October 1 2024 - St. Therese of the Child Jesus - Humble service, penance, mission

 In her diary, St. Therese wrote: “I ask Jesus to draw me into the flames of his love and to unite me so closely to him that he lives and acts in me.  I feel that the more the fire of love encompasses my heart, the more I shall say: "Draw me," and the more will those souls who are near to mine "run swiftly in the sweet odor of the Beloved."  

And draw her into the flames of his love, the Lord did. In the course of her short life, Therese acquired a burning love of Christ. And yet, unlike some of the other mystic saints, Therese did not experience mystical levitations or visions, that we know of. 

Rather, she was drawn into profound love through humble acts of service and the quiet, patient acceptance of suffering. 

At the age of 15, having received the blessing of faith and virtue from her parents, Therese was given permission to enter the Carmelite convent where her two older sisters had already entered.  She lived only 11 years as a Carmelite nun before dying at the young age of 26 from tuberculosis.  

And yet during that time, she developed a profound spirituality of humble service—known popularly now as “The Little Way”

In those short years in Carmel, Therese described coming to share the Lord’s deep ardor for the salvation of souls. She writes, “I experienced a great desire to work for the conversion of sinners, a desire I hadn’t experienced so intensely before.” She offered her life as a sacrifice for priests and other missionaries, offering constant penances and prayers for the sake of others. She wrote that her mission as a Carmelite, was to offer prayers and penances that would spiritually form and support  “evangelical workers who would save millions of souls”.

There are three pretty good lessons for all of us, no? To seek the sanctification of our souls through humble acts of service, patient acceptance of suffering, and doing whatever we can for the mission of the Gospel. By doing so, we, like Therese, have the opportunity to be drawn deeply in the fire of Christ’s heart, in his love, for the glory of God and the salvation of souls.

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For blessings upon the members of the Carmelite Order, and that their witness of prayer and penance may continue to draw souls closer to Christ.

During this month of October, dedicated to the Most Holy Rosary, Catholics may take up this devotion with renewed vigor and trust in Our Lady’s never-failing intercession. 

That the sick and the suffering may know God’s healing and know the love of God in their trials.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests and religious and for those who have fought and died for our freedom.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

December 13 2022 - St. Lucy, virgin & Martyr - Let there be Light!

 Light. Light features prominently in our faith. The first thing God created was light. God’s first words in the Bible are “Let there be light”. 

Psalm 119 describes God’s word as a light for our feet and a lamp unto our path.

Isaiah foretells of a time when the people walking in darkness will see a great light; when upon those living in the land of the shadow of death, light shall dawn.

Psalm 27 says, “The LORD is my light and my salvation—whom should I fear”? 

Light. Light enables us to see. It helps us to avoid the dangers which would lead to our demise.  “All things become visible when they are exposed by the light” St. Paul says. We are to walk by the light of God which enables us to avoid deadly sin and make our way to the unapproachable light of heaven. 

Light enables us to detect what is Good, what is True, and what is beautiful. By God’s light, we can see what is good and what is bad for us. By God’s light we can see what is true and what is erroneous. And By God’s light we can detect the many facets of his beautiful creation. Light enables us to behold the beauty of created things, for God has poured his beauty into Creation, and gives us light to appreciate. Ecclesiastes says, “The light is pleasant, and it is good for the eyes to see the sun.”

Light is also utilized by the Church in her liturgy. Candles are light on the altar for the celebration of holy Mass, so that we can see the mysteries we are celebrating. The paschal fire and the paschal candle are lit at easter time to symbolize the new creation of Christ’s resurrection. And light is used during Advent, our Advent Candles are lit on Advent Sundays to help us prepare well for the celebration of Christ—the light who comes into the world at Christmas. In the Gospel of John begins talking about Light, that John the Baptist himself was not the Light, but he came to testify about the Light: that the true Light who gives light to every man was coming into the world.”

Today we celebrate St. Lucy. Her name, Lucy, Lucia, comes from the latin word “Lux” which means, light of course. Her life was filled with the light of Christ. In the saints, the Lord’s teaching that his followers are to be the light of the world, is fulfilled. The Lord’s light shined in the life and soul of St. Lucy. 

Even when she was struck blind as part of her tortures for following Christ in a time of persecution: Lucy was still able to see. The light of Christ truly enabled her to walk by the light of faith, not simply by sight of the physical eyes.

We all need the help of the saints in order to be like those wise virgins in the Gospel who keep the light of their lamps ready for the Lord's return.

There is a beautiful and simple prayer called the St. Lucy prayer that goes like this: 

Saint Lucy, you did not hide your light under a basket, but let it shine for the whole world, for all the centuries to see. We may not suffer torture in our lives the way you did, but we are still called to let the light of our Christianity illumine our daily lives. Please help us to have the courage to bring our Christianity into our work, our recreation, our relationships, our conversation -- every corner of our day…for the glory of God and salvation of souls.

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We raise up our prayers of petition, as we await with longing the Advent of Christ the Lord.

That Advent repentance and devotion may prepare us rightly for Christmas joy.

That our president and all civil servants will carry out their duties with justice, honesty, and respect for the dignity of every human life.  

For the conversion of those who reject Jesus and His Church, those who have fallen into serious sin, and those who have fallen away from the Church. 

Through the intercession of St. Lucy, we pray for all those who suffer blindness and eye disorders, and for safety from accidental loss of vision, and for all of the sick and suffering.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Almighty ever-living God, who brings salvation to all and desire that no one should perish, hear the prayers of your people and grant that the course of our world may be directed by your peaceful rule and your Church rejoice in tranquility and devotion. Through Christ our Lord.

First Friday Holy Hour - October 2022 - Eucharistic Adoration and the Holy Rosary

 This morning, on the feast of Our Lady of the Holy Rosary, the priests of the diocese concluded our week long convocation with Bishop Malesic, and at Mass this morning, His Excellency, the bishop, evoked a beautiful image that I’d like to share with you.

The bishop spoke of a statue that he encountered in a parish Church in Kentucky, of Our Lady, kneeling in front of the blessed Sacrament with a lighted lamp in her hands. He said, that often, when he kneels in front of the Blessed Sacrament, he recalls that statue, of Our Lady, in adoration of her Son, holding that lighted lamp, like the Wise Virgins in the Gospel parable.

