14th Sunday in Ordinary Time 2026 - "I will give you rest"

 

The Catholic philosopher Josef Pieper wrote a little book called Leisure: The Basis of Culture. His argument is that authentic leisure and rest are vitally important for human flourishing and for our souls. Authentic leisure is not wasting time, nor is it the same as entertainment. True leisure is taking the time to delight in what is good, true, and beautiful, which involves worship and contemplation. And without that kind of rest, human culture begins to collapse, because man forgets that he is made for something more than the earth, is more than a worker or consumer.

Pieper’s insights are important as culture is quickly losing sight of the spiritual needs of our human nature—how to rest well—how to rest in God. We fill what should be restful refreshing moments with noise, scrolling, videos, emails, sports, worries, and distractions. We fail to allow ourselves the rest we need for our bodies and minds and souls.

And so the words of our Blessed Lord Jesus in today’s Gospel are inviting, “Come to me, all you who labor and are burdened, and I will give you rest.” But they are also challenging: don’t go to those million and one artificial substitutes: “come to me” that you may rest well.

This theme of rightly ordered rest runs through the Scriptures from the very beginning. In the book of Genesis, after the six days of creation, what does God do? God rested on the seventh day. Now of course, God did not rest because he was tired. God does not get exhausted. Rather, God’s rest consisted in beholding and delighting in the goodness of his creation and inviting us into that life-giving delight. God shows us how to rest well—to rest well, is to participate in the Godly.

Now, of course, we humans do need rest. As Jesus says in Mark’s Gospel, “The sabbath was made for man” We do get exhausted. We need time for what truly refreshes—worship, communion with God--for a healthy physical, emotional, and spiritual life.

That is why the Third Commandment tells us to keep holy the Sabbath day. For Christians, the Lord’s Day is Sunday, the day of the Resurrection, and Sunday rest is not merely “time off” or a day to catch up on chores. The Lord’s Day has a revitalizing purpose when it is rightly ordered, to God—a peace that the world cannot give.

At Sunday Mass, we stop producing, achieving, managing, and controlling. We come before the Lord and receive what we need. We receive his Word. We receive his mercy. We receive the Body and Blood of Christ. We receive again the truth of who we are: beloved sons and daughters of the Father, redeemed by Christ, temples of the Holy Spirit, made for eternal life.

And yes of course, you can fulfill your obligation to participate at Mass on Saturday evening, but Sunday still needs to be a day of sabbath rest. And we certainly need restful refreshing prayer on a daily basis, too, and to limit the activity, outside of work, that does not refresh us.

That hour of doom scrolling through social media leaves us more drained than before. Three, four hours on the couch in front of the television leaves us empty. All of that media aimed at creating anxiety: no wonder why we are not at peace.

This does not mean every form of recreation is bad. Recreation is good when it truly re-creates us: a walk in nature, a meal with family, wholesome conversation, music, reading, exercise, art, laughter with friend. But when entertainment becomes addiction, when technology steals silence, when the screen becomes the first thing we see in the morning and the last thing we see at night—our leisure time becomes disordered.

A very practical spiritual discipline as technology becomes more prevalent, is to spiritually fast from it, for the few hours we have before bed. Refrain from screen time an hour or two before bed. Not because technology is evil, but because the soul needs silence. The soul needs space to breathe. The soul needs moments when it is not being provoked, stimulated, or sold something. We sleep better when we take a break. And of course that frees us for the prayer we need in the evening.

In the second reading today, St. Paul says in the second reading speaks of our “mortal bodies.” We are not angels. We are embodied creatures. Our bodies get tired. Our minds grow weary. Our emotions become strained, and our limits are real.

But St. Paul also says that the Spirit of the one who raised Jesus from the dead dwells in us, and that God will give life to our mortal bodies through his Spirit. But, attending to our spiritual needs, requires effort. Allowing the Spirit to fill us with life means turning away from the distractions of the world, in order to engage intentionally in the works of the spirit.

Today, the Lord invites us to examine how we use our time. Do I give my body the rest it needs, or do I treat my body like a machine? Do I give my soul silence, or do I fill every moment with noise? Do I rest in God, or do I only distract myself from my burdens with technology, excessive alcohol or other addictions. Do I make intentionally effort to align my mind, and heart, words and actions, to the life giving Spirit.

Jesus says, “Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves”. Life-giving rest is found, not in having nothing to do, but putting on the meek and humble heart of Jesus, allowing him to reorder our lives. A yoke is an instrument of work, but Christ’s work brings us refreshment and peace.

Today, on this the Lord’s Day, our work is divine worship, offering ourselves in union with Christ as living sacrifices to the Father by the power of the Holy Spirit. May this act of divine worship refresh us in our weariness, heal us in our brokenness, lift us up in our burdens, strengthen us for the work of the upcoming week, and provide a foretaste of the joy and peace of heaven for the glory of God and the salvation of souls.

 

33rd Week in Ordinary Time 2023 - Monday - Persevering faith amidst a culture of death

 300 years before the birth of Christ, Alexander the Great embarked on a mission to Hellenize the world—that is, to spread the greek language, the greek culture, the greek Gods.  He conquered vast territories from Greece, down to Egypt, and just shy of India to the east.  

