August 14 2024 - St. Maximilian Kolbe - The antidote to poisonous indifference

 Last week, on August 9 we celebrated the martyr Saint Theresa Benedicta of the Cross, a jewish convert to Catholicism and Carmelite nun who was killed in the Nazi Concentration Camp in Aushwitz in 1942.  A year earlier, the Franciscan priest Maximilian Kolbe, was also martyred at Auschwitz.

Today’s Saint died a heroic death in a Nazi concentration camp in 1941.  

Born in Poland in 1894, Maximilian Kolbe entered the Conventual Franciscans at the age of 16.  Ordained at 24, Fr. Kolbe saw religious indifference as the deadliest poison of the day. No doubt, Fr. Kolbe saw the inhumanity rampant in the war, inhumanity that led to those death camps, the inhumanity rampant throughout the 20th century, as a result of that indifference.

Our ultimate meaning, our ultimate purpose, is found in our relationship with God. And when we are indifferent toward God, our already damaged moral compass suffers even more. Without God, there is nothing to stop greed, lust, and pride from becoming the primary motivators of our lives. Indifference toward God is poisonous. And our society has largely succumbed to this terrible poison. 

To combat the growing religious indifference in early 20th century Poland, Fr. Kolbe founded the Militia of the Immaculata, whose aim was to fight evil with the witness of the Catholic life, prayer, work, penance, and devotion to the Blessed Virgin Mary. Fr. Kolbe started a religious magazine under Mary’s patronage, Knight of the Immaculata magazine, to help spread the message of the Faith. 

Fr. Kolbe knew that the Blessed Virgin Mary is not only the antithesis of religious indifference, but also the antidote to it. 

Mary ‘s active, engaged faith, her intentional contemplation of God, her attentiveness to the needs of others, her nearness to Jesus at the cross, and to the apostles at pentecost, sharply contrasts with the indifference of our day. Her example inspires us move beyond coldness and antipathy toward God, to full, active pursuit of the one thing that matters.  Mary's "yes" to God,  stands in stark contrast to modern attitudes of self-centeredness which breed innumerable evils.

Mary's "fiat"  in response to the Annunciation demonstrates complete openness and submission to God's will. Throughout her life, Mary actively participates in God's plan, from the Visitation to her presence at the foot of the Cross. The Gospels describe Mary as "pondering the things of God in her heart," suggesting deep reflection on spiritual matters - the opposite of indifference. 

It was Mary’s faith, hope, and charity, that led Fr. Kolbe to lay down his life for another in the concentration camp, love that is praised by the Lord himself, when he says, there is no greater love, than to lay down one’s life for one’s friend.

Like him, May faith, hope, and love animate our lives, for the glory of God and the salvation of souls.

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For the Church, that like St. Maximilian Kolbe, we may combat religious indifference with active faith, fervent prayer, and devoted service to others. 

For world leaders, that they may recognize the inherent dignity of every human life and work for a society of lasting peace. 

For all Catholics, that inspired by Mary's "fiat," we may respond with wholehearted "yes" to God's will in our lives.

For those experiencing persecution for the faith, those who suffer illness, extreme poverty, addiction, and those near death, may they find hope and peace in the example of the saints.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who laid down their lives for our safety and freedom. 

Almighty Father, hear our prayers, and grant us the grace to serve you, as so many faithful saints through the centuries. Through the intercession of the Blessed Virgin grant us what we truly need to be your devoted servants always and everywhere. Through Christ our Lord.

4th Sunday of Easter 2018 - Do Atheists go to heaven?

We know well the story of Pentecost. The Holy Spirit filling the upper room with a mighty wind, descending as tongues of fire upon the apostles, and sending them out into the streets to preach. We heard last week, Peter’s sermon on that first Pentecost: calling the people of Jerusalem to repent and believe in the risen Christ. About three thousand people converted on that day.

3000 new Christian converts, and reports of miraculous healings in the name of Jesus Christ, began to create quite a stir, especially amongst the Sanhedrin. So we hear today, how Peter is brought before the Sanhedrin, and questioned.

