August 14, 2026 - St. Maximilian Kolbe - No greater love

 

St. Maximilian Kolbe was born in Poland in 1894, entered the Franciscans at the age of 16, and was ordained 8 years later. In his first years of his priesthood he taught in the seminary in Krakow, the same diocese from which Pope John Paul would be ordained about 30 years later. In January 1922, he founded a monthly religious devotional called “Knight of the Immaculata” and operated a religious publishing press. Between 1930 and 1936, the saint undertook a series of missions to East Asia. In 1938 he would be recalled to Poland by his superiors. A year later, on 19 September 1939 he would be arrested by the Nazi’s for the first time, when the town in which he ministered was captured by the germans. Two years later, he was arrested again, and this time sent to the concentration camp at Auschwitz.

You’ve probably heard the story, how while in Auschwitz, several prisoners managed to escape.  As punishment, 10 men were selected to die.  When a married man with a family was among them, St. Maximilian asked to take his place.  The stunned Nazi officer agreed to the exchange.  St. Maximilian and the other nine men were stripped, locked in a cell, and left to starve to death.  After two weeks, some, including St. Maximilian were still alive.  They were given lethal injections of carbolic acid, and their remains were thrown into an oven.

“No one has greater love than this, to lay down one's life for one's friends.” St. Maximilian death was not a sudden, last-minute act of heroism. He had cultivated Christ like love for souls throughout his priesthood, throughout his life, just as each of us are called to do. To cultivate love.

“Children, let us love not in word or speech but in deed and truth,” writes St. John.

Every day we are given opportunities to cultivate love, to die to self in order to live for others: to be patient when we are irritated; to forgive when we have been hurt; to give our time when we would rather be left alone; to pray for someone who has wronged us; to notice the lonely, the suffering, and the forgotten; to make sacrifices for our families, our parish, and those entrusted to our care.

Holiness is not granted by God waving the holiness wand over our head. Holiness is formed through daily choices. Every time we choose charity over selfishness, mercy over resentment, generosity over comfort, Christ’s love takes deeper root within us.

Through the intercession of St. Maximilian Kolbe, may God teach us to cultivate that love each day, so that when love demands sacrifice from us, great or small, we will be ready to give ourselves freely for the glory of God and the salvation of souls.

 

 

That all members of the Church, laity and clergy, will be committed to self-sacrificial service in their daily lives.

For an end to indifference to God and human dignity in our government institutions, universities, businesses, and personal attitudes.

For an increase in devotion to Our Lady, that through our love for her, the Church may obtain a renewed zeal for souls.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

 

 

 

August 14 2024 - St. Maximilian Kolbe - The antidote to poisonous indifference

 Last week, on August 9 we celebrated the martyr Saint Theresa Benedicta of the Cross, a jewish convert to Catholicism and Carmelite nun who was killed in the Nazi Concentration Camp in Aushwitz in 1942.  A year earlier, the Franciscan priest Maximilian Kolbe, was also martyred at Auschwitz.

Today’s Saint died a heroic death in a Nazi concentration camp in 1941.  

Born in Poland in 1894, Maximilian Kolbe entered the Conventual Franciscans at the age of 16.  Ordained at 24, Fr. Kolbe saw religious indifference as the deadliest poison of the day. No doubt, Fr. Kolbe saw the inhumanity rampant in the war, inhumanity that led to those death camps, the inhumanity rampant throughout the 20th century, as a result of that indifference.

Our ultimate meaning, our ultimate purpose, is found in our relationship with God. And when we are indifferent toward God, our already damaged moral compass suffers even more. Without God, there is nothing to stop greed, lust, and pride from becoming the primary motivators of our lives. Indifference toward God is poisonous. And our society has largely succumbed to this terrible poison. 

To combat the growing religious indifference in early 20th century Poland, Fr. Kolbe founded the Militia of the Immaculata, whose aim was to fight evil with the witness of the Catholic life, prayer, work, penance, and devotion to the Blessed Virgin Mary. Fr. Kolbe started a religious magazine under Mary’s patronage, Knight of the Immaculata magazine, to help spread the message of the Faith. 

Fr. Kolbe knew that the Blessed Virgin Mary is not only the antithesis of religious indifference, but also the antidote to it. 

Mary ‘s active, engaged faith, her intentional contemplation of God, her attentiveness to the needs of others, her nearness to Jesus at the cross, and to the apostles at pentecost, sharply contrasts with the indifference of our day. Her example inspires us move beyond coldness and antipathy toward God, to full, active pursuit of the one thing that matters.  Mary's "yes" to God,  stands in stark contrast to modern attitudes of self-centeredness which breed innumerable evils.

Mary's "fiat"  in response to the Annunciation demonstrates complete openness and submission to God's will. Throughout her life, Mary actively participates in God's plan, from the Visitation to her presence at the foot of the Cross. The Gospels describe Mary as "pondering the things of God in her heart," suggesting deep reflection on spiritual matters - the opposite of indifference. 

