John was a reformer, mystic poet, and theologian priest. He was ordained a Carmelite priest in 1567 at the age of 25. John noticed that his brother Carmelites had strayed from the primitive Carmelite rule, which stressed poverty, austerity, and discipline. And so he resolved to bring reform to his order, calling his community back to its original intent. His efforts however were met with increasing opposition, misunderstanding, persecution, and eventually imprisonment. His own religious brothers imprisoned him within the monastery in a cell 10 foot by 6 foot, barely big enough for his own body. He was also regularly flogged in front of his community.
There, in the darkness, John prayed, uniting his own suffering with that of our savior. He would spend his hours reciting scripture and composing poetry for God. Though he suffered physically, his interior life began to bloom, and he laid the foundation what would become some of the most beautiful mystical poetry in our Church’s tradition, his books and poems with titles like “The Ascent of Mount Carmel, The Dark Night of the Soul, the Spiritual Canticle, and the Living Flame of Love.”
His poems contain timeless lessons for discipleship, and highlight the great Gospel paradox: the cross leads to resurrection, agony to ecstasy, darkness to light, abandonment to possession, denial of self to union with God.
During the last years of his life, after escaping imprisonment, John traveled throughout Spain, establishing new houses of prayer, many which endure to this day.
Another wonderful Advent saint. Who teaches us to practice penance, prayer, solitude and reflection, as the way to perfection, to open our hearts to the joy, communion, light, and peace God desires for each of us.
We are challenged by the mystics to examine our prayer lives. Do we willingly go into the dark cell to encounter God? Do we put away all attachments that we may come to possess Him? Do we embrace the cross or shy away from it? For as John writes in his Spiritual Canticle: “the gate that gives entrance to the riches of God’s wisdom is the cross.”
May this Advent help us to love the cross and thereby come to love and imitate more closely the One who suffered and died upon it out of love for us, for the glory of God and salvation of souls.
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We raise up our prayers of petitions, as we await with longing the Advent of Christ the Lord.
That through self-denial and embrace of the cross the Christian people may experience ever-deeper union with Christ and a more faithful proclamation of the Gospel.
For the members of the Carmelite Order, that their life of prayer and penance will be for the Church a source of renewal and strength.
For an increase in vocations to the priesthood and religious life and a strengthening of all marriages in holiness.
That Christ may banish disease, drive out hunger, ward off every affliction, and strengthen all who suffer persecution for the sake of the Gospel.
For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.
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