Yesterday, we heard how the apostles failed to understand Jesus’ identity. They feared because they forgot to take bread with them, not understanding, blind to the fact that the One who feeds—the living bread Himself—was with them. The account of the apostle’s spiritual blindness is followed by this morning’s passage of a miraculous healing.
And, this healing miracle i is unique among the miracles recorded in the Gospels as the only healing that takes place in two stages. After laying his hands on the man the first time, the man only achieve partial recovery. He couldn’t tell the difference between people and trees. It’s only after the second time that Jesus touches the man that his sight is restored.
The man’s gradual recovery symbolizes the slow and difficult process in Mark’s Gospel of opening the disciples’ eyes to understanding Jesus’ identity and mission. This blind man at first couldn’t tell the difference between peoples and trees. Well, it will not be until they see Jesus on a tree, on a cross, that the disciples will fully understand who he is: the faithful Son who undergoes suffering and death to save us from our sins.
Spiritual blindness is often overcome in stages. It often takes multiple encounters with God’s mercy, maybe even a lifetime, to overcome a particular sin. Perhaps that’s because seeing the real identity of a person is often accomplished in stages. First, we see someone’s outward appearance, the color of their hair, the shape of their face. But it usually takes time to see them at a deeper level—time spent in their presence, time in conversations, time working along-side of them—we come to know each other gradually. Saint Paul even tell us this in I Corinthians: “At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known.”
Our true sight is not regained by staring at a television or computer screen for several hours a day. Spiritual sight is regained, like in the Gospel today, by the encounter with Christ himself. This occurs predominately in prayer—the Sacraments and in daily meditation and in serving Christ in the poor.
And as our sight is gradually restored, we see Christ more clearly and begin to see ourselves more clearly, how God sees us. May we be open to the encounters with Christ God wants for us today: in prayer and service for the glory of God and salvation of souls.
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That the bishops of the Church will act as true prophets through their faithful teaching, their courageous witness, and their self-sacrificing love. We pray to the Lord.
That government leaders around the world may carry out their duties with justice, honesty, and respect for freedom and the dignity of human life. We pray to the Lord.
For the lifting of the veil from our eyes and hearts to be more attentive to the needs of the poor in our midst. We pray to the Lord.
For all those who share in the sufferings of Christ—the sick, the sorrowful, and those who are afflicted or burdened in any way. We pray to the Lord.
For the deceased members of our families, friends, and parish, for the deceased clergy and religious of the diocese of Cleveland, for the poor souls in purgatory, and for those who have fought and died for our freedom. We pray to the Lord.
O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.
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