Ascension 2022 - Dogma & Denial of Holy Communion

 

40 Days after his Resurrection, Jesus Christ ascended, body and soul into heaven. We proclaim our belief in this truth every time we recite the Creed: “ He suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven”

There’s something striking about this dogma of faith isn’t there? Dogma, by the way, is another name for “what the Church believes”, a fundamental teaching of our Faith, required for all Catholics to believe, truth requiring belief.

I don’t know if you’ve figured this out about me after nearly 4 years as your pastor, but I love the Church’s Dogmas. I love the fact that we have explicit beliefs that define us. There is a lot of confusion and subjective opinion in the world, people disagree about all manner of things: what’s the best pizza place in Cleveland, who’s the more masterful classical composer Bach or Mozart, what’s the more enjoyable sport to watch baseball or football, these things are a matter of taste. And De gustibus non est disputandum—matters of taste are not worth arguing about. You like Athens Pizza, I like Angelo’s Pizza, great, wonderful, enjoy. Each to his own taste.

However, as Catholics, there are matters which are not up for debate, which are not a matter of subjective opinion or taste—dogmas that will not change, cannot change, they are part of the fabric of Christianity and part of what God himself as revealed to us. They are certainly not dependent on a majority vote. And that’s a very good thing. We can’t vote that Catholics no longer need to believe that Jesus Ascended. It happened. It’s not up for debate. And that’s good. Something to anchor your life to.

There are three different types of Dogmas. The first type are those clearly reported in Scripture. For example, in our first reading, the Acts of the Apostle contains an account of Jesus Christ’s Ascension into heaven: “As they were looking on, he was lifted up”. And then again in the Gospel this weekend, we read: “As he blessed them he parted from them and was taken up to heaven.” Clearly reported in scripture. Clearly enumerated in our Creed. Here’s a Dogma that if you want to be Catholic you need to learn it, believe it, profess it. 

And that is a gift from God. Again amidst all the chaos and bafflement in the world, Catholics profess truth. We might not know what the heck is going on in our country right now, or what’s going to happen with inflation, or war, with these horrific pockets of violence in schools erupting over the country, but we know Jesus Christ Ascended into Heaven, and that’s something to base your life on.

Dogma is not political theory, it is not philosophical speculation, it’s not wishful thinking. It’s real. It’s true. You can bet your life on it. You can bet your soul on it. And you should spend your life telling the world about it. 

So some of our Dogmas are directly stated in Scripture. Other Dogmas are not stated directly, but are clearly implied. For example, The Bible not once, ever, uses the word Trinity—yet it is clear from Scripture that Father, Son, and Holy Spirit are three divine persons of the Blessed Trinity.

A third type of Dogma, still carrying the same weight, are those truths which can be defended by Scripture, but cannot be found in scripture, but have been clearly taught from the time of the Apostles and professed by the early Church. For example, that Jesus instituted the seven Sacraments. Or that His Blessed Mother was Assumed into Heaven. These Dogmas aren’t professed weekly in our Creed, but we still believe them with unshaking Catholic belief. 

This is why it is a good idea for you to own and read the Catechism of the Catholic Church. The Catechism is a beautiful, thorough, systematic enumeration and explanation of the Dogmas of the Catholic Church. You want to know what the Church teaches about The Holy Trinity, the Sacraments, the Church, the Commandments. It’s all there. Read it. Belief it. Profess it. Live it.

And again, thank God for Dogma. Or else, I would be up here just making this stuff up. I’m not here to preach the Gospel according to Estabrook. That would be a ridiculous waste of time. My opinions are not Gospel, and the Gospels are not my opinions. And when I preach, thankfully, the Dogmas of the Church limit and direct my preaching. The Dogmas ensure I don’t stray into opinion-land and heresy. As St. peter says in his first reading “Whoever preaches, let it be with the words of God”.

The Catechism lists four sins against God, which violate the faith that we owe to God as a response to his Divine Revelation. Incredulity, Heresy, Apostasy, and Schism. All have to do with refusing to believe what the Church teaches. These sins are very very serious. To refuse to believe in what God has revealed, to repudiate the Christian faith, and to refuse to submit to legitimate authority in the Church are serious sins. “Those who reject you, reject me” the Lord said to the Apostles. But sadly, these sins are not rare.

