29th Sunday in Ordinary Time 2025 - The Rosary and Persevering Prayer

 

During the 12th and 13th century, a dastardly heresy swept throughout Europe known as Albigensianism. The Albigensians struggled with the reality of evil in the world, like many of us. They believed in a good Creator God who wants our souls to flourish, but couldn’t understand how that a good God could allow evil and disease and war and suffering in the world. 

Instead of seeking the answer to this problem in the sound teachings of our Faith, the Albigensians adopted the heretical belief that because good and evil seem to coexist, there must exist two separate Gods—a God of Spirit and Light and then an equally powerful God of darkness and evil which governed the physical realm. 

The Albigensians then extended their error to explain that Jesus therefore couldn’t really be God, because the God of Spirit and Light couldn’t really take on flesh and suffer, because flesh and suffering were evil. And because according to the Albigensians flesh is evil, they forbade the eating of animals and milk, and they condemned marriage and procreation since they believed begetting children meant imprisoning a beautiful pure soul in a prison of flesh. They denied the sacraments of the Church, refusing to believe that the God of goodness could work through physical things like, oil, water, bread, and wine.

And you might wonder: who would join these people? But they actually became really popular. And many Catholics adopted the errors of the Albigensians and fell away from right religion.

To deliver souls from this error, God raised up a holy saint. In the early 13th century a young priest named Dominic Guzman was tasked by the Pope to preach against the Albigensians. He preached all through Europe. St. Dominic took up the mandate St. Paul gave to St. Timothy in our second reading today, "to be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching." And though he was persistant and faithful, St. Dominic, initially, wasn’t very successful in winning souls back to the Catholic faith.

So Dominic prayed and fasted and did penance. And one day in 1214, Dominic received a heavenly visit: Our Lady appeared to Him with some instructions from heaven. She said, “Dear Dominic, do you know what weapon the Most Holy Trinity wants to use to reform the world?...I want you to know that in this kind of warfare the ‘battering ram’ will be the Rosary. So, if you want to reach these hardened souls and win them to God, preach my Rosary!” 

And this campaign must have worked. For in my hands I hold a rosary…and have you met any Albigensians lately? Dominic taught the people to pray the Rosary and Europe was converted.

I tell this story because it is October, the month of the Rosary; we celebrated the feast of Our Lady of the Rosary on October 7. But, also because the praying of the rosary relates to our scripture readings today, on prayer and perseverance.

In the first reading from Exodus we heard how Moses had to persevere in keeping his hands raised during a battle with the Amalekites. As long as Moses kept his hands raised up, Israel was victorious in battle; but when he let his hands down, the Amalekites, Israel’s enemies got the upper hand. 

This is a great metaphor for the Christian life and the mission of the Church—when we keep our hands raised before God, persevering in prayer, engaging in the works of mercy, victory is won—our souls grow as they are meant to, the mission succeeds. When we grow lax, lukewarm, and disobedient, our souls diminish, the mission struggles. 

Similarly, in the Gospel, our Lord praises the widow who perseveres in petitioning the judge for justice. His hard is moved to acquiesce to her request when he recognizes her perseverance.

Perseverance is a required virtue for the Christian life. Daily, we must strive to keep the faith and do what is right, amidst temptations and errors and challenges. 

Often in the scriptures speak about perseverance. Jesus teaches about the need to carry our crosses daily; and gives us the example of his only perseverance in following his Father’s will unto death on a cross. St. Paul enjoins Timothy to persevere in right doctrine. Jesus teaches that amidst the evils of the world, “the one who endures to the end will be saved.”

How will we persevere amidst so many distractions and challenges? Daily prayer is so vital. St. Alphonsus Ligouri says, “if, then, we wish to persevere and to be saved—for no one cannot be saved without perseverance—we must pray continually. Our perseverance depends, not on one grace, but on a thousand helps which we hope to obtain from God during our whole lives, that we may be preserved in his grace.” 

While there are many helpful devotional prayers that can help sustain us in the Christian life. The Rosary is so powerful. Hardened souls are converted through the rosary, including our own. If you are struggling with a particular vice, a particular addition, a particular sin, take up the rosary daily for strength and the grace of conversion. If your family is going through a particularly turbulent time, pray the rosary together. If a loved one has fallen away from the Church and is engaging in a sinful lifestyle, pray the rosary for them. 

