December 27 2023 - St. John the Evangelist - Incline your ears to the heart of Christ

 St. John the Apostle is often depicted in art with his head resting on the breast of Christ, as he does at the Last Supper. Among the apostles, it was John alone who remained at Christ’s side at the crucifixion. John was among the first-called, along with his brother James, and the brothers Peter and Andrew. John’s Gospel describes John’s own closeness with the Lord, and so it is fitting that we celebrate the evangelist’s feast in such proximity to the Lord’s birthday.

St. Ireneaus, bishop of Lyons around the year 200, reported with assurance: “John, the disciple of the Lord, who rested on the heart of Jesus, wrote a Gospel when he was in Ephesus.” Ireneaus was a disciple of St. Polycarp who was made bishop of Smyrna by St. John himself, as is depicted in the top middle stained glass window in the eastern transept here at St. Ignatius. Remaining so close to the Lord throughout the Lord’s public ministry, it is no wonder that John’s Gospel is among the most mystical books of the Bible, filled with such intense insight into the divine identity of the Lord and his love for sinful humanity. 

The writings of St. John his letters and Gospel are saturated with the love of God. Throughout his Gospel, John identifies himself, often not by name, but by the beloved disciple. Consider that! His name was secondary to the fact that he knew that he was loved by Jesus. That is such an important lesson for Christians to “take to heart”. Do you know that you are loved by Jesus? DO you know that you are loved by God? 

Love is the key to understanding the Gospel. Love is the divine motive for the incarnation. Love is the divine motive for the Lord’s teaching and miracles. Love is the divine motive for the Lord taking upon himself the weight and suffering of the cross. Love is the divine motive for sending the apostles into the world.

John records the Lord saying, “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love. “I have told you this so that my joy may be in you and your joy may be complete. This is my commandment: love one another as I love you.”

John teaches us to incline our ears to the heart of Christ, to learn of his love for us, that we may in turn, love one another. 

St. John is the patron of the diocese of Cleveland, and he is a powerful example to all of us: of zealous love for the Lord, temper under control, mystical prayer, devotion to the Blessed Virgin, tireless pastor, who used his intellectual gifts to combat the errors plaguing his flock and bestowing to the Church of all ages, a portrait of piercing insight of the Lord Jesus. May we know continuously the example and heavenly intercession of so great a patron saint for the glory of God and salvation of souls.

 

We bring forth now our prayers of petitions.

For the Church of Cleveland under the patronage of St. John, apostle and evangelist, and particularly for Bishop Malesic, that together we may witness faithfully and tirelessly to the truth of the Gospel

For Christians who are persecuted throughout the world, especially those who face martyrdom, that they may have a faith that is constant and pure.

For those oppressed by hunger, sickness or loneliness, that through the mystery of the Nativity of Christ, they may find relief in both mind and body. 

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

September 27 2023 - St. Vincent de Paul - "His heart was moved with pity"

 “His heart was moved with pity for them because they were troubled and abandoned like sheep without a shepherd”. Our Gospel this morning gives us a glimpse into the very heart of Christ. 

Our Lord, Man and God, sees the crowds coming to him; lost, broken, hurting, and crying out for their shepherd, and his heart is moved to “pity” over their troubled, wretched condition. Yet, his pity was not simply because of their physical ills, but their spiritual condition. They did not know how close God was to them, they did not know that God had become one of them to shepherd them to eternal pastures. 

The vocation of the Christian, my task and yours, is to imitate the Lord in drawing close to those who suffer, and through compassion, to remind them—to reveal to them that God is close to them.

The saints, like St. Vincent de Paul, are so revered and honored by the Church, because they remind us of that great vocation. For they have so decreased their egos and their selfishness, through prayer, self-forgetfulness and charitable works, that they become great instruments of God’s compassion.

In Paris, St. Vincent de Paul ministered to the homeless, war refugees, neglected elderly men, women, and children, and those who had been spiritually abandoned. He set up many houses for the poor, crippled and sick and personally cared for the patients who had the most contagious diseases. He would dress their wounds and nurse them back to health.

St. Vincent explained, “It is not sufficient for me to love God if I do not love my neighbor…I belong to God and to the poor.”    

We pray that we may respond generously to those in need for the glory of God and salvation of souls.

