1st Week of Ordinary Time 2024 - Friday - Earthly Kings and Personal Responsibility

 As I explained earlier this week, from now until Lent, our weekday first readings will be taken from the historical books of the Old Testament: I & II Samuel, I & II Kings.  

I Samuel opens in a dark time in Israel's history. The twelve tribes which had settled in the promised land had ignored the warnings of Moses and Joshua. They had been urged to  “faithfully keep and obey” the commands of the Lord. Instead of doing what was good and right in the eyes of God, they turned away from the covenant demands. 

Yesterday’s reading contained the account of how, as a result of Israel's infidelity to the covenant, the Philistines defeated Israel and carried away the ark of the covenant. But then, Under Samuel’s spiritual leadership, Israel repented of their sins, defeated the Philistines, retrieved the ark, and built new shrines for the worship of the one true God. 

Everything seemed great, when, as we heard in the reading today, the people make a disturbing request: “appoint a king over us, as other nations have.” This is not the first time the Israelites asked for a king. They had made the request of the judge Gideon to rule over them and to create a royal dynasty, but Gideon refused. Why is this a disturbing request? 

It was Israel's vocation to be God’s divinely chosen people and to be set apart from the other nations of the earth. They were not supposed to be like the other nations of the earth, which had earthly kings to dictate their lives. By asking for a king, by asking to be like the other nations, Israel is rejecting its true king and its own special vocation.

So we heard how God tells Samuel “Grant the people’s every request. It is not you they reject, they are rejecting me as their king.” And we know the rest of the story, how Israel is going to have some decent God fearing kings, and also some wicked kings that bring terrible suffering, who lead Israel to abandon the covenant, to worship false gods, to engage in forbidden immoralities. The rejection of God’s kingship over and over leads to israel being conquered by foreign powers, having families ripped apart and marched into exile.

This story reveals a very sad tendency, the tendency to abandon the responsibility of being God’s chosen ones, to give up the personal responsibility of living with God as your king. 

Yes, we have God appointed authorities in the church and we do need to obey legitimate authority, but no one can force you to live with God as your king, no one can force you to be a saint. If you live with God as your king, your life, your soul will prosper. But it really doesn’t matter who is Pope, who is president, who is mayor, who is pastor: if you personally do not make God your king, you will be miserable, you will be paralyzed.

But Jesus commands the paralyzed in the Gospel today, to get up and walk, walk in the true freedom of the sons and daughters of God, walk as a true subject of the Divine King, and the world will be astonished, for the glory of God and the salvation of souls.

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That the preaching and teachings of the Pope, Bishops, and clergy may be a source of strength and guidance for the Holy Church.

That those in civic authority may submit their minds and hearts to the rule of Christ, the Prince of Peace and Hope of the nations.

For the liberation of those bound by evil, those committed to sin an error, those oppressed or possessed by evil spirits, and for the conversion of the hardest hearts.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

Epiphany 2021 - What child is this?

 In keeping with the ancient practice, following the proclamation of the Epiphany Gospel, I just chanted the announcement of Easter and the Moveable Feasts for this liturgical year.  

Before the age of mass produced calendars and smart phones, the chanting of the feasts was a practical necessity; now, we do it as a way of remaining rooted in our Catholic tradition; the light of faith, the light of our Catholic Tradition is something that we’ve inherited from ages past, and it’s up to us to keep the light of faith burning in this darkened age.

Light. The Feast of the Epiphany sheds light upon the identity of the child born in Bethlehem, a light which the Catholic Church is called to manifest throughout the world.

“What child is this?” asks that beautiful Christmas carol. To an ordinary onlooker, he is just another child born into poverty—this one so unfortunate that he is born in a stable, amidst the filth of beasts of burden. There is no crib, so he is laid in the feeding trough. But then something interesting happens. As if choreographed by heaven, the christmas star, a spotlight from heaven shines upon the stable, and three strange figures approach the stable, and the fall prostrate before the child. 

What child is this, that these learned men—these magi—these royal philosopher astrologers from the east—having traveled a thousand miles, from Babylon to Bethlehem, see him, and fall flat on their faces?

What child is this that after doing him homage, they offer him gold, frankincense, and myrrh? Who did they think this child was to offer him these strange gifts?