Our Lady models for the Church the posture we are to take, and the attitude we are to have for the Blessed Sacrament; we kneel in adoration, for He is God with us. Falling to our knees in adoration is the appropriate response to His Presence. And He is the lamb worthy of Our Love. “Worthy is the Lamb to receive honor, glory, and blessing” We bend the knee to Him, Our King, Our Savior—the Victor over Sin and Death.

The feature of the statue, of Our Lady holding a lighted lamp, is also a poignant one, and recalls the parable of the wise virgins, who keep their lamps filled with oil, as they await the return of the bridegroom. We are to keep faith, hope, and love for Him burning, like the lighted lamp, until his return. In fact, by our devotion to Him, we pray that faith, hope, and love might be kindled elsewhere, in the dark places of the world, where faith has grown dim.

Our Lady models for us why Eucharistic Adoration is so important. Catholics need to fervently express our belief that Jesus is truly present in the Eucharist here in Church, so that we can bring that faith out in the world, to draw souls back to Him. And don’t we see our Lady modeling for us that task of deepening belief so that we may draw others to Him. “Do whatever he tells you” she says, at the Wedding Feast of Cana. She teaches us to lead others to submit their lives to Him, a submission that is renewed everytime we celebrate the Eucharist, and every time we receive the Eucharist, we are to do whatever the one whom we encounter and receive tells us. 

On the Feast of Our Lady of the Rosary, it is also good for us to consider the connection between the Rosary and Eucharistic Adoration.

The U.S. Bishops write that the Rosary, 'a prayer inspired by the Gospel and centered on the mystery of the Incarnation and the Redemption,' 'should be considered a prayer of deep Christological orientation,' and may rightly be counted among the prayers designed to 'direct the attention of the faithful to the worship of Christ the Lord.' ... [T]he recitation of the Rosary before the exposed Sacrament should help lead the faithful back 'to a knowledge and love of the Lord Jesus, to union with him, finding great encouragement and support in liturgical prayer before the Eucharist.'"

Every time we come and kneel before the blessed Sacrament it is good to spend time in silent adoration, listening to Our Lord in the Silence, and allowing our Hearts to offer worship that is too deep for words. But also, it is praiseworthy to pray Our Lady’s Rosary—which directs us to union with the one whom we adore.

May this time with the Lord allow us to stir into flame our faith, hope, and Love of Him whom we adore, and may Our Lady, and her rosary, draw us deeper into union with Him, that we may in turn draw others to Him out in the world, for the glory of God and salvation of souls.

Pentecost 2021 - Wind and Flame

Today is the great Feast of Pentecost, the feast that ranks with Christmas and Easter as the greatest of the Church Year.  It is the Feast of the Holy Spirit who enlivens and animates the Church.

Listen again to the account of the first Pentecost nearly 2000 years ago from the Acts of the Apostles.

When the time for Pentecost was fulfilled,
they were all in one place together.
And suddenly there came from the sky
a noise like a strong driving wind,
and it filled the entire house in which they were.
Then there appeared to them tongues as of fire,
which parted and came to rest on each one of them.
And they were all filled with the Holy Spirit.

Wind and fire are two symbols associated with the Holy Spirit, and they tell us a lot about how the Holy Spirit wishes acts in the Church and in our lives.

First, Wind is powerful. I’ve seen wind knock over trucks. Acts describes the Holy Spirit as a strong driving wind. Tornado winds can devastate villages and cities, and uproot trees, yet it can also turn gigantic turbines to produce power, and propel sailing ships across the sea. The Holy Spirit, propels the Church and grants her power and uproots the vices of her members.

Also, there is something unpredictable about the wind.  You don’t know quite where it comes from or when it will blow. Jesus himself in John’s Gospel says, The wind blows wherever it pleases. You hear its sound, but cannot tell where it comes from or where it is going.”

That says something about the Holy Spirit, there is something elusive, unpredictable, and wonderfully so, about Him. He is unpredictable, a good of surprises. He surprises us with holy joyful moments and encounters and moments of prayer.

And yet, this also makes Him a little daunting. It’s daunting to surrender to something you can’t control. God might upset our applecart, and that’s scary. But he leads us sometimes where we do not want to go, in order to bring about his kingdom. Yes, it’s scary to surrender to God.  He might ask me to confront my prejudices, kneel down to the level of a homeless beggar, he might ask me to become a priest or a religious sister, speak hard truths to obstinate sinners. He might blow us out of our comfort zones. No doubt, as we return to Church after the long pandemic, he is blowing us into the lives of family and friends, to invite them back to the Sacraments—to remind the fallen-away of goodness and love of God waiting for them here.

On Pentecost, the Church is invited to unfurl her sails once again, to allow the Holy Spirit to propel her into the world for the mission of the Gospel, to uproot our vices, to blow away the dust that has settled through inactivity. 

Wind, fresh air, is needed continually for life itself.  If your faith life or prayer life feels stifled, strangled, or stagnate, make a novena to the Holy Spirit to breathe new life, new enthusiasm, new joy into your soul. 

The other great symbol of the Holy Spirit is Fire.  Fire, can be devastating and destructive.  Yet, it can also be cleansing.  The Holy Spirit is like a cleansing Fire.  

God wants to burn away the attitudes and behaviors which are inconsistent with the life of grace.  God wants to burn away our selfishness, so that not an ounce remains, God wants to burn away our envy, our resentments, our lusts.  If you are struggling with a particular temptation or sin, pray “Come Holy Spirit” burn this temptation away, burn this addiction away.

Fire brings purity. It also brings light. Blessed are the pure of heart, for they shall see God. Those purified by the fire of the Spirit will have the light they need to see God. They will understand more deeply the things of God.  Do you want to come to a deeper understand of the Scriptures, of the Faith. Ask the Holy Spirit. Do you want to understand how to love your unlovable neighbors?  Ask Him! Do you want to understand God’s Will for your life, your vocation in life?  Ask Him!  

Fire also brings warmth of course. In those moments when we are experiencing the coldness, loneliness, isolation, grief. The Holy Spirit will help us to know the closeness and love of God, and the closeness and love of his angels and saints. We also do well of course, to intercede for others experiencing life’s coldness, and to recall our vocation to bring the warmth of God’s love to them, if we can.

Finally, fire symbolizes the passion and courage God wants us to have for the spreading of the Gospel.  After Jesus’ crucifixion, the Apostles hid in the upper room behind locked doors.  Jesus had sent them outwards, out into the world, but they hid.  They were more like Apostates, than Apostles.  But when the Holy Spirit descended upon them with tongues of flame, they burst through the locked doors, into the busiest part of town and courageously proclaimed Jesus risen from the dead.  3000 people converted on the spot.