The rosary is not simply a relic from the past. As Our Lady told St. Dominic, it is a powerful spiritual weapon that the Holy Trinity wishes us to utilize to reform the world. And though the Albigensian heresy has been defeated, there is much reform needed in our present day--many errors and sins which separate souls from God.

So if you’ve never prayed the rosary, or don’t know how to pray the rosary, this is the month to take up this powerful devotion. A guide to the Rosary is available on our parish website.

Prayer is powerful. In can win miracles. It can convert hardened hearts. It can bring relief to the sorrowful and light to the confused. But perseverance is needed. Our Lady called the Rosary “a Battering Ram” because a battering ram is a large beam, sometimes a whole tree, handled by many people, used to open a large gate, or to make an opening in a wall.  It only works with the repetition of blows on the gate or the wall—with perseverance. 

And the Rosary is a battering ram, taking up by the many hands and hearts of the members of the Church, to knock down the walls which separate our minds and hearts from God. 

And if it’s not the rosary, it needs to be something. Each of us needs to discern well how God is calling each of us to persevere in the sort of prayer that will support the church and enable us to persevere in the Christian life, strengthened and supported in our weaknesses, and equipped, as St. Paul says, for every good work for the glory of God and salvation of souls.

October 15 2025 - St. Teresa of Avila - The pathway of prayer (school mass)

 Two weeks ago we celebrated the feast of the Carmelite nun, St. Therese of Lisieux. Recall how little Therese felt called by God to dedicate herself to a life of prayer and solitude—in the Carmelite monastery. Her day possessed a beautiful rhythm of prayer, meditation, quiet chores, meals, attendance at mass, adoration of the Blessed Sacrament.

The order of her day, the rhythm of her day, the spirituality of her life can be traced back to the saint we celebrate on the calendar today, another Teresa, St. Teresa of Avila, Avila being here birthplace in Spain who lived about 350 years before.

Teresa of Avila had a profound impact on the Carmelite way of life, which continues to this day. But she didn’t just have an impact on the Carmelites. St. Teresa of Avila is so influential to how Catholics understand prayer, that she is known as a doctor of the Church.

You see, Catholics don’t just pray. We don’t just learn our prayers—memorizing prayers like the Our Father, the Hail Mary, and the act of contrition. Catholics love prayer so much that we study it. We write books about it so that we can do it better. We study the great mystics to understand how they prayed, so we can pray better and draw nearer to God—so that we can hear God better, and speak to God better, and experience God better.

And one of the most influential teacher of prayer, is today’s saint. If you want to become a master prayer—study St. Teresa of Avila. 

As a young nun, St. Teresa of Avila was rather lukewarm about prayer—meaning, she was neither hot, nor cold about prayer, she did it, but it wasn’t really that important to her. And, she had difficulties praying for any real period of time—especially when she had other things to do. 

But St. Teresa learned to quiet her mind, and quiet her heart, she began to connect with God on a profound level. In fact, she would become so absorbed in divine contemplation, her body would begin to levitate—she would float. And at times, she would become so filled with love for God in her prayer—that she felt that she would become swept away in the ocean of God’s love.

You see, St. Teresa didn’t just pray for things, like many of us. And that’s not a bad thing, we need to pray for the health of our families, and peace in our world. We need to pray for our loved ones who have died, and to grow in virtue and wisdom and the strength to carry our crosses. God hears and answers all those prayers in his own way.

But St. Teresa teaches us that God wants us to seek him in prayer. Quiet prayer, patient prayer, in which we come to understand and experience, that when we possess that profound relationship with God, you possess everything you need. For the glory of God and the salvation of souls.

27th Sunday in Ordinary Time 2025 - Increase our Faith

If you could ask Jesus for anything—if you had one request—what would you ask for? In the Gospel today, the apostles made request—simple, yet profound. Did you catch it? They didn’t ask the Lord for riches or material security; nor did they ask for health or a long life. They asked him for something they far more important than all of these things combined. They asked him, “Increase our FAITH!” They asked for faith.

The very first encyclical Pope Francis issued back in June of 2013 dealt with Faith.  It was called “Lumen Fidei” – The Light of Faith. The Holy Father wrote, “The Church never takes faith for granted, but knows that this gift of God needs to be nourished and reinforced so that it can continue to guide her pilgrim way.” Like the apostles, we members of the Church on earth are to always be about the business of growing in faith—doing our part to make sure that our faith is strong as possible. 