It was Mary’s faith, hope, and charity, that led Fr. Kolbe to lay down his life for another in the concentration camp, love that is praised by the Lord himself, when he says, there is no greater love, than to lay down one’s life for one’s friend.

Like him, May faith, hope, and love animate our lives, for the glory of God and the salvation of souls.

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For the Church, that like St. Maximilian Kolbe, we may combat religious indifference with active faith, fervent prayer, and devoted service to others. 

For world leaders, that they may recognize the inherent dignity of every human life and work for a society of lasting peace. 

For all Catholics, that inspired by Mary's "fiat," we may respond with wholehearted "yes" to God's will in our lives.

For those experiencing persecution for the faith, those who suffer illness, extreme poverty, addiction, and those near death, may they find hope and peace in the example of the saints.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who laid down their lives for our safety and freedom. 

Almighty Father, hear our prayers, and grant us the grace to serve you, as so many faithful saints through the centuries. Through the intercession of the Blessed Virgin grant us what we truly need to be your devoted servants always and everywhere. Through Christ our Lord.

August 14 2020 - St. Maximilian Kolbe - Instrument of the Immaculate

 

As a young boy, Maximilian had a vision of the Holy Virgin. In his own words, he described the vision: 

"That night, I asked the Mother of God what was to become of me, a Child of Faith. Then she came to me holding two crowns, one white, the other red. She asked me if I was willing to accept either of these crowns. The white one meant that I should persevere in purity, and the red that I should become a martyr. I said that I would accept them both."

That he accepted both crowns was certainly evident in his life. 

Born in Poland in 1894, Maximilian Kolbe entered the Franciscan Order at the age of 16 and was ordained in 1918.  In 1939, the Nazis bombed and invaded the Polish town in which the friars were living, Fr. Kolbe and his fellow friars were arrested. Without trial or sentence, Fr. Kolbe was transported to Auschwitz.  Yet, even in that desolate place of suffering, the pure-hearted Fr. Kolbe was put to work; there heard confessions and celebrated Mass using smuggled bread and wine.  

One day, several prisoners managed to escape.  In retaliation, 10 men from his block were selected to die.  When a married Jewish man with a family was among them, Fr. Kolbe volunteered to take his place.  The stunned Nazi officer agreed to the exchange.  Fr. Kolbe and the other nine men were stripped, locked in a cell, and left to starve to death.  After two weeks, some, including Maximilian were still alive.  They were given lethal injections of carbolic acid, and their remains were thrown into an oven.

Where did this courage, courage to lay down his life for another come from? Certainly from his deep faith and love for his fellow man. Belief that the teachings of Christ are to put into practice—“there is no greater love than to lay down one’s life for one’s friend” is not just an ideal or a pious sentiment, it is a directive, a command: this is my commandment, the Lord says, love one another as I love you.

And no doubt, his faith and courage and love was bolstered by his great devotion to Our Lady, about whom he wrote the following:  “By dedicating ourselves to her we become in her hands instruments of God’s mercy even as she was such an instrument in God’s hands. We should let ourselves be guided and led by Mary and rest quiet and secure in her hands. She will watch out for us, provide for us, answer our needs of body and spirit; she will dissolve all our difficulties and worries."

By entrusting himself to her, by accepting the crowns and crosses that came to him from God through her, Fr. Kolbe became a true instrument of the Immaculate, having the strength and depth of love necessary to imitate the Lord in self-sacrifice. May we do the same, for the glory of God and salvation of souls.

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That all members of the Church, laity and clergy, will be committed to self-sacrificial service in their daily lives.

For an end to indifference to God and human dignity in our government institutions, universities, businesses, and personal attitudes.

For an increase in devotion to Our Lady, that through her the Church may obtain a renewed zeal for souls.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

20th Sunday in OT 2019 - Servants of the Divine Fire

I remember exactly where I was the first time today’s Gospel reading really hit me in the gut. I was attending the Saturday evening vigil mass at St. Noel Parish in Willoughby Hills. After Mass I was to meet with Father Tom Dragga, who was, at the time rector of Borromeo Seminary. I would be meeting with him to discuss my entrance into seminary that fall.

“I have not come to establish peace on the earth…but rather division”, in other words, following Jesus may not always be the popular thing, his truth might contradict popular opinion, you might lose friends because him, your family might not understand you, they might even come to hate you because of him.  Hopefully not! But to me, this Gospel always speaks of how counter-cultural being a disciple of Jesus Christ really is.

And the Gospel really hit home as I prepared to meet with the seminary rector, as most of my high school friends were either non-practicing catholic or very critical of the catholic church. Most of my family were lapsed Catholics. Even though I attended a Jesuit University, many of the students and professors seemed quite at odds with Catholic Truth. Would I lose friends over entering the seminary, would I be pressured by family not to enter?

I have a priest friend, in fact, whose parents did kick him out of the house when he said he was going into the seminary.  “No son of mine will be a priest” they said. Yet, he chose to enter seminary, even though it would cause division in his family because his call came from God.

So with the possibility that my own choice would cause division, when Father Dragga asked me why I wanted to enter the seminary, I simply recited the beginning of today’s Gospel: “I have come to cast fire upon the earth. How I wish it were already kindled.” The priesthood is at the service of this divine fire.

So many of the tragic situations in my hometown, my high school, in our nation, and around the world was due to its alienation from the fire of Jesus Christ. So many broken families, so many young people turning to drugs, even modern art and music seeks to sever itself from what was true, good, and beautiful from God.

I also shared with Father Dragga how I was deeply moved by my visit to the seminary that previous spring. Because there I met this group of young men who felt the same way. It was evident that their hearts had caught fire, as had mine. I felt a particular kinship amongst the kindled. And to this day, my brother priests certainly continue to be a source of inspiration. As do so many of you, who have such a passion for the Truth and Goodness and Beauty of the Christian Gospel.

Members of the Body of Christ are meant to inspire each other and call each other to be ever more faithful. You’ll notice in the bulletin this week a report from our June parish visioning dinner. You’ll notice four pillars of St. Ignatius parish: four aspects of our parish life and history that continues to inspire and draw people to the fire of Jesus. Over the next few months, the parish council and I will explore how we can continue to build on these four pillars.

At the visioning meeting parishioners shared the many different ways how the fire of love for St. Ignatius Parish was kindled in their hearts. For some, the fire was kindled in their early years, attending the elementary school. For some, the fire was kindled the first time they walked into the Church: a church that looks like a church, the cathedral of west blvd, with its inspiring architecture and beautiful liturgies and music. For some, the fire was kindled because they were warmly welcomed by our greeters and friendly parishioners. For some, they were impressed by the service opportunities, the ways we care for the poor and hungry in this neighborhood. We certainly have a mission, don’t we, certainly not just my mission, but our mission, to continue to stoke these fires so that new generations can come to meet Christ in this beautiful place.

Our second reading spoke of the “great cloud of witnesses” who surround us, who inspire to persevere in running the race when things get difficult, who challenge us to serve the divine fire more faithfully, to allow the divine fire to burn away all our sins and selfishness.

The month of August is filled with some of the most amazing, counter-cultural saints, on fire with love for the Gospel. During the month of August we celebrate St. Dominic who traveled throughout Europe preaching the Gospel in the face of a growing heresy called Albigensianism. St. Clare, raised as an Italian noble, gave up her wealth, her social prospects, and consecrated herself to a life of adoration of Jesus in the Blessed Sacrament. St. Theresa Benedicta of the Cross, a young jewish philosophy student whose search for truth led her to the Catholic faith, who was arrested and sent to gas chambers at Aushwitz. Fr. Maximillian Kolbe, also murdered at Aushwitz, who gave up his life for a jewish prisioner condemned to death.

What led these saints to offer their lives in service of the Gospel? What made them willing to engage in such counter-cultural activity? Their hearts were set on fire by Christ. And that fire, they nurtured through prayer, study, and service, and gratitude for the witness of those who had gone before them,. They kept their eyes fixed on the witness and example of the Lord Jesus who is consumed with obedience to His Father’s will. Any fire that we have as Christians can be traced back to the furnace of His Sacred Heart.

So we must each ensure that we do our part in stoking the fire in our own hearts, again through prayer, fasting, study, and service, and to rekindle fires that may have been extinguished through sin by going to Sacramental Confession.

And we must do our part in spreading that fire to others: Inviting the lapsed back to Mass, back to the Sacraments. Inviting them to Holy Hour, to faith formation, to volunteer opportunities, to speak with passion about our faith to those who do not know Christ. Jesus is yearning to set hearts on fire through our words and deeds.

“I have come to cast fire upon the earth and how I wish it were already ablaze” for the glory of God and salvation of souls.

August 14 2019 - St. Maximilan Kolbe, martyr - The most deadly poison of our time is indifference

Last Friday, on August 9, we celebrated the martyr Saint Theresa Benedicta of the Cross, a jewish convert to Catholicism and Carmelite nun who was killed in the Nazi Concentration Camp in Aushwitz in 1942.

In 1941, today’s Saint too died a heroic death in Auschwitz.

Prior to his arrest, Fr. Kolbe, a Franciscan Friar, hid nearly 2,000 Jews and Poles, in his Polish monastery. But, in 1939 he was arrested by the Nazis and without trial or sentence, Fr. Kolbe was transported to Auschwitz. Yet, the Lord had work for him even in that desolate place; there he heard confessions and celebrated Mass using smuggled bread and wine.