Well, they had studied and pondered the ancient jewish prophecies, and they believed this child to be a king, the king of king and lord of lords, and so they brought him gold. The first gift: gold fit for a king. By the gift of gold they acknowledged the child to be the long-awaited heir to the Davidic Kingdom. A king who would gather all the scattered peoples of the earth into a single kingdom. A king who would rule over the whole earth—over a kingdom that would last forever. An eternal and universal kingdom, a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace. And a king who would make his dwelling place among his people.

The prophet Zechariah says that this king “shall sit and rule upon his throne; and he shall be a priest upon his throne.” He would not only be a king, but a priest. And hence the second gift—the gift of frankincense. In the book of Exodus, Aaron and his sons were consecrated to God as priests with frankincense.

Just like the smoke of the sweet smelling incense rises up to God, the priest’s job is to offer sacrifice to God on behalf of the people--to offer sacrifice for peace and blessing and healing and favor and the forgiveness of sins. And so the gift of frankincense acknowledges the identity of the child as priest—the high priest of the One True God—the fulfillment of the priesthood.

And then the final gift, the bitter gift, the gift of Myrrh. Myrrh was used throughout the scriptures in many different ways: for purification, for anointing, as a medicine and a painkiller, as a sort of perfume for the wedding bed, and also for the anointing dead bodies at the time of burial.

Myrrh, like frankincense is a sort of resin cultivated from trees. Myrrh is extracted by piercing the tree’s heartwood and allowing the resin to trickle out into bitter red droplets called tears. Even the process of cultivating myrrh makes us think of the sort of death the Lord would endure—pierced on the cross for our sins and laid in the tomb, so that we may be healed, and cleansed, so and presented to God as a pure and spotless bride.

What child is this? Through the gift of Myrrh, the Magi showed that this child through his suffering and death would bring about our healing and purification and union with God.

Throughout the centuries there have been attempts to reduce Jesus to a moral teacher—simply a good role model of the morals we should adopt. In the early 1800s for example, Thomas Jefferson composed a sort of alternative bible, in which he attempted to extract all of the moral principles of Jesus’ teaching from the new testament, while leaving behind anything that hinted at the Lord’s divine mission and establishing the Church. Jefferson’s Bible contains a bit of the Christmas story, how the child Jesus was wrapped in swaddling clothes and laid in a manger. But it omits any reference to today’s Gospel of the Magi and the gifts they brought. For the gifts of the Magi show that the child is much more than a moral teacher, guru or life coach. He is king, priest, and savior. 

Jefferson, a wonderful statesman, but a lousy theologian, and so many of our contemporaries, deny that Jesus is anything more than a moral teacher. They believe that human flourishing and blessedness can be reached simply by human efforts. But God directs us to a higher good than human frailty can attain on its own. Jesus is not simply a frail human teacher with some good ideas about living an upstanding life. He is more than that. He is king, priest, and savior, and so we owe him more than an interested ear. We, like the wise men, owe him our complete homage. We journey to him and fall prostrate before him. We like the magi bring him the gold, frankincense, and myrrh of our lives—the honor, obedience, and worship we owe to God.  

And by allowing the fullness of his light to shine in our lives, in the words of our collect today, we are able to pass through the shadows of this world and reach the brightness of our eternal home. Picking which moral teachings we wish to follow is not enough in order to obtain heaven.

“What child is this?” How we answer that question, how we allow that question to shape our earthly life will determine our eternity. Will we go a search diligently for him, and fall down in worship before him, or will we, like Herod, sit in our palaces lazily, and leave the work of worship and service to others—the spreading of the light of His Gospel.

May this new year be filled with gifts, the gifts of homage, prayer, worship, obedience, gratitude, honor and faith, given to Him, every day, for the glory of God and salvation of souls.

July 13 2020 - St. Henry - Holy Roman Emperor and Husband

When most people hear the name King Henry, they probably think of King Henry VIII, who ruled in England in the 1500s and brought about a break with the Roman Catholic Church. 

The King Henry who we honor today wasn’t King of England at all. Rather, he was crowned King of Germany on July 9, 1002 and 12 years later was crowned Holy Roman Emperor by Pope Benedict VIII. 

One of the great goals of Henry’s reign was to establish a stable peace in Europe.  He knew that the Gospel of Christ was indispensable for society, and he devoted himself to the spread of Christianity by rebuilding churches. He promoted monastic reform where needed, believing monasteries to be indispensable centers of prayer and focal points for the civilization of people.  He himself was a Benedictine Oblate.