 

That all Christians may grow in charitable attentiveness to the needs of the poor in our midst.

That all those searching and longing for Christ may find him through the witness of His Holy Church.

That the work and ministry of all Vincentian organizations and charitable institutions may bear fruit for the spread of the Gospel.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

September 15 2023 - Our Lady of Sorrows - A heart united to Christ in love and suffering

Yesterday, on the Feast of the Exaltation of the Cross, the Church turned her heart to the Passion of Christ and the wood of the cross upon which our Lord conquered death.  Today the Church turns her heart to the suffering his His Mother—the heart of His mother which shared in her son’s great suffering. 

In the Collect prayer beginning today’s Mass we prayed, O God, who willed that, when your Son was lifted high on the Cross, his Mother should stand close by and share his suffering.

Love unites the mother with her children. She shares their joys, their excitements, their sorrows and sufferings. The heart of the mother aches in every of her child’s bruises, broken bones, or illnesses.

Our Lady’s heart because of it’s purity, selflessness, devotion to the will of God, and faith loved more deeply and therefore suffered more deeply than any mother in history. Because of her love her heart was pierced with swords of sorrow so intense that one might say she only survived the sufferings of her son through special graces from God. 

Today we turn our hearts to her, that she might teach us how to love and how to suffer with grace. And also to know that because her love for each of us is great, she also knows and shares our sufferings too. For since her heart is united to Christ in love and suffering, she loves what he loves...that includes us.

Pope St. John Paul II wrote: “Turn your eyes incessantly to the Blessed Virgin; she, who is the Mother of Sorrows and also the Mother of Consolation, can understand you completely and help you. Looking to her, praying to her, you will obtain that your tedium will become serenity, your anguish change into hope, and your grief into love.”

It is sad to think of how many Christians do not really grasp the motherhood of Mary, the role that God wants her to have in our lives. For God himself, from the cross, told us, “Behold your mother.”

So we who love her have a duty to help those who do not to come to understand this dimension of the Good News of Christ—the Gospel. For it is part of the Gospel that Mary is our Mother—and comes to our aid in our suffering. 

Older Catholics especially can help younger family members to love Mary. When the grandkids or nieces and nephews come over to visit, pray the rosary with them, teach them of the Seven Sorrows of Our Lady, for the younger generations who do not know Mary are in danger of have stilted, colder hearts, as we all are when we fail to love Our Mother as we should.

During the remainder of the day, let us reflect upon the sufferings of the Mother of God. May the tears of Mary give us more compassionate hearts, and keep us faithful to her Son, for the glory of God and salvation of souls.

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For the Church in every place; that, by calling to mind the sorrow of the Blessed Virgin Mary upon hearing the prophecy of Simeon, she may offer comfort to all who advance in this life

along a path of obscurity and suffering. 

For the leaders of nations; that, by remembering the sorrow of the Holy Family’s flight into Egypt,

they may be moved to care for refugees and for all who are obliged to flee from war and persecution. 

For parents anguishing over their children; that, through the intercession of the Blessed Virgin Mary

and of Saint Joseph who were anguished by the disappearance of Jesus for three days, they may come to deeper trust and confidence in the providence of the Heavenly Father.

For all who bear the cross of suffering; that, like Jesus bearing His cross, they may encounter the Mother of Sorrows on the way, and be sustained by her compassion.

For widows mourning the death of a beloved spouse; that, by turning to Our Lady, the Virgin Widow of Saint Joseph, they may be comforted in their solitude and inspired to go forward with courage and trust in God.

For all priests; that in the daily offering of the Holy Sacrifice, they may discover the nearness of the Mother of Sorrows and, like Saint John, take her into their homes.

For ourselves; that, by remembering the sorrow of the Blessed Virgin Mary at the entombment of her Son, we may be strengthened in hope and learn from her to wait in silence for the light of the resurrection, and for N. for whom this mass is offered. 

May we be aided at your Mercy Seat, Lord Jesus Christ, now and at the hour of our death, by the pleading of the Blessed Virgin Mary, your Mother, whose most holy soul was pierced, in the hour of your sufferings, by a sword of sorrow. Who live and reign forever and ever.

