11th Sunday of Ordinary Time 2024 - Parables of Growth

 One of the hallmarks of the Lord’s preaching and teaching is his use of parables. Through parables, the Lord drew upon images, ideas, and customs from the everyday life of 1st century Israel—like farming and family. 

Farming images--Seeds, plants, and trees feature significantly in our scripture readings this weekend—fittingly—as Ordinary Time is aimed at being a season of growth for us. The color green worn by the priest during Ordinary Time reminds us of the spiritual growth that each of us has the responsibility of cultivating within ourselves during this liturgical season. 

In the first reading, Ezekiel’s prophecy contains a very surprising image of growth—a majestic sprawling tree. And I say it was a surprising image because Ezekiel was prophesying during the time in the history of Israel when the tree of King David’s royal dynasty appeared to be dying. Half the tree, half the kingdom, had already been decimated—Northern Israel had been conquered by Assyria, and the southern region was also in serious trouble, Babylon had exiled many and demolished the royal city of Jerusalem.

The tree of David looked like it had just about had it. But in the midst of this quite depressing time, Ezekiel is tasked by God to gives a prophecy of new life: God will preserve the dynasty of David and it will grow once more. 

Now many must have scoffed at Ezekiel’s prophecy. For the ancient Near East had seen many nations annihilated and many royal dynasties exterminated and forgotten by history. And never had it been known for a royal house to be dethroned, exiled—and then established, let alone flourish to become tree that would encompass all the nations of the world. So, Ezekiel’s prophecy was a promise that was going to do something amazing.

And we know, that  prophecy has been fulfilled in Christ Son of David. And the new Israel, the Church. is that tree that encompasses and embraces the nations of the world. And yet, Ezekiel’s promise is new life is also relevant to our individual spiritual life.

We are never too old, or too sinful, that God cannot bring about new growth in us—new life in us. There is no one out there that is so lost, so severed from God, that they cannot repent and come to life.

The communion of saints is full of men and women whose early lives were so full of sin that you never would have expected their conversion. But through the prayers of the Church, the wisdom and holy example of Christians, and the grace of God, they came to faith and the flourishing of great sanctity.

If you simply looked to the early life of St. Augustine, St. Mary Magdalene, St. Francis of Assisi—if you met them as teenagers, you’d think, these people are doomed. St. Olga of Kiev was a cruel, ruthless, murderous ruler before her conversion. Blessed Bartolo Longo was an ordained “satanic priest” before returning to the Catholic Faith and eventually becoming a third order Dominican. They are living without God. And they aren’t just not going to church on the weekends. In the Communion of Saints there are former murderers, thieves, and literal devil worshippers.

Just as God brought new life to the seemingly dying dynasty of David, he offers life to all people, including those people whose lives look like a rotting tree. He converts atheists all the time, and so he can certainly bring about new life in our neighborhood and in our souls.

In the Gospel, Jesus uses the image of the growth of a seed to explain what he calls “the kingdom of God” –--God’s reign as king both in our individual souls and in the Church. And he explains that at times the growth of that seed is imperceptible, it seems like it is dormant, and nothing is happening. And then sometimes that small seed flourishes to an amazing degree. 

God is at work in the heart of every person on this planet to bring them to faith. It may look like the seed is dormant, that God isn’t evident in their lives. He is working in their relationships, and every time they glimpse up at the tower of St. Ignatius, and see our garden club hard at work or our parishioners feeding the hungry at the food pantry. 

Truly, when non-believers can see the difference our faith makes, they are being drawn to Christ. When they see patience, joy, peace, kindness, gentleness and self-control in us, they are being drawn to life.

Now the second reading didn’t explicitly use the image of a plant or tree, but St. Paul makes clear that the point of this earthly life is to grow into the people God made us to be so that we can enjoy eternal life in heaven. We have a longing for heaven, and to get there, we must cultivate faith, hope, and love. God is the farmer, and we are seeds, planted in the earth that we may grow to heavenly life until the time of the harvesting. God is planter and harvester. As the Lord says in the Gospel,  “And when the grain is ripe, he wields the sickle at once, for the harvest has come.” 

Each of us will face the sickle, the end of our earthly life. As St. Paul teaches, “We must all appear before the judgment seat of Christ, so that each may receive recompense, according to what he did in the body, whether good or evil” so we should get busy cultivating the life of holiness taught and modeled by Christ.

Notice, too, the warning implicit in Paul’s words, “we walk by faith, not by sight”. In this earthly life, there are plenty of people who look to be happy, who seem to prosper. But Hollywood celebrities and professional athletes end up in the gutter all the time. Wealth, status, prestige, and privilege do not bring authentic fulfillment. The rich and powerful often lead empty, corrupt, perverted lives because they are not rooted in Christ. The scientific wonders of our technological age can never replace the need for God, the need to pursue heaven by cultivating divine life through prayer, right belief, the sacraments of the Church, and the acts of charity. 

As we make our way through this liturgical season of Ordinary Time, a season full of opportunities for spiritual and moral growth, may each of us consider: “where is the Lord calling me to grow this season”, “what spiritual fruits are absent in my life”, “what saint should I seek to emulate this summer”, “how is the Lord challenging me to grow in my prayer life, my moral life, my engagement in the works of charity, in working together with fellow Christians”, “who are the souls whom I should pray for more intentionally for their spiritual well-being or their return to the sacraments”?

