August 7 2024 - St Sixtus II, Pope, and Companions, Martyrs - Docile in believing the faith

 In the third century, the Roman Emperor Valerian ordered that Christians had to take part in the state religious ceremonies. He also forbade them from assembling for Christian worship, threatening with death anyone who was found to disobey the order.  St. Sixtus II was Pope during this terrible time.  And for nearly a year Sixtus functioned as Pope, administering the Church. He famously worked to resolve a conflict with certain Eastern churches over the rebaptism of converted heretics. 

In August of 258, Emperor Valerian issued a far crueler edict.  It simply and coldly ordered that all bishops, priests, and deacons be put to death. On August 6, 258, Pope Sixtus II and four deacons, were seized while celebrating Mass in the Catacombs of Callistus in Rome.  They were beheaded that same day. 

The opening prayer of today’s mass asked God by the power of the Holy Spirit to make us docile in believing the faith and courageous in confessing it. 

What does it mean to be docile in believing the faith? The words doctor, doctrine, and docility are all etymologically connected. To be docile means to be teachable—to be open to the teaching of the doctrine by the doctor—the learned one. So the opening prayer is asking God to help us to continue to be teachable. We are never too old, or too learned, that we should be unteachable in the matters of the faith—in the way of Christ. 

Two obstacles particularly stand out which make us resistant to being teachable at any age: the first is pride, the second is laziness. Pride says, I have nothing to learn, I know everything, the Church has nothing to teach me. Laziness, says, egh, it’s too much effort to learn anymore, I don’t have the energy to be open to new things, the bible is too heavy. But to be a disciple of Jesus is to be open to lifelong learning of what it means to be good, holy, courageous, wise, and loving.

It is significant that we have this reminder to be open to being taught on the feast of these martyrs. The martyrs are very important teachers. The Church’s prayer is that we learn from their example. 

The martyrs teach us what courage looks like in proclaiming the Gospel in the face of hostile forces, what witness looks like, what trusting in God looks like when the powers of hell are bent against us. They teach us what faith, hope, and love look like. We are to believe in the teachings of Christ with the faith of the martyrs. We are to place our hope in heaven, with the hope of the martyrs. We are to love God enough and love neighbor enough that our lives become a light for others. 

Holy Spirit, make us docile to the lessons of the martyrs, for the glory of God and the salvation of souls.

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For the Church: That we may be inspired by the courage of the martyrs, remaining steadfast in our faith even in the face of persecution. 

For docility of faith: That we may remain open to learning and growing in our faith, overcoming pride and laziness and For the grace of witness: That our lives may become a light for others, reflecting the faith, hope, and love exemplified by the saints. Let us pray to the Lord.

That politicians and government officials may protect religious freedom, promote virtue, and look to the law of Christ to guide their work for the good of nations and the human race.

That in facing trials, illness, or suffering of any kind, all people may find strength and consolation in the promises of Christ and the grace of his mercy. Let us pray to the Lord.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Heavenly Father, hear our prayers, and grant us what we truly need to be docile in faith and courageous in witness, through Christ Our Lord.

Divine Mercy Sunday 2024 - Disciples of Peace and Mercy

 Five times in our Gospel reading today, we find the word, “disciples”—the disciples of Jesus—“the disciples were locked in the upper room”—“the disciples rejoiced when they saw the Lord”—“the disciples said to Thomas, “we have seen the Lord”. 

The English word, “disciple” comes from the latin—discipulus—a student. To be a disciple of Jesus is to be a student of the greatest of teachers—we are to study his life, his lessons, and his mind and heart. 

In Jesus’ time, a disciple was called, in Hebrew, a talmid, which can refer to a student, but more accurately refers to an “apprentice”. While a student learns head knowledge in order to know what the teachers knows, an apprentice works with the teacher to learn what the teacher does so he or she can imitate what the teacher’s activity in the world. And in Jesus’ day talmidim didn’t just attend a class or read a book to gain knowledge from their rabbi—they left their jobs and families and communities to follow their rabbi and watch how he lived. They wanted to be just like their rabbi—in all things.

The Lord’s call to follow Him—to be his disciple—reverberated throughout Lent and now in Easter.

At the Last Supper, Jesus spoke about discipleship. He said, “This is how everyone will know that you are my disciples, if you love one another.” Notice, the Lord didn’t say, “this is how everyone will know that you are my disciple, if you can properly recite your Baltimore catechism”, but rather, “if you love one another.” Now of course, love and discipleship often includes passing on the catechism to the next generation of Christians, but knowledge of the catechism does not exhaust our call to discipleship, rather...

 “As I have loved you, so you also must love one another.” We know that when our Lord was talking about Love—he wasn’t just talking about a feeling. Being his disciple isn’t just about having bubbly feelings about each other. “There is no greater love, than to lay down your life for a friend.”

