August 5 2026 - St. Mary Major - Our Lady of the Snows

 

In the year 352, during the pontificate of Pope Liberius, a Roman couple, known for their deep faith and generosity to the poor, suffered the sorrow of having no children. With no descendants to inherit their considerable estate, they decided to place their goods in the hands of the Virgin Mary and asked her to show them how to use them for the greater glory of God.

During the night of August 4–5, both the couple and Pope Liberius are said to have received the same message: the Virgin desired a church to be built for her in the place she herself would indicate.

That morning, in the middle of the Roman summer, the Esquiline Hill appeared covered with snow. The Pope went in solemn procession with the couple and following the outline the snow traced on the ground marked the perimeter for the church to be built there in honor of Our Lady. For this reason, the basilica built there was called Our Lady of the Snows. To this day, the legend is commemorated with a shower of white rose petals which are showered from the basilica’s ceiling.

Following the Council of Ephesus, at which Our Lady was honored with the title Theotokos—the Gos bearer—Mother of God— the Basilica was rededicated under the title Santa Maria Maggiore, Saint Mary Major.

No pilgrimage to Rome is complete without a visit to Our Lady’s Basilica. It is breathtakingly beautiful, containing some of the oldest Christian mosaics, relics of the crib of Bethlehem, the relics of St. Jerome who gave us the latin translation of the scriptures which have been used for over 1500 years. It contains one of the most venerated Marian icons of Christendom: the Salus Populi Romani, the Protectress of the Roman People.

Generations of the faithful and practically all the popes of the modern era have prayed before this image. Benedict XIV went every Saturday to sing the Marian litanies, while Saint Paul V asked to be taken before the Virgin only hours before he died. Pope Francis would visit the image before and after his apostolic visits to the various nations of the world, and is now buried in the basilica near the image.

"Blessed is the womb that carried you and the breasts at which you nursed." He replied, "Rather, blessed are those who hear the word of God and observe it." Well, Our Lady did all these things, didn’t she. She carried the Word made Flesh in her womb, she nursed Him, and also heard and observed that Word.

The miracle of snows reminds us of Our Lady’s powerful intercession, and to entrust our needs and our treasures to her. The dedication of the basilica reminds us to honor her with beauty and devotion, to make pilgrimage to her shrines, to seek to be near to her in life and in death, to be nurtured and reared by her who nurtured and reared the Word made flesh, and with her to hear the Word of God and observe it, for the glory of God and the salvation of souls.

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For the Church, our Holy Mother: That she may continue to nurture and guide the faithful through her teachings and sacraments, bearing Christ to the world in word and deed. Let us pray to the Lord.

For those who feel distant from the Church: That they may experience anew the maternal love of Mary and the Church, finding their way back to the family of faith. Let us pray to the Lord.

For vocations to the priesthood and religious life: That many may respond generously to God's call to serve as instruments of His love and mercy within Mother Church. Let us pray to the Lord.

That all government leaders may be awakened to the supreme dignity of every human life, and that all people of our nation may work together for an end to the culture of death.

That members of the Church may be attentive to the needs of those who suffer, and that sick and the poor may be open to the merciful grace of God.

For the deceased members of our families and parishes, for all of the poor souls in purgatory, and for N., for whom this Mass is offered.

We pray, O Lord our God, that the Virgin Mary, who merited to bear God and man in her chaste womb, may commend the prayers of your faithful in your sight. Through Christ our Lord.

 

June 13 2025 - St. Anthony of Padua - Preaching to fish and seeking the lost

 In the early 1200s a group of Franciscans left Assisi to preach the Gospel to the Muslims in Morocco. The Franciscans led by St. Berard were bold in their preaching, but their efforts were resisted. They were arrested, tortured, and beheaded.

Not long after, their relics were brought to Portugal, and there a young Augustinian friar named Anthony was deeply moved by the courage of those evangelizing Franciscan martyrs. He felt a profound calling to emulate their zeal and their way of life, and so he received permission to leave the Augustinians and join the Friars Minor. He immediately traveled to Morocco to continue that preaching mission of those martyrs, but fell ill and had to return to Italy.

And there he continued to became well known for his powerful preaching rooted in God’s word and sound Catholic theology. There is a famous story where St. Anthony traveled to Rimini in Northern Italy where there were a number of heretics. He started to preach, but they did not want to listen to him, and they even mocked him. In a dramatic gesture, Anthony went to the seashore, saying, “Because you show yourself unworthy of God’s word, behold, I turn to the fishes so that your unbelief may be shown up more clearly”. As he spoke of God’s care for those creatures that live in the waters, a shoal of fish swam near to the bank, partly thrusting themselves out of the water and appearing to listen carefully. At the end of his sermon, the Saint blessed them and they swam away. In the meantime, so deep was the impression made upon the onlookers that many hurried back to the city imploring their friends to come and see the miracle, while others burst into tears asking forgiveness. Soon after a great multitude gathered around the Saint, who exhorted them to turn back to God. So through St. Anthony’s sermon to the fishes, the city of Rimini was purged of heresy.

While he is lovingly and effectively invoked as the Patron of Lost objects, his main mission was to help find lost souls. We should invoke St. Anthony not just when we’ve lost our car keys, but to find the right words to speak to those who have left the faith and those who do not know Christ. 

May St. Anthony help us to go and seek out those who are lost, that they may find Christ. May St. Anthony’s zeal and courage fill us for the glory of God and the salvation of souls. 

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With trust in God's providence and inspired by the zeal and courage of St. Anthony of Padua, let us bring our prayers before the Lord:

For the Church throughout the world, that she may boldly proclaim the Gospel in season and out of season, drawing all people to Christ, 

For all preachers, catechists, and evangelists, that like St. Anthony, they may be rooted in God’s Word and fearless in proclaiming the truth with love and clarity, and that our parish, attentive to the needs of others, may courageously share the faith with those around us.

For those who have fallen away from the faith, that through the prayers and witness of the Church—and the intercession of St. Anthony—they may return to the sacraments and to Christ.

For the poor, the forgotten, and the spiritually lost, that we may seek them out with the love of Christ.

For the faithful departed, especially those who sought Christ in this life, that they may now rejoice in the presence of the Lord forever. 

Father of mercy, you raised up St. Anthony to preach your Word and seek the lost. Through his intercession, help us to live our faith boldly and bring others to the joy of your Kingdom. We ask this through Christ our Lord.

December 6 2021 - St. Nicholas - Generous, miracle-worker, hammer of heretics

 

Children of all ages can readily identify the saint we honor today.  The man with the twinkling eyes, the smiling face, the ample body and the pillowed red suit.  Historically, we know that Nicholas was a bishop of Myra a city in what is now Turkey in the fourth century.

Perhaps one of the best-known stories about Nicholas concerns his generosity towards a poor family

The culture of the time , in order for a young woman to marry, the father had to provide her with a dowry so that her new husband would be able to pay for her upkeep, at least for some period of time. Families without money for a dowry often couldn’t get their daughters married. One poor father didn’t know what to do for his three daughters. If he were to die or be incapable of work, they would be driven prostitution for survival.

Nicholas heard of the family’s situation and one night threw a bag of gold coins through the family’s open window, enough for the dowry for the oldest daughter who was soon married. The next night, Nicholas threw in another bag, sufficient for the dowry of the middle daughter, who likewise was married. The third night Nicholas tossed a third bag to help marry the third daughter of the father.

There is something profoundly holy about this sort of anonymous charity. “When you give alms, do not sound a trumpet before you, as the hypocrites, rather, let your giving be in secret” the Lord teaches us.

St. Nicholas was not only charitable, but a miracle worker. There is an amazing miracle story where Bishop Nicholas restored to life three young men who had been killed.  There was a food shortage in Myra, and the local butcher abducted and killed three young men, and put them in brine to cure them before making them into a ham.  Bishop Nicholas became aware of this through the Holy Spirit, found the boys, restored them to life, and converted the butcher to Christianity.

Bishop Nicholas was also a great lover and defender of truth. Bishop Nicholas stood up for the truth at the council of Nicaea. When the heretic priest Arius claimed that Jesus was not of the same substance with the Father, Nicholas corrected Arius….physically. There are pictures of Nicholas slapping Arius in the mouth for the foul errors spewing from it. St. Nicholas is sometimes called the “hammer of heretics” for this great defense of the faith.

Here was a bishop, aware and responsive to the needs of the poor in his diocese, whose holiness was evident due to the miraculous stories which began to arise around him, and a bishop who was a great defender of the Apostolic Faith. He is certainly a model for all bishops today.

And, Nicholas is a model for all of us especially during advent—a saint in which generosity, holiness, and love of truth are combined, as they always are. Where one is lacking so will the other two.

Advent challenges us to look for opportunities for such anonymous benefaction, for the corporal and spiritual needs of others, to pray for others, especially those in need of a miracles, perhaps, even through lives of holiness to become instruments of God’s miraculous love, and like St. Nicholas to deepen our understanding and preach the Apostolic Truth about Christ for the glory of God and salvation of souls.

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For Pope Francis, Bishop Malesic, and all of the ordained, that their ministry may be effective in leading the Church in spreading Christ’s saving Gospel.

That our elected officials, judges, government leaders and people of good will may work together in defending innocent human life, working for the common good, and righting injustice.

For our young people, that they may be kept safe from the errors of our culture and kept in close friendship with Jesus through prayer and acts of mercy.

For all whose lives are marked by suffering, disease or sorrow, may they come to know the healing and peace of Christ.

For the deceased of our parish, family and friends, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Almighty ever-living God, who bring salvation to all and desire that no one should perish, hear the prayers of your people and grant that the course of our world may be directed by your peaceful rule and your Church rejoice in tranquility and devotion. Through Christ our Lord.

A reading from the epistle to the Hebrews

Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. Jesus Christ is the same yesterday, today, and forever. Do not be carried away by all kinds of strange teaching.* It is good to have our hearts strengthened by grace and not by foods, which do not benefit those who live by them. We have an altar* from which those who serve the tabernacle have no right to eat. The bodies of the animals whose blood the high priest brings into the sanctuary as a sin offering are burned outside the camp. Therefore, Jesus also suffered outside the gate, to consecrate the people by his own blood. Let us then go to him outside the camp, bearing the reproach that he bore. For here we have no lasting city, but we seek the one that is to come. Through him [then] let us continually offer God a sacrifice of praise, that is, the fruit of lips that confess his name.

A continuation of the holy gospel according to St. matthew

At that time, Jesus spoke this parable to His disciples: a man who was going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents;* to another, two; to a third, one—to each according to his ability. Then he went away. Immediately the one who received five talents went and traded with them, and made another five. Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the ground and buried his master’s money. After a long time the master of those servants came back and settled accounts with them. The one who had received five talents came forward bringing the additional five.* He said, ‘Master, you gave me five talents. See, I have made five more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ [Then] the one who had received two talents also came forward and said, ‘Master, you gave me two talents. See, I have made two more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’

 

3rd Week of Easter 2021 - Tuesday (School Mass) - Jesus is the bread of life

 All of this week, our Gospel readings are taken from the sixth chapter of Saint John’s Gospel. Earlier in the chapter, Jesus performs the great miracle of the multiplication of the loaves. People had followed him out into the desert, far from their homes, they were starving, and so Jesus performs a miracle to feed them. From just a few loaves of bread, Jesus feeds 5000 people. There was so much bread left over after his miracle, that the leftover filled 12 large baskets.

If Jesus can satisfy 5000 people with just a few loaves, imagine what he can do with all the bread of the world, if we but dedicated it to him. If we took all of our possessions, all of the goods of the world, and consecrated them to Jesus and his purposes. If we were less selfish with our things and gave them to God, how much more peace would we enjoy!

In today’s Gospel the people were asking for a sign so they could believe that Jesus was really sent by God. People aren’t just hungry for physical food, they are hungry for the food of heaven. They are hungry for the things that the world cannot supply: true peace, true joy, eternal life, truth and goodness. Politics and government can’t give us these things. Science and technology cannot grant them. As much as they try, they cannot. But we know we long for these things, so where will they come from?

And Jesus says, the world cannot grant these things, but my Father can.  Peace and truth and eternal life: this is the food my father gives, this is the food I’ve come to give. And the people respond, Jesus, give us this heavenly bread. And what does Jesus say? “I am that bread”.

You want peace, you want joy, you want eternal life, you want your life to be filled with truth, and goodness, and beauty, go to Jesus to be fed. Come to Jesus to be fed. Believe and follow Jesus. Becomes his disciple. Walk in his truth. Follow his teachings. Pray to him. Ask his help. Ask him, like the people in the Gospel, “Sir, give us this heavenly bread. Give us this bread, always.”

In the words of the Psalm “Be my rock of refuge” Jesus. “A stronghold to give me safety.” Jesus. Be my rock and my fortress” Jesus. “For your name’s sake lead me and guide me Jesus” for the glory of God and salvation of souls.

 

Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications.

For Pope Francis, all bishops and priests, that they may have the strength to govern wisely the flock entrusted to them by the Good Shepherd.

That the peoples of the world may turn to God as the source of all true and lasting peace.

That the parish and school of St. Ignatius of Antioch, may bear witness with great confidence to the Resurrection of Jesus.