We need this sort of courage! In an era where our modern culture wants Christians to privatize their faith, to hide behind locked doors and keep our faith to ourselves—we need Christians on fire. 

That is precisely our prayer for our four dear ones who will be confirmed this weekend—that they may filled with fire and wind—filled with the Spirit. Their Confirmation is a reminder to all of us, to dispose our souls, to open our minds, our wills, our hearts to the fire and wind of the Holy Spirit. 

May the Holy Spirit—wind and flame—sanctify us, comfort us, enflame us, uproot our vices and protect us.  Veni Sancte Spiritus, Come Holy Spirit, for the glory of God and salvation of souls.

2nd Sunday of Advent 2020 - Advent Courage

Above the front steps of our beautiful church are statues of the four Gospel writers: Matthew, Mark, Luke, and John. Do you know which one is which? You can indeed tell them apart by the symbols associated with them. St. John, is depicted with the eagle, because his Gospel begins soaring in the heavens, “in the beginning was the word, and the word was God, and the word was with God”…in heaven. The symbol for the Gospel of Luke is an ox, because Luke’s Gospel begins with the story of Zechariah, the Levitical priest, who would offer such oxen as sacrifices in the Temple. The symbol for Matthew is a human or a human face because Matthew’s Gospel begins with the human genealogy of Our Lord—Matthew traces the human generations of the Lord all the way back to Abraham. The symbol for Mark also derives from the beginning of his Gospel. Mark’s symbol is a lion because his Gospel begins, as we heard moments ago, with the voice in the wilderness roaring out like a lion, the call to prepare the way for the Lord. 

Remember, St. Mark was originally writing his Gospel to the ancient Romans—who valued symbols and persons of strength. So, the lion, a symbol of boldness, fierceness, courage, strength, sovereignty, and justice, would have resonated with Mark’s Roman audience, especially this bold character whom we meet in the Gospel’s opening lines: John the Baptist, this sort of ferocious character, this wild man roaring the call to repentance out in the desert.

John, is fierce, he’s courageous. He doesn’t fear the opinions of onlookers who might ridicule him for the way that he was dressed; he doesn’t fear the repercussions for boldly proclaiming that the Messiah was near. Later in the Gospel, we find John the Baptist boldly calling out the sinful adultery of King Herod. And he arrives on the scene to point to one who is even mightier than him, who will baptize, not with water, but with fire and the holy spirit.

So, on this second Sunday of Advent, we are presented with this bold, courageous lion, John the Baptist, as a figure to consider and emulate.

I don’t know about you, but the characteristics, I typically associate with Advent are attitudes like patience, passivity, waiting, calmness, and peace. And yet, I propose, that each of us, could use a little bit of the spirit of the lion, John the Baptist, in our Advent preparations.

Last, Sunday, Pope Francis convoked a consistory in which he created 11 new cardinals, and of course he preached to them, giving the new cardinals their marching orders. And in his homily, the holy father spoke about how Christian courage is an important antidote to the mediocrity, lukewarmness, and indifference which threaten the Christian life. He said, “Without making an effort to love God daily and awaiting the newness he constantly brings, we become mediocre, lukewarm, worldly. And this slowly eats away at our faith, for faith is the very opposite of mediocrity:  it is ardent desire for God, a bold effort to change, the courage to love, constant progress…Faith is not water that extinguishes flames, it is fire that burns; it is not a tranquilizer for people under stress, it is a love story for people in love. That is why Jesus above all else detests lukewarmness.”

Again, think of that symbol of the lion. A lion is anything but mediocre, lukewarm. He’s fierce, he’s bold, he’s not timid or tamed or constricted by the ways of the world. 

So, too, the Christian is to be a sort of lion: bold in our proclamation of the Gospel, and courageous in pursuing the love of God in our personal life. 

In addition to his remarks to the new cardinals, Pope Francis spoke about Advent courage in his Sunday Angelus message. He said “Confidently waiting for the Lord allows us to find comfort and courage in the dark moments of our lives…“The Lord never abandons us; He accompanies us through the events of our lives to help us discover the meaning of the journey, the meaning of everyday life, to give us courage when we are under duress or when we suffer. In the midst of life’s storms, God always extends His hand to us and frees us from threats.”

Now, a lion is courageous and bold because, well, he is at the top of the food chain, isn’t he? His physical prowess is superior to the other beasts. So, notice what the holy father says is the source of our Christian courage—certainly not physical strength, rather the source of our courage is that the Lord accompanies us every day, always and everywhere. 

John the Baptist boldly proclaimed Christ because he was guided by the hand of God. God had chosen him, and he knew God was with him for this special mission.

So, too with us. In resisting those powers of darkness that seek to lull us into spiritual slumber, we are able to take courage because God is with us. God has chosen us and called us to boldly proclaim the Gospel in this very strange era of 2020. How do you know that you can overcome the temptations of your life? Because you’re a Christian. How do you know that you can remain faithful to God in these most complex, confusing times? Because you are a Christian. And God is with you.

In a very real sense, we light the candles of our advent wreath, not simply to count weeks before Christmas, but as a reminder that we need to be set on fire. Beyond gentle images of beautiful angels, lowing cattle, and an expectant mother, these first weeks of Advent present us with these bold characters like Isaiah and John the Baptist, to help set us afire with courage. And so, we do well to examine…where have I become spiritually lukewarm, spiritually mediocre, spiritually lazy, spiritually fearful? 

In the collect prayer at the beginning of mass last week, we asked God to give us the resolve to run forth to meet Christ at his coming. And this week’s collect prayer spoke of setting out in haste to meet God’s son. 

Spiritual Resolve, haste, courage, boldness, do you see these characteristics in your spiritual life? If not, make good use of the time you have left. Run forth with righteous deeds, resolving daily to engage in acts of charity for others, yet boldly set aside time daily to run forth to meet Christ in prayer, and courageously examine your conscience for any sins that need to be repented of, or confessed in the Sacrament of Confession, and do not be afraid, like John the Baptist, to appear a little strange to the rest of the world, in bravely pointing others to God for the glory of God and salvation of souls. 

