Shortly after the close of the Second Vatican Council, sixty years ago, in order to continue the spirit of engagement of the Church in the Modern World, Pope Paul VI established what is called the Synod of Bishops. The Pope wanted Bishops from around the world to continue to meet periodically to discuss and provide him counsel regarding questions and important matters facing the Church.
Prior to his passing, Pope Francis called for a Synod on Synodailty. Kind of abstract, but he wanted the bishops to help him reflect upon what it means for the Church to be constantly examining her mission in light of the new challenges and changes in society.
10 years ago, Pope Francis called another synod discuss an issue deeply important to the Church: the pastoral care and promotion of marriage and families.
It wasn’t the first synod on the family. Pope St. John Paul II called a synod on the family back in 1980, after which he issued his great post-synodal apostolic exhortation called, Familiaris Consortio. Listen to the Pope’s insightful words:
“The family in the modern world”, wrote Pope John Paul, “as much as and perhaps more than any other institution, has been beset by the many profound and rapid changes that have affected society and culture. Many families are living this situation in fidelity to those values that constitute the foundation of the institution of the family. Others have become uncertain and bewildered over their role or even doubtful and almost unaware of the ultimate meaning and truth of conjugal and family life.”
In other words, from the Pope’s perspective, there are those families who understand to build their families on the teachings of Jesus, like so many of you. Then, there are those who are confused about what that means. And, then there are those who are clueless about the importance of building one’s family on Christ. And the Church has a mission to each of these types of families—to all families, and each of us should consider how we are called to help each of these types of families.
Fast forward to 2015. Pope Francis calls another synod on the family, he listens to bishops, and not just to bishops but he also gathers a number of ordinary families, like yours gain insight about their struggles, and he compiled all of these thoughts, plus his own, into the post-synodal apostolic exhortation called Amoris Laetitia. And in this document, Pope Francis enumerated a number of challenges facing families today.
He mentioned materialism. Materialism, the love of stuff, seeking meaning and purpose in stuff, keeps families from fulfilling their mission, loving God, loving each other and spreading the Gospel as they should. He mentioned narcissism. “Narcissism”, he said, “makes people incapable of looking beyond themselves, beyond their own desires and needs.” Narcissism within families can be a tremendous source of dysfunction.
He spoke of the cultural ideologies that devalue marriage and family and the fear that some young people have of entering into such a commitment. He mentioned the false notion of overpopulation fueled by world politics which leads to a mentality against having children. He spoke of “spread of pornography and the commercialization of the body, fostered also by a misuse of the internet,” and of course, “the weakening of faith and religious practice” which has had disastrous consequences for society.
Today is the Christmas Feast of the Holy Family, a feast instituted only in the 1920s, but a feast vital for our time, in which we ask God to help us amidst all of these cultural and interpersonal challenges to imitate the example and virtues of the Holy Family of Jesus, Mary, and Joseph. In the Gospel today we read of Joseph listening to the voice of an angel guiding him to protect his family from the evils of his time: the murderous plot of King Herod. So, meditating on their example and virtues of the Holy Family is so vital in helping us to act rightly amidst the evils of our own day.
The first evil Pope Francis mentioned was materialism. Where society values materialism, we see the Holy Family practicing holy poverty. The Christ child was born in the straw poverty of the Bethlehem stable. At his presentation, the family could only offer the oblation of the poor—two turtle doves. When Joseph received word from the Angel regarding the murderous intent of King Herod, the poor family took refuge in the foreign land of Egypt.
They were poor, but they humbly trusted in God and treasured the things of God. Together, they embodied the first of the beatitudes: “Blessed are the poor in spirit” placing their trust and confidence in God rather than trusting material possessions and earthly power to bring them happiness.
Secondly, where society values narcissism, we see the Holy Family practicing selflessness. Scripture portrays their sweet and Holy Charity. We read of Our Lady going in haste to help her elderly cousin Elizabeth, and Our Lady at the wedding at Cana shows holy attentiveness to the needs of the newly married couple. St. Joseph looks to the needs of Mary and Jesus, as the great guardian of the holy family, protecting them from Herod’s murderous plots, providing for them through years of labor and sweat. Charity towards each other and toward their neighbor filled their lives, so too must it be for us.
Thirdly, the purity, chastity and self-control of the Holy Family stands in contrast to the perversion, indulgence, decadence, and other habits of instant gratification of our modern society. In their purity and chastity, the Holy Family fulfilled another one of the Lord’s Beatitudes, “Blessed are the pure of heart, for they shall see God.” They remind us of the need to guard our eyes and our minds from those evils which keep us from seeing God.
Fourthly, we see in many countries, including our own, a sharp decline in religious practice and fulfillment of religious obligations among families. The Holy Family shows us the importance of fulling our religious duties. The Holy Family was accustomed to making the annual pilgrimage to Jerusalem for Passover. And even though it required sacrifice and effort to make that pilgrimage, they were faithful. And their fulfillment of this obligation was not without drama, as it is for many families. But they were faithful. They remind us to be faithful, too.
In the holy family we see the remedy for many of the evils that beset us, but also we see the power of holy families. God chose to enter the world as Savior, through a family. So too God wants to use the holy families of our Church NOW. The world needs holy families—the holy families of our parish—to be open to being used by God in so many ways, but primarily to lead others to heaven, to Christ. Holy families are a powerful evangelical instrument God uses to draw souls to Himself.
As we continue this Christmas season, allow the Holy Family to help your family love and trust God in all of your family activities, to value the things of heaven over the things of earth by imitating their poverty, to practice purity and chastity, to show the world the importance of right religion by seeking first the kingdom of God for the glory of God and salvation of souls.
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