to use the time we have been given for the work of the Gospel, catching souls for Christ.

We accomplish this primarily through our good example: they shall know they are Christians by our love, as the old spiritual goes, and by generously sharing with others the stories and lessons and truths of our faith.

Our profession, our hobbies, our leisure activities, all of these things are secondary to our primary work of using our time for God's purposes not our own, working out our salvation by overcoming our sinful tendencies and helping others to do the same, for the glory of God and salvation of souls.

Homily: Friday - 4th Week of Lent 2017 - The hour is near

The "hour" of Jesus is a noticeably prominent theme in John’s Gospel. The word "hour" sometimes refers simply to a short period of chronological time (a 60-minute period during the day). More often and more importantly, however, "Jesus' hour" refers to the climactic event of his death and resurrection, which the Fourth Gospel also refers to as his "glorification".

Jesus says to his mother at Cana: “My hour has not yet come”. As Good Friday approaches, he rhetorically asks Andrew and Philip: “Should I ask my ‘Father to save me from this hour’? No, it is for this reason that I have come to this hour.”. And at the Last supper, Jesus lifts his eyes to heaven and prays, “Father, the hour has come; glorify your Son so that the Son may glorify you.”
In John’s Gospel, it is clear that Jesus is utterly aware of who he is and what he is about: he is the Son of the Father come to do the Father’s will. He prepares—he measures his time—for his hour, and he proceeds to this hour with confidence, trust in God, undistracted.

What about us? As we make this Lenten journey? Do we do so recollectedly, measuredly, cautiously, reverently of the hour. As we go through our day. are we conscious that “this is Lent”, this is the hour for me to glorify the Father through my Lenten penances? This is the hour for me to seek God’s mercy, the transformation of my heart, to become more like Christ who embraces suffering for the salvation of the world?

Or do continue to allow ourselves to be distracted by the noise around us and within us? The quiet of Lent, the silence that should mark our days, the putting away of non-essentials, these practices should help us quiet down, to focus on the hour.

One of the Saints even cautions us to “Beware of much speaking, for it banishes from the soul the holy thoughts and recollection with God.”

By nurturing this Lenten recollection, we unite ourselves to Christ in this hour, and prepare for the hour when we will be called upon by God to witness, to suffer, to endure the trial, to persevere in faith, for the glory of God and salvation of souls.

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For greater devotion in our Lenten prayer, greater self-restraint in our Lenten fasting, and greater selflessness in our Lenten almsgiving.

That civil leaders will use their authority to protect the dignity of human life and the well-being of the poor, especially the unborn.  We pray to the Lord.

For young people, that they may be kept safe from the evil distractions of the world, and be brought up in faith-filled homes, that they may believe in the importance of loving and serving the Lord with their whole hearts.

For those preparing to enter the Church at Easter, that these weeks of Lent may bring them purification and enlightenment in the ways of Christ.  We pray to the Lord.

For those experiencing any kind of hardship or sorrow, isolation or illness: that the tenderness of the Father’s love will comfort them.  We pray to the Lord.

Homily: Christmas 2016 - Jesus Christ is the Center of Time

If I asked you “where do you live?”: you might answer, Lyndhurst, or Mayfield Heights; you might say, off of Brainard; perhaps you are visiting family from out of town, and to you we say welcome.

But, if I asked you “when do you live?” that’s a different question. Different civilizations throughout history would answer that question in different ways. Many cultures would begin counting the years based on the founding of their city, or on the reign of the king or emperor:it’s 4713 on the Chinese calendar, 5777 on the Hebrew calendar, stardate 47634 if you are a star date fan.

In about the year 530 AD, there lived a Catholic monk named “Denis the Little” who was very concerned about time. Years were then measured from the beginning of the reign of the emperor Diocletian, two-and-a-half centuries earlier. Denis the Little believed that it was inappropriate to date the years by the reign of one of the most notorious persecutors that the Church had ever known. Diocletian’s persecution of the Church was one of the bloodiest and most severe.

Rather, Brother Denis, as do we all, believed Christ is the Lord of History. And so he calculated the years from the most important event in human history, the birth of Our Lord. By the simple act of counting the years from the birth of Christ Brother Denis gave the Western world the system for numbering the years that is still used today.