Pentecost 2020 - Gathered in our spiritual home

There is a common saying, “Home is where the heart is”. Home: it’s the place where you feel the warmth and safety of a familiar surrounding, the love of family, the peace of warm memories. Home is the place where you want to be at the end of the day, kick off your shoes, and put your feet up after a hard day’s work. Home is where you can let your guard down, rest, relax, and recharge. Hopefully, it’s the place where your heart is renewed in the presence of loved ones who love you, and understand you, and are patient with you.

Yet, some claim that this little truism, “home is where the heart is” originated from an earlier saying: “home is where the hearth is.” The hearth is the fireplace, especially important in earlier eras. The stone-hearth was where family would gather, especially before electricity, to cook and take their meals, to warm up after a day out in the cold. Children would sit on their parents lap before the hearth. The family bible would be read at the hearth. Stories would be told around the family hearth. The hearth, the fire, was central and indispensable to the family life.

The new proverb, “home is where the heart is” conveys something a little different. Home is not bound to a particular place, it is not tied to a particular assemblage of bricks and mortar. Home is wherever faith, family, and warmth are enjoyed, wherever we can bask in our happy memories, share our foundational stories, and be refreshed in the presence of those who love us—that’s home.

As Catholics, we speak of our parish as our spiritual home. And aren’t we so grateful that after several months of lockdown and quarantine, we are able to gather once again around the hearth of our spiritual home, the tabernacle, the altar. In the presence of a God who loves us, no matter what we’ve been going through, in the presence of fellow Catholics who support us in our call to holiness. We hope that we will never again be kept from gathering in our spiritual home.

St. Ignatius of Antioch has been spiritual home to thousands and thousands of Catholics in her 117 year history. Souls, many who have gone into eternity before us, many who have moved beyond our parish borders, some who have joined us via livestream over the past few weeks. In this place, God has been encountered through sacramental worship, in transcendent art, architecture, music, and ritual. Common bonds have been formed, so much that we refer to members of our parish family.

In this home, souls have progressed from spiritual infancy to various degrees of spiritual maturity—receiving the spiritual new birth of baptism, the spiritual food of the Eucharist, the spiritual medicine of reconciliation—gathering for weddings, funerals, picnics, festivals, graduations, athletic competitions, primary and secondary education, for the feeding and clothing of the poor.  We’ve been inspired, consoled, corrected, emboldened and empowered for the work of the Gospel.

At my installation mass as 10th Pastor of St. Ignatius of Antioch, I quoted the words of the fifth pastor, the great Monsignor Albert Murphy. And I’d like to quote him again, as his words, are so pertinent. Monsignor Murphy wrote “Few things in life are dearer to the heart of a devout Catholic than his parish. Along with home and family, she is the focus of our finest loyalties. From birth on through to death she is our Spiritual Mother—teaching, sustaining, admonishing, safeguarding and consoling—enriching our souls from the treasure house of her changeless love and shaping our days in the pattern of God’s bounteous graces.”

Your love for your spiritual home can be seen in the ways that you’ve continued to support, so generously, its upkeep and mission, through the years and during the lockdown. For, like any physical home, our spiritual home, our parish church requires constant upkeep, maintenance, repair, especially a spiritual home such as ours, which has stood for nearly a hundred years.

This feast of Pentecost is such a fitting feast to regather after months of lockdown in our spiritual home. For Pentecost is always a feast of new beginnings, new chapters. For the apostles, that first Pentecost began something new, a new experience of God, with the descent of the Holy Spirit upon the Church. That first Pentecost brought the apostles a new flowering of spiritual gifts, which they would utilize as they burst forth from that upper room into to the streets of Jerusalem, to preach that Christ is risen there and to the corners of the earth.

So, too for us. Whenever we gather in our spiritual home, yes we are gathering in a familiar place, with familiar faces, and familiar rituals—to experience warmth and to be spiritually recharged. But we also gather to be emboldened and commissioned for something new. As our economy and society begins to upon up once again, as individuals and as a parish, we need to consider well, how are we being called to engage society in new ways?  To make use of our resources more diligently. How can we cultivate new spiritual gifts here? Forge new bonds with the members of this neighborhood and welcome new parishioners who do not share our history? How can we love God and neighbor, family and enemy just a little more deeply?

There is a sort of paradox in our Catholic faith, isn’t there? God who is unchanging, calls us to one faith, one church, one Gospel truth which is essentially unchanging. But, at the same time God calls us to always change, semper reformanda, in the latin, to always seek ever-deeper conversion to Christ, to always nurture new spiritual gifts and make use of them in our ever-changing circumstances. Our rituals, our creeds, our doctrines are essentially unchanging, and yet, they prepare us to allow the wind of the Holy Spirit to blow where He pleases, to direct us, not just where I want to go, but where God wants me to go.

We flock back to the spiritual warmth and fire of our rock solid faith and spiritual home. However, that the warmth and that faith needs to be spread out there, in the coldness and chaos of the world. Or else, what are we doing here? We don’t go to church to be lulled to sleep, but to be woken up, to become animated, activated, illuminated, conformed to an itinerant preacher who claimed no place to lay his head; who saw this earth, not so much as a home, but as a temporary dwelling in which to engage in his Father’s work.

May the fire of the Holy Spirit warm us, for it has been so cold and lonely in our lock down. But, may that same fire ignite new spiritual gifts within us, and set us aflame with courage and conviction for spreading the Gospel out in the unfamiliar places of the world, for the glory of God and salvation of souls.

27th Sunday in OT 2019 - Increase our Faith

Have you ever cried out to God in words similar to those of the prophet Habakkuk in our first reading, “How long, O LORD?  I cry for help but you do not listen!” How long must I suffer? I many times must I go through this particular trial?

What trial was Habakkuk lamenting? Well, scholars continue to debate this topic. Some think Habakkuk lived just prior to the Babylonian attack on Jerusalem. If that’s the case, the holy prophet would be lamenting the evil and iniquity of so many of his fellow Jews who were forsaking the covenant, and that God would likely allow the Jews to be conquered by some foreign power as he had in the past.

Some scholars think that Habakkuk lived right after the Babylonian attack, and was crying out to God because of the devastation of Jerusalem wrought by the Babylonian invaders.

And some scholars think that Habakkuk may have lived several centuries later, during Alexander the Great’s conquest of the near East. Again Habakkuk's words would be interpreted as a chastisement upon Israel for abandoning the faith.