Though wealthy, he had a great concern for the poor of his lands.  He saw material possessions as blessings from God meant to help others.  And it was his custom to undertake nothing without prayer and often saw angels and martyrs guiding him—protecting him and his army who guarded his lands from the encroaching barbarian hoards. 

When Saint Henry was not ruling over his empire and leading his army to stabilize Europe, he was cultivating a holy marriage with his wife.  He and his wife St. Cunegunda are among the dozen or so pairs of married canonized saints.

Here is a man who balanced his earthly responsibilities with this Christian vocation, and his vocation as husband. If a Holy Roman Emperor can do it, so can we.  St. Henry shows us that holiness is possible when we strive to give glory to God whether as a king or farmer, priest or monk or husband or wife.

He used the time he had and his social position to spread the kingdom of God; he put his time, talent, and treasure to build up and preserve what was good, to guard his realm against those powers which tear down what is holy.  May St. Henry’s prayers help us to do the same for the glory of God and salvation of souls.
 
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Through the intercession of Saint Henry, we pray for all rulers of nations and those in governance, may they use their temporal power to build up, promote, and protect what is good and holy.

That our young people on summer vacation may be kept safe from the poisonous errors of our culture, and that their families may be places where the faith is practiced and cherished.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests and religious, and for N. for whom this mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

December 18 2019 - The Lord our Justice

Yesterday, we heard one of the most ancient prophecies in the bible that the messiah would have royal lineage. Old dying Jacob prophecied to his son Judah, that from him would come a ruler, a king. And that prophecy certainly came true, as David the first king of the united Israel, came from the tribe of Judah. But, as the royal line continued, through David, then Solomon, and so on, those kings failed miserably in their royal duties and obligations. They allowed pagan idolatry to take root in their land, prostitution, child sacrifice, adultery and sexual deviance. David’s line appeared to be more of a lineage of unjust kings, a lineage of the unrighteous. And because of their poor leadership, Israel’s political and religious identity suffered and Israel became subject to foreign invasions from a host of enemies, particularly the Assyrians and the Babylonians.

During the Babylonian captivity God raised up a prophet, Jeremiah to preach to the people of Israel about the need to return to the precepts of the God of Israel and to purify their religion from foreign corruption. And in particularly scathing address to those unjust kings and their failures, Jeremiah offered a word of hope, the prophecy we heard today, of a righteous shoot, a righteous branch from the royal line of David, God will deliver Israel from those unjust kings, and raise up a righteous one.
“As king he shall reign and govern wisely, he shall do what is just and right in the land…they shall name him the Lord Our Justice”

The O Antiphon for today, December 18, refers to the Messiah as Lord, “O Adonai” the Hebrew word for Lord, “O Adonai, et Dux domus Israel” O Lord and Leader of the House of Israel. Jesus is the just Lord, the righteous one, born of the royal line of David, the fulfillment of God’s promises and the oracles of the prophets.

Of course, we hope and pray that our political leaders will be righteous, who will work for our security and prosperity, who will hopefully stand as bulwarks against the powers of evil and corruption. But we recognize, that no earthly leader can do what Jesus the Lord can do and has done, only he can save us from our sins. Only he can bring the liberation from the powers of darkness in our own souls. Only he can bring eternal life and grant us the inheritance of his eternal kingdom. Only he can make us sons and daughters of God.

May we submit to his rule, and open our minds and hearts every more deeply to the redemption that only he can bring, for the glory of God and salvation of souls.

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We raise up our prayers of petitions, as we await with longing the Advent of Christ the Lord.

That the witness of the Church may help all nations come to believe in the Lordship of Jesus.

That our president and all civil servants will carry out their duties with justice, honesty, and respect for the dignity of every human life.  We pray to the Lord.

For an increase in vocations to the priesthood and religious life and a strengthening of all marriages in holiness.

That Christ may banish disease, drive out hunger, ward off every affliction, and strengthen all who suffer persecution for the sake of the Gospel.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

Friday - 1st Week of OT 2018 - The grace of unanswered prayer

Just a few days ago we were reading the story of Samuel’s birth. Samuel served as a judge of Israel, making a yearly circuit throughout the nation. Under Samuel’s guidance, Israel began to root out idolatry, many returned to the ways of righteousness, Israel prospered. But then the sad reality hit: the faithful and useful judge grows old and unfit for service.