But what is Faith?

In one of my favorite passages from his encyclical on faith, Pope Francis wrote, “Faith is not a light which scatters all our darkness, but a lamp which guides our steps in the night and suffices for the journey. To those who suffer, God does not provide arguments which explain everything; rather, his response is that of an accompanying presence, a history of goodness which touches every story of suffering and opens up a ray of light.”

Do you get what he is saying here? What is faith? Faith isn’t some sort of magical power that removes the obstacles of religious people. Nor does faith eliminate the darkness in our life. Rather, it’s the light in the darkness that enables us to experience God’s abiding presence with us. 

So, again, to be a person of faith doesn’t mean that we expect God to remove all of our difficulties and sufferings. After all, Jesus promised us that each of us would have our own crosses to carry. Rather, to be a person of faith is to trust that God will provide enough light for us to make our way through the darkness, it’s to trust that God will provide us enough strength to bear the weight of our crosses; the fortitude to withstand the powers of evil that assail us.

What caused the apostles to make this request of the Lord to increase their faith in the Gospel today? Why did the apostles beg for an increase in faith? Well, in the preceding passage, the Lord had given his famous teaching on scandal: “It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin.” And so, the apostles hear this warning, and immediately ask for faith. Why? Well, this is an instance of the apostles showing some real humility. They knew how easy it is for us to set bad example for each other, and so they pray for faith—all the faith they would need to avoid leading souls astray. 

The apostles, as the first bishops, knew that people would be looking to them—to their words and example. Anyone in a position of authority, including parents, should conduct themselves with fear and trembling, knowing that people are looking to them. “Lord please, never let my missteps and failings cause anyone to doubt your goodness or love or the need to practice right religion. “Lord increase my faith, that by my conduct, I may not lead anyone away from you, today, but toward you.”

“Lord, increase my faith” This is a petition for those who take seriously the call to build up the Church, those who understand that the duty of the Christian is to draw souls to Christ. And that is a task incumbent upon each of us. And it’s not an easy one, is it?

We have a mountainous task before us: to evangelize this confused, fallen world in 2025. It seems impossible. But, faith, the size of a mustard seed can move mountains. I hope you believe that—faith can move mountains. The apostles did more with less. We are capable of doing great things when we trust God—when our faith is strong. And the more we nurture our faith—the more faith grows in us—the more faith is stirred into flame—the more room we make for God to do truly wonderful things in us and through us.

So what do I need to do to stir faith into flame? Well it certainly requires effort. Daily effort. We must read the bible daily. Study Catholic doctrine. Engage in daily devotions which nurture faith like the rosary, the chaplet of divine mercy, the liturgy of the hours. We must confess our sins—those times when we have neglected, ignored, or violated our Catholic faith in order to pursue selfish ends. We must make time for silent listening to God, for meditation and contemplation.  If you can, participate in daily mass throughout the week. These practices will increase the light of faith which will help you to see how God wants to use you to touch souls—to gather souls to Himself.

At times in our lives, we may feel as if our faith is weak. Then more must be done to strengthen it. Do penance to increase your faith. Fast. Make a pilgrimage. Dedicate serious time to the works of charity. When faith grows weak, many people make the mistake of pulling away from prayer. They stop going to church. They fill the emptiness with earthly endeavors. But that is the exact wrong thing to do. The small weak ember of faith must be stirred back into flame through intentional and disciplined spiritual means.

In the first reading, from the prophet Habakkuk, we heard, “the just one, because of his faith, shall live.” Faith is the light we need as not to stumble, the armor we need to withstand the attacks of the enemy and the hatred of the world, the wisdom we need to avoid causing scandal and to draw souls to Christ, and the lever we need to move the mountains God wants us to move.

May the Lord increase our faith, and may the Eucharist we celebrate, nourish us, and unleash the power of faith in our lives and our families and world, for the Glory of God and salvation of souls.

October 1 2025 (school mass) - St. Therese of Lisieux - The Little Way and the Mission of the Church

 The month of October begins with the feast day of a beloved saint of the Church, St. Therese.

Therese was born and raised in a profoundly religious home—where the Catholic faith was devoutly practiced and cherished. Therese’s parents, Louis and Zellie have also been declared saints due to the evidence of their profound holiness. All four of Therese’s older sisters became nuns. And from a young age, Therese also had a burning desire become a nun as well—to dedicate her life to prayer in the Carmelite Convent. 