Whoever Habakkuk was, and whenever he lived are ultimately ancillary to the profound message of this book, the heart-wrenching longing for God to intervene in the experience of suffering: “How long, O LORD?  I cry for help but you do not listen!” How long must I suffer?

The good news is that God does not abandon Habakkuk in his suffering. He receives a word of hope from God: Don’t give up. Be patient. Persevere in faith. God’s justice will ultimately prevail. If you were to read on in the book of Habakkuk, which is only three short chapters long, God gives Habakkuk a vision of a series of punishments for the wicked, robbers, embezzlers, deceivers, exploiters and extortionists, tyrants, deviants and idolaters. The book is pretty doom-filled, but it speaks to our very deep desire, a desire that each of us experience at our core, for justice, for God to rescue those who suffer, vindication for the innocent, and an end of oppression and pain, and bolsters our faith in the promises of God.

Our second reading addresses the need for perseverance as well. St. Paul urges the bishop Timothy to stir into flame the gift of faith. That amidst all of the difficulties the Church was experiencing Timothy needed to stir up the faith of his people and in his own soul that God’s power may fill them. To stir up the faith, that’s an important task for each of us. For we know, all too well, how many for baptized Catholics that flame has been virtually extinguished. They do not attend Mass. They do not pray. They do not engage in the works of mercy. Sin seems to have taken sway in their lives.

Now I’ve known many people where a nearly extinguished faith has become rekindled. They’ve seen the power of God at work through a vibrant Christian community. They’ve experienced the love of God in the compassion shown them by Christians. Sometimes, it was a traumatic event in their life that led to a sort of spiritual awakening, a death of a loved one, the reality of grief, that helped them discover the need for God.

In those delicate times though of spiritual reawakening, much prayer and involvement in a community of fellow Christians is needed, lest the flame of faith dies out again.

So what about us, what’s the temperature of the flame of faith in your life. Lukewarm or blazing?
During my seminary studies, I remember visiting the seminary library one day, and a book on St. Theresa jumped out at me. I opened the book to a random page, and I’ll never forget the quote. St. Theresa writes, “Comparison is death to the spiritual life.” And what she meant by that is when you compare your life to others, that can lead to real spiritual danger. For on the one hand, if I compare myself to someone that isn’t living the faith at all, whose faith has been extinguished, then I won’t grow spiritually, because I’ll think to myself, I’m holier than that guy, so I must be okay. But then on the other hand, you compare yourself to a saint, like St. Francis, and you think, I’ll never become that holy, so I might as well not do anything.

So for Theresa, this unhealthy spiritual comparison leads to a real spiritual mediocrity, faith, instead of being stirred-up is stifled. Rather, the truth is in the middle. Not comparing myself to the wicked, not comparing myself to the saints, I am personally challenged to consider what do I need to do personally to grow in holiness in the concrete details of my life.

In order to fan the flame, St. Paul tells Timothy to take as his norm the sound words that he heard, the Gospel, the Scriptures. To reflect upon and take as your standard, not the philosophies of the world, not the politics of the day, not the excuses of the spiritually lazy, but soundness of the Gospel.
Here is the injunction for every Christian to familiarize ourselves, to study and ponder and meditate upon the Scriptures. When we read the Scriptures, and when we allow them to speak to us, God stirs up our faith. An unopened bible serves no one. A bible collecting dust on a coffee table sets no spiritual fires. So open your bibles daily—read, reflect, and put into practice what you discover there.

Perhaps, take the daily mass readings which are published in our bulletin, and use them as your daily meditation. Ask God when they mean for the concrete details of your life? For example, using our second reading, ask, What does it mean for me to stir into flame the gifts God has given me. What does it mean for me to have a courageous faith, what does it mean to guard the riches of God that dwell within me? What have I considered as impossible that God wants to make possible in my life?
In the midst of death, the Word of God gives us life. In the midst of injustice, the Word of God gives us patience and the strength to work for change. In the midst of spiritual dryness or confusion, the Word of God is a lamp that grants light unto our path.

The apostles say to the Lord in the Gospel, “increase our faith”, is that a request you are willing to make? What would it mean, practically, if your faith were greater?

The apostles made this request of our Lord immediately after his teaching that if their brother sins against them seven times in a day, they need to forgive him seven times a day. They knew that that level of mercy, the ability to love and forgive with the heart of God, required great faith.  So they prayed, “increase our faith”. Is there someone who you would be able to forgive if your faith was greater?

Faith enables us to persevere amidst great trials, it helps us to see God working in the great moments of darkness and suffering, it helps us to perform great works for God which we deemed impossible, it enables us to forgive the greatest of insults, it makes possible tremendous growth in holiness and the working of miracles. Lord, increase our faith, for the glory of God and salvation of souls.

20th Sunday in OT 2019 - Servants of the Divine Fire

I remember exactly where I was the first time today’s Gospel reading really hit me in the gut. I was attending the Saturday evening vigil mass at St. Noel Parish in Willoughby Hills. After Mass I was to meet with Father Tom Dragga, who was, at the time rector of Borromeo Seminary. I would be meeting with him to discuss my entrance into seminary that fall.

“I have not come to establish peace on the earth…but rather division”, in other words, following Jesus may not always be the popular thing, his truth might contradict popular opinion, you might lose friends because him, your family might not understand you, they might even come to hate you because of him.  Hopefully not! But to me, this Gospel always speaks of how counter-cultural being a disciple of Jesus Christ really is.

And the Gospel really hit home as I prepared to meet with the seminary rector, as most of my high school friends were either non-practicing catholic or very critical of the catholic church. Most of my family were lapsed Catholics. Even though I attended a Jesuit University, many of the students and professors seemed quite at odds with Catholic Truth. Would I lose friends over entering the seminary, would I be pressured by family not to enter?

I have a priest friend, in fact, whose parents did kick him out of the house when he said he was going into the seminary.  “No son of mine will be a priest” they said. Yet, he chose to enter seminary, even though it would cause division in his family because his call came from God.

So with the possibility that my own choice would cause division, when Father Dragga asked me why I wanted to enter the seminary, I simply recited the beginning of today’s Gospel: “I have come to cast fire upon the earth. How I wish it were already kindled.” The priesthood is at the service of this divine fire.

So many of the tragic situations in my hometown, my high school, in our nation, and around the world was due to its alienation from the fire of Jesus Christ. So many broken families, so many young people turning to drugs, even modern art and music seeks to sever itself from what was true, good, and beautiful from God.