But Alexander didn’t plan well; he died suddenly leaving his vast empire, which included Israel, to his generals—Ptolemy and Seleucus. Judea was initially under Ptolemaic rule, but fell to the Seleucids around 200 BC.

Ptolemaic rule was fairly sensitive and tolerant of the Jewish religion, but things changed when the Seleucid tyrant Antiochus Epiphanes came to power, whose
name we heard in the first read today.  Radical Hellenization was imposed under penalty of death-- the Jews could not worship, nor could they practice their faith in any way that distinguished them from the Gentiles. So they could not observe the Sabbath, they could not observe the laws of circumcision.

And we also heard how some of the Jews believed it was expedient to go along with Hellenization. And they even influence the jewish king to order that the jews abandon the precepts of the Mosaic Law in favor of the Greek custom—they were to abandon the laws of God for the laws of man. What a sell-out to the culture! This even led to the Holy Temple of Jerusalem dedicated to the One True God becoming a place of pagan worship and pagan sacrifice.

As people of faith, we need to be in the world, but not of the world. There can be no compromise between the laws of God and the laws of man. 

In the Gospel, a blind man is hindered by the crowd in approaching Jesus in order to be healed by him. The crowd here is similar to the Greeks and the hellenized jews in the first reading. There are many worldly forces that will keep us from approaching Jesus, even compromised Christians will try to convince us that we are taking our faith too seriously. 

But we must persevere. If the world seeks to drown out our cries for Jesus, we need to cry out all the more. If the world seeks to distract us from following Jesus, we need to draw close to Him all the more. If Christians abandon the work of the Gospel, we need to endeavor in that work all the more. If born and raised Catholics abandon the Sacraments, we need to make use of them all the more, lest we become like them, instead of becoming like Christ.

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That we may endeavor to put our time, talent, treasure, creativity, and devotion into serving the mission of the Gospel. 

For a strengthening of Christian marriages; for an increase in virtue among spouses; for healing in troubled marriages; and for God’s mercy to replace bitterness, resentment, and selfishness. 

As we celebrate Thanksgiving this week, we pray for the safety of travelers, the peaceful resolution of all family divisions and national hostilities, for protection from disease, and harmony amongst all those who gather; for the lonely and forgotten, and that holy gratitude may fill our hearts and animate our lives.

For the safety of police and firefighters, for first responders, the underemployed and unemployed, for those struggling with addiction, for the incarcerated, for those suffering from depression or burn-out, and for the sick and dying. 

We pray in a special way during this Month of November, for all of the faithful departed, for the deceased members of our family, friends, and parish, for all the souls in purgatory, and for…

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

33rd Week in Ordinary Time 2022 - Monday - Revelation's Message of Hope and Invitation

 As we near the end of the liturgical year, our weekday readings are taken from the end of the book—the final book of the bible—the book of Revelation. 

With all of its symbolism and sometimes horrifying imagery regarding the end of time, the cataclysms unleashed as history comes to a close, the main message of this final book of the Bible is that God is in charge and Jesus Christ is Lord. And that was a very important message for those first generations of Christians and for us today.

As the Church began to spread throughout the Roman empire, through Asia Minor and Greece, Christians were persecuted, as the Lord foretold. We heard it In the Gospel yesterday: the Lord stood in the temple and foretold: they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name.” 

And as the early Christians experienced the hostility of the world, the persecution, even at the hands of their family members, this book served as powerful encouragement: don’t worry, don’t be afraid, God is in charge. Heaven awaits those who persevere in faith, glory awaits those who witness to Christ.

And, the more things change, the more they stay the same. For even though human history has seen technological advances, and the church has spread to nearly every corner of the globe, the Church in many places still exists in a secular culture whose mass media, entertainment, and educational systems are often hostile to Christians. An international, materialistic, consumerist, sexually immoral culture seduces many away from their Christian faith. And while literal idolatry—the worship of pagan gods—is less common today, spiritual idolatry—manifest in excessive love for created things rather than God—is stronger than ever. Excessive love for and trust in wealth, pleasure, science, technology, governments, institutions, and celebrities occupy the place in our hearts, minds, and souls that God is meant to occupy.

While this book offers reassurance to Christians, it also serves to help souls make the choice for Christ: choose their side—with whom will you stand—with God or his counterfeits. And that choice has real consequences: one leads to life, the other leads to destruction.

So, in these last weeks of Ordinary Time, as this book is read at Mass, we do well to examine our loyalties, and to consider what is at stake, that we may repent of all of our sins, and lead souls to Christ through our Christian witness for the glory of God and salvation of souls.

 

We bring to God our prayers of petition

For the grace to use the time God has given us to pursue faith, hope, and charity. 

For the good of our nation, and for all newly elected officials; for God’s wisdom to govern our civic life, and for justice and peace for all. 

For the safety of police and firefighters, for first responders, the underemployed and unemployed, for those struggling with addiction, for the incarcerated, for the homeless and destitute affected by cold and inclement weather, for those overwhelmed by stress, and for the sick and dying. 

We pray in a special way during this Month of November for all of the faithful departed; for the deceased members of our family, friends, and parish, and for N. 

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.