4th Week of Easter 2023 - Friday - Let not your hearts be troubled

 “Don’t let your hearts be troubled.” Jesus gave these words to us on the night before he died for us. He uttered these words knowing what would happen in the following few hours on Good Friday: his disciples would see him arrested, mocked, tortured, crucified, killed and buried.  “Don’t let your hearts be troubled” as you witness these things. 

So often our hearts are filled with all types of troubles and concerns. Anxieties about the future of our nation, about the future of our parish, or the Church. Uncertainties about future employment and financial stability. Concerns regarding our physical health. Apprehensions perhaps about a certain vocational path God is slowly revealing before us. Jesus knows that we are susceptible to this emotional and spiritual state.

This is not the only time Jesus speaks about our troubled hearts. On the road to Emmaus, the Lord asks the disciples why they were troubled and why they had allowed doubts to arise in their hearts. The Lord also diagnoses Martha’s anxious heart: Martha, Martha, you are anxious about many things, but only one things is necessary. 

Interestingly, in the Greek, the word for “troubled” is the same word St. John uses to describe the pool of Bethesda. It is also the word St. Luke uses in Acts to describe the Jews who were stirring up the crowds into antagonism toward St. Paul’s preaching in Thessolonica. 

Our hearts can become so stirred-up that we become irrational, overwhelmed, unable to discern the truth because of our agitation. And Jesus says, stop it. Stop working yourself into a tizzy whenever you experience hardships. Stop allowing your worldly cares to keep you from focusing on matters of faith. Stop allowing worldly people to stir you up into such a frenzy you lose sight over what matters. I think of the flurry of voices on the internet, speaking of matters of politics and the church, that stir people into a real unhealthy anxiety. 

So, the Lord diagnoses the sickness, but then provides the remedy. 

“Have faith in me” the Lord commands. Faith which is oriented toward eternity helps us see all of our earthly issues in perspective. 

Don’t let your hearts be troubled on Good Friday, for Easter Sunday will come. Don’t let your hearts be troubled when you are persecuted, for Blessed are those who are persecuted for my sake, for their reward will be great in heaven. Don’t let your hearts be troubled by the fact you will be mocked and misunderstood, when the powers of hell seem poised against you, don’t be afraid, I’m with you.

Faith enabled Paul and Barnabas in our first reading, to embrace the hardship of evangelization: the anxiety of unknown places & unknown peoples, physical dangers, mental exhaustion—all of it is worth it, because when our earthly labors and earthly sufferings are done for God, we will reap eternal reward.

“Do not let your hearts be troubled”. These words of the Lord Jesus are not a suggestion, but a command—for his disciples and for all of us.  We are to view all of our earthly sufferings through the eyes of faith, that this world is but a preparation for the next. We are to have untroubled hearts when we face our own serious illnesses, when we see loved ones pass away, when earthly minded-leaders persecute us, when enemies of the Gospel conspire against us, when we are called upon to spread the Gospel to unknown people in unknown lands for the glory of God and salvation of souls.

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Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications.

For Pope Francis and Bishop Malesic, that they may have the strength to govern wisely the flock entrusted to them by the Good Shepherd and for an increase in vocations to the ordained priesthood, and that our priests may serve the Church with the love and devotion of the Good Shepherd.

For our parish, that we may bear witness with great confidence to the Resurrection of Christ and his tender love for sinners and for the poor.

For members of Christ’s flock who have wandered far from the Church: for the desire and will to return to the Sacraments; for deliverance from all spiritual evils and an increase in virtue for the faithful. Let us pray to the Lord.

For those experiencing any kind of hardship or sorrow, isolation, addiction, or disease: that they may know the peace and consolation of the Good Shepherd. Let us pray to the Lord.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

Pentecost 2020 - Gathered in our spiritual home

There is a common saying, “Home is where the heart is”. Home: it’s the place where you feel the warmth and safety of a familiar surrounding, the love of family, the peace of warm memories. Home is the place where you want to be at the end of the day, kick off your shoes, and put your feet up after a hard day’s work. Home is where you can let your guard down, rest, relax, and recharge. Hopefully, it’s the place where your heart is renewed in the presence of loved ones who love you, and understand you, and are patient with you.

Yet, some claim that this little truism, “home is where the heart is” originated from an earlier saying: “home is where the hearth is.” The hearth is the fireplace, especially important in earlier eras. The stone-hearth was where family would gather, especially before electricity, to cook and take their meals, to warm up after a day out in the cold. Children would sit on their parents lap before the hearth. The family bible would be read at the hearth. Stories would be told around the family hearth. The hearth, the fire, was central and indispensable to the family life.