I also shared with Father Dragga how I was deeply moved by my visit to the seminary that previous spring. Because there I met this group of young men who felt the same way. It was evident that their hearts had caught fire, as had mine. I felt a particular kinship amongst the kindled. And to this day, my brother priests certainly continue to be a source of inspiration. As do so many of you, who have such a passion for the Truth and Goodness and Beauty of the Christian Gospel.

Members of the Body of Christ are meant to inspire each other and call each other to be ever more faithful. You’ll notice in the bulletin this week a report from our June parish visioning dinner. You’ll notice four pillars of St. Ignatius parish: four aspects of our parish life and history that continues to inspire and draw people to the fire of Jesus. Over the next few months, the parish council and I will explore how we can continue to build on these four pillars.

At the visioning meeting parishioners shared the many different ways how the fire of love for St. Ignatius Parish was kindled in their hearts. For some, the fire was kindled in their early years, attending the elementary school. For some, the fire was kindled the first time they walked into the Church: a church that looks like a church, the cathedral of west blvd, with its inspiring architecture and beautiful liturgies and music. For some, the fire was kindled because they were warmly welcomed by our greeters and friendly parishioners. For some, they were impressed by the service opportunities, the ways we care for the poor and hungry in this neighborhood. We certainly have a mission, don’t we, certainly not just my mission, but our mission, to continue to stoke these fires so that new generations can come to meet Christ in this beautiful place.

Our second reading spoke of the “great cloud of witnesses” who surround us, who inspire to persevere in running the race when things get difficult, who challenge us to serve the divine fire more faithfully, to allow the divine fire to burn away all our sins and selfishness.

The month of August is filled with some of the most amazing, counter-cultural saints, on fire with love for the Gospel. During the month of August we celebrate St. Dominic who traveled throughout Europe preaching the Gospel in the face of a growing heresy called Albigensianism. St. Clare, raised as an Italian noble, gave up her wealth, her social prospects, and consecrated herself to a life of adoration of Jesus in the Blessed Sacrament. St. Theresa Benedicta of the Cross, a young jewish philosophy student whose search for truth led her to the Catholic faith, who was arrested and sent to gas chambers at Aushwitz. Fr. Maximillian Kolbe, also murdered at Aushwitz, who gave up his life for a jewish prisioner condemned to death.

What led these saints to offer their lives in service of the Gospel? What made them willing to engage in such counter-cultural activity? Their hearts were set on fire by Christ. And that fire, they nurtured through prayer, study, and service, and gratitude for the witness of those who had gone before them,. They kept their eyes fixed on the witness and example of the Lord Jesus who is consumed with obedience to His Father’s will. Any fire that we have as Christians can be traced back to the furnace of His Sacred Heart.

So we must each ensure that we do our part in stoking the fire in our own hearts, again through prayer, fasting, study, and service, and to rekindle fires that may have been extinguished through sin by going to Sacramental Confession.

And we must do our part in spreading that fire to others: Inviting the lapsed back to Mass, back to the Sacraments. Inviting them to Holy Hour, to faith formation, to volunteer opportunities, to speak with passion about our faith to those who do not know Christ. Jesus is yearning to set hearts on fire through our words and deeds.

“I have come to cast fire upon the earth and how I wish it were already ablaze” for the glory of God and salvation of souls.

5th Week of Lent 2019 - Wednesday - Imitators of the Passion

When told they must worship an idol or be put to death, Shadrach, Meshach, and Abednego, chose to remain faithful to the God of Abraham, Isaac, and Jacob.  They exhibited tremendous and courageous faith in the face of suffering and death.

The early Christians often faced this same trial.  “Offer sacrifice to the roman emperor and live, refuse, and die.”  Great martyrs like Perpetua and Felicity, Popes like Sixtus and Cornelius, apologists like Justin, refused to offer the pagan sacrifice and were put to death.

The Saints do not compromise their faith for the sake of worldly success.  Jesus asks, “What does it profit a man if he gains the whole world but loses his soul?” The saints show us that authentic faith means remaining true to Jesus Christ in the face of temptation, difficulty and trial.  Our own parish patron St. Ignatius of Antioch on his way to martyrdom wrote to the Romans: “It is better for me to die on behalf of Jesus Christ than to reign over all the ends of the earth…Him I seek, who died for us: him I desire, who rose again for our sake…Permit me to be an imitator of the Passion of my God!”

The prospect of suffering for the Gospel terrifies us. Most of us don’t want to be bothered or distracted from pursuing or own goals, what we think will make us happy. Prayer is considered a waste of time, charity a waste of money, fasting a waste of pleasure. And aren’t those the idols of our own day: my time, my money, my pursuit of pleasure?

Many people reject Catholic Christianity not because they have a distaste for ornate churches, beautiful vestments, or they reject the hierarchical constitution of the Church. It’s that they detect that Catholicism calls them away from the worship of idols to the worship and imitation of Christ, who embraces the cross, who reveals the cross as the royal road to heaven.

The account of Shadrach, Meshach, and Abednego in the fiery furnace foreshadows a powerful truth of our Christian faith. In the furnace, the three faith boys were not alone, they were joined by one with the “appearance of a son of God.” So too in our suffering we are never alone. Christ is with us, transforming the fire of our suffering into the light of glory.

As Holy Week draws near, let us draw near to Jesus as he suffers for us, let us draw near to Him to console Him who consoles us. May these final days of Lent help us to have courage in the face of suffering and temptation, to know Jesus’ presence with us as we imitate Him in his Passion for the glory of God and salvation of souls.
 
That the Church will experience the graces of profound renewal during this season of Lent.  That we may grow in our eagerness in spreading the Gospel of Christ.
That all Christian families will recommit themselves to putting Christ at the center of their family life, so as to grow in faith, hope, and love.  We pray to the Lord.
For an end to abortion and for the reverence and protection of human life.  We pray to the Lord.
For the young people of our Church. May they be strengthened to be witnesses to the Gospel of mercy and work for a future that embodies a genuine culture of life.
For those preparing to enter the Church at Easter: that they will be profoundly blessed in their preparation for full initiation into the Body of Christ.  We pray to the Lord.
For the needs of the poor, the hungry, the homeless, those who are sick, unemployed, or suffering from addiction, mental, or physical illness, imprisoned, and those most in need: that the Lord in his goodness will be close to them in their trials.  We pray to the Lord.
For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.
Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.

