And it was soon discovered that the young priest was quite gifted in preaching. So his bishop asked John to dedicate himself to preaching throughout the diocese. For the next twelve years St. John preached and taught on virtually every book on the bible. This is why he has been granted the title Chrysostom, meaning “golden tongued”. One writer puts it, “The pulpit was his throne, and he adorned it as much as any preacher of ancient or modern times.”
His reputation as a preacher and teacher led, against his will, to his election as bishop of Constantinople, the seat of the empire, which was really, at the time, a moral cesspool. So St. John began to preach once again, calling the people to reform their lives. Much of this call for moral reform was directed at the imperial court, and this drew the scorn of the empress who was leading a very depraved life and setting a terrible example to the people. Once, when he preached on the story of Jezebel, the empress took it as a personal insult. So, she began to conspire against John. She found an ally in the patriarch of Alexandria who was also threatened by John, and had John deposed on trumped up charges and forced into exile.
The people, however, loved John and so he was brought back to Constantinople. And he didn’t back off. He continued to preach the truth, to condemn moral depravity and the vanities of the aristocracy and the imperial court. The powers-that-be were not pleased and sent the bishop again into exile, into such harsh conditions that he would not return. The old exiled bishop died on September 14, 407
In an age of moral relativism, when even many Christians turn away from authentic doctrine and sound moral teaching, each of us has the duty to remaining faithful to the truth of Christ despite pressures from the world and the worldly. Faithful Christians are labeled as “intolerant” by those who reject Church teaching. Priests and bishops are under great pressure to compromise, to deviate from the truth.
Like today’s saint, we do well to be steeped in the Scriptures, to know them well, to be patient with those who reject them, that when we are called to explain our faith, we are able to do so competently and clearly, that Christ may be on our tongues, on our lips, and in our hearts, for the glory of God and salvation of souls.
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That the bishops and priests may be men of sound doctrine, and courageously preach the Gospel in its fullness. We pray to the Lord.
That government leaders around the world may carry out their duties with justice, honesty, and respect for freedom and the dignity of human life. We pray to the Lord.
For the grace to love the Lord our God with all our heart, soul, mind, and strength, to love our neighbors and enemies and those who persecute us, and to share the truth of the Gospel with all. We pray to the Lord.
For all those who share in the sufferings of Christ—the sick, the sorrowful, and those who are afflicted or burdened in any way, especially those effected by hurricanes and storms. We pray to the Lord.
For the deceased members of our families, friends, and parish, for the deceased clergy and religious of the diocese of Cleveland, for the poor souls in purgatory, and for those who have fought and died for our freedom. We pray to the Lord.
O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.
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