For those experiencing any kind of hardship or sorrow, isolation, addiction, or illness: may they experience the good graces that come from Jesus’ Paschal Victory. Let us pray to the Lord.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

29th Week in OT 2019 - Friday - Reading the signs

On Wednesday, I was taking my regular walk along the old canal in Independence when I spotted a woolly bear caterpillar crossing our path. Folklore has it that the brown and black pattern of the woolly bear predicts the intensity of the upcoming winter: if the color brown is dominant the winter will be mild, if black is dominant, the winter will be severe. Surprisingly, this woolly bear was mostly brown, so perhaps we have that going for us. A scientific study from a few decades ago largely debunked woolly bears as reliable weathermen, so we won’t be basing our winter salt purchases on an insect I saw on a Wednesday afternoon.

In the Gospel today, Jesus is making his way toward Jerusalem when he comes across a group of non-believers. He points out how easily they forecast the weather by observing the signs—clouds and winds. But they were missing something more important than weather, what was happening in their midst. The signs of the kingdom of God where all around them: loaves being multiplied, the lame walking, hardened sinners repenting, and the good news spreading. But with all these signs many refused to believe.

Similarly today: our technological advancement is unparalleled. My phone has more computing power than the computers which put men on the moon. And yet, with all the technological advancement, large swaths of humanity close their senses, and their minds and hearts, to the message of God. Sports and entertainment, political power, excessive wealth, sexual license—the pursuit of the earthly-- take priority over the cultivation of the soul and the pursuit of righteousness that leads to eternal life.

Jesus urges the crowd to judge that the kingdom of God is at hand, that it is the time for repentance, and turning away from the seductive and ultimately empty, promises of the world. And in this present age, Christians are called to be the signs of the kingdom.

Through our lives, through our care for the poor, through the fruits of the spirit cultivated and blossoming in our lives, through our devout worship, through our penances, we are to be the signs that the kingdom of God is at head and the time for repentance is now, before it’s too late. For winter is coming, the end draws nigh, the day is now far spent, it’s later than we think.

May the signs of God’s kingdom manifest in our lives for the glory of God and salvation of souls.
 
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That Christians may be faithful to evangelization, especially in the face of opposition, and for Pope Francis’ prayer intention for the month of October, “that the breath of the Holy Spirit may engender a new missionary ‘spring’ in the Church.

For those who have fallen into error, for Catholics who have grown lukewarm in their faith, for those who have left the Church, for their conversion and the conversion of all hearts.

That world leaders may look upon the Son of God, believe in him, and seek the peace and justice that only he can bring.

That our young people may take seriously the missionary call of Christ, that they will turn away from the evils of our culture to spread the good news of Christ’s eternal kingdom.

For all whose lives are marked by suffering, may they come to know the healing and peace of Christ.
For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased clergy and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

28th Sunday in OT 2019 - Prayers of Petition and Eucharistic Gratitude

In ancient Israel, no one was more pitiable than a leper.

The book of Leviticus prescribed that in order to avoid contact with others, the leper had to shout “Unclean! Unclean!” as they passed by and couldn’t come within 50 yards of a healthy person. They were prohibited from entering towns, they were cut off from their family, they were barred from Temple worship. Theirs was a life of total isolation: no friendship or family, no sense of belonging, no affection. And in today’s gospel we meet 10 of them.

10 Lepers stood off at a distance and shouted to Jesus. But instead of shouting “Unclean” they cry out to be cleansed. “Jesus, master, have pity on us!” Their cry echoes so many of the psalms in which the suffering cry out to God for healing, strength, relief, and protection. And Jesus heard them and heeded their plea.

In Jewish law, in order for a leper to be readmitted to society, a priest had to declare them cured of their disease. So, Jesus told them to go and show themselves to the priests. And on their way to the priest, the 10 were miraculously healed. The healing of the 10 lepers in the Gospel parallels the miraculous healing of Naaman the Syrian in the first reading.

Naaman seeks out healing from the God of Israel. Following the instruction of Elisha the prophet, Naaman plunges himself into the waters of the Jordan and emerges healed. God answers the plea for mercy, not just of a jew, but a foreigner.

What about you? What is your plea for mercy? What plea for mercy did you bring to Mass today?  Mercy for yourself, for your family, for our nation, for the world? The experience of suffering brings us to our knees. Prayer for mercy is one reason we come to Church, isn’t it? To plea for mercy? Mercy to end an illness, to end an addiction, to end family division, to end faithlessness, to end our modern day versions of leprosy which bring pain and isolation.

One of the reasons it is good to get to Mass a few minutes early, is so that you have the opportunity to recollect why you are here. Before the beginning of Mass, we do well to articulate to God our personal petitions for mercy, to entrust ourselves to the mercy of God, to plea for miracles.

This is going to sound somewhat strange, but the moment I typed that word, ‘miracles’ this morning as I was composing my homily. I received an email from a parishioner. “Father, a miracle just happened. My liver was failing, and I went to the doctors and they told me I was going to die. A week after you prayed over me, I go to the hospital and the ER doctor told me that my liver is fine, I’m not going to die. Weird, I know. Either that was a miracle or the doctors made a mistake. I had many people praying for me.” Thanks be to God, right? A miracle in our midst!

Miracles are real. Just as the miraculous healing in the Gospel signaled that in Jesus, the kingdom of God was breaking in to human history, modern day miracles are granted that we may know that God is still at work in our lives, that we ought to entrust ourselves to God’s providence and mercy.
Yet, in the Gospel today, the miraculous healing was only the first part of the story.

Having realized that he had been healed through the intervention of Jesus, the one leper, a Samaritan, returns to Jesus to offer his profound gratitude. Again, like Naaman in our first reading, returning to Elisha, confessing the true God of Israel, the Samaritan leper in the Gospel returns to Jesus, and falls on his face before Jesus, recognizing Jesus as God and King.

Here is a second reason we come to Mass every week, to fall prostrate before our God and King who has brought about the healing, not of our bodies, but a more important healing, the healing of our souls from sin. We come to Mass week after week to thank God for the saving grace we received at baptism, the grace won for us through Jesus Christ’s death and resurrection.

Thanksgiving is at the heart of the Christian life. You’ve no doubt heard the Greek New Testament word for Thanksgiving: it’s the word “Eucharist”…”Eucharistia”, found in our Gospel today; the leper fell on his face before Jesus and offered Eucharistia. It is not a coincidence that “Eucharist” became the word the early Christians gave to their weekly gathering at the altar. They gathered, as do we, to offer God humble thanksgiving for our salvation in Christ Jesus. In Christ, God has done for us, what we could not do for ourselves. He has healed us of the leprosy of sin, which brought alienation from heaven, and isolation from true communion with each other.