And so Good Friday was the ultimate lesson in discipleship. We, disciples of Jesus Christ are called to love one another, with Christ-like love, that loves God and loves others, all the way to the Cross.

In today’s Gospel, Jesus showed his disciples proof of his love. Entering the upper room, in the midst of his disciples—he shows them, his wounds. This is how everyone will know you are my disciples: will you bear wounds for others—you are to engage in sacrificial self-giving for others.

When he showed his wounds, he wasn’t pointing them out as if to shame his disciples, or to announce his vengeance, his retribution. “Look what you did, now it’s time for you to pay”. Rather, he points to his wounds, and says, “peace”. From the cross, Jesus pronounced, not wrath, but forgiveness: “father, forgive them, for they not know what they have done”. And after his resurrection, he announces, peace.

“Love one another, as I love you.” In the course of the Christian life, we are to engage in Christ-like self-sacrificial love for others, AND we are to practice mercy by extending peace to all, even those who hate us. We cannot love without extending mercy. 

Be merciful, Christ teaches, as God is merciful. Blessed are the merciful, for they will be shown mercy.

In our lives, we are often hurt by others, sometimes deeply. To practice Christ-like mercy, we are called to forgive those who injure us, not holding onto grudges or seeking revenge. Mercy isn't a sign of weakness but a profound strength and a reflection of God's mercy towards us.

Jesus’s mercy was evident toward the hungry, sick, and the sorrowful. Practicing Christ-like mercy involves recognizing the physical and emotional needs of those around us and responding generously. We are to offer a listening ear when others are going through a tough time, and doing what we can to help the needy. 

In Matthew 25, Jesus identifies Himself with the stranger, saying, "I was a stranger and you welcomed me." Practicing mercy involves opening our hearts and communities to those who are different from us, whether they be newcomers, people from different cultural or religious backgrounds, or those who feel marginalized and alone. By extending hospitality and friendship, we make tangible Jesus' love and mercy.

Jesus taught us to love our enemies and pray for those who persecute us. This radical call to mercy involves lifting up in prayer those we may find difficult to love, including those who oppose us or hurt us in some way. Through prayer, we open our hearts to God's transforming love and allow Him to work through us to extend mercy to those living far from God.

In a world marked by division and conflict, practicing Christ-like mercy means being agents of peace and reconciliation. Christian disciples are called to mediating conflicts in our families or communities, working towards justice and peace in our societies, and seeking to build bridges rather than walls. 

Finally, Jesus' ultimate demonstration of mercy was through His sacrificial love on the cross. We are called to live lives of sacrificial love, putting the needs of others before our own, and being willing to bear wounds for the sake of love. Christian disciples are called to make personal sacrifices for the good of our families, communities, and even strangers, mirroring the self-giving love of Christ.

In embracing the practice of mercy, we become true disciples of Christ, reflecting His love and mercy in a world in desperate need of both. As we go forth from this Divine Mercy Sunday, let us carry in our hearts the call to be merciful as our Father is merciful, and to spread the joy of the Resurrection through our words and deeds of love, for the glory of God and the salvation of souls.

6th Sunday of Easter 2022 - Prepare for Pentecost

 

It’s just two weeks until the conclusion of the Easter season and the celebration of the great feast of Pentecost, and our Gospel on this sixth Sunday after Easter contains the Lord’s announcement about the Holy Spirit, that the Son must return to the Father in order for the Holy Spirit to descend upon the Church. The Lord prepares his apostles for the reception of the Holy Spirit, and so we do well, prior to Pentecost to prepare and reflect upon our openness to the Spirit.

But first: Who is the Holy Spirit?

Each week in the creed we profess our belief in the Holy Spirit: “I believe in the Holy Spirit” Who is He? The Holy Spirit one of three Divine Persons of the Blessed Trinity. He is truly God—consubstantial with both the Father and the Son.  “Holy Spirit" is the proper name if the Third Divine Person. And we call him the Holy Spirit because Jesus himself called him the Holy Spirit, as we heard in today’s Gospel. 

In the Gospel today, the Jesus himself referred to the Holy Spirit as a Teacher. Docébit vos omnem veritátem—he will teach you all truth. The Holy Spirit desires to teach us always what is good, true, and necessary for the Christian life. If we wish to understand the faith, if we wish to live it, if we wish to pass it on, we must allow ourselves to be taught and led by the Holy Spirit. 

We heard in the first reading how St. Paul, Barnabas, and the Apostles were gathered by the Holy Spirit in Jerusalem to discuss some matters challenging the early church: did Christians need to be circumcised, could we eat food offered to idols, could we enter into unlawful marriages. And thanks be to God, the early church was open to the guidance of God on these matters, just as the Church of every age always needs to be attentive to the Holy Spirit’s guidance regarding how to live out the Gospel of Christ in the complexities of our current age.