3rd Week of Lent 2018 - Tuesday - Purgatory and Lenten Suffering

Though the word ‘Purgatory’ is not found in scripture, the scriptural evidence for purgatory is manifold.

St. Paul writes in Corinthians of a fire which will purify the saved of their empty and selfish works (I Cor 3)

And of course the practice of praying for the dead is evidenced even in the Old Testament book of Maccabees.

The Lord Himself speaks about “forgiveness” which is offered in this age and in the “age to come” (Matthew 12).

And this morning’s Gospel, the Parable of the Unforgiving Servant is often cited as evidence of Purgatory. For those servants of the Master, those servants of God, who do not embody the Master’s own mercy perfectly, they will be “sent to the torturers” until their debt is payed.

Even our first reading today hints at the experience of purgation. Azariah praying in the fire for God’s mercy is a purgatorial figure. A figure of faith, a figure at prayer, a figure filled with repentance in the flames of a furnace, yet not being consumed. Notice also his absolute confidence in God. Similarly the souls in purgatory are absolutely assured their salvation, already having received their judgment by the Just Judge upon their bodily death.

Lent is a purgatorial season in which we undergo some suffering while in this earthly life to be purged of our selfishness, our lack of mercy. Suffering with Jesus brings joy, as St. Paul asserts, “Now I rejoice in my suffering for your sake, and, in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church.” Our voluntary penances bring about sanctification, and can be offered up for others: souls who are far from God, souls who struggle with sin, and the souls in purgatory. And we seek to embody the Lord's mercy in our Lenten almsgiving--our acts of self-sacrificial service.

It is best to willingly undergo penances on earth than to undergo them in the afterlife. For the saints, explain that the pains of purgatory are greater than the pains of earth.

So, this Lent, let us willingly embrace many purgatorial penances, for ourselves and for others, that we may know the joy of grace, an increase in charity, and conviction for the Gospel, for the glory of God and salvation of souls.

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For the whole Christian people, that in this sacred Lenten season, they may be more abundantly nourished by every word that comes from the mouth of God.

For the whole world, that in lasting tranquility and peace our days may truly become the acceptable time of grace and salvation.

For sinners and those who neglect right religion, that in this time of reconciliation they may return wholeheartedly to Christ.

For ourselves, that God may at last stir up in our hearts aversion for our sins and conviction for the Gospel.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy.

Thursday - 29th Week of OT 2017 - Missionary disciples with burning hearts

Very often the words of Jesus Christ calm us, comfort us, help us to know the loving nearness of God.  Yet, today’s Gospel shakes us up a little.  We hear Our Lord speak with some urgency that he has come to set the world on fire, and how he wishes it were already burning!  Jesus is on a mission to enflame hearts with a fiery, burning love for God.

It is the nature of fire to enkindle the things that are nearest to it. On the road to Emmaus, the disciples who encountered the risen Lord, proclaimed “Were not our hearts burning inside us as He talked to us on the road and explained the Scriptures to us?"

If our hearts are to be set on fire, we must draw near to the Lord, his words, and his own heart. Distance from the Lord only causes coldness toward him and toward his mission. We all know many people, even members of our own family, who have grown cold toward the Lord and toward his Church. They fall away from mass, they fall away from prayer. They are busy, busier than ever, about many worldly things, but something is seriously lacking, isn’t there?

Last night, at the special district Mass, the Bishop spoke about missionary discipleship: how God wants to use us to set the world on fire. We often think of missionaries as merely a special class of disciples, who go out to places like india to spread the Gospel to those of other religions. But Bishop Perez, echoing Pope Francis and the Popes of the 20th century, wants to help us realize that we are all called to be missionary disciples, and that the Diocese of Cleveland, our neighborhoods and families, are missionary territory and we must be the missionaries.

This is a share in the mission of Jesus himself. And that’s why there is an urgency in the Gospel today, because he wants our lives on fire, not mediocre and lukewarm, but on fire, that we can spread that fire throughout the world, that we can meet people where they are with the truth of the Gospel.

We pray today that those whom we encounter on the road will encounter the fire of Christ alive in our hearts.  That they can meet Christ in us today as we seek to share and heal and preach and serve, for the glory of God and salvation of souls.

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That all Church leaders may help us to spread the flame of faith and love in all our endeavors.
For an increase in vocations to the priesthood and consecrated life, and a sanctification of all marriages and single Catholics.

“That our parishes, animated by a missionary spirit, may be places where faith is communicated and charity is seen.”

For those who have fallen into error, for Catholics who have grown lukewarm in their faith, for those who have left the Church, for their conversion and the conversion of all hearts.

For all those struggling with addiction, mental illness, chronic sickness, unemployment, or ongoing trials of any kind: that they will be fortified and blessed with God’s special love, favor, and peace.  We pray to the Lord.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased clergy and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

June 5, 2017 - St. Boniface - Martyr's Blood and Holy Spirit's Fire

Today is the fifth day in a row wearing red. We had three feasts of martyrs Thursday, Friday, and Saturday: the memorials of St. Justin Martyr, Saints Marcellinus and Peter, St. Charles Lwanga and the his Companion Martyrs. On Sunday, we wore red for the great feast of the Holy Spirit, Pentecost. And today, Ordinary Time begins with another martyr’s memorial, the bishop St. Boniface, who, at the age of 80 was preparing candidates for confirmation when they were attacked by barbarians and massacred, martyred for the faith.

The Red of the martyrs’ blood and the red of the Holy Spirit’s fire are certainly linked. The courage to lay down one’s life for Christ comes from the Holy Spirit. This is why Cardinals of the Church also wear red as part of their daily garb: from their desire to associate themselves with the Passion of Christ and a willingness to be martyred.

Red is the color of witness. The word ‘martyr’ doesn’t just mean someone who died for the faith. Martyr means witness. The martyrs witness to the fact that Jesus Christ died for our sins that we may be reconciled to God, and that mankind is meant to profess their faith in Him. For it’s not through political activism that we receive eternal life, nor even charitable works, but through His blood; as St. Paul says “through his blood we have redemption, the forgiveness of sins, according to the riches of his grace.”

St. Boniface labored to spread this saving faith through northern Europe, to the Germanic parts of the Frankish Empire. He spread the true faith among Pagans, Barbarians, Germanic Tribes who worshiped the gods of Norse Mythology.