The new proverb, “home is where the heart is” conveys something a little different. Home is not bound to a particular place, it is not tied to a particular assemblage of bricks and mortar. Home is wherever faith, family, and warmth are enjoyed, wherever we can bask in our happy memories, share our foundational stories, and be refreshed in the presence of those who love us—that’s home.

As Catholics, we speak of our parish as our spiritual home. And aren’t we so grateful that after several months of lockdown and quarantine, we are able to gather once again around the hearth of our spiritual home, the tabernacle, the altar. In the presence of a God who loves us, no matter what we’ve been going through, in the presence of fellow Catholics who support us in our call to holiness. We hope that we will never again be kept from gathering in our spiritual home.

St. Ignatius of Antioch has been spiritual home to thousands and thousands of Catholics in her 117 year history. Souls, many who have gone into eternity before us, many who have moved beyond our parish borders, some who have joined us via livestream over the past few weeks. In this place, God has been encountered through sacramental worship, in transcendent art, architecture, music, and ritual. Common bonds have been formed, so much that we refer to members of our parish family.

In this home, souls have progressed from spiritual infancy to various degrees of spiritual maturity—receiving the spiritual new birth of baptism, the spiritual food of the Eucharist, the spiritual medicine of reconciliation—gathering for weddings, funerals, picnics, festivals, graduations, athletic competitions, primary and secondary education, for the feeding and clothing of the poor.  We’ve been inspired, consoled, corrected, emboldened and empowered for the work of the Gospel.

At my installation mass as 10th Pastor of St. Ignatius of Antioch, I quoted the words of the fifth pastor, the great Monsignor Albert Murphy. And I’d like to quote him again, as his words, are so pertinent. Monsignor Murphy wrote “Few things in life are dearer to the heart of a devout Catholic than his parish. Along with home and family, she is the focus of our finest loyalties. From birth on through to death she is our Spiritual Mother—teaching, sustaining, admonishing, safeguarding and consoling—enriching our souls from the treasure house of her changeless love and shaping our days in the pattern of God’s bounteous graces.”

Your love for your spiritual home can be seen in the ways that you’ve continued to support, so generously, its upkeep and mission, through the years and during the lockdown. For, like any physical home, our spiritual home, our parish church requires constant upkeep, maintenance, repair, especially a spiritual home such as ours, which has stood for nearly a hundred years.

This feast of Pentecost is such a fitting feast to regather after months of lockdown in our spiritual home. For Pentecost is always a feast of new beginnings, new chapters. For the apostles, that first Pentecost began something new, a new experience of God, with the descent of the Holy Spirit upon the Church. That first Pentecost brought the apostles a new flowering of spiritual gifts, which they would utilize as they burst forth from that upper room into to the streets of Jerusalem, to preach that Christ is risen there and to the corners of the earth.

So, too for us. Whenever we gather in our spiritual home, yes we are gathering in a familiar place, with familiar faces, and familiar rituals—to experience warmth and to be spiritually recharged. But we also gather to be emboldened and commissioned for something new. As our economy and society begins to upon up once again, as individuals and as a parish, we need to consider well, how are we being called to engage society in new ways?  To make use of our resources more diligently. How can we cultivate new spiritual gifts here? Forge new bonds with the members of this neighborhood and welcome new parishioners who do not share our history? How can we love God and neighbor, family and enemy just a little more deeply?

There is a sort of paradox in our Catholic faith, isn’t there? God who is unchanging, calls us to one faith, one church, one Gospel truth which is essentially unchanging. But, at the same time God calls us to always change, semper reformanda, in the latin, to always seek ever-deeper conversion to Christ, to always nurture new spiritual gifts and make use of them in our ever-changing circumstances. Our rituals, our creeds, our doctrines are essentially unchanging, and yet, they prepare us to allow the wind of the Holy Spirit to blow where He pleases, to direct us, not just where I want to go, but where God wants me to go.