The Holy Spirit is a teacher and guide to the Church as a whole, but also to us individually. St. Paul says in Romans that “God's love has been poured into our hearts through the Holy Spirit who has been given to us." Do you love of God and know that God loves you? If so, it’s because the Holy Spirit opened your heart to that possibility. Have you ever repented of sin? If so, it’s because the Holy Spirit has moved you to repentance. Have you experienced love, joy, peace, patience, kindness, goodness, faithfulness, gentleness. If so, it’s because the Holy Spirit has produced those fruits within you. Do you have a passion for prayer, a love for the Eucharist, a desire to serve the needy, share the Gospel with those who do not know Jesus? It’s because the Holy Spirit has moved you, is moving you to these very very good things.

At World Youth Day in Australia in 2008, Pope Benedict said, “The Holy Spirit has been in some ways the neglected person of the Blessed Trinity,” and confessed that it was only as a young priest teaching theology that he began to recognize the importance of coming to know the Holy Spirit more intimately. He said to all of those young people gathered at World Youth Day that, “It is not enough to know that there is a Holy Spirit; we must welcome Him as the guide of our souls, as the ‘Teacher of the interior life’ who introduces us to the Mystery of the Trinity, because He alone can open us up to faith and allow us to live it each day to the full.” 

Pope Benedict calls the Holy Spirit the Teacher of the interior life. For God, the Holy Spirit, is given to us from the Father to be our constant guide and teacher in the spiritual life. St. Paul tells us, “The Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.” I don’t know about you, but the most moving moments of prayer in my life, have been those times when my prayer seemed to bubble up as if from someone other than myself. That was the Holy Spirit leading my soul, guiding my soul in prayer. 

The Holy Spirit also helps us identify those attitudes and behaviors and choices which hinder our spiritual growth. He illuminates vices which we’ve turned a blind eye to, he pricks our consciences to get to confession. He inspires us to put our faith into practice. 

As we prepare for Pentecost we do well to dispose ourselves to be taught by the Spirit, and I recommend three ways.

First, prayer. Prayerfully ask the Holy Spirit to Help you to be open to the Truth God wants you to know. “Holy Spirit, help me to love you, to be open to your gifts, to be taught to pray. Teach me how to love, teach me the faith. Teach me to forgive. Teach me all things I need to know for my vocation, for the Christian life, for my struggle to overcome sin and develop the virtues and gifts you want for me.” Pray. Allow him to teach you what you need how to grow and make use of his seven-fold gifts of wisdom, knowledge, understanding, counsel, courage, piety, and holy reverence.

Secondly, study the faith. The Holy Spirit is the teacher, and he’s been teaching the Church for 2000 years now. But teachers expect their students to study. Do you study your faith. The Holy Spirit has spoken through the scriptures, he has spoken in the saints. Have you ever read the Church Fathers? Augustine, Athanasius, Aquinas, Cyril of Alexandria, Ignatius of Antioch, Irenenus? The Holy Spirit moved these men, taught the Church through these men. He continues to teach the Church through these men. Read Thomas Aquinas. Read the Church Fathers. Read Pope Benedict. Pope Benedict was one of the clearest teachers of the faith we’ve had in 100 years. And when you’ve done that. When you’ve read these guys. Start over. 

Catholics get into big trouble when we think we know it all, we know enough. We are disciples. And disciple means student. We are semper discipulus—always a student.

Thirdly, make devout use of the sacramentals. The sacramentals, holy water, blessed medals, statues, sacred images, crucifixes in our homes. The sacramentals open us, dispose us to the grace of the Holy Spirit. Feel free to fill up a little vial of holy water when you come to church on the weekends. Keep it on your bedstand. Bless yourself when you wake up in the morning as a reminder of your baptism. And teach others about the sacramentals. They can be used by non-Catholics. They are a great introduction to the Catholic faith for some non-believers.

St. Paul in his first letter to Thessalonians said, “Do not put out the fire of the Spirit!,” because in some sense they obviously were limiting his work in them. To the Ephesians he said something even more powerful, imploring them, “Do not grieve the Spirit of God.”  How often, we believers,  grieve the Holy Spirit by ignoring his inspirations. He inspires to repent, and we put it off. He inspires us to feed the hungry, and we put it off. He inspires us to pray, and we put it off. He inspires us to invite fallen away Catholics back to the Sacraments, and we put it off. How much richer our lives would be, how much effective we would be in our mission, how much stronger our parish would be, if we followed the guidance and inspirations of the Holy Spirit, cultivated daily our love of the Holy Spirit, openness to the Holy Spirit.

Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created. And You shall renew the face of the earth for the glory of God and salvation of souls.