You may have seen in the news, a certain Catholic California politician whose archbishop has legitimately declared that she is not to present herself for Holy Communion* until she publicly renounces her error regarding the dignity of innocent human life in the womb and her cooperation with the grave sin of abortion.

The politician has brought this penalty upon herself, and thanks be to God that this good archbishop is trying to help her come back to the fold, for her soul is at stake. Her actions and words have clearly demonstrated her break with Catholic teaching and practice, her rejection of her bishop’s legitimate teaching authority. From what I’ve read, the archbishop has tried—he’s pleaded with her, invited her to discuss her error, and she’s obstinately refused. 

So she is not to present herself for Holy Communion because to receive Holy Communion is to claim one’s desire to be in Communion—with God, with the Body of Christ the Church. 

It may be difficult to understand but excommunication is always medicinal penalty—it’s medicine—to help a soul who is sick to recognize that it is sick and to seek restoration with the Church. The invitation to return to the fold is always there. 

In a letter to his archdiocese, the archbishop writes, I “ask all of the faithful of the Archdiocese…to pray for all of our legislators, especially Catholic legislators [who have gone astray]…that with the help and under the guidance of the Holy Spirit, they may undergo a conversion of heart in this most grave matter, and human life may be protected and fostered in every stage and condition of life.” 

This may be an uncomfortable topic for us, but as your pastor, I didn’t want this to go unaddressed. There have been a lot of conflicting news stories about this, and excommunication is a complicated issued. But it affects all of us. It reminds us of the importance of defending human life, of course, but also how error can lead us away from God and communion with the Church, and that we should always be open to correction. Where Christ has gone, we hope to Go, but that involves following him, obeying the Dogmatic teachings of the Church that he has established, and living it. We are to be not just hearers of the word, but doers of the word. 

As always, if you have any questions about this or any dimension of Catholic belief or practice, let’s sit down and talk.

May we firmly believe, profess, and live all  that our holy mother the Church teaches, so that where Christ the Head of the Church has gone in his Holy Ascension, we, the members of his Body may follow, for the glory of God and salvation of souls.

*an earlier draft used the word "excommunication". The politician is not to be admitted to Holy Communion” as per the Code of Canon Law, can. 915

Trinity Sunday 2020 - Belief in the Trinity Matters

From all eternity there were certain truths so profound that they were known to God alone. Neither man nor angel could discover these truths through the use of reason nor by natural intellectual ability. Created intellects could only learn of these supernatural truths by divine revelation—by the direct activity of God revealing truth. The most profound of these supernatural truths is that God exists as Three Divine Persons sharing One Divine Nature. I speak of course of the dogma of the Blessed Trinity, which we enshrine in our liturgy today—the Solemnity of the Holy Trinity.

Christian belief in the Trinity—that God is Father, Son, and Holy Spirit, is evident from the very beginning of the Church, appearing in our earliest Creed, the Apostles’ Creed. The early Church councils were preoccupied with addressing confusion about this dogma or combating blatant attacks against it. The doctrine of the Trinity was so important that the Council of Constantinople in 553 declared that  “If anyone does not confess that there is one nature or substance of the Father and of the Son and of the Holy Spirit, and one power and one might, and that the Trinity is consubstantial, one Godhead being worshipped in three substances or persons, let such a one be anathema.” Anathema, that’s a strong word. It means officially excommunicated, outside of the body of believers, the body of Christ, outside of reasonable hope for salvation.

That God is a Trinity of Three Divine Persons is hinted at, foreshadowed, hidden in the Old Testament. On the sixth day of Creation, God says, “Let US make mankind in our image, in our likeness.” Also in Genesis we read of the three mysterious heavenly strangers sitting down to eat with Abraham and Sarah. Isaiah the prophet reports hearing the Lord say, “Whom shall I send? Who will go for US?” The Old Testament is not shy about calling God Father, but we also hear of the Son of Man coming upon the clouds on the day of judgment from the prophet Daniel, and the Spirit of God descending upon David when he was anointed in the first book of Samuel.