And so at the age of fourteen, Therese traveled with her father to Rome to meet the Pope, to personally ask his permission for Therese to enter the Carmelite convent in the city of Lisieux. And it was granted.

The Carmelite convent that Therese entered had a very strict rule of life. The nuns lived a hidden life of prayer, silence, and sacrifice. the sisters ate simple meals, they wore a plain habit, like St. Clare is wearing in her statue. The nuns did not interact with people from the outside world, not even with members of their family, and they were not allowed to leave the convent grounds. Even their conversations were limited, because silence helped them to listen more closely to God’s voice.

Their days were carefully ordered, beginning very early in the morning with prayer, Mass, and adoration of the Blessed Sacrament. They prayed the Liturgy of the Hours together several times each day, lifting up the needs of the whole Church. When they weren’t in the chapel, they worked quietly at simple tasks like cooking, sewing, cleaning, and gardening.

But St. Thérèse didn’t see this way of life as gloomy or depressing. Therese and her sisters chose a simple, quiet life, in order to focus their minds and hearts on Jesus, and to do a very important work for the Church—praying. While we are engaged in working for Jesus and spreading the Gospel out in the world, Therese and Carmelites like her pray for us—that we can be faithful and have the strength and wisdom we need for our duties.

Therese prayed for the success of the mission of the Church—to go to all nations and make disciples of Jesus. That’s the mission of the Church. That’s why I’m here. That’s why Corpus Christi Academy exists. That why St. Clare parish exists. That’s why the diocese of Cleveland exists. We have a mission. To help people know, love, and follow Jesus Christ to the best of their ability.

This is why St. Therese took up this very strict way of life. Because she believed in the mission of the Church, and wanted to do everything she could to support it—which included praying many hours a day, fasting, doing penance, and doing small sacrificial things with great love. 

And this is another reason why St. Therese is so beloved by Catholics. She reminds us that often, the most powerful thing we can do for the mission of the Church—is to do small things with great love. Our conversations, teaching in the class room, learning in the class room, how you behave, how you treat people in the lunch room, on the playground, on the sports field, at work, the stranger, the person who annoys you, in everything we do, we are to pour into it, the love of God. May St. Therese help us to do all things with great love for the mission of the Church for the glory of God and the salvation of souls.

Eucharistic Devotions 2025 - Opening Mass

 As we open our weekend of Eucharistic Devotions, we celebrate a votive mass for the Most Holy Eucharist to honor God for the gift of the Eucharist. The Scriptures of the mass also help us to enter into what God is doing in our midst.

The Book of Proverbs tells us that “Wisdom has built her house… she has spread her table.” 

As a parish, we have wisely been preparing for this weekend. The work of preparation—placing flowers, lighting candles, adorning the altar—echoes the words of Scripture: Wisdom has indeed set her table, and now she invites us to come, to eat, to drink, to receive the Lord’s gift of life. People of God wisely set the table of our hearts for the Lord to come and dine.

In the Psalm we find another image of food. The Lord is my shepherd…he leads me to restful waters… You spread the table before me…he refreshes my soul.

We recognize that it is the Lord who draws us to these hours of adoration. And for those who take part in them, they will be restful and refreshing. In the hours of silence, and in our recitation of the liturgy of the hours—we allow our souls to breathe, we lay down our burdens and concerns and longings of the heart, and allow the Lord, Our Shepherd, to refresh us. The hours of prayer we give to the Lord are not empty time; they are refreshment for the heart.

Finally, in the Gospel, Jesus reveals the heart of this weekend: “I am the bread of life. Whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” What we honor and adore is not a mere symbol or memory—it is Jesus himself, living and present, giving us his Body and Blood. This devotion is meant to deepen our faith: faith that the Eucharist is truly Christ; faith that to receive him is to receive eternal life; faith that his flesh given for the world is our hope of salvation.

So let us enter this weekend with grateful hearts. Let us sit at the table Wisdom has prepared, let us rest beside the waters that refresh the soul, and let us believe ever more deeply in the Bread of Life, Jesus Christ, present in the Eucharist for us for the glory of God and the salvation of souls.

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In union with Christ, who offers himself as living bread, we offer our prayers of petition:

For the Church, nourished by the Eucharist: that she may always proclaim with joy the presence of Christ in our midst. 

For peace in our world: that the Body of Christ may unite all peoples in justice, reconciliation, and harmony. 