Without coming to Mass every week to offer eucharistic thanks, we begin to take our salvation for granted, we take Jesus’ sacrifice for granted, his pain and his suffering offered for us. Without mass, we begin to take God for granted and begin to act as if we are entitled to heaven. We are not. We are not entitled to that which is lost through sin. Without thanksgiving we are like those other 9 lepers who were healed, but did not return to Jesus to offer thanks.

So we come to Mass every week, thanking God for the gift of our salvation. And we thank God for the blessings we’ve received throughout the week and throughout the life. Another reason to get to mass early, to take the time to count our blessings, to recall how we have been blessed this week, how prayers have been answered in our life and in our family, for the health we do have, the safety we have received, the goodness we have enjoyed. Thank God for those who recovered from surgery, for the time you got to spend with those who bring you happiness, for the sweet memories you shared with your spouse, for the word of encouragement when you really needed it, the ability to experience the beauty of nature or a symphony or a church.

Something happens when we offer God true thanksgiving from the heart. Resentment begins to melt away. Envy over the things we don’t have is replaced with gratitude for the things we do. We experience joy over the presence of God dwelling within us. The praise that filled the heart of Jesus begins to fill our heart.

Count your blessings daily, thank God daily, fall on your face daily before the God of Mercy, petition God daily, for the needs of the world and the needs of the Church, pray for miracles, for the glory of God and salvation of souls.

13th Week in OT 2019 - Tuesday - Stormy Weather

Billy Holiday sang, “Life is bare/Gloom and misery everywhere/ Stormy weather, stormy weather/And I just can't get my poor self together/Oh I'm weary all of the time/The time, so weary all of the time.”

Earthly life is certainly not without stormy weather. For Billy Holiday, it was the break-up with her man. Stormy weather. Dissatisfaction with work, or loss of a job and one’s economic stability. Personal illness. Sickness of a child or a parent or a spouse. A marriage or a friendship or a close relationship can end through death or through an argument.  The obligations of life can overwhelm us. We can be the victim of an act of violence or a betrayal or terrible luck.

The storms of life can become so violent that we feel like we are in a boat being tossed about on the seas like the Apostles in the Gospels today. And today’s Gospel immediately follows yesterday’s account of Jesus’ invitation to “follow him” and become his disciples. It is St. Matthew’s way of emphasizing that following Jesus won’t guarantee that our life will be free from stormy weather. But it will guarantee a relationship with the Lord who has all power to calm those storms, to grant peace, and courage amidst the storms.

Our Christian faith enables us to experience peace and courage in the face of life’s storms because the Lord is with us always.

Now sometimes we might wonder if the Lord is asleep in the boat, as our stormy weather ceases to dissipate according to our plans. And in those cases, I believe the Lord is inviting us to trust him, to allow him to calm our inner storms before he calms our outer storms. Where we are still experiencing inner storms: anger, impatience, lust, bitterness, confusion, anxiety, and hurt, we do well to open ourselves to the calming presence of Christ.

Having our inner storms calmed by the Christ, the Christian, then is to be a calm, steady presence in the world—to be a lighthouse amidst the storms, shining with the light of Christ, pointing to Christ for the glory of God and salvation of souls.

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For abundant blessings for the whole Christian people.
For those who lack faith.
For those who hold public office.
For favorable weather and abundant fruits from the earth.
For the sick and the suffering.
For the repose of the souls of the faithful departed.
O God, our refuge and our strength, hear the prayers of your Church; grant, we pray, that what we ask in faith, we may truly obtain. Through Christ our Lord.

4th Week of Lent 2019 - Tuesday - The drama begins

Yesterday, we began reading from the series of seven miracles in John’s Gospel, and today we read the third miracle, the healing of the man at the waters of Bethesda, pools of water that were open to the public, near the northern sheep gate of Jerusalem. The waters were thought to have healing properties, but healing eluded this crippled man for thirty-eight years. In the end, it was not the water at all that brought him healing, rather, his faith in Jesus Christ, the healing word of Jesus.

The power of faith, obedience to the word of Jesus, links yesterday’s gospel miracle, and today’s. Today’s story begins the drama which will continue to unfold and eventually lead to the climax of Good Friday.

The Jewish leaders, witnessing Jesus’ miracle, instead of responding to the miracle with faith, harden their hearts, and St. John tells us they begin to “persecute” Jesus. “Persecute” in the sense that they begin to obstruct his holy work and bring suffering to him,

One scripture commentary said that John’s use of the word “persecute” also has the resonance of “legal prosecution” for the Jewish leaders here begin to build a legal case against him, and bring judgment against him, accusing him of crime that will enable them to silence Him.
This reminds me of the beginning of the book of Job, were Satan, whose name means the “Accuser” seeks to build a legal case against Job. The Satanic spirit works to silence Jesus, to obstruct his work of salvation.

This reminds us of that opening prayer of Ash Wednesday, which spoke of Lent as a spiritual campaign, a spiritual battle being waged in us. While we seek to conform ourselves to Jesus through our Lenten penances, while the catechumens seek to ready themselves for the saving waters of baptism, Satan seeks to obstruct the work of God in us, to tempt us away from penance, to close our ears to the truths the Word wishes to speak to us, to hinder us in responding to God in faith.

While we increase our penances, temptation may also increase, forces which obstruct the work of God might conspire against us. So we keep our eyes and our hearts fixed on Jesus throughout Lent, knowing that through his suffering and death, he brings about victory over the forces of evil, and plants his spirit within us to endure suffering and hardship for the sake of the kingdom, for the glory of God and salvation of souls.

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For an increase in faith for the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity.
That the Church might be delivered and protected from all spirits of error, heresy, schism, and unbelief, and that Christians who are persecuted for the Gospel might persevere in faith.
For strength to resist temptation, and the humility to sincerely repent of sin.
That through fasting and self-denial, we may be ever more conformed to Christ.
That those in need may find assist in the charity of faithful Christians and that peace and security may be firmly established in all places.
For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.
Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.

4th Week of Lent 2019 - Monday - From superficial to radical faith

Leading up to Holy Week, our Gospel readings for daily Mass are taken from the Gospel of John.  Where each of the other evangelists record many miracles, John chooses only seven: the miracle at the wedding of cana, the healing of the royal official’s son, the healing of the paralytic, the feeding of the five thousand, the walking on water, the healing of the man born blind, and the raising of Lazarus.

Through these miracles many come to believe that he is God incarnate. And yet in John’s Gospel, Jesus often appears critical of those who come to him only seeking miracles or impressive spectacles. He has come not as an entertainer, but to reconcile us to God and to restore supernatural life that has been lost through sin. “A thief comes only to steal and slaughter and destroy,” Jesus says in John chapter 10.  “I came, so that they might have life and have it more abundantly.”