We flock back to the spiritual warmth and fire of our rock solid faith and spiritual home. However, that the warmth and that faith needs to be spread out there, in the coldness and chaos of the world. Or else, what are we doing here? We don’t go to church to be lulled to sleep, but to be woken up, to become animated, activated, illuminated, conformed to an itinerant preacher who claimed no place to lay his head; who saw this earth, not so much as a home, but as a temporary dwelling in which to engage in his Father’s work.

May the fire of the Holy Spirit warm us, for it has been so cold and lonely in our lock down. But, may that same fire ignite new spiritual gifts within us, and set us aflame with courage and conviction for spreading the Gospel out in the unfamiliar places of the world, for the glory of God and salvation of souls.

5th Week of Easter 2019 - Friday - A Heart Which Sees And Acts

One of my favorite Papal encyclicals of the last 20 years, is the first encyclical of Pope Benedict XVI titled “Deus Caritas Est”, God is Love. Holy Father chose to wrote the first encyclical of his pontificate on the subject of Christian love, WHY Christians are called to love, WHAT is Christian love, and HOW Christians are called to love.

The first question “why” is pretty clear to us. We are called to love because God is love and we are made in God’s image. The Gospel today answers that question too, we are called to love because Jesus has commanded us to. All of the commandments of the law are summed up in the command to love God and love neighbor.

The Holy Father then answers “what is love” by reflecting on the different concepts of love from theology and philosophy, eros, philia, and agape, and their relationship to Christ’s teaching. 

He then answers “how Christians are called to love” by showing how Christian charity is carried out in the different spheres of society, in politics, in what is often called “social justice”.

“The Christian's program” writes Benedict, “the program of Jesus—is “a heart which sees”. Christians are to attune their hearts to the heart of Jesus, and thereby develop a heart which sees what is needed, and acts accordingly. Jesus saw the need, the greatest need in the universe, the need for human redemption, our salvation from hell became God’s highest priority. He saw our need, and acted accordingly, laying down his life, embracing the cross and death for us, to save us. There is no greater love than his for us.

So, the Christian heart, attuned to Christ, through an encounter and recognition of his love, for us, for me and you personally, also sees the needs in the world, and acts accordingly.

Love, is not simply an emotion, or a feeling. Our Christian call to love isn’t simply to go through our neighborhoods and have fluffy feelings about everyone. Rather, the call to love, is a call to be attentive to need, and to act accordingly, to lay down our lives to bring Christ’s mercy into the lives of others, for the glory of God and salvation of souls.

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God the Father was glorified in the death and resurrection of his Son. Let us pray to him with all confidence.

God the Father bathed the world in splendor when Christ rose again in glory, may our minds be filled with the light of faith.

Through the resurrection of His Son, the Father opened for us the way to eternal life, may we be sustained today in our work with the hope of glory.

Through His risen Son, the Father sent the Holy Spirit into the world, may our hearts be set on fire with spiritual love.

May Jesus Christ, who was crucified to set us free, be the salvation of all those who suffer, particularly those who suffer from physical or mental illness, addiction, and grief.

For all of our young people beginning summer vacation, that they may be kept safe from all physical and spiritual evil, and be kept in close friendship with the Lord Jesus through the faith lives of their families.
That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.
O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

3rd Week of Lent 2019 - Friday - Love God with your WHOLE heart

So many of the Lenten themes run throughout our reading from the prophet Hosea this morning: returning to God, pleading God’s mercy, God’s healing, God humbling the proud, leading the wise, and causing the sinner to stumble.

Yet, all of those Lenten themes can be summed up in the word’s offered by the Lord in the Gospel this morning: “You shall love the Lord your God with all your heart, with all your soul, with all your mind, with all your strength, and love your neighbor as yourself.”

Put simply: Lent exists so that we can experience God’s love for us and we can love others better.
God so desires the transformation of our hearts so we can experience all of the love he has for us, so that our hearts can in turn be free to love others with that same sort of love. To paraphrase Hosea again, God wants to heal the defects in our hearts, so that we can be loved more freely—more deeply, more fully.

Our sins have made us afraid of God’s love.  “Well, if I let him in, he might see all of me, he might see my secret sins, he might see the resentment I hold on to, some of the grief I’m not ready to let go of, some of the hurt that I’m not ready to be healed of.”  We are afraid to be encompassed in the consuming fire of God’s love, for we know that God’s consuming fire will change us.  We are afraid to trade anger for forgiveness, lust for purity, selfishness for selflessness. We are afraid to change, but we need to remember that the change God wants for us is always for the better, He has our best interests in mind, and he always provides the grace and help and aid for doing what he asks of us.

