300 years before the birth of Christ, Alexander the Great embarked on a mission to Hellenize the world—that is, to spread the greek language, the greek culture, the greek Gods. He conquered vast territories from Greece, down to Egypt, and just shy of India to the east.
But Alexander didn’t plan well; he died suddenly leaving his vast empire, which included Israel, to his generals—Ptolemy and Seleucus. Judea was initially under Ptolemaic rule, but fell to the Seleucids around 200 BC.
Ptolemaic rule was fairly sensitive and tolerant of the Jewish religion, but things changed when the Seleucid tyrant Antiochus Epiphanes came to power, whose
name we heard in the first read today. Radical Hellenization was imposed under penalty of death-- the Jews could not worship, nor could they practice their faith in any way that distinguished them from the Gentiles. So they could not observe the Sabbath, they could not observe the laws of circumcision.
And we also heard how some of the Jews believed it was expedient to go along with Hellenization. And they even influence the jewish king to order that the jews abandon the precepts of the Mosaic Law in favor of the Greek custom—they were to abandon the laws of God for the laws of man. What a sell-out to the culture! This even led to the Holy Temple of Jerusalem dedicated to the One True God becoming a place of pagan worship and pagan sacrifice.
As people of faith, we need to be in the world, but not of the world. There can be no compromise between the laws of God and the laws of man.
In the Gospel, a blind man is hindered by the crowd in approaching Jesus in order to be healed by him. The crowd here is similar to the Greeks and the hellenized jews in the first reading. There are many worldly forces that will keep us from approaching Jesus, even compromised Christians will try to convince us that we are taking our faith too seriously.But we must persevere. If the world seeks to drown out our cries for Jesus, we need to cry out all the more. If the world seeks to distract us from following Jesus, we need to draw close to Him all the more. If Christians abandon the work of the Gospel, we need to endeavor in that work all the more. If born and raised Catholics abandon the Sacraments, we need to make use of them all the more, lest we become like them, instead of becoming like Christ.
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That we may endeavor to put our time, talent, treasure, creativity, and devotion into serving the mission of the Gospel.
For a strengthening of Christian marriages; for an increase in virtue among spouses; for healing in troubled marriages; and for God’s mercy to replace bitterness, resentment, and selfishness.
As we celebrate Thanksgiving this week, we pray for the safety of travelers, the peaceful resolution of all family divisions and national hostilities, for protection from disease, and harmony amongst all those who gather; for the lonely and forgotten, and that holy gratitude may fill our hearts and animate our lives.
For the safety of police and firefighters, for first responders, the underemployed and unemployed, for those struggling with addiction, for the incarcerated, for those suffering from depression or burn-out, and for the sick and dying.
We pray in a special way during this Month of November, for all of the faithful departed, for the deceased members of our family, friends, and parish, for all the souls in purgatory, and for…
O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.
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