2nd Week of Advent 2024 - Wednesday - Strength and rest for the weary

 Yesterday, we began reading from chapter 40 of Isaiah and  we heard God’s promise of comfort and renewal to a people who had endured long seasons of exile and suffering. Today, the Word of God continues that message. 

The reading even began acknowledging our doubts.  “Why, O Jacob, do you say… ‘My way is hidden from the LORD’?” 

Sometimes life is so difficult we feel like we have been overlooked or forgotten by the One who created us. Yet, in the midst of doubt, God directs His people’s eyes upward: “Lift up your eyes on high and see who has created these things.” Before we allow fear or despair to have the final word, we must remember who God is: the Eternal Creator of the ends of the earth, who does not grow tired or weary. His strength is inexhaustible, and His knowledge is beyond our understanding.

Isaiah reminds the faint-hearted that if they hope in the LORD, they will “renew their strength” and “soar as with eagles’ wings.” What a powerful image! Eagles, known for soaring above storm clouds, teach us that placing our hope in God gives us the grace not merely to endure hardship but to rise above it. In a world that often leaves us depleted—emotionally, physically, and spiritually—God’s promise stands: if you trust in Him, you will find new vigor to run without growing weary, to walk without fainting.

Our Gospel continues this theme in perhaps the most comforting promises in all of the Gospels: “Come to me, all you who labor and are burdened, and I will give you rest.” Here is the ultimate fulfillment of Isaiah’s promise. The same God who promised new strength to the weary now speaks to us through His Son, Jesus Christ, saying, “Come,” and we discover that the comfort Isaiah proclaimed is no longer just a future hope. In Jesus, comfort is a present reality. He invites anyone struggling under heavy burdens—worry, grief, guilt, loneliness—to bring those burdens to Him. When we accept His invitation, the endless striving that leaves us exhausted begins to give way to rest in His loving arms.

Additionally, Jesus encourages us, “Take my yoke upon you and learn from me, for I am meek and humble of heart.” The “yoke” here means choosing a life aligned with Jesus, guided by His teachings, His virtues, His way of love. In ancient farming, a yoke paired a stronger, more experienced animal with a weaker one. The stronger bore the weight and guided the weaker. In the same way, Jesus is that stronger partner who carries the weight we cannot carry alone. Because He is humble and gentle, drawing near to Him does not crush us; it makes our burdens lighter. Under Christ’s guidance, what seemed impossible to bear can become manageable because we are no longer carrying it by ourselves.

During this Advent season of waiting and longing, we consider the ways that we long for the Lord’s strength to become manifest in our lives. And the scriptures resound clearly, in that waiting, seek the Lord all the more, to uplift, renew, and strengthen. 

During Advent, we are not waiting for an idea or a philosophy. We are awaiting a person—Emmanuel, “God with us.” In our weariness, may we come to discover more deeply his comfort, strength, forgiveness, and rest for the glory of God and the salvation of souls.

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Confident in God’s never-failing presence and strength, we bring before Him our prayers for the Church, for the world, and for all in need.

That, during this season of Advent, the Church may echoes God’s invitation to all people to “lift up their eyes” to God, especially in times of difficulty and doubt.

For world leaders and those in positions of authority: That they may govern with wisdom, compassion, and a spirit of service, working tirelessly to relieve the burdens of the poor, the oppressed, and the weary. 

For those who labor under heavy burdens—illness, grief, worry, or guilt:

That they may discover in Jesus their strong partner who carries the weight they cannot bear alone, granting them strength and peace.

For those who have died: That they may find eternal rest in God’s loving embrace, especially N.

Heavenly Father, You are the Eternal God who neither grows weary nor fails in love. Hear the prayers we bring to You today. Grant us the grace to trust in Your unfailing care, that we may find rest, strength, and hope in You. Through Christ, our Lord. 

2nd Week of Advent 2024 - Tuesday - Comfort my people

 

“Comfort, give comfort to my people.” These words from Isaiah 40 come at a pivotal moment in the story of Israel—indeed, in the story of all who seek hope amid hardship. Here, God’s voice breaks the silence after long seasons of despair, exile, and weary struggle. 

When Isaiah spoke these words, the people of God were in the shadow of national trauma. They had suffered exile, displacement, and the humbling realization that their collective sins—turning away from God’s commands and worshiping idols—had resulted in a grave departure from their calling to be a people of faith.

We cannot begin to imagine Israel’s relief, when they hear the prophets message. God has not abandoned or forsaken you, rather, your iniquity will be pardoned. The time of estrangement and suffering is passing; forgiveness and peace is at hand.