The restoration of the supernatural life of grace comes from a restored relationship to God through Jesus. He is the way, the truth, and the life, no one comes to the Father except through Him. So Jesus invites those who encounter Him to not simply observe his miracles from a distance, but to enter into the faith relationship of discipleship.

The purpose of our Lenten penances, isn’t to complete these acts for their own sake, but so that we might become more open to the life and grace which will strengthen us as Christian disciples. The living relationship with Jesus Christ is a matter of life and death, just as it was for the royal official’s son in the Gospel today, and the true living relationship is anything but superficial, it is to affect our every decision and desire and relationship. Just as the royal official’s “whole household” came to believe because of his faith, so to our faith should have a palpable effect upon our families and relationships.

May our Lenten observances continue to deepen our faith, to convert those areas of our life that we keep from God, to move us from superficial faith to radical Christian discipleship for the glory of God and salvation of souls.

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For an increase in faith for the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity.

That the Church might be delivered and protected from all spirits of error, heresy, schism, and unbelief.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

That those in need may find assist in the charity of faithful Christians and that peace and security may be firmly established in all places.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.

6th Week in OT 2019 - Wednesday - Gradual Healing of Spiritual Blindness

Yesterday, we heard how the apostles failed to understand Jesus’ identity. They feared because they forgot to take bread with them, not understanding, blind to the fact that the One who feeds—the living bread Himself—was with them. The account of the apostle’s spiritual blindness is followed by this morning’s passage of a miraculous healing.

And, this healing miracle i is unique among the miracles recorded in the Gospels as the only healing that takes place in two stages. After laying his hands on the man the first time, the man only achieve partial recovery. He couldn’t tell the difference between people and trees. It’s only after the second time that Jesus touches the man that his sight is restored.

The man’s gradual recovery symbolizes the slow and difficult process in Mark’s Gospel of opening the disciples’ eyes to understanding Jesus’ identity and mission. This blind man at first couldn’t tell the difference between peoples and trees. Well, it will not be until they see Jesus on a tree, on a cross, that the disciples will fully understand who he is: the faithful Son who undergoes suffering and death to save us from our sins.

Spiritual blindness is often overcome in stages. It often takes multiple encounters with God’s mercy, maybe even a lifetime, to overcome a particular sin. Perhaps that’s because seeing the real identity of a person is often accomplished in stages.  First, we see someone’s outward appearance, the color of their hair, the shape of their face.  But it usually takes time to see them at a deeper level—time spent in their presence, time in conversations, time working along-side of them—we come to know each other gradually.  Saint Paul even tell us this in I Corinthians: “At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known.”

Our true sight is not regained by staring at a television or computer screen for several hours a day.  Spiritual sight is regained, like in the Gospel today, by the encounter with Christ himself.  This occurs predominately in prayer—the Sacraments and in daily meditation and in serving Christ in the poor.
And as our sight is gradually restored, we see Christ more clearly and begin to see ourselves more clearly, how God sees us. May we be open to the encounters with Christ God wants for us today: in prayer and service for the glory of God and salvation of souls.
 
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That the bishops of the Church will act as true prophets through their faithful teaching, their courageous witness, and their self-sacrificing love. We pray to the Lord.
That government leaders around the world may carry out their duties with justice, honesty, and respect for freedom and the dignity of human life.  We pray to the Lord.
For the lifting of the veil from our eyes and hearts to be more attentive to the needs of the poor in our midst. We pray to the Lord.
For all those who share in the sufferings of Christ—the sick, the sorrowful, and those who are afflicted or burdened in any way.  We pray to the Lord.
For the deceased members of our families, friends, and parish, for the deceased clergy and religious of the diocese of Cleveland, for the poor souls in purgatory, and for those who have fought and died for our freedom. We pray to the Lord.
O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

4th Sunday in OT 2019 - Miracles and Christian Faith

One of my favorite subjects to talk about with the children over in the school is miracles of Jesus. I like to see how many of Jesus’ famous miracles the school kids can list off: changing water into wine, walking on the sea of galilee, bringing sight to the blind, calming storms, multiplying the loaves and fishes, raising Jairus’ daughter from the dead, raising his friend, Lazarus. Once, a school kid said that one of Jesus’ miracles was curing big cats. “Big cats”, I asked? Yeah, he cured the leopards. Never a dull moment in the priesthood.

Jesus was famous for performing miracles. “ But, why did Jesus perform miracles?” I ask the school kids. And they usually do a pretty good job with that too. Jesus performed miracles because he loves us, he and he wants people to know that He is God.

People from all around galilee came to know that Jesus could perform miracles. They would come to him in great crowds. And many came to believe in his Divinity, when they saw his signs and heard his teachings.

After the Ascension of the Lord into heaven, the apostles performed many miraculous signs and wonders, as they spread the Gospel in fidelity to their great commission.  There are stories of Saint Thomas performing miracles in India, Peter raised Tabitha from the dead, Paul healed the sick at Malta and raised the dead. Saint Jude the Apostle has been known throughout the centuries as the patron saint of hopeless causes—his prayerful intercession has brought countless miraculous cures.
And throughout the history of the Church many saints could perform miracles: Saint John Bosco, whose feast was on Thursday, performed so many miracles that Pope Pius XI said that in the life of Don Bosco, “the supernatural almost became natural, and the extraordinary, ordinary”.  Don Bosco performed many healings; he once even raised a young boy from the dead who died in a state of mortal sin so the boy could make a sacramental confession.   Countless miracles fill the lives of saints like Patrick, Catherine of Siena, St. Kevin, Benedict, and Clare.

I personally witnessed what I believe to be a miracle from a modern day saint.  I was attending world youth day in Toronto and we were all camped out in a field on Saturday night, as we were to celebrate Sunday Mass in the morning with Holy Father Pope John Paul II.  At about 5 a.m. it started to rain.  Everyone woke up and covered themselves in tarps and umbrellas, but it was pretty miserable as sprinkling quickly turned into downpour.  When Mass started it was raining harder than ever, and everyone was totally soaked. 

You might know that during the Easter Season it is common to use The Rite of Sprinkling: the priest sprinkles the congregation with Holy Water to recall the saving waters of Baptism. At Mass that morning, Pope John Paul II looked out at the crowd in the pouring rain and declared, "Today we will have the Rite of Sprinkling by natural means!" He then said, “May almighty God have mercy on us, forgive us our sins and bring us to everlasting life.” And within seconds…seconds, the rain stopped and the sun came out, and Mass continued with the Gloria.