In a letter written to a Benedictine abbess, Saint Boniface wrote: “Let us stand fast in what is right and prepare our souls for trial…let us be neither dogs that do not bark, nor silent onlookers, nor paid servants who run away before the wolf.”

He was a bishop filled with the fire of the Holy Spirit, the zeal of the Apostles, and the truth of Christ.

Though we exchange easter white for ordinary time green, we recall that martyrdom red runs through the whole Church year. Fire, zeal, courage, and witness are needed now: in our bishops and priests and religious and in the lives of ordinary Christians.

As we prayed in the opening prayer: “may the Martyr Saint Boniface, be our advocate that we may firmly hold the faith he taught with his lips and sealed in his blood and confidently profess it by our deeds” for the glory of God and salvation of souls.

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That our bishops and clergy may be zealous in preaching and teaching the truth of the Gospel, and that our future bishop of the diocese of Cleveland may be a man of true faith and the Holy Spirit.
That St. Boniface, patron saint of Germany, may enliven the faith of the German people and those of Germanic descent who have made their home in this land.

For our young people beginning summer vacation, that they may be kept close to the truth and heart of Jesus.

In thanksgiving for good weather, for our parish festival, and the hard labor of so many good parishioners and volunteers.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, for the deceased priests and religious of the diocese of Cleveland, for the poor souls in purgatory, and for those who have fought and died for our freedom.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

Tuesday - 6th Week of Easter 2017 - Spirit of Truth, Pillar of Fire

Throughout the New Testament the third person of the Holy Trinity is revealed by many different names and titles.

He is of course called the Holy Spirit. We read in the Acts of the Apostles how those gathered in the Upper Room were “filled with the Holy Spirit”.

He is called Comforter, Counselor, Advocate. All three titles are translations of the same Greek word, Parakletos from which we get the word “Paraclete” That title is found in today’s Gospel.
St. Paul in Romans calls him “Spirit of Life”; the Holy Spirit imparts the life that Jesus died to win for us.

This Sunday and in today’s Gospel, he is called the “Spirit of Truth.” Jesus promised that, after the resurrection, the Holy Spirit would come to “guide you into all truth.”

Many times in the Gospels, the apostles seem confused about the words of Jesus, they don’t seem to comprehend his words. But after Pentecost, after they received the Spirit of Truth, they are preaching, teaching, explaining, and helping people understand what it means to be a disciple of Jesus Christ.
This is one of our tasks, this is part of our mission, this is the work of the Holy Spirit, to guide others to truth.

Because the Spirit has been given to the Church and has enlightened her teachings, we are able to discern the foolishness of the ways of the world; how the ways of the world lead to destruction and separation from God.

Just as God gave the Israelites the pillar of fire to escape their slavery in Egypt, to guide them through the treacherous desert, to light their way in the darkness wilderness with all of its pagan ways, the fire of the Holy Spirit has been given to the Church to guide us through the darkness of the ages.

The Holy Spirit, the Spirit of Truth, helps us convince—convict—the world about the error of sin and not believing in Jesus. He helps convince us to turn away from some of the sins that still linger in us, the destructive habits, the behaviors and attitudes that tear down relationships instead of building them up. He helps us show how Christianity, though not popular with the world, is attractive to those who yearn for truth and righteousness.

Over half a million adults became Catholic at Easter this year. The Holy Spirit, through the preaching of the Church, through the faithfulness of Catholics like ourselves, drew them, guided them to the truth of Christ.

May we continue to cooperate with the Spirit’s work to convict the world, and cooperate more fully by being bearers of truth always for the glory of God and salvation of souls.

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That all bishops, priests, catechists, and parents may be faithful in preaching and teaching the saving Gospel of Christ.

For the healing of divisions caused by heresy, moral and doctrinal error among Christians.

For those who do not believe in God and for those who have fallen away from the Church.

For the sick, the suffering, those in nursing homes, hospitals, and hospice care, for the underemployed and unemployed, for the imprisoned, those with addictions, for those who grieve the loss of a loved one, and those who will die today, that the Spirit of Consolation may comfort them.

For the deceased members of our families, friends and parish, for all of the poor souls in purgatory, for all those who fought and died for our freedom.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

Homily: Oct 20 2016 - St. Paul of the Cross - The most holy school of the cross

“I have come to set the earth on fire, and how I wish it were already blazing”. These words of Jesus always move us to examine our hearts. Am I burning with love for God? Am I burning with zeal for the spread of the Gospel? Do I have a burning love for service of my neighbor, for those in need?

Today’s Saint certainly burned with great love and great zeal. St. Paul of the Cross is the founder of the Passionist Congregation. The Passionists are known for wearing on their black religious habits the emblem of the Sacred Heart of Jesus which burns with love for God and for man.

Jesus himself was enflamed with love. Love is what motived the incarnation. Love is what drove him to the outskirts of humanity to embrace the leper, the prostitute, the sinner. Love is what impelled him throughout his Passion. His love is an inextinguishable furnace. When our own hearts had grown cold through sin and selfishness, it was his love that rekindled life in us.

How might our hearts become like Christ’s burning with love for God and our fellow man? St. Paul of the Cross, would no doubt say that we must meditate frequently on the Passion—on the Cross—of Christ. “It is very good and holy,” today’s saint said, “to consider the passion of our Lord and to meditate on it, for by this sacred path we reach union with God. In this most holy school we learn true wisdom…love is a unifying virtue which takes upon itself the torments of its beloved Lord. It is a fire reaching through to the inmost soul.”

Consider again the Sacred Heart of Christ, the Cross is plunged into his heart, like a key which opens a door. Meditating on the cross of Christ can be for us a key which opens up and transforms our hearts and will make them more like his, setting them on fire.

In the Cross we recognize what real love looks like. Love requires service, love requires daily sacrifice, love requires forgetting ourselves in order to give ourselves more fully to others.

In our moments of weakness and failure, it is easy to grow discouraged and to lose hope. That’s why in our sinfulness it is so important to meditate on how much we are loved by God. He didn’t die for the perfect, he died for us. He embraced us in our most unlovable state.

The love Christ showed on the cross is, as the first St. Paul—St. Paul of Tarsus—wrote in our first reading this morning, is a love which surpasses all knowledge, but is a love that fills us with the fullness of God.

May the Passion of Jesus Christ be ever in our hearts. May we meditate often on the cross of the Savior, and encounter “the breadth and length and height and depth” of God’s love for us, for the glory of God and salvation of souls.