For us who believe in the God of Israel, who place our faith in the promises carried forward by the prophets and fulfilled in Jesus Christ, this text transcends its ancient setting. 

This same God knows the contours of each human heart, the weight of burden each of us carries, the guilt we bear for our sins, our unique challenges. And the message to all of us is the same as it was to Israel. Comfort, peace, and relief are promised to those who turn their hearts to Jesus Christ--to a living relationship with Jesus Christ.

This is the message we are to shout from the mountains Go up onto a high mountain, and cry out at the top of your voice. 

This is a comfort meant not only for the collective but also for the individual seeking relief from suffering. God will lower the mountains of your despair, raise up the valleys of your desolation, and smooth out the jagged edges of your life’s journey. As you stand in the uncertainty of the desert, He prepares a way—a road to healing, restoration, and peace.

As our Lord says in the Gospel today, the Heavenly Father wills that not a single one of his children be lost, which is why we are to carry this Advent message of comfort to all people. 

“Comfort, give comfort to my people,” God says. May these words find a home in our hearts today, guiding each of us—to make room in our lives for the Comforter of God, and to announce that comfort to those we meet, for the glory of God and the salvation of souls.

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Let us place our needs and the needs of the whole world before our merciful and comforting God.

That all believers may proclaim God’s promise of comfort, forgiveness, and peace with courage and clarity, helping all people find hope in Jesus Christ.

For leaders of nations: That they may guide their peoples toward justice and reconciliation, working tirelessly to heal divisions, relieve suffering, and rebuild trust.

That strengthened by the Holy Spirit, we may courageously climb the “high mountains” of our daily lives, proclaiming the Good News of comfort and salvation to those we encounter.

For those burdened by despair, grief, illness or guilt: that they may be led on the path of the healing and peace of Jesus Christ. 

That those who have gone before us in faith may rest forever in the comforting embrace of our Heavenly Father’s eternal life and peace, especially N.

Heavenly Father, you know the burdens we carry and the longing we have for Your comfort. Hear these prayers we bring before You. Renew, restore, and guide us along Your path of peace. We ask this through Christ, our Lord. Amen.

1st Week of Advent 2022 - Friday - Afflict the comfortable, comfort the afflicted

 I got a call from a local newspaper once. A brother priest, who is also a dear friend, had been named pastor of one of our diocesan parishes. The local neighborhood newspaper was doing a story on the new pastor, and so they called up some of the priests who knew him. I was asked some basic questions: how I knew him and so on, and then was asked why I thought Father would be a good pastor. And I said Father is a lot like the prophet Isaiah, and even Jesus himself, he believes in comforting the afflicted, and afflicting the comfortable.

Isaiah is read throughout Advent, and this is an important principle to keep in mind. Isaiah afflicts the comfortable—a lot. He seeks to awaken Israel out of her complacency, her faithlessness, her sin, her alliance with pagan nations and worshipping of their pagan gods and following their perverse and pagan ways. The first 39 chapters of the book of Isaiah are called the Book of Woes, in which Isaiah warns Israel, challenges Israel, about their falling away from God’s covenant. In the book of Woes, Isaiah foretells the devastation that will befall Israel, Jerusalem, and the Temple, if God’s people fail to repent repent. He afflicts the comfortable.

The last half of the book of Isaiah is called the Book of Consolation. In those last 25 chapters, Isaiah comforts the afflicted. He offers a message of consolation to those Jews who had been taken off into Babylonian Captivity. Yes, there was a nation-wide failure to repent, and destruction had come. But even then, Isaiah consoles, communicating that God had not turned his back on his people, even though they had turned their backs on Him.

In today’s passage, Isaiah has just delivered a word of warning to those he describes as spiritually drunk. Through unfaithfulness, God’s people had become so stupefied to God’s word, they were blind and deaf to God. 

But immediately after his word of affliction to the comfortable, Isaiah offers a word of hope, speaking of the day of the coming of the Messiah. Isaiah says On that day the deaf shall hear; And out of gloom and darkness, the eyes of the blind shall see. The lowly will ever find joy in the LORD, and the poor rejoice in the Holy One of Israel.

Isaiah offers his prophetic message of comfort and affliction to a nation, but we can also consider his message to us. Every individual needs to be stirred up a bit, each of us has become complacent, a bit. And we also find ourselves afflicted with suffering that we did cause. And in our affliction, God is present to us, offering us hope and strength and the promise that those who follow the Messiah, who allow Jesus the Savior to heal their blindness, as he does in the Gospel today, will be ultimately delivered from earthly suffering His new heaven and new earth. 