The Lord desires so much to heal from our sinful defections, and disordered desires and attachments, addictions, vices, and bad habits.  He so wants to transform our hearts so we can experience all of the love he has for us, so that our hearts can in turn be free to love others with that same sort of love.
At this point in Lent some of us begin to pull away from the prayer, fasting, and almsgiving to which we’ve committed. Yet, God wants to heal our hearts through those Lenten penances, again, to trade the love of things, of power, of wealth and fame, for the love of the Divine, love of service and penance, and self-forgetfulness for the glory of God and salvation of souls.

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That love of God and neighbor may mark the life of every Christian.

That all families will recommit themselves to fervent prayer this Lent so as to grow in greater love and holiness.  We pray to the Lord.

That this Lent we will be faithful to fasting and to all the ways that the Lord sanctifies us.  We pray to the Lord.

For generous giving for the needs of the poor, the hungry, the homeless, those who are sick, unemployed, victims of natural disaster, terrorism, war, and violence, the grieving and those most in need.  We pray to the Lord.

For all those who have died, for all the poor souls in purgatory, for those who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.  We pray to the Lord.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.

Ash Wednesday 2019 - "Return to me with your whole heart"

“Return to me with your whole heart”, the first words of the first reading of Lent, sums up pretty well, the entire purpose of the Lenten season. We have ashes imposed upon our foreheads as a stark reminder of the need to return to the Lord with our whole heart. It’s the purpose we abstain from meat today and fast: as a reminder that we need to return to the Lord with our whole heart.

You and I are here today because there is at least a portion of our heart is for the Lord—a portion of our heart which recognizes the need for God—the need to love God, follow God, and serve God. But God doesn’t want just one piece of our heart-he wants all of it. “Return to me with your whole heart.”

Since the Garden of Eden, from that first sin, mankind has had that terrible affliction of keeping our whole hearts from God. But we were meant to, and we were made to love God with our whole hearts. As ashes are placed on our foreheads we will hear today those words, “Remember you are dust” recalling that we were made by God from the dust of earth. This is the call to remember who made us, and why He made us. He made us to love Him and each other, he made us to trust Him, to obey Him, to follow Him…always. He made us from the love in His heart, that we may love Him back with our whole hearts.

“Remember you are dust, and to dust you shall return” is a reminder of the consequences of our failure to love God with our whole hearts, our sin. “The wages of sin is death”. We return to the dust of the earth from which we were made as a result of sin. We are excluded from heaven because of our sin, for heaven is the place not just for those who love God with some of their hearts, but for those who love God with all of their hearts.

We place ashes on our foreheads, we fast, we pray, we give alms, we make a Lenten confession, as a way of saying, God help me. I fallen into sin, I have failed to love you, help me, to return to you with my whole heart.

Each of us have strayed from God in our own ways: my sins are different from your sins, but what brings us all together today is the recognition that we have sinned, and we need God’s help.  For we are in such a sorry state, we can’t return to God on our own, we need God’s help, we need the grace of His Son Jesus.

Allow the grace that flows from Jesus’ Sacred Heart to repair your broken hearts, to enflame your tepid hearts, to purify your lust-filled hearts, to expand your selfish hearts, to humble your prideful hearts, to embolden your fearful hearts, to discipline your rebellious hearts, to teach your foolish hearts, to heal your wounded hearts.

Look to Jesus this Lent as often as you can, that you may have Him as your example, of the one whose heart is on fire with Love for the Lord, whose heart is wholly and fully devoted to doing the will of God no matter the suffering involved. Let his Sacred Heart help you to love God with your whole heart that you may be counted among his blessed ones in eternal life for the glory of God and salvation of souls.

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That the Church will experience the graces of profound renewal during this season of Lent.  We pray to the Lord.

That God will rescue all those who live at a distance from him because of self-absorption or sin.  We pray to the Lord.

That all families will recommit themselves to fervent prayer this Lent so as to grow in greater love and holiness.  We pray to the Lord.

That this Lent we will be faithful to fasting and to all the ways that the Lord sanctifies us.  We pray to the Lord.