Speaking of miracles, February 3rd is the feast of Saint Blaise. Saint Blaise was a bishop and martyr from the 4th century who miraculously cured a young boy who was choking to death. St. Blaise is invoked as the patron saint of throat ailments, and so we will bestow the blessing of throats at the end of Mass today.

In the Gospel today, Jesus had come to Nazareth, into the synagogue of his youth, and read from the scroll a passage of how the messiah would come performing miracles: the blind would see, the deaf would hear, and a time of favor from the Lord would be inaugurated.  Jesus explained how this prophecy was being fulfilled in their hearing.

The people had already heard of some of the healing miracles Jesus had performed.  So what was their response to his radical claim—the claim that he was the long-awaited for Messiah?
Well, initially they were favorable toward him.  They thought, hey, this is the son of Joseph, the carpenter.  If this guy is really the Messiah, we are his home-town boys, this is going to be favorable for us.  He’s been performing miracles, I could definitely use one of those.  A miracle-working messiah, and I’m his next door neighbor.

But, Jesus knew their hearts, and he detected a problem—a stumbling-block.  They wanted the miracles without discipleship.  They wanted the fame without the hard work.  They wanted the glory without the responsibility.  They wanted resurrection without the cross. 

Detecting this problem, Jesus tells two stories from the Old testament, one about the widow of Zarapheth, and the other about Naaman the Syrian. These two people were non-Jews, non-Jews who received healing and blessing and miracles from the God of the Jews, while Jews were passed up and deprived of blessing and miracle because of their lack of faith.

In relating these stories what is Jesus saying here, first to the people of Nazareth and secondly to us? Just because you are from Nazareth doesn’t mean you will inherit the kingdom. Salvation requires faith, it requires discipleship.

Jesus’ miracles, as our school kids point out, are to help us know and follow Jesus. Sometimes I think we are deprived of miracles for good reason, because God knows that we’ll receive the miracle and then go right back to the life of sin and unbelief.

Incited by Jesus’ insinuations, the townsfolk rose up, and drove him to the edge of a cliff to kill him. A few minutes ago they were saying how great he was, praising the gracious words coming from his lips; now they were filled with murderous fury? Why?  Jesus exposed some darkness in them, some hard-heartedness. And some people are not willing to change.   Jesus did not come to satisfy selfish requests. But rather, to help us, once and for all to overcome all selfishness, and to show us that it is the path of self-sacrifice and Christian belief which leads to heaven. 

This has everything to do with who we are as members of the Christian Church in this 21st century.  For we can easily fall into the same trap as the people of Nazareth, we can start to take Jesus for granted, or we can become bitter or angry when God doesn’t grant us miracles on our terms. We, like the citizens of Nazareth, all too easily driven Jesus to the fringes to throw Jesus off the cliff, so we didn’t have to think about him, so he wouldn’t prick our consciences, so we wouldn’t have to change our life, so we wouldn’t have to get off the couch.

The saints and the Christians you know have not driven Jesus to the fringes. Rather, through lives of  prayer, lives of service, they live in grateful response to have received salvation in Jesus Christ.  For the thrust of the Christian life is gratitude for already having received the miracle, the only miracle, that in the end truly matters: the gift of new life through baptism, the second chance at heaven. That’s the miracle. The most important miracle. The revivification of souls dead in sin brought about by Jesus’ own self-sacrifice, his suffering and death on the cross.

This is why weekly mass is essential for Christians. Without weekly mass we begin to take that miracle for granted, Our Lord’s self-sacrifice, his suffering and death for granted. And then we know how easily worldly preoccupations can creep in, Christian devotion are set aside, Christian service is left for others. Soon, the things of the world take on greater importance than the things of God. And our souls begin to separate from the source of life and goodness.

When we receive the Lord in faith, we begin to become our best-selves. We begin to see the amazing miracles God is working in the world now. May we make the choice to believe in the miracle of new life through Jesus, and change our lives accordingly, that he might make us his instruments of bringing sight to the blind, liberty to captives, and good news to the poor for the glory of God and salvation of souls.

17th Sunday in OT 2018 - The Eucharist in God's plan of salvation

Since the liturgical reforms of the Second Vatican Council, our scripture readings for Sunday Mass are organized into a three-year cycle.  The first year we hear from Saint Matthew’s Gospel, the second year from Saint Mark, and the third from Saint Luke.  Right in the middle of the Year of Saint Mark, for six weeks beginning this sunday, the Gospel readings are taken from the sixth chapter of Saint John’s Gospel, and we won’t hear from Saint Mark again until September.

The sixth chapter of Saint John’s Gospel is a crucial chapter; it contains what biblical scholars call Jesus’ Bread of Life discourse—the Lord’s teaching about the Bread of Life—the Eucharist.
In the upcoming weeks, we will hear again the Lord teach that He is the Bread of Life, and that all those who come to Him will never hunger, that those who eat the Bread of Life will live forever, and that the bread that he gives, the Eucharist, is his flesh for the life of the world.

John chapter six begins not with direct teaching, but with the story we heard today of the miraculous multiplication of the loaves and fishes. This miracle story, sets the tone for the Lord’s teaching on the Eucharist to follow, and contains some important lessons about the Eucharist as well.

The First lesson that we do well to reflect upon is this miracle and the teaching to follow was His idea, the Eucharist is part of God’s plan for the Church, it’s not a human invention. The Lord planned this miracle, he planned this teaching. As the Gospel told us today, “he knew what he was going to do” even before he did it. And so, the Eucharist is part of God’s plan for Human Redemption.

Anyone who has ever thrown a banquet or cooked a meal knows that some planning is involved. And what’s the purpose of the meal, to nourish and to bring people, to bring a family together. The Eucharist is a meal that God has planned for the same purpose, to nourish and to bring the human family together.

Because of Original Sin, the Human Family is malnourished and divided. We keep going back to addictions and earthly, selfish pursuits which don’t feed our spirit. And our enemy, the Devil, loves to keep us spiritually malnourished and divided.

One example, I think of the enemies tactics is how he has attacked the family meal. One of the saddest sights is to see a family at a restaurant, at a meal, where parents and children, instead of talking to each other, they are using their mobile devices. Use of cell phones, books, other distractions, have no place at the Christian table. (That goes for Mass too, by the way) Why? Because they keep the family from communicating, from communion, with each other. And they keep us from prayer, from communicating, and communion, with God.

So, the Eucharist, is part of God’s plan, for reconciling fallen humanity with himself, and with each other.

Secondly, from the Gospel story, we see derive another important lesson. We see God doing somethings for us we cannot do for ourselves. The crowds who followed Jesus had no food, the disciples had no money to buy food, the five loaves and two fish were not enough to do the job, the people couldn’t feed themselves and on their own the apostles were helpless to meet the needs of the people.