One day, several prisoners managed to escape.  As punishment, 10 men from his block were selected to die.  When a married Jewish man with a family was among them, Fr. Kolbe asked to take his place.  The stunned Nazi officer agreed to the exchange.  Fr. Kolbe and the other nine men were stripped, locked in a cell, and left to starve to death.  After two weeks, some, including Fr. Kolbe were still alive.  They were given lethal injections of carbolic acid, and their remains were thrown into an oven.

Father Kolbe’s death was not a sudden, last-minute act of heroism. The holiness, the service, the love and care of souls, led him to the willingness to sacrifice his life, for the good of a stranger.

Saint Maximillian once said, "The most deadly poison of our time is indifference.” Indifference toward God and the dignity of human life led to the massacre of millions in Fr. Kolbe’s day, and in our own it has led the draconian abortion laws in our country and around the world, it leads to mass shootings and lack of sympathy to the plight of the poor, the immigrant, the lonely.

Kolbe spoke of Christian love as the remedy for indifference. Love, he said, is a “creative force.” Look at what Christian love has done throughout the centuries: the invention of hospitals, orphanages, universities, the most magnificent art, music and architecture in human history, and the conversion of gravely hardened heart.

Let’s pray today for the conversion of hearts from indifference to love, and through Saint Maximilian Kolbe’s prayer and example may we too be made into instruments of peace for the glory of God and salvation of souls.
 
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That all members of the Church, laity and clergy, will be committed to self-sacrificial service in their daily lives.

For an end to indifference to God and human dignity in our government institutions, universities, businesses, and personal attitudes.

That the young students of our school beginning classes next week, may know the love of Christ in their families, that each school family may seek to practice right religion to the honor of God.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

August 14 2017 - St Maximilian Kolbe - Zeal for souls and love of neighbor

Today’s Saint died a heroic death in a Nazi concentration camp in 1941.

Born in Poland in 1894, Maximilian Kolbe entered the Conventual Franciscans at the age of 16.  He developed a strong devotion to Mary, a devotion that would offer him great solace in his final days.
Ordained at 24, Fr. Kolbe saw religious indifference as the deadliest poison of the day. Indifference is the belief that all roads, religious or not, lead to happiness, human flourishing, and eternal life. One needs to only point to the violence, war, man-made human suffering in the world, to show this philosophy to be in error, and yet, indifference continues to flourish in our own time.

To combat the growing religious indifference in early 20th century Poland, Fr. Kolbe founded the Militia of the Immaculata, whose aim was to fight evil with the witness of the Catholic life, prayer, work, penance, devotion to the Blessed Virgin Mary. Fr. Kolbe started a religious magazine under Mary’s patronage, Knight of the Immaculata magazine, to help spread the message of the Faith.

As hostilities grew toward Catholics and particularly the clergy during World War II, Fr. Kolbe prayed to Mary for guidance. “What will happen to me,” he prayed.  And she appeared to him, holding in her hands two crowns, one white, one red.  She asked if he would like to have them—white for purity, the other for martyrdom.  He said to her, “I choose both.”  She smiled and disappeared.  And his life would never be the same.

During the Nazi invasion of Poland in 1939, his small town was bombed and he and his fellow friars were arrested.  Arrest came again in 1941.  Without trial or sentence, Fr. Kolbe was transported to Auschwitz where he managed to hear confessions and celebrate Mass using smuggled bread and wine.  His “zeal for souls and love of neighbor” impelled him to minister to his fellow prisoners at risk to his own life.

One day, several prisoners managed to escape.  In retaliation, 10 men from his block were selected to die.  When a married Jewish man with a family was among them, Fr. Maximilian asked to take his place.  The stunned Nazi officer agreed to the exchange.  Fr. Kolbe and the other nine men were stripped, locked in a cell, and left to die without food or water.  After two weeks, some, including Maximilian were still alive.  They were injected with carbolic acid, and their remains were thrown into an oven. Such is the result of religious indifference.  The Jewish man Fr. Kolbe saved attended his canonization in 1982.

Father Kolbe’s death was not a sudden, last-minute act of heroism. His whole life had been a preparation. His holiness, his passionate desire to convert the whole world to God, was limitless.
We pray that through Fr. Kolbe’s intercession, and with the aid and protection of the Immaculate, whom he loved so dearly, that we too may give witness to importance and saving power of the Catholic faith in all we do, for the glory of God and salvation of souls.

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That religious indifference in our country and around the world may be transformed to radical commitment to the Gospel of Christ.

For the transformation of all attitudes which lead to war, violence, racial hatred, and religious persecution.

For deeper devotion to Immaculate Mary, for the conversion of Atheists, hardened sinners, lapsed Catholics, and the conversion of all hearts.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.