For those preparing to enter the Church at Easter: that they will be profoundly blessed in their preparation for full initiation into the Body of Christ.  We pray to the Lord.

For the needs of the poor, the hungry, the homeless, those who are sick, unemployed, or suffering from addiction, mental, or physical illness, and those most in need: that the Lord in his goodness will be close to them in their trials.  We pray to the Lord.

For all those who have died, for all the poor souls in purgatory, for those who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.  We pray to the Lord.

Sept 27 2018 - St. Vincent de Paul - Heart for the Poor

St. Vincent was the son of a poor, but pious farmer in southwestern France in 1581. Even though it meant a great sacrifice for his family, his father, knowing of the boy’s intellectual gifts and believing him to have a vocation to the priesthood, payed for his studies and encouraged his vocation. Vincent was ordained at the incredibly young age of 20. He was a genius and mastered his philosophical and theological training.

As a charming young priest, Vincent made many wealthy friends; he became chaplain to a queen and moved navigated the comfortable and luxurious aristocratic spheres of society. His life took a dramatic turn, when travelling home from Marseilles to collect a substantial donation, he was captured by Turkish pirates and sold into slavery by Muslim slavers. He escaped prison after two years, with his slave master, who eventually converted to Catholicism.

Returning to Paris, everywhere he looked he saw the hungry, the homeless, war refugees, neglected elderly men, women, and children, and those who had been spiritually abandoned. He followed God’s call to devote his life to their care. He set up many houses for the poor, crippled and sick and personally cared for the patients who had the most contagious diseases. He would dress their wounds and nurse them back to health

St. Vincent writes, “It is our duty to prefer the service of the poor to everything else and to offer such service as quickly as possible…Do not become upset or feel guilty even if your prayers are interrupted to serve the poor.”

A wealthy friend helped Vincent form the Vincentians—a congregation of priests who took vows of poverty, chastity, and obedience and devoted themselves to work among the poor. Over time, Vincent established many confraternities of charity for the spiritual and physical relief of the poor and sick.  Out of these groups grew the Vincentian nuns or Daughters of Charity who have served in our own diocese since 1865. 

He also invited the wealthy women of Paris to fund his missionary projects.  He founded several hospitals, collected relief funds for victims of war, and even ransomed slaves from North Africa.
He gave retreats to his fellow priests to help combat the spirit of worldliness which had made some of them lax in their spiritual lives.

Pope Leo XIII named him patron of all charitable societies.  This includes of course, the Society of St. Vincent de Paul founded in 1833, almost 200 years after his death, which was founded by his admirer and devotee, Frederic Ozanam. St. Vincent’s bones and heart are perfectly incorrupt, and can be visited in the Church of St. Vincent de Paul in Paris.

His apostolate can be summarized in his saying: “It is not sufficient for me to love God if I do not love my neighbor…I belong to God and to the poor.”   

We pray that we may respond generously to those in need for the glory of God and salvation of souls.
 
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That all Christians may grow in charitable attentiveness to the needs of the poor in our midst.

That all those searching and longing for Christ may find him through the witness of His Holy Church.

That the work and ministry of all Vincentian organizations and charitable institutions may bear fruit for the spread of the Gospel.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

May 26 2017 - St. Philip Neri - Pilgrimage & the Miracle of the Heart

As the home of the Pope and his Curia, as well as the locus of many sites and relics of veneration related to the apostles, saints, and martyrs; Rome has been a destination for pilgrims for most of Christian history.

Rome was certainly the destination for today’s saint, Philip Neri. He was born in Florence. And already when he was just about five years old, he was known as “good little Philip” by his parents because of his innocence and obedience. At age 8, he almost died, a horse fell on top of him crushing him to the ground, but when he emerged unscathed he credited his preservation to God, and dedicated his life to God’s service. He went to Rome to study philosophy and theology, although the divine truths were so clear in his mind he didn’t have to study much, the only two books he owned were the bible and the Summa Theologica of Thomas Aquinas.

St. Philip seemed surrounded by celestial splendor, holiness radiated from him, the effect of his angelic purity which he never lost despite the many temptations of Rome. He always maintained sexual innocence and his virginity. He was fiercely tempted by his flesh and the devil, but he won these battles by fasting and mortification.

In 1548, together with his confessor, Neri founded the Confraternity of the Most Holy Trinity of Pilgrims and Convalescents whose primary object was to minister to the needs of the thousands of poor pilgrims who flocked to Rome, especially in jubilee years.

There is a special tradition, started by St. Philip Neri, of visiting the seven pilgrim churches of Rome, a tradition I was able to partake of when I visited Rome the first time.

Philip would often make pilgrimages to the catacombs where he would pray for the gifts of the Holy Spirit and venerate the relics of the martyrs. In the catacomb of St. Sebastian, Philip witnessed a great miracle. A few days before Pentecost in 1544, while he making a late night vigil, praying for the gifts of the Holy Spirit, when a globe of fire, entered into his mouth and lodged in his chest; he was filled with the tremendous fire of love and he almost couldn’t bear it. When the doctors examined his body after death, they discovered that the saint’s heart had been dilated so much under this powerful impulse of love, that in order that it might have sufficient room to beat, two ribs had been miraculously broken and curved in the form of an arch.

Each of us need to make a pilgrimage of love from time to time. It should be a sacrifice, it should take some time, some effort, and done for the soul purpose of honoring God. And if we make that pilgrimage, our hearts will expand.

May St. Philip Neri inspire us to make that journey for God, that our love for God might increase so to become every greater instruments in his service, for the glory of God and salvation of souls.

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That the merciful love of the Good Shepherd may fill the hearts of all of the ordained.

That the entire church might emulate the sacrifice and charity of the saints.

For all the safety of all travelers, especially those who make pilgrimages to the Holy Places.

That the love of Christ, the divine physician, may bring healing and comfort to the sick.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

Homily: Thursday - 1st Week of OT 2017 - "Harden not your hearts"

If today you hear his voice, harden not your hearts.

There are many places within the Bible which describe a terrible spiritual disease which, if left untreated, can lead to the death of the soul. The disease is called “hardened heart”, or, in the ancient Greek translation, “sclerocardia.”

Of course, “hardening of the heart” is not an affliction of the physical heart muscle, but is something that happens at the level of the human soul.  What are the symptoms of the disease? Setting one’s will in opposition to God, being closed to the things of God, attachment to sin, failing to bear the fruits of the spirit—fruits like joy, gentleness, and peace.

We’re familiar with the famous example of Pharaoh, hardening his heart, obstinately refusing to listen to God’s word through Moses. Of course, the New Testament has its share of examples of this disease. The Pharisees, Chief Priests and Scribes harden their hearts toward Jesus.

The author of the letter to the Hebrews quotes Psalm 95, which was also our responsporial Psalm today, which speaks of the Israelites hardening their hearts in the desert.  The Israelites had succumbed to the effects of “sclerocardia” on their pilgrimage through the desert to the promised land—they became filled with complaint against God, they considered returning to Egypt, reasoning that at least in Egypt that had succulent food, wine, oil, and garlic. They preferred the things of the world to the freedom to which God was leading them.

The author of Hebrews quotes Psalm 95, because the Jewish-Christians of the early Church were in danger of hardening their hearts. As they experienced the persecutions, they were in danger of turning their hearts from God. This is a danger, too, for all of us who share in the cross of Christ. As we are called to turn away from the delights of the flesh, or when the trial of faith grows difficult, we can start to question: “Is it really worth it?”

Hebrews says, “Take care, brothers and sisters, that none of you may have an evil and unfaithful heart, so as to forsake the living God.”

How do we guard against this spiritual heart disease? Learning from the stories of scripture and the lives of the saints, meditating on the cross and on the Passion of Christ, making sure that each day we take time to enter into God’s rest, to peacefully meditate on his presence with us, and our place within his plan.

Proverbs says, “With all vigilance guard your heart, for in it are the sources of life.” May we guard our hearts from hardness, from cynicism, from selfishness, from grumbling, from obstinance toward God’s commandments, from fear of doing God’s work, that we may experience his peace and his joy for the glory of God and salvation of souls.




That the hearts of all Christians may be always open to the Holy Will of God.

That the minds of our government leaders may be opened to the truth of the Gospels.

For those who have hardened their hearts to God and the teachings of Christ, for those who have become callused or bitter towards the Church, for their conversion, and the conversion of all hearts.

That the hearts of all young people may be fertile ground for the life of the Spirit.