Some very poor scripture scholars argue that actually the people had plenty of food, but they didn't want to share it—that the real miracle is that somehow Jesus, by sharing what he had, convinced them all to do the same thing. Such an insinuation is nonsense, it distorts the biblical data.
The fact that Jesus really did multiply the loaves and fish is emphasized by today's First Reading, where the prophet Elisha performed a similar miracle for a hundred people. Only the power of God was sufficient to meet the needs described by these passages of the Bible.

It reminds us of another Old Testament passage where only God’s power was sufficient: when he sent the Israelites manna in the desert. That too was a foreshadowing of the Eucharist, the true bread from heaven, as next week's Gospel passage will remind us. If Jesus hadn't intervened with his miracle, those people would have gone hungry; they needed bread, and only Jesus could give it to them.

The same thing goes for us today. Heaven is not reachable by human effort alone. Sinful man cannot redeem himself. Divided humanity cannot unify itself. We need God. Sinful man needs a Divine Savior, spiritually malnourished humanity needs a Divine Physician. Similarly, with the Mass, no Christian, priest or lay has the power to change bread and wine into flesh and blood by his own power. Only through the Lord’s gift of the Sacrament of Holy Orders can we have the Eucharist.
To live the lives of wisdom, courage, hope, faith, and self-giving that we are called to live, in a sin-infected culture that is like a desert, void of all those virtues, we need God's help.

This is why, from the very beginning to our present day, it is considered gravely sinful to fail to come to Mass when we aren’t hindered by illness or age. Something crucial, something absolutely vital, is missing from the Christian’s relationship with God when we fail to come to Mass as we should.

But also, for those of us who do come to Mass, we also have a responsibility to do our part to open ourselves to the spiritual nourishment, to the grace, of the Sacrament.

When little effort is made throughout the week to pray, to practice virtue, to repent of sin, to prepare our minds and souls for this great banquet, little grace is obtained. I know many Catholics who say, I don’t go to mass because I don’t get anything out of it. When little is put into mass, little is gotten out of mass.

But when you attentively listen to the sacred words of the liturgy, desiring to integrate the wisdom of God’s Word into your life, when you come to Church conscious of your blessings with gratitude to God for them, when you come here with trust that God will give you the strength you need to be holy and to remain faithful to Him throughout the week’s challenges, when you fully, consciously, actively unite yourself to the sacrifice of Christ made present on this altar, and when you come here with openness to being led by the Spirit to work for the spread of the Gospel outside these walls, you will get something out of mass, you will get the life of Jesus Himself, for the glory of God and salvation of souls.

September 19, 2017 - St. Januarius - Miracle of the blood

Saint Januarius or San Gennaro is the patron saint of Naples, Italy, and he died in the last great persecution by the Roman Empire, that of Emperor Diocletian. Little is known about his life other than in the year AD 305, he and his companions were beheaded for refusing to worship pagan idols. 
Connected with this feast is the miracle of the liquefaction of the martyrs’ blood, which is kept in a reliquary in Naples.  Four times a year—the first Saturday of May, today September 19 and some day during the octave of his feast, and sometimes on December 16—his blood which is kept in a large reliquary is brought out for the Church to venerate. 

This feast is celebrated with great festivity in Naples and many towns in southern Italy.  Over a million people will gather in the Little Italy section of New York today for festivities as well.  Both Pope Benedict and Pope Francis have made pilgrimage to Naples to witness this miracle.  You can even watch youtube videos of the miracle occurring.

This miracle has been going on for centuries and is one of the most scientifically studied religious phenomenon in the world.  Scientists have been unable to come up with an explanation. 
Why does God perpetuate this miracle? For one, it reminds the world that He is God of awe and wonder, and awesome works, and strange ways. The miracles of the saints show us that God is at work in human history. Just as the healing miracles of Jesus, as we heard in the Gospel, show us that God is at work, God can bring healing to desperate situations.

I think the miracle of the liquification of the blood also shows our modern world that not everything can be explained with science.  Science is not the great savior of the world. There are limits to human reason, things which we must accept by faith.

This miracle also reminds us that the blood of the martyrs continues to have power. The blood of Januarius, spilled for Christ, encourages us, and reminds us that God sees and treasures our sufferings for the Church.

Is every petition we make to God answered exactly as we wish? Is every request for a miracle granted? Perhaps not. But every drop of martyrs blood, every ounce of suffering for the sake of the kingdom has value in God’s eyes and power—our fasting, our penance, our mortification, the mockery we endure for the faith.

May the sufferings of Januarius and the martyrs continue to speak powerfully to our fallen world, and work the great miracle of the transformation of our hardened hearts for the glory of God and salvation of souls.
 
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That religious indifference in our country and around the world may be transformed to radical commitment to the Gospel of Christ.

For the transformation of all attitudes which lead to war, violence, racial hatred, and religious persecution.

For deeper devotion to Immaculate Mary, for the conversion of Atheists, hardened sinners, lapsed Catholics, and the conversion of all hearts.

For Pope Francis’ prayer intention for the month of September: “That our parishes, animated by a missionary spirit, may be places where faith is communicated and charity is seen.”

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

May 26 2017 - St. Philip Neri - Pilgrimage & the Miracle of the Heart

As the home of the Pope and his Curia, as well as the locus of many sites and relics of veneration related to the apostles, saints, and martyrs; Rome has been a destination for pilgrims for most of Christian history.

Rome was certainly the destination for today’s saint, Philip Neri. He was born in Florence. And already when he was just about five years old, he was known as “good little Philip” by his parents because of his innocence and obedience. At age 8, he almost died, a horse fell on top of him crushing him to the ground, but when he emerged unscathed he credited his preservation to God, and dedicated his life to God’s service. He went to Rome to study philosophy and theology, although the divine truths were so clear in his mind he didn’t have to study much, the only two books he owned were the bible and the Summa Theologica of Thomas Aquinas.

St. Philip seemed surrounded by celestial splendor, holiness radiated from him, the effect of his angelic purity which he never lost despite the many temptations of Rome. He always maintained sexual innocence and his virginity. He was fiercely tempted by his flesh and the devil, but he won these battles by fasting and mortification.

In 1548, together with his confessor, Neri founded the Confraternity of the Most Holy Trinity of Pilgrims and Convalescents whose primary object was to minister to the needs of the thousands of poor pilgrims who flocked to Rome, especially in jubilee years.

There is a special tradition, started by St. Philip Neri, of visiting the seven pilgrim churches of Rome, a tradition I was able to partake of when I visited Rome the first time.