For our parish community as we begin this weekend of Eucharistic Devotions: that our time of prayer may deepen our love for the Lord present in the Blessed Sacrament. 

For all who hunger and thirst—in body or in spirit: that they may be satisfied by Christ, who is the Bread of Life. 

For the sick, the lonely, and those carrying heavy burdens: that their souls may be refreshed by the Shepherd who leads us beside restful waters. 

For our beloved dead, who were nourished at the Eucharistic table on earth: that they may now share in the banquet of eternal life.

For the prayers we offer in the silence of our hearts, and for…for whom this mass is offered.

Loving Father, you feed us with the Body and Blood of your Son, the living bread from heaven. Hear our prayers, and grant us the grace always to remain close to Him, who lives and reigns for ever and ever.

25th Week in Ordinary Time 2025 - Monday - Deliverance from captivity

 For a period in Israel’s history known as the Babylonian Captivity, the people of God were cut off from their Temple, their families, and their land. While in captivity, the stories could not be told, the traditions could not be practiced, the faith could not be passed on. 

So, a generation of Jews grew up without knowing about God freeing their people from slavery in Egypt; they grew up without knowing the promises God made to Abraham—without the knowledge of the ten commandments or the promised land.  They grew up only knowing the gods and practices of Babylon-- a culture which practiced child sacrifice, polygamy, and other behaviors condemned by Jewish law.

This is not hard to imagine. So many children and grandchildren these days do not know their faith, and have been totally assimilated by the culture. 

Today’s reading from the book of Ezra details the turning point in this sad chapter. In 539 BC, the Persian King Cyrus defeated the Babylonians. A year later King Cyrus decreed that he would allow the captive Jews to return to their homeland. 

“The LORD inspired King Cyrus of Persia” to free the Jews, and he even decreed that the Jews should be assisted in rebuilding the house of God—the Temple—in Jerusalem. God was faithful to his promise to deliver his people from their captivity.

Similarly, in our own day, God is at work to deliver the peoples of the world from the captivity of sin. And what instrument does he use? Us. The Church. 

It’s our mission to convert hearts to God—the hearts of kings and presidents and mayors and city councilmen and union leaders and heads of businesses and heads of families. This is why St. Paul writes to Timothy, as we heard in the Gospel yesterday, “First of all, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority”

As we are faithful to our mission—there will be liberation; but when we neglect our mission, captivities continue. 

In the Gospel, the Lord instructs his disciples that lamps are not given so that they may be hidden under a bushel. The light of lamps is to be shared for the good of all. The light of faith, which we have given, isn’t simply for our own sake, for what we do inside of Church buildings. It is meant to shine out in the world—in our words and deeds—especially in our charitable works.

May we be faithful in sharing the light of faith with those we encounter today and every day, that those in captivity may be freed, for the glory of God and salvation of souls.

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“That our parishes, animated by a missionary spirit, may be places where faith is communicated and charity is seen.”

That all Christians tasked with the spread of the light of the Gospel, may be faithful to that same Gospel in every dimension of their lives. We pray to the Lord.

For all those who have fallen away from the Church, those whose lives are darkened by sin, for the conversion of all unbelievers and those who have fallen into error, and the conversion of all hearts.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering. 

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

25th Sunday in Ordinary Time 2025 - The Virtue of Justice toward God and Neighbor

 

One of my favorite features of any Catholic Church are often the stained-glass windows. Some Churches depict scenes from scripture, some depict the sacraments, some depict saints.

I remember when Pope Benedict XVI visited the United States for the first time. Upon visiting the marvelous St. Patrick Cathedral in New York City, he commented that stained glass windows illustrate the mystery of the Church. He said, You don’t really get to experience the beauty or message of stained-glass windows from the outside of the Church.  “It is only from the inside, from the experience of faith and ecclesial life, that we see the Church as she truly is: flooded with grace, resplendent in beauty, adorned by the manifold gifts of the Spirit.” One of our duties, as Christians, is to welcome people to come inside, so that they can learn and experience the presence of God, and behold the truth and goodness and beauty of the Church from the inside. 

Yet, even those of us who are inside of the Church, should take some time to consider the meaning of the art and symbols that surround us. 