The monotheistic Jews had great difficulty explaining this mysterious language of plurality. But the doctrine of the Trinity becomes clear in the New Testament, in the preaching of Jesus, who speaks of his Father, his oneness with the Father, and how He and His Father Will Send The Holy Spirit Upon the Church. This doctrine was so important, that in the very last lines of the Gospel of Matthew, we find our Lord telling his disciples to go and Baptize all nations in the name of the Father, and the Son, and the Holy Spirit. The mark of the Christian disciple is to be their baptism using the names of Three Divine Persons of the Holy Trinity.

When St. Paul discovers a group of believers who had only received the baptism of John the Baptist, the ritual washing for the repentance of sin, St. Paul says that John’s baptism is not enough, they must be baptized in the name of the Father, and the Son, and the Holy Spirit.

The great doctor St. Athanasius wrote, “Whosoever will be saved, before all things it is necessary that he hold the Catholic faith…And the Catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; Neither confounding the Persons; nor dividing the substance.”

Why does this belief matter…that God is a Trinity? Well, for one, Our God revels in revealing Himself—he wants us to know about Him. He wants us to cultivate a relationship with Him, with each of His Three Divine persons. Jesus taught us to call upon the Father. We need to invoke the Holy Spirit throughout the day. We need to pray for Sweet Jesus, Pie Iesu, have mercy on us, poor sinners.
Secondly, this doctrine matters because the preaching of Our Lord is pretty clear, St. Paul and the Apostles are pretty clear, the early Church councils are pretty clear, belief in this doctrine is required for membership in the body of Christ and for eternal life.

St. Francis Xavier, perhaps the greatest missionary in Church history after St. Paul, baptized thousands of people. As a missionary in the far east, he wrote about the difficulty he had in catechizing all these people—preparing them for baptism. Thousands of people would be in the villages, clamoring for baptism, yearning for membership in the Church.  Francis Xavier wrote that he considered it enough if he could properly teach them that in making that sign of the cross they were professing their faith in the one true God—if he could teach them that, that God the Father, sent God His Son to die on the Cross, and that God the Holy Spirit has been sent to the Church--he felt that that was enough for baptism.

Friends, there is a terrible trend in both academic theological circles and also among laity and I dare to say even among some members of the clergy, to diminish the importance of this dogma, to seek to refashion God or redefine God using modern terms. But to do this is to essentially deny that God has revealed Himself as Father, Son, and Holy Spirit. When we start messing with this doctrine it leads to a sort of creedless Christianity like the Unitarian Universalists. And maybe that’s what some people want, some sort of undefined God so that they can refashion God in their own image and thereby refashion religion in their own image. But this is not the Gospel preached by Jesus Christ, True God and True Man. Creedless Christianity is not Christianity. To deny this doctrine is to be separated from the font of Divine Revelation—separated from clear Scriptural evidence and Sacred Tradition.

But O! When we cultivate a love of the Holy Trinity—when we seek to know and love the Father, through the Son, in the power of the Holy Spirit, we begin to understand who we are as adopted children of God, who we are as instruments of God in this broken world. We are marked by the trinity, changed by the trinity, forgiven by the Trinity, made fearful to the devil by the trinity, justified by the Trinity, and given hope of heaven by the Trinity.

The Father is not some psychological symbol for the unknowable origin of Creation. The Son is not merely a psychological symbol for the importance of the spirit of self-sacrifice and love of neighbor. The Holy Spirit is not merely a symbol for sociological improvement or psychological growth. Father, Son, and Holy Spirit are Three Persons who love you. Who call you to believe in them and worship them to Communion with them, that you might have life. For the glory of God and salvation of souls.

4th Sunday of Easter 2017 - Don't talk to strangers

One of the first lessons parents teach their children is “don’t talk to strangers”, right? Well, I saw a pretty alarming video this week, that proves the importance of that lesson. A gentleman was conducting a sort of social experiment. He would introduce himself to a parent sitting on a bench watching their child play on a playground. He’d point out the camera and tell the parent he was performing this social experiment. He’d ask them “have you taught your children not yyto talk to strangers” and the parent would always say, “of course”. And he would then ask, “so, if I go over to your child, do you think they’d talk to me or run away?” And the parent, very assuredly, would say something like, “I’m pretty sure they’d run away”

The man would then ask the parent’s permission to go and test out the assumption. He’d walk up to the child, welcome them to play with his pet puppy, and then he’d then say something like, “I have more puppies, back at my house, do you want to go see them?” And the parents would be stunned when their children walked off with a complete stranger.