Philip would often make pilgrimages to the catacombs where he would pray for the gifts of the Holy Spirit and venerate the relics of the martyrs. In the catacomb of St. Sebastian, Philip witnessed a great miracle. A few days before Pentecost in 1544, while he making a late night vigil, praying for the gifts of the Holy Spirit, when a globe of fire, entered into his mouth and lodged in his chest; he was filled with the tremendous fire of love and he almost couldn’t bear it. When the doctors examined his body after death, they discovered that the saint’s heart had been dilated so much under this powerful impulse of love, that in order that it might have sufficient room to beat, two ribs had been miraculously broken and curved in the form of an arch.

Each of us need to make a pilgrimage of love from time to time. It should be a sacrifice, it should take some time, some effort, and done for the soul purpose of honoring God. And if we make that pilgrimage, our hearts will expand.

May St. Philip Neri inspire us to make that journey for God, that our love for God might increase so to become every greater instruments in his service, for the glory of God and salvation of souls.

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That the merciful love of the Good Shepherd may fill the hearts of all of the ordained.

That the entire church might emulate the sacrifice and charity of the saints.

For all the safety of all travelers, especially those who make pilgrimages to the Holy Places.

That the love of Christ, the divine physician, may bring healing and comfort to the sick.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

May 15 2017 - St. Isidore the Farmer - Rich in the treasures of the Spirit

Today we celebrate the memorial of St. Isidore the farmer. Isidore's parents were very religious and would have liked to provide their son with a first rate education, but since they were tenant farmers, they couldn’t afford it. So Isidore, too, would spend his life in the same occupation, working for the same rich landowner in Madrid all his life.  Isidore married a woman who was rich in virtue, but from a family as poor as his own.

One day, their son fell down a well, and they feared the worst. But, trusting in God they prayed for his safe return, and water in the well began to rise, and the boy was able to escape. Out of gratitude to God, from that day on, Isidore and his wife practiced perfect continence after the example of Mary and Joseph of the Holy Family.

Isidore would rise early every morning to go to Mass, he had a strong devotion to Mary, the saints, and would call upon his Guardian Angel to help him in his work. Coworkers sometimes complained he was late because of lingering in Church. One day his employer went out into the field and accused Isidore of neglecting the farm and Isidore replied, "I know, sir, that I am your servant but I have another Master as well, to Whom I owe service and obedience." Another time, the employer saw two strangers plowing for Isidore with a team of Oxen and realized they were angels who were helping Isidore make up work missed while at Mass.

Once, his parish was hosting a dinner. Isidore arrived with a group of beggars he had invited to the meal, and his fellow parishioners were upset with him, fearing there wasn’t going to be enough food. But the more they filled their plates the more there was for everyone else. To which Isidore replied, “there is always enough for the poor of Jesus”.

Isidore died on this date, May 15 in the year 1130. 40 years later, his remains, which had been buried in extremely wet ground were found incorrupt when they were exhumed and brought to the church of St. Andrew in Seville for veneration. The miracles surrounding his relics have been countless: heavenly music has been heard on the wind, he has appeared to protect Seville in times of danger, and has brought about healing miracles. Isidore is patron saint of farmers and of the United States National Catholic Rural Life Conference.

Isidore reminds us that sanctity can be achieved by all: the simple laborer, by putting Christ first, by devotion to the blessed mother and the saints, devout participation at holy mass, visits to the blessed sacrament chapel. Great sanctity doesn’t stem from status or even higher education, these things, in fact, can even become obstacles to sanctity.

Rather, simplicity and faith can bring about the flourishing of the human soul, the blooming of charity, and affluence in the riches of the spirit, for the Glory of God and salvation of souls.

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For Catholics in all walks of life, that we may achieve sanctity through our daily labors in service of the Lord.

For farmers, day laborers, and those who work by the sweat of their brow, that they may receive a just reward for their laborers, and for the unemployed and underemployed.

That spouses may help each other to grow rich in the treasures of heaven, and all those preparing for Holy Matrimony may do so rightly and chastely in the eyes of God.

That all families may seek to model themselves after the Holy Family and always know their guidance and protection.

For the sick, the suffering, the lonely, and the dying, that they may know the consolation of the grace of God.

For the deceased members of our family, friends, and parish, for all of the poor souls in purgatory, and for all those who have fought and died for our nation’s freedom.

Homily: Jan 27 2017 - St. Angela Merici - "Endurance to do the will of God"

On the east side of our church’s front entrance there is a stained glass window of today’s glorious Saint, St. Angela Merici. Her window faces the old parish convent which housed the Ursuline Sisters who were the first teachers here at our parish school.

Many of you here today, were taught by the sisters, whose order was founded by St. Angela back in 1535. Deeply concerned for the neighborhood children, especially their lack of religious training, St. Angela, took it upon herself to give regular instruction to the young neighborhood girls.  She was soon joined by another dozen women who shared her concerns and ideals. She began her holy work in her late 50s, and at the time of her death at the age of 65 there were 24 communities of Ursulines.
Here is a woman who had a deep love for Christ and a concern for souls, who saw a pressing need, and who did something about it, which has changed the world. She didn’t just wring her hands in the face of a problem

She really was a tough woman. Legend has it that, as she made a pilgrimage to the Holy Land she was suddenly struck blind. Despite this malady, she continued her pilgrimage, and was cured of her blindness while praying before the crucifix.

No doubt she exemplified the words from our reading from the letter to the Hebrews: “You need endurance to do the will of God and receive what he has promised.” Endurance is needed to persevere in the type of prayer we need to sustain us in the Christian life. Endurance is needed to persevere in the tasks God has given us. Endurance is needed to remain faithful in the face of temptations. But that endurance leads to great graces, and the inheritance of life eternal.

May we, like St. Angela, be attentive to the needs of our community, especially the younger generation who are yet to be formed fully in the faith, may we trust in the Lord amidst unforeseen maladies, and persevere with endurance in the face of temptations for the glory of God and salvation of souls.

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1) That all Christians may be courageous and generous in serving the Lord according to their abilities.

2) For the members of the Order of St. Ursula, through the intercession of their patron, St. Angela, may they be sustained and sanctified in their holy service. For an increase in vocations to consecrated life.

3) For all students, that the Spirit of God may grant them the gifts of wisdom and understanding.  For all teachers, that they may share their knowledge with gentleness, patience, and concern for their students.  And For parents, the first teachers of their children, that their faith and love may be an example to us always.  We pray to the Lord.

4) For all those who lack faith, that they may learn to seek God’s wisdom in coming to know Jesus as Lord.  We pray to the Lord.

5) For the safety of those traveling to Washington for the March for Life, for the success of their holy witness, for the safety of the unborn, an end to abortion, and the conversion of hearts to the Gospel of Life.