And so the elders of Israel gather to petition Samuel to ask God to appoint a king to rule over them. Now that sounds like a reasonable request. After all, God had promised to Abraham that Israel would become a glorious and royal kingdom.

But, again, Israel has missed the mark. They wanted a king, not to help them become more faithful to God; they wanted a king because all the other nations had kings. They didn’t want to be more heavenly; they wanted to be more earthly. They were not concerned if it was God’s will that they have a king; they wanted things on their terms, on their time, not God’s.

So, God gave them what they wished for. And for the most part, the king’s of Israel were more curse than blessing. The kings are going to end up taking much more than they give. Under the Kings of Israel, we are going to see the people fall back into idolatry, worse than ever, we are going to see Israel conquered by Assyrians and Babylonians; we are going to see 10 of the 12 tribes of Israel wiped out forever.

God often does not answer our prayers exactly as we would like, at the time we would like, and that’s not necessarily a bad thing. If the answer to a prayer would in the end bring us spiritual ruin, it’s a grace that the prayer goes unanswered. The Letter of St. James takes up this matter when it says, “You ask and you do not receive because you ask wrongly, with a view to squandering what you receive on your pleasures."

For Israel, it would have gone a lot better, if, at the time of Samuel’s retirement, Israel turned to God, and said, “Okay God, now what? What is your will for us? Send us a leader to help us to be holy.” And similarly for us, at the heart of the prayer the Lord Jesus teaches us are the words, “thy will be done.” The surrender to God’s will needs to undergird every petition we make, every decision we make, that not our will, but God’s will we done, for the glory of God and salvation of souls.
 
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That all members of the Church may live out their baptismal call with greater conviction and faithfulness.

That those in civic authority may submit their minds and hearts to the rule of Christ, the Prince of Peace and Hope of the nations.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

Homily: August 16 2016 - St. Stephen of Hungary, first of his name

There are a number of saints who were kings: St. Edward, Good King St. Wenceslas, St. Hedwig, and a number of saintly queens: St. Elizabeth of Hungary, St. Clotilde, St. Margaret of Scotland. Even some saintly royal couples like St. Henry and St. Cunigunde.

Though Americans today still take some fascination in the weddings of the royals of England, for many, the idea of royalty and monarchy is somewhat suspicious. Though there are many many problems with our government, such corruption and godlessness, it’s hard for us to imagine anything else. Benevolent and wise monarchs seem like something more out of a fairy tale than a reasonable form of government, though Thomas Aquinas did believe it to be the highest form of government possible on earth, modeled after heaven which is ruled by a king, the King of Kings.

Around the year 1000, the disparate and often warring tribes of Celts, Romans, Huns, and Slavs were formed united into a Christian Kingdom under St. Stephen, the first of his name, and first King of Hungary. Most of his people were still pagan, as was his own father, the family only having converted to Catholicism when Stephen was 10 years old.

As his people were given to violence and revolt, Stephen guided his people toward peace and order by admitting Christian missionaries from Bavaria into his country.  The attempt to convert his people was met with hostility. His people wanted to hang on to their old religion and old pagan ways.  But Stephen fasted and prayed, he established monasteries and built churches.  He also made blasphemy and adultery crimes. 

Through his strict, yet benevolent rule, King Stephen brought about order and peace. He was a true evangelizer of his country.  He consecrated the nation to Mary, whom he called “the Great Lady”. He, himself gave religious instruction to the poor, and in view of his many good works and spread of the faith, the pope bestowed on him the title “Apostolic King.” 

A Hungarian parish here in the diocese of Cleveland, is named after St. Stephen’s son, St. Emeric.  Cleveland, in fact, is a hub in the united states for immigration from Hungary.  Cleveland was known as “Little Budapest” for many years, having the second largest Hungarian community outside of Budapest itself.

Listen to these powerful words, St. Stephen wrote to his son, St. Emeric: “I urge you above all things to maintain the catholic and apostolic faith with such diligence and care that you may be an example for all those placed under you by God.”

St. Stephen built his house on the solid rock of the Gospel.  He was not spared hardship or suffering, his evangelical efforts were met with resistance, but he entrusted his work to Our Lady, sought to conform himself with Christ, and fasted and prayed for the spread of God’s kingdom. 

By St. Stephen’s example and prayers, may all we all we can today, using whatever influence, gifts and talents God has granted us, for the spread of His Kingdom, for the glory of God and salvation of souls.