Very frightening. It certainly causes us to make sure that our children know, really know, what it means,  don’t talk to strangers.

And this video shows that sometimes kids don’t heed their parents lesson. Sometimes the stranger looks nice, sometimes he offers candy or puppies. Most kids are pretty wary of strangers who are mean-looking scary in some way. But some strangers go out of their way to look friendly and safe to children. And these are very dangerous.

Jesus uses this image of following strangers in the Gospel today. He says, there will be thieves, there will be robbers who try to take you away from me. And the result of being separated from Jesus has eternal consequences.

Spiritual thieves and robbers will offer the equivalent of candy and puppies: things that look good, that look like they’ll bring us pleasure or make us feel good. Passing on the juicy piece of gossip—it feels good when people notices us, when we’re the ones to appear “in-the-know”. Or of course, sins of the flesh: looking at pornography, over-indulging in alcohol or using drugs, fornication outside of marriage. If these things didn’t feel good, people wouldn’t do them. Stealing, offers a thrill. Snapping back with an insult when someone insult you. These things feel good, but that doesn’t mean they are good. To follow these temptations—the voices of strangers—is to be led away from the Good Shepherd.

There are also thieves and robbers who look friendly, who smile, who make us feel welcome, who claim to know Jesus and claim to be passing on his Gospel. But, who are wolves in sheep’s clothing. The false shepherds who teach false doctrine and heresy about Jesus and his Church. They tell us the Catholic church is outdated, that we don’t need to follow the moral teachings of the Church, we don’t need to make use of the sacrament of confession if we commit serious sin, we don’t need to pray or read the scriptures. To follow the voices of these strangers, again, is to be led away from the Good Shepherd.

How do we ensure that we are not following the voices of strangers? Jesus says in the Gospel that those who follow Him recognize his voice. So how do we accustom our ears, our souls, our wills to the voice of Jesus?

The four pillars of Catholicism keep us united to our Good Shepherd. Do you know the four pillars of Catholicism?

The first is the Creed. We need to know our Creed, know our Catechism, know what the Shepherd teaches us about God, about his Church, so we can distinguish the Shepherd's words of truth from the world's words of error.

The second pillar is the Sacramental system. We follow the Shepherd by being baptized as he taught us, by confessing our sins, as he taught us, by eating his flesh and blood as he taught us, to call for the priests when we are sick and near death, as he taught us.

The third pillar is obeying the commandments. Our culture doesn’t like that word, “obey”. We’re told that obedience makes us into some sort of mindless robot. But the Christian virtue of obedience isn't mindless and irrational. It's the obedience of an elite athlete to an expert coach. It's the obedience of a docile student to a wise teacher. It's the obedience of a sick patient to an experienced and good doctor. It's the obedience of a healthy child to his loving parents.

Christ doesn't want us to be blind robots, but he deoes want obedient sheep. In fact, the word “obedience” comes from the Latin word, to hear, to listen. And if we aren’t obeying the commandments of the bible and the moral teachings of the Church, we aren’t listening to the Shepherd.

Finally, the fourth pillar is prayer. I’m not just talking about rattling off an Our Father once a day if we remember, but following the Lord’s own example of prayer. Jesus himself would withdraw in seclusion, and become absorbed in prayer to His Father. So, if Jesus as the Son of God, engages in that level of communication with His Father, how much more do we need it!

Prayer is coming before God in a position of humble trust. Speaking to Him as we would speak to our most beloved and trusted friend—entrusting our concerns, our hopes, our desires to Him. But like a good conversation, we must not only speak, but listen. God will address our concerns if we become quiet enough to listen; we can hear him telling us not be afraid and to trust Him more deeply.

Again, I encourage praying with Scriptures. Sitting down for 10 minutes a day, with a single passage, reading it, re-reading, thinking about what it means, how God’s word addresses the challenges of life.

The four pillars of Catholicism are like the four legs of a table: remove one, and your faith will topple.

We must accustom our ears to the voice of the Shepherd, so that we can hear him calling us deeper into our faith, and so that we can distinguish his voice from the voice of robbers and thieves who seek to take us away from Him.

Hear Him calling you today to trust Him, to follow Him, to obey Him, to love Him more deeply for the glory of God and salvation of souls.