And I’d like to focus on two points from Peter’s speech today. First, Peter says, Jesus who you crucified, God has raised from the dead. He is the stone rejected by the builders who has become the cornerstone. Why does Peter call Jesus the cornerstone?

Peter perhaps remembered the time Jesus referred to himself as the cornerstone after he had cleansed the Temple. Isaiah foretold of how the Messiah was the foundation stone, the cornerstone in God’s plan of salvation. But in Psalm 118, which we sang today, that foundation stone, that cornerstone is rejected by the supposed builders of Israel.

The building of edifices included the placing of a cornerstone as the foundation and standard for its construction. Once in place, the rest of the building would conform to the angles and size of the cornerstone. In addition, if removed, the entire structure could collapse.

The chief priests and the Sanhedrin were involved in a building project, they oversaw the renovation of the Jerusalem Temple, but in a spiritual sense they were supposed to be “building up” God’s kingdom. They didn’t take it too well, when Jesus accused them of hindering God’s work. So, they rejected Him.

So, Peter in explaining his preaching, his ability to perform healing miracles, he points to Jesus. Jesus Christ, risen from the dead is the cornerstone for this work, for this mission. It was only through Jesus that Peter was able to perform the miracle for this crippled man, and it is only through Jesus that our lives are held together.

He’s what holds together the mission of the Church, the structure of the Church. Without Jesus we are just a bunch of people, each with our own ideas of how the world should work, our own goals, but Jesus unites us.

The Easter season helps us, each year, to ask ourselves Is Jesus really the cornerstone of my life? Is he holding my life together, or am I trying to do it on my own? Is He your constant strength throughout the challenges of your life? Is he the cornerstone of your family? Is he the cornerstone of your marriage? Is he the cornerstone of your professional life, your social relationships, your political associations?

How am I called to serve God today in the name of Jesus should be the first thought when we wake up in the morning, every day. What can I do to build up the kingdom of God today? And at the end of the day we should examine, did I build up or did I reject and tear down today?

So that’s the first point. The second is this. Peter then preaches the most absolute and universal statement in Scripture that Salvation is found in Jesus Christ alone. Peter says, “There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are saved."

Here, Peter sets an example for Christians throughout the ages not to be afraid to present the Christian claim to those who do not yet believe. It was controversial then, and controversial now.
For our culture says, and even some Christian denominations will say that, “well, there are really many ways to salvation, Christianity is just one way among many. Islam, Hinduism, Buddhism, paganism, secular humanism, these are just different ways up the mountain. You can have your way, I can have my way, but in the end, we all end up in the same place.”

This is not, nor ever has been the teaching of the Catholic Church. This is not the teaching of Scripture. This is not the teaching of Jesus, Himself, who says “I am THE way, THE truth, THE life, no one comes to the Father, except through me.”

Now, we can HOPE that those who do not believe will be placed among the saved. We shouldn’t wish damnation on even our worst enemy. But If a Jew, a Muslim, or a Hindu makes it to heaven, it is because of Jesus Christ. Jesus died for all. The Good Shepherd laid down his life for all. All were in need of salvation. No one comes to the Father except through Him. And we preach that, proudly and patiently, even in this politically correct age.

Pope Francis echoed this teaching earlier this week. There was a young boy with tears in his eyes, who approached the Pope and whispered a question into the Holy Father’s ears. The boy explained that his father, who had recently died, was an atheist. The boy said that his father was a good man, he had all his children baptized, but the child despaired for his father’s soul. And so the boy asked, “Is my Dad in heaven?”

The Pope explained the perennial Church teaching, “The one who determines who goes to heaven is God….We are all children of God, the Pope said. The non-baptized, the members of other religions, those who worship idols, even the Mafiosi who terrorize  neighborhoods are children of God, though they prefer to behave like children of the devil. And so your Father, who had much good in Him, who had his children baptized even when he did not himself believe. There is hope for him, for he was a child of God.”

Now, Pope Francis isn’t saying, all atheists, all non-baptized, all Mafiosi automatically go to heaven. He’s not saying anyone automatically goes to heaven, even Christians. Baptism isn’t an automatic guarantee. But he is saying, God the Father of All, sent his Son to die for all. And because of this, there is hope for all. There is hope for the fallen-away Catholic, the atheist who seeks truth and goodness the best he can.

Pope Francis is echoing Catechism number 1260, which states:  “Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved.”

Now we may think, oh good, there is hope for everyone, so why go to all the trouble of preaching and dying for the Gospel?

That an atheist or a hindu might be judged worthy of heaven doesn’t change our mission, nor does it alleviate our individual responsibility of following all of the teachings of the Church, all of the commands of the Lord. For as the Lord teaches, “from those who have, more will be expected.”

Catholics possess the fullness of Truth, and therefore, our responsibility to be faithful to that Truth is greatest. And just as the Atheist, Muslim, or Buddhist will be judged on the criteria of his life, we will be judged on the criteria of our own, of whether we have made Christ the cornerstone of our life, or not.

May we be generous in making Christ the cornerstone of our life, and preaching always that salvation is found alone in Him, for the glory of God and salvation of souls.

August 14 2017 - St Maximilian Kolbe - Zeal for souls and love of neighbor

Today’s Saint died a heroic death in a Nazi concentration camp in 1941.

Born in Poland in 1894, Maximilian Kolbe entered the Conventual Franciscans at the age of 16.  He developed a strong devotion to Mary, a devotion that would offer him great solace in his final days.
Ordained at 24, Fr. Kolbe saw religious indifference as the deadliest poison of the day. Indifference is the belief that all roads, religious or not, lead to happiness, human flourishing, and eternal life. One needs to only point to the violence, war, man-made human suffering in the world, to show this philosophy to be in error, and yet, indifference continues to flourish in our own time.

To combat the growing religious indifference in early 20th century Poland, Fr. Kolbe founded the Militia of the Immaculata, whose aim was to fight evil with the witness of the Catholic life, prayer, work, penance, devotion to the Blessed Virgin Mary. Fr. Kolbe started a religious magazine under Mary’s patronage, Knight of the Immaculata magazine, to help spread the message of the Faith.

As hostilities grew toward Catholics and particularly the clergy during World War II, Fr. Kolbe prayed to Mary for guidance. “What will happen to me,” he prayed.  And she appeared to him, holding in her hands two crowns, one white, one red.  She asked if he would like to have them—white for purity, the other for martyrdom.  He said to her, “I choose both.”  She smiled and disappeared.  And his life would never be the same.

During the Nazi invasion of Poland in 1939, his small town was bombed and he and his fellow friars were arrested.  Arrest came again in 1941.  Without trial or sentence, Fr. Kolbe was transported to Auschwitz where he managed to hear confessions and celebrate Mass using smuggled bread and wine.  His “zeal for souls and love of neighbor” impelled him to minister to his fellow prisoners at risk to his own life.

One day, several prisoners managed to escape.  In retaliation, 10 men from his block were selected to die.  When a married Jewish man with a family was among them, Fr. Maximilian asked to take his place.  The stunned Nazi officer agreed to the exchange.  Fr. Kolbe and the other nine men were stripped, locked in a cell, and left to die without food or water.  After two weeks, some, including Maximilian were still alive.  They were injected with carbolic acid, and their remains were thrown into an oven. Such is the result of religious indifference.  The Jewish man Fr. Kolbe saved attended his canonization in 1982.

Father Kolbe’s death was not a sudden, last-minute act of heroism. His whole life had been a preparation. His holiness, his passionate desire to convert the whole world to God, was limitless.
We pray that through Fr. Kolbe’s intercession, and with the aid and protection of the Immaculate, whom he loved so dearly, that we too may give witness to importance and saving power of the Catholic faith in all we do, for the glory of God and salvation of souls.

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That religious indifference in our country and around the world may be transformed to radical commitment to the Gospel of Christ.

For the transformation of all attitudes which lead to war, violence, racial hatred, and religious persecution.

For deeper devotion to Immaculate Mary, for the conversion of Atheists, hardened sinners, lapsed Catholics, and the conversion of all hearts.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.