The stained-glass windows here at St. Clare contain a variety of symbols. And they are not just randomly placed. The first seven windows are the seven gifts of the holy spirit: wisdom, understanding, knowledge, council, piety, fortitude, and fear of the Lord. Next, are the three theological virtues: faith, hope, and love. And then there are the four cardinal virtues: justice, prudence, temperance, and fortitude. 

I’d like to consider the symbol for one of those stained glass windows today, the symbol for justice: the scales. From ancient times, scales have been used in trade and business and engineering to ensure right measurement and fair transactions.  Scales utilize two flat plates or bowls hanging from a central beam. You put the item you want to weigh on one plate. Then, you add weight to the other plate until both sides are perfectly level. When they are level, it means the weight on each of the plates is the same.

The scale shows whether one side is heavier than the other, the “heavier” side symbolically represents a debt, something yet to be repaid, evened out. So scales are a symbol of justice because justice is all about what we owe to others and what we owe to God.

Our readings this weekend each speak of justice, in their own way. In fact, the first reading even contains mentions of scales. The prophet Amos describes how immoral, unjustice and wicked people of his day can’t wait for the Sabbath to be over so that they could get back to cheating their customers. Amos describes them fixing their scales for cheating. 

Their unbalanced relationship with God led to an unbalanced relationship with their neighbor. They were unjust toward God, and that was reflected in their unjust treatment of others. 

And so Amos had a stark message for them. God was well aware of their injustices. “Never will I forget a thing they have done!” In other words, there would be eternal consequences for injustice, if they did not change their ways.

The message is timeless—what we do in this life matters, how we treat people, what we give to God and what we withhold from God out of selfishness, has consequences, for both society and the individual. So many of Jesus’ teachings have to do with how we treat the poor and downtrodden—we owe them care and charity—the same care and charity we would want for ourselves if we were in their shoes.

In the second reading today, St. Paul writes to Timothy about another matter of Justice: one of our Christian obligations to our neighbor, especially our leaders is to pray for them. St. Paul writes, “First of all, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority.”

If we want our government officials, our civil leaders, our bishops and priests to be righteous and good, we need to pray for them. We need to pray that they may have wisdom and prudence to govern well, and fortitude—because leadership is hard and affects many lives. There are temptations that our leaders face to tip the scales in their own favor. So we need to pray that they may be just in their duties. If justice demands they govern rightly, justice demands the governed pray for our leaders.

St. Paul goes on to explain the reason why it’s important to pray for our leaders: “that we may lead a quiet and tranquil life in all devotion and dignity.” When leaders govern wisely, families live in peace, society flourishes, the Church is able to worship God and spread the Gospel in peace. Injustice and poor leadership, on the other hand, spreads disorder and harm to many. 

No doubt, some of the leaders Paul had in mind (like Roman emperors) were hostile to Christians — yet Paul still insisted they be prayed for. Jesus told us to pray not only for friends but also for enemies—"love your enemies and pray for those who persecute you” Justice before God means we pray for and seek the good of all people, even those who oppose us, especially those whose hearts are so misaligned that they would persecute the Body of Christ. 

In the Gospel, we have this strange parable where the Lord appears to endorse the practices of a dishonest steward. When the steward recognizes that he had neglected his duties, does something drastic and cunning to save his job. 

This too is a story of justice. The steward does what he can, he utilizes his unique position and authority— in order to make things as right as possible. He exercises cunning and takes drastic measures to make things right. 

The message to Christians is that we are to do the same. We have been given time, talent, earthly and spiritual treasures from God. We owe it to God to use these things for his purposes. Unlike the world, which uses people to gain things, we are to use our things to gain people for God.  Our possessions are not simply for our own comfort and pleasure. They are to be utilized for the mission of the Church. 

Now, sometimes we neglect or turn away from Justice because we believe that giving will make our lives emptier, but our faith shows us, over and over, that giving makes our lives not emptier, but more full.

The people that we most admire are those who are generous and self-sacrificial. “He would give the shirt off of his back to help someone” is one of the highest complements we could receive. The saints, the martyrs are those who give of themselves and so become filled with the life of God.

Justice is such a vital virtue for all of us to cultivate. In a sense it encapsulates all of the virtues and really the entire Christian life because it stands for everything that we owe to God. 

The Word of God and the lives of the saints show us that justice brings peace. Justice restrains deceit, it protects and cares for the helpless and most vulnerable. It ensures a good peaceful life. It leads us to pray as we should, give as we should, worship as we should, love as we should. Justice brings peace for the glory of God and the salvation of souls.