May we be courageous in pursuing the life of the soul God wants to grow in us, for the glory of God and the salvation of souls. 

December 18 2019 - The Lord our Justice

Yesterday, we heard one of the most ancient prophecies in the bible that the messiah would have royal lineage. Old dying Jacob prophecied to his son Judah, that from him would come a ruler, a king. And that prophecy certainly came true, as David the first king of the united Israel, came from the tribe of Judah. But, as the royal line continued, through David, then Solomon, and so on, those kings failed miserably in their royal duties and obligations. They allowed pagan idolatry to take root in their land, prostitution, child sacrifice, adultery and sexual deviance. David’s line appeared to be more of a lineage of unjust kings, a lineage of the unrighteous. And because of their poor leadership, Israel’s political and religious identity suffered and Israel became subject to foreign invasions from a host of enemies, particularly the Assyrians and the Babylonians.

During the Babylonian captivity God raised up a prophet, Jeremiah to preach to the people of Israel about the need to return to the precepts of the God of Israel and to purify their religion from foreign corruption. And in particularly scathing address to those unjust kings and their failures, Jeremiah offered a word of hope, the prophecy we heard today, of a righteous shoot, a righteous branch from the royal line of David, God will deliver Israel from those unjust kings, and raise up a righteous one.
“As king he shall reign and govern wisely, he shall do what is just and right in the land…they shall name him the Lord Our Justice”

The O Antiphon for today, December 18, refers to the Messiah as Lord, “O Adonai” the Hebrew word for Lord, “O Adonai, et Dux domus Israel” O Lord and Leader of the House of Israel. Jesus is the just Lord, the righteous one, born of the royal line of David, the fulfillment of God’s promises and the oracles of the prophets.

Of course, we hope and pray that our political leaders will be righteous, who will work for our security and prosperity, who will hopefully stand as bulwarks against the powers of evil and corruption. But we recognize, that no earthly leader can do what Jesus the Lord can do and has done, only he can save us from our sins. Only he can bring the liberation from the powers of darkness in our own souls. Only he can bring eternal life and grant us the inheritance of his eternal kingdom. Only he can make us sons and daughters of God.

May we submit to his rule, and open our minds and hearts every more deeply to the redemption that only he can bring, for the glory of God and salvation of souls.

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We raise up our prayers of petitions, as we await with longing the Advent of Christ the Lord.

That the witness of the Church may help all nations come to believe in the Lordship of Jesus.

That our president and all civil servants will carry out their duties with justice, honesty, and respect for the dignity of every human life.  We pray to the Lord.

For an increase in vocations to the priesthood and religious life and a strengthening of all marriages in holiness.

That Christ may banish disease, drive out hunger, ward off every affliction, and strengthen all who suffer persecution for the sake of the Gospel.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

4th Week of OT 2018 - Thursday - David's Deathbed: Success depends on obedience to God

In the first and second books of Samuel, we read the story of Israel’s formation as a kingdom, and how that formation is riddled with problems: enemy attacks and corrupt political leaders.
We saw the people of Israel calling for a king, not because they wanted to be nearer to God, but because they wanted to be like the rest of the nations. Time and time again in the scripture, Israel suffers when she forgets who she is called to be, a people set apart.

Because of her secularization, prosperity and peace are more the exception than the rule.  This hearkens back to Adam and Eve being expelled from the garden of Eden. You can’t have the peace of Eden, when disobedience reigns.

Particularly, we saw how the personal sins of the leaders produce terrible national tragedy, the sins of the leaders, their negligence, ignorance or hard-heartedness toward the law of God have devastating consequences for the nation.

So, on his death bed, King David turns to his son Solomon, and reminds him of the importance of keeping the divine law. The success of the rule of the Davidic kings depends on their obedience to the law of God, so Solomon must focus not simply on earthly matters, but on his moral and spiritual responsibilities to Israel. You’ll notice the Pope’s prayer intention for the month of February focuses on the need for those with power to resist the lure of corruption.

In these next two weeks before Lent, we’ll read in the first book of Kings how it started off so well. Following David’s death, Israel experienced a sort of Golden Age. The Temple will be constructed and Solomon’s wisdom becomes known throughout the world.

And these are great readings to prepare us for Lent, because we’ll see what happens when sin begins to creep in again: how sin almost undetectable at first, trickles in through the cracks, and how it soon becomes a devastating flood. Lent certainly helps us become aware and patch some of those cracks.
Trusting God, obeying God is also at the heart of the mission the Lord gives to the Twelve in the Gospel today.

In our own exercise of power, as parents or grandparents or employers or religious examples, may we remember the words of David to Solomon, that success depends on obedience to God, that we are to trust God, even when he sends us into unknown territory, and use the time, talent, and treasure we have been given for God’s will over our own, for the glory of God and salvation of souls.
 
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For the Holy Father’s prayer intention for the month of February, that those who have material, political or spiritual power may resist any lure of corruption.

During this Catholic Schools Week, we continue to pray for all students, for their openness to knowledge, wisdom, and understanding, and for their teachers ability to educate.

For parents, the first teachers of their children, and for a strengthening of all families in faith.  We pray to the Lord.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord