September 5 2025 - St. Teresa of Calcutta - Transformed through prayer and charity

 

While a college seminarian, I spent a semester studying in Rome. Once a week, a few other students and I would walk down past the Coliseum. And right next to the Church of St. Gregory, the same patron saint as this church, there was and still is today a home for destitute and homeless men run by the Missionary Sisters of Charity the Religious Order founded by St. Mother Teresa

And at this house for the destitute, men would come off the streets, and the dear sisters would feed them, and offer them a bed for the night, a shower, medical care if need be.  

The sisters were breathtakingly patient, gentle, and kind as they treated these men as they would treat Jesus himself.  Mother Teresa took the words of today’s Gospel very seriously. “That which you did for the least, you did for me”.

I never met Mother Teresa , she died when I was still in high school, but I’ve met a number of her sisters, who had met her, who were inspired by her to give up their lives in service. And so many of those sisters possessed this charism of charity—that is certainly Mother’s lasting legacy to the Church.

It’s said that when anyone met Mother Teresa, they were often shocked at the fact that no matter how busy she was and no matter how many other people were around, when she talked to you, you felt like you were the only person in the world. She gave you her total attention, her total love, her total self every moment. She wasn’t looking past you to see if there was someone more important in the room. She wasn’t checking her social media.  She didn’t appear to be worrying about the other duties she had to attend to. She wasn’t trying to get back home so she could sit on her couch to veg-out or binge her favorite television show or get home to get dinner going. In her presence you experienced love.

One reason she was able to do this was because she gave Jesus her full-loving attention in her daily prayer. She would make holy hours of Eucharistic adoration daily. And because she gave Jesus her full, loving, attention in prayer, she was able to give you her full attention. And she didn’t just give Jesus her prayer, she gave him her service in everyone she met.

“That which you did for the least of my brethren, you did for me”. And you’d think that after day after day, week after week, year after year Mother and her sisters would be tired of helping people. But no. They are among the most fulfilled joyful people I have ever met. True joy. Not just bubbly, not just artificially cheerful, not putting on an act. When you allow love, charity to transform you, you receive the gift of joy.

May St. Teresa's holy example of loving service, charity for the poorest of the poor, care for the least, help us, inspire us, teach us, and challenge us, that, like her, we may be transformed through prayer and works of charity for the glory of God and the salvation of souls.

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Let us bring our prayers to the Lord with humility and trust.

For the Church throughout the world, that she may be a clear sign of God’s love for the poor and forgotten, and that her members may serve others with the selfless charity.

For all religious sisters, especially the Missionaries of Charity, that their lives of prayer, simplicity, and loving service may be strengthened and bear much fruit for the Kingdom of God. And for an increase in vocations to the consecrated religious life.

For the poor, the homeless, the sick, and the dying, those who feel unloved, forgotten, or abandoned, that through the care of Christian hearts and hands, they may know their dignity and the love of Christ.

For those who have died, the deceased members of our families, friends and parish, and for the forgotten and the poor who died alone, and for all the souls in purgatory, that they may come to see God face to face

God of love and mercy, You inspired St. Teresa of Calcutta to be a light to the world through humble service. Hear our prayers and grant that, following her example, we may love You with undivided hearts and serve You in our neighbor.

16th Sunday of Ordinary Time 2025 - Misaligned or drawn deeper into the Divine

 Last week, from Luke’s Gospel we heard the parable of the Good Samaritan: an instruction from Our Lord to go beyond our comfort zones to help others.  Immediately following the parable of the Good Samaritan, Saint Luke gives the account of our Lord’s visit to Martha and Mary, which we heard today.

The two stories complement each other well. For on the one hand, we are taught in the Good Samaritan Story, how disciples of Jesus Christ are to go out into the highways, and pick up and care for the wounded and those in need.  

On the other hand, Martha and Mary teach us another indispensable dimension of discipleship. Martha was busy with all the details of hospitality and Mary was sitting at the feet of Our Lord, listening to his word.  Martha was tending to the physical needs of the Jesus—she was in a sense the good Samaritan caring for someone’s needs, and that’s good. But it is Mary who is praised by the Lord. The Lord said, “Mary has chosen the better part”.

Yes, we have to care for those in need, yes we have to lift up the wounded, yes we should tend to the physical needs of our guests. Faith needs to be seen in our works; faith without works is dead, after all.

But we cannot lose sight of the one most necessary thing: we must remain grounded in our relationship to God by sitting at the feet of Christ. We must nurture that close, personal, intimate relationship with God through prayer, meditation, and contemplation.

There’s a story from the Missionary Sisters of Charity, the order of consecrated religious sisters founded by St. Mother Theresa of Calcutta.  One of the charisms of the Missionary Sisters of Charity is to take care of the poorest of the poor.  They literally lift starving discarded people out of the gutter and give them food and shelter and comfort.  They are literally saving lives. Yet, every day, the Missionary Sisters of Charity make a holy hour: they pray for an hour every day, usually around 6am, in front of the blessed Sacrament.  

Well, one day, a young novice goes to Mother Theresa, and says how she thinks that the holy hour is a waste of time; there are people starving to death on the streets while the sisters are in the chapel praying.  “Sister, you seem very troubled” Mother said.  “I am, Mother, this holy hour is a waste of time.”  “Because you think this,” said mother Theresa to the young novice, “you need two hours.”

St. Francis de Sales, Doctor of the Church, remarked similarly, “"Everyone of us needs half an hour of prayer each day, except when we are busy—then we need an hour."

Francis de Sales and Mother Theresa understood the importance of work and charity, but also they knew how easy it is for us to become burnt out, misaligned, and disconnected from God without the daily prayer that sustains us.

Martha was no doubt doing good work in the Gospel today. But the Lord corrects her—reorients her. Why? For one, she comes into the room complaining. Never a good way to enter a room and begin a conversation. Complaining, as depicted in Scripture, is often associated with a lack of faith and trust in God's provision and sovereignty. I’ve met Christians who have complained to me before saying hello. 

Martha complains: Lord, don’t you care that my sister isn’t helping me? Jesus, don’t you care about the same things I care about? Already, we detect, a misalignment of Martha’s will and Jesus’ will. And this misalignment has brought her unhappiness and resentment, as is always the case when our hearts are misaligned. Martha then seeks to force her will, not only on her sister, but upon Jesus himself: “tell her to help me.” She demands that God must bow to her. Sadly, I’ve met a lot of people like that, too. I’ve no doubt acted like that at times. But that sour narrowminded willful ego-centrism is antithetical to the way of Christ. 

This is why Mary has chosen the better part. Before complaining, before acting, before demanding, she has knelt down to open her mind and heart to the mind and heart and life of Jesus. She has sought to align herself. Not my will, by Thy will be done.

Thinking that OUR earthly priorities, our earthly pursuits, are more important than spending time with Jesus is among the greatest mistakes we can make in the Christian life. For, it makes an idol of our work. Martha is preoccupied with the earthly and missing out on the heavenly.  Martha has her priorities backwards. And this is why she is unhappy and unexhausted. 

Now we might want to defend Martha here, “someone had to do the work. Someone had to serve the meal.” No. That is not the point of the story. We should not justify being busybodies. This story is to help us seek first the kingdom of God. Not my will. Not how I think things should get done. It’s not meant to enable us to justify impatience. If God is not the builder, the workers labor in vain. 

God has a lot of work for us here at our parish. I’m sure of it. Souls waiting to meet Christ in the Catholic Church if they could only meet Him in us. But narrowminded Marthas often do more harm than good. Men can be Martha’s too by the way, brothers. Because Men can fail to be rooted in prayer and can become just as controlling and filled with bitterness and self-centeredness instead of the Spirit of God.

But when we have opened ourselves up to God through prayer, the soil of our soul is watered by grace and illumined by God’s word, and real transformation occurs, so much so that the Lord Jesus can be detected in our decisions and words and activity. 

So begin the day with prayer. Begin on the right foot. Make time for real authentic meditation upon God’s Word throughout the day. Pray before you work, pray as you work. Include God in your meals, your chores, your leisure and rest. When we are directed to God through prayer, our lives become charged and changed by God’s presence: His peace calms us, his joy radiates from us, his wisdom guides us, and his love burns within us. Even our work, even our sufferings, can then become transformed into an encounter with Father, Son, and Holy Spirit.

Every day we are faced with the choice to be more like Martha or more like Mary— misaligned or drawn deeper into the life and love of God.  Let us renew our commitment today to the daily prayer we need to seek the one thing that really matters, Jesus Christ Our Lord, for the glory of God and salvation of souls.