In our Advent pilgrimage, may we take the message of the prophets to heart, to till the soil of our hardened hearts and the salve of God’s healing and comfort to our wounded hearts, for the glory of God and salvation of souls.

 

As we await with longing the Advent of our Lord Jesus Christ, we raise up our prayers of petitions.

That Christ may visit his holy Church and always find her repentant of sin and watchful in prayer.

That Christ may fill the Pope, our Bishop, and all the clergy with spiritual gifts and graces.

That Christ may guide the minds of those who govern us to promote the common good according to His Holy Will.

That Christ may banish disease, drive out hunger, and ward off every affliction.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Almighty ever-living God, who bring salvation to all and desire that no one should perish, hear the prayers of your people and grant that the course of our world may be directed by your peaceful rule and your Church rejoice in tranquility and devotion. Through Christ our Lord.

2nd Week of Advent 2020 - Wednesday - Rejuvenation for the weary

On the second Sunday of Advent we heard Isaiah’s prophecy that the Lord would bring comfort to Israel. “Comfort, comfort to my people…for your captivity is at an end”. Remember, Israel had entered the harshest darkest winter of its history, at least since the time of the enslavement of the Hebrews in Egypt. Ready your souls, Isaiah announced, for God is about to draw you close to Himself.

Today’s reading continues that very same chapter, chapter 40 of Isaiah, where Isaiah continues to explain how God will bring strength and rejuvenation and vigor to Israel. In fact, Isaiah describes a sort of supernatural strength: the people of Israel will run and not grow weary, they’ll soar, as the wings of eagles.

In the Gospel today, the Lord Jesus identifies Himself as the one who will grant this strength. The Lord says, come to me, and I will give you rest. Here we have another inadequate English translation of the original Greek. For in the Greek, the Lord doesn’t just say I will give you “rest”, but rather, I will give you “rejuvenation”, “renewed strength”. 

So, as we find so often in our Advent Scripture readings, in the first reading we have the promise, and in the Gospel, we have the Lord showing how he is the fulfillment of that promise. Gos promises strength to the weary, and in Christ he gives strength.  Through the sacraments and in imitation of his goodness, we are given tremendous strength to endure these cold, harsh times.

This year, more than ever, I think we commiserate with Israel in the experience of weariness and captivity. We feel captive to forces which seem beyond our control. Many experience real captivity stuck in their houses either out of fear or real concern for their health. Captivity is wearing. The experience of wanting things to change but feeling powerless to do so, is wearing. 

Which makes the Lord Jesus’ promise all the more important—which makes Advent all the more important. This is the time for the Church’s rejuvenation through Christ. In our weariness, we are to turn to Christ, running toward him in prayer and good works. It’s not like we don’t have the time.

Sadly, many are so discouraged, and honestly, improperly formed in their faith, that they aren’t turning to God as they should. They aren’t developing the sort of prayer lives that CAN be a real source of rejuvenation in Christ. They aren’t taking advantage of the opportunities to make a real difference in the lives of others, and they are sadder for it, and more weary for it.

We lift up the souls of all the discouraged and the weary today, that the Lord may break into their lives, perhaps even using us as his instruments of His Advent, for the glory of God and salvation of souls.

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That the Holy Father, all bishops and priests, religious and laity may shine with the Light of Christ’s love for the lost and despairing.

That world leaders may look upon the Son of God, believe in him, and seek the peace and justice that only he can bring.

For those who have fallen away from the Church, who have become separated from God through error and sin, for those who reject the teachings of Christ, for their conversion and the conversion of all hearts.

That our young people will turn away from the evils of our culture to spread the good news of Christ’s eternal kingdom.

For those experiencing any kind of hardship or sorrow, isolation, addiction, or illness: may they experience the healing graces of Christ. 

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

July 1 2019 - St. Junipero Serra - Leaving comfort behind

Today’s Gospel should sound familiar. Yesterday, we heard St. Luke’s version of these strange sayings of our Lord. St. Matthew’s version today, is a little more concise, but the point remains the same.

While traveling, a scribe approaches Jesus and voices his willingness to follow him wherever he may go. And The Lord warns the scribe, "Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head." In other words, Jesus is saying, “I’m homeless. Will you follow me, even if that means giving up your home? Will you follow me even if it means never being able to go home again?”

Yesterday, I mentioned St. Clare and the many saints up and down the centuries who left their homes, left their comfortable lives, to follow the Lord. Today we celebrate St. Junipero Serra who did just that.

Junipero Serra had been a university professor in Spain, but he gave up his position to come to California to teach the Native Americans about the Lord. So while our founding Fathers were fighting for our nation’s independence on the east coast, Franciscan Priest Father Junipero Serra was traveling up through Mexico to present