The centuries before Christ, BC, count up to his birth, and the centuries after count from his birth. We celebrate his birth now on Christmas Anno Domini 2016, the Year of Our Lord 2016.

Our Liturgy even focuses on how Christ is born in time. Christmas Mass began today with the chanted proclamation of the time of Jesus’ Birth of Jesus Christ, “the forty second year of the reign of Caesar Octavian Augustus” and so on. The liturgy begins recalling that Jesus Christ, Son of God was born at a moment in human history. Jesus is not a figure from a man-made myth. God truly chose to take human flesh to dwell among us, at real moment in human history—in what St. Paul calls the “fullness of time”—all of history, all of creation had prepared for this moment.

The Jewish people awaited the coming of the Messiah with great anticipation. Rome had unified much of the world, ease of travel and a common language which would facilitate the spreading of the Gospel.

“Christ is the center.” Pope Francis said recently. “Christ is the center of creation, Christ is the center of his people and Christ is the center of history…

And that Christ became the center of history and humanity means that each one of us can bring our joys and hopes, our sorrows and troubles to Him. When Jesus is the center of our lives, there is a light that shines even in the darkest times of life; he gives us hope…” That God became one of us means that we are never alone. He makes Himself accessible, and available to every person of every place of every time, and invites every human person to a deep intimate personal relationship with Him.

I think this is one of the reasons Christmas is so meaningful to us. Christmas means that whatever you are going through, God is with you. Whether you are struggling with a troubled marriage, a difficult childhood, a depressing job or unemployment, God is with you. If you have unwanted temptations or deep guilt over past sins. God is with you. If you are devout and pious or seriously clueless about the spiritual life and Christian faith, God is with you.

He is with us because he chose to take our flesh and dwell among us. And so whatever we are going through, God is inviting us to find strength, peace, and meaning in Him, he invites us to make Him the center of our life, to allow His light to radiate from the inside-out.

Because Christ is to be the center of the life of the Christian believer, the Pope said, “the attitude demanded of us as true believers is that of recognizing and accepting in our lives the centrality of Jesus Christ, in our thoughts, in our words and in our works...As Christians, our thoughts are to be Christian thoughts, our works are to be Christian works, are words are to be Christian words...” we know all too well how when Christ ceases to be the center of our thoughts, works, and words, when the center is lost, it is it is replaced by something else, and only harm can result for everything around us and for ourselves.”…how easy it is to allow worldly endeavors and anxieties to replace the practices and attitudes of our Christian faith.

Christmas is an invitation to all of us to make Jesus Christ the center of your life again.  Make him the center of your days, by beginning every day prayerfully seeking God’s assistance in all of your daily challenges and ending every day prayerfully thanking God for your blessings and forgiveness for all of your transgressions. Make Jesus the center of your week, by returning to the practice of weekly Mass. Schedule the week around making sure you get to Mass, as we are commanded and obligated to do as Catholics. And to make Christ the center of your year, by celebrating today with great joy and thanksgiving to God who “desired to sanctify the world by his merciful coming.”

Like the Shepherds in the Gospel, bring him your adoration every day and every week, that you may know the grace of making him the center of your family, and of your life, for the glory of God and salvation of souls.

The Nativity of Our Lord Jesus Christ from the Roman Martyrology

The Twenty-fifth Day of December,
when ages beyond number had run their course
from the creation of the world,
when God in the beginning created heaven and earth,
and formed man in his own likeness;
when century upon century had passed
since the Almighty set his bow in the clouds after the Great Flood,
as a sign of covenant and peace;
in the twenty-first century since Abraham, our father in faith,
came out of Ur of the Chaldees;
in the thirteenth century since the People of Israel were led by Moses in the Exodus from Egypt;
around the thousandth year since David was anointed King;
in the sixty-fifth week of the prophecy of Daniel;
in the one hundred and ninety-fourth Olympiad;
in the year seven hundred and fifty-two
since the foundation of the City of Rome;
in the forty-second year of the reign of Caesar Octavian Augustus,
the whole world being at peace,
JESUS CHRIST, eternal God and Son of the eternal Father,
desiring to consecrate the world by his most loving presence,
was conceived by the Holy Spirit,
and when nine months had passed since his conception,
was born of the Virgin Mary in Bethlehem of Judah,
and was made man:
The Nativity of Our Lord Jesus Christ according to the flesh.