3rd Sunday of Lent 2020 - I Thirst

During my semester abroad in Rome, I volunteered every week at a homeless shelter run by the Missionary Sisters of Charity. A few others seminarians and I, along with some American college students would serve breakfast to the homeless men of Rome, and then we’d spend a few hours washing bedsheets from the infirmary. But before we were allowed to begin our work, we instructed to visit the chapel to pray with our Blessed Lord. We were to pray that we would see Him in those we served. Pretty much, no matter where you are in the world, the chapels of the Missionary Sisters of Charity are pretty austere. A tabernacle. No pews, for they stand or kneel on the floor. But in every one of their chapels around the world is a crucifix , with the bloodied christ looking upwards toward heaven, with words written in Italian next to the crucifix. Two words: “Ho sete”, I thirst, words uttered by Our Lord of course on Calvary, as he hung upon the cross. “Ho sete”, I thirst

Certainly he spoke of a physical thirst. After all, the blood loss and exertion from carrying the cross, must have caused unimaginable dehydration and dryness of mouth and throat. And yet, he no doubt spoke of a thirst of soul, a thirst which drove his mission, from Nazareth to the cross to do with will of his Father, a yearning for his Father described the 63rd Psalm: My God, for you I long, for you my soul is thirsting, like a dry weary land without water.”

Mother Theresa wanted her sisters to see those words “Ho Sete”, “I thirst” and meditate upon them every time they entered the chapel, no matter what part of the world in which they were stationed. For Mother wanted the  sisters to see in every person they served, in the poorest of the poor, the thirsting Christ. And to remember, that what they did for the least ones, they did for him. In every cup of water, they quenched his thirst.

But Mother Theresa also wanted her sisters to recall their own thirst, which could only be satisfied by Christ. That thirst quenched by their time in the chapel, in adoration and reception of the Eucharist. They are required to spend an hour in eucharistic adoration every day. But also their thirst for Christ which could only be quenched by their service. In serving the poorest of the poor, they would encounter Him, if their hearts were open.

Each one of us possesses a deep thirst for God—it is our deepest thirst and longing. I don’t think any of us would be here today, during this time of quarantine, if not for that thirst. Please know, however, that the obligation to attend mass has been dispensed of for the next three weeks by the bishops of ohio and our diocesan administrator, and certainly you should not come to mass if you are ill or have symptoms of the flu or corona virus.

And just as it is for the Missionary Sisters of Charity, what we do in here—the quenching of our thirst for the divine—prepares us for what must be done out there—to meet Christ in the poor and suffering.  In a time of plague and global pandemic, Christ must still be fed out there, he must still be visited, he must still be consoled. You might want to check in on the widow next door and make sure she has enough to eat, and to call your loved ones, encourage them to pray.

In the Gospel, Our Lord asks the Samaritan woman for a drink of water. The Lord certainly shattered some of the social conventions of his day: a Jew…a man…speaking to a Samaritan…a woman…coming in close contact with her, even taking a drink of water from her. Here the Lord shattered a sort of fear which gripped the people of his day, one which still operates today. A fear of the stranger, a fear bred through generations, passed on from parent to child. That sort of fear is not to operate in the Church, and must not keep Christians from charity and service.

The Lord’s conversation with the woman soon turned from his physical thirst, to her thirst for God, a thirst which the Lord promised could be quenched through Him. “Everyone who drinks the water of the well will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.” To which the woman responds with faith: “give me this water”

And this is why he came. This is why he died. That the waters of eternal life may well up within us. For not only does the woman thirst, not only do we all thirst for Christ. Christ thirsts for us. God thirsts for us. Listen to the beautiful words of our Eucharistic preface today: “For when he asked the Samaritan woman for water to drink, he had already created the gift of faith within her, and so ardently did he thirst for her faith, that he kindled in her the fire of divine love.”  Jesus thirsts for us to turn to him in faith, and to allow him to kindle in our hearts fire, the fire of divine love.

This week we’ve seen reports of hoards of people irrationally hoarding the basic necessities, including water. There would have been a lot less panic, and fear, and hoarding this week, had the prayer of the Samaritan woman been on the lips and hearts of our fellow citizens: “Lord give me the water of eternal life”. For the fear of death which gives rise to violence and irrational hoarding and materialism and every sin, is cast out by love of Jesus Christ—by the divine fire.

In this time of global distress, may Christians, having the water of life welling up within them, teach the world—to turn to the waters of Christ, for the glory of God and salvation of souls.

16th Sunday in OT 2019 - Prayerful Service or Godless Activism

Last week, from Luke’s Gospel we heard the parable of the Good Samaritan: an instruction from Our Lord to go beyond our comfort zones to help others.  Immediately following the parable of the Good Samaritan Saint Luke gives the account of our Lord’s visit to Martha and Mary which we heard today.

It’s not a coincidence that Saint Luke puts these two stories side by side.  On the one hand we are taught in the Good Samaritan Story how disciples of Jesus Christ are to go out into the highways, and go and pick up and care for the wounded and those in need.

On the other hand, what do we learn about discipleship from Mary and Martha?  Martha was busy with all the details of hospitality and Mary was sitting at the feet of Our Lord, listening to his word.  And it was Mary who was praised by the Lord,  He said, “Mary has chosen the better part”.
Saint Luke emphasizing a very important lesson in discipleship; yes, we have to care for those in need, yes we have to lift up the wounded, but we cannot lose sight of the one most necessary thing, we must remain grounded by sitting at the feet of Christ—nurturing that close, personal, intimate relationship with Him through prayer, meditation, and contemplation.

I’m reminded of a story from the Missionary Sisters of Charity, the order of sisters founded by St. Mother Theresa of Calcutta.  I got to work with the Missionary Sisters in Rome at a homeless shelter every week for about 5 months, and also at an orphanage in Madagascar.  One of the charisms of the Missionary Sisters of Charity is to take care of the poorest of the poor.  They literally lift starving people out of the gutter and give them food and shelter.  Every day, the Missionary Sisters of Charity make a holy hour, they pray for an hour every day, usually around 6am, in front of the blessed Sacrament.

One day, a young novice goes to Mother Theresa, and says how she thinks the holy hour is a waste of time; there are people starving to death on the streets while the sisters are in the chapel praying.  “Sister, you seem very troubled” Mother said.  “I am, Mother, this holy hour is a waste of time.”  “Because you are so troubled,” said mother Theresa to the young novice, “you need two hours.”
St. Francis de Sales, Doctor of the Church, would remarked similarly, “"Everyone of us needs half an hour of prayer each day, except when we are busy—then we need an hour."

Francis de Sales and Mother Theresa would likely agree that it is so easy to become burnt out and disconnected from God without the daily prayer that sustains us.

Martha was no doubt doing good work in the Gospel today. But the Lord corrects her—reorients her. Why? For one, she comes into the room complaining. Never a good way to enter a room and begin a conversation. Martha complains: Lord, don’t you care that my sister isn’t helping me? Jesus, don’t you care about the same things I care about? Already, we detect, a misalignment of Martha’s will and Jesus’ will. And this misalignment has brought her unhappiness and resentment. She then seeks to force her will upon Jesus and upon her sister: “tell her to help me.”

 Had Martha spent quality time with the Lord, would she be making this complaint and this demand? I think not. If we aren’t praying, “Thy will be done” we are likely seeking that “my will be done”. And this will always bring exhaustion and unhappiness.

Thinking that OUR earthly priorities, our earthly pursuits, are more important than spending time with Jesus is among the greatest mistakes we can make in the Christian life. It makes an idol of our work. Martha is preoccupied with the earthly and missing out on the heavenly.  Martha has her priorities backwards. As so many of us do. Rather. The Lord calls us to holy work, but holy work flows from the living relationship with Christ.

And we might want to defend Martha here, “someone had to do the work. Someone had to serve the meal.” No. That is not the point of the story. Seek first the kingdom of God. Mary has chosen the better part because she has first looked upon Jesus Christ with eyes of faith and a heart of love. She has taken the time to meditate upon the meaning of his presence and to contemplate his face.
Pope Benedict XVI took up this lesson in his first encyclical titled, Deus Caritas Est, God is love.  He teaches that no Christian can be exempt from practicing charity; care for those in need is part of our Christian identity.  But, what makes Christian service different from mere secular service agencies, is that our love of neighbor flows from our love of God.  We prioritize the nurturing of that Holy Relationship with God.

Pope Benedict writes: “It is time to reaffirm the importance of prayer in the face of the activism and the growing secularism of many Christians engaged in charitable work. Clearly, the Christian who prays does not claim to be able to change God's plans or correct what he has foreseen. Rather, he seeks an encounter with the Father of Jesus Christ, asking God to be present with the consolation of the Spirit to him and his work. A personal relationship with God and an abandonment to his will can prevent man from being demeaned and save him from falling prey to the teaching of fanaticism and terrorism.”

Ok. Activism, Fanaticism and terrorism being the result of not praying, this sounds extreme. But who of us are immune from becoming activists for non-essentials, fanatical about our own plans, and terrible in imposing those plans on others. Prayer, meditation upon the word of God, studying the example of the saints, attending the school of the saints, as we say, will help us remain rooted in what matters most.

Ah but when, we do answer the call to prayer. We become charged and changed by God’s presence. His peace calms us, his joy radiates from us, his wisdom guides us, and his love burns within us. Our work can then become transformed into an encounter with Father, Son, and Holy Spirit.

Every day we are faced with the choice to be more like Martha or more like Mary— Busy about all of our worldly pursuits, or drawn deeper into the life and love of God.  Let us renew our commitment today to daily prayer, to seeking the one thing that really matters, Jesus Christ Our Lord, for the glory of God and salvation of souls.