A few days ago, I came across a fascinating story about a group of martyrs called the Martyrs of Otranto.
In 1480, a force of Ottoman Turks laid siege to the town of
Otranto, a port-city on the south-eastern coast of Italy, on the Adriatic Sea. Otranto’s
town militia did its best to resist the Turkish invaders, but it could not
withstand the attack. The walls of the city were breached, and the Ottomans
fought their way through the city to the Cathedral, where they found the
Archbishop, fully vested and crucifix in hand, pleading mercy on behalf of the
town. The invaders beheaded the archbishop as well as the priests, and after
desecrating the cathedral, the Ottomans gathered the women and older children
to be sold into slavery. Small children and infants were slain.
800 able-bodied men were captured and told to renounce Jesus
and convert to Islam or be killed. Speaking for his fellow Catholics, the town
tailor named Antonio Primaldo is said to have proclaimed, "Now it is time
for us to fight to save our souls for the Lord. And since he died on the cross
for us, it is fitting that we should die for him" The captives gave a loud
cheer and refused to renounce Christ. So, the Turks led the captives outside of
town, and beheaded each of them.
It was not until 2013, that Pope Francis added them to the
list of canonized saints. And, at their canonization mass, Pope Francis spoke
about their courageous faith. He said, the martyrs “refused to deny their faith
and died professing the Risen Christ. Where did they find the strength to stay
faithful? In the faith itself, which enables us to see beyond the limits of our
human sight, beyond the boundaries of earthly life…Dear friends, let us keep
the faith we have received and which is our true treasure, let us renew our
faithfulness to the Lord, even in the midst of obstacles and misunderstanding.”
I bring up this story because I was at once inspired by it,
when I heard it this week, especially in the wake of All Saints Day. But also
because their story illustrates some important lessons from our Scripture
readings this weekend.
In the first reading, we heard of wisdom, “Resplendent and
unfading is wisdom, and she is readily perceived by those who love her”. Firstly,
what is wisdom? Wisdom is that ability to see things from God’s perspective and
to order our lives accordingly. Wisdom sees sin as foolishness and folly.
Wisdom sees virtue and charity as good and praiseworthy. Wisdom recognizes that
some things are worth suffering for. Our Lord exemplifies this in suffering for
our salvation. The martyrs, because they love Christ adopt his Divine Wisdom,
recognizing that to win the martyrs crown is of ultimate value for themselves
and for those that would come after them. Keeping the faith till they end, they
help impart that wisdom for us—that we may keep the faith in the difficulties
and temptations of our lives, so to share in eternal glory with them and with
the God.
And so, wisely, we tell their stories. The martyrs of
Otranto, the martyrs of Uganda, the martyrs of korea, Japan, china, the
Americas, the martyrs of the early church, to learn their wisdom, to orient our
lives to heaven.
We also venerate their relics. The early Church celebrated
mass on the tombs of the martyrs—their earthly relics a connection between
heaven and earth.
No doubt much of the world finds our treatment of relics
bizarre and even morbid. A Cathedral chapel full of 800 skulls? A case full of
slivers of bone and flesh (like those in our narthex)? The armbone of St.
Francis Xavier, the teeth of St. Apolonia. But wisdom helps us to see the value
in venerating their relics to help order our lives to heaven.
In our second reading St. Paul, describes how Christians
have a very different attitude toward death than the rest of the world. He
writes, “We do not want you to be unaware, brothers and sisters, about those
who have fallen asleep, so that you may not grieve like the rest, who have no
hope.”
Christians of course grieve when our loved ones die, and
rightly so. Grief is part of love. When someone we love dies, we feel the loss.
But Christians do not grieve like the rest of the world, for Christians
experience death through the lens of hope.
We hope in the promises of Jesus Christ. And our hope is not just
a fairy tale or a comfortable lie we tell ourselves to cope with grief and the
inevitability of death. Our hope is substantial because it is rooted in the
promises of Jesus Himself who rose victorious over the grave. And this hope,
helps us keep our focus on heaven in the midst of our earthly sufferings. To
quote Pope Francis again, referring to the martyrs of Otranto: our hope enables
us “to see beyond the limits of our human sight, beyond the boundaries of
earthly life” to the reward that awaited them.
Our hope—our wisdom—helps us to grieve rightly, but also to live
rightly, to prepare rightly for death and the Lord’s return, which brings
us to the wise virgins in the Gospel. The five wise virgins were welcomed into
the wedding feast because they were well-prepared. Their wisdom and their hope
in the Bridegroom’s return was paired with action on their part.
They brought enough oil to keep their lamps burning brightly
in anticipation of the Bridegroom’s return. They actively ordered their lives
because they knew the wedding feast awaited them.
And we are called like them, to do the same—to cultivate bright
and living faith. And of course we do that in a number of ways. We cultivate
faith by making time for real, quality, life-giving prayer every day. We
cultivate faith by examining our conscience in light of the teachings of Christ
and confessing our sins. We cultivate faith by allowing the word of God to
truly take root in us by studying and prayerfully reflecting on scripture.
We may never be asked to give the kind of witness the
martyrs of Otranto gave. But, for our sanctification and the mission of the
Gospel, the Lord no doubt desires that their faith, hope, and courage animate
our lives. Their courage to resist the fear of the sword is the same sort of
courage we need to resist sin and temptation. It’s the same courage we need to
go beyond our comfort zones for the sake of the Gospel—to share our faith, to
reach out to the needy, to instruct the ignorant, to engage in new ways of
serving the mission of the Church and our parish.
Let’s examine this week how well we are internalizing the
wisdom of Scripture and the holy saints and martyrs, how well we are preparing
ourselves to live out our faith when it is challenging, and what we need to do
in order to deeper our faith, hope, and courage, for the glory of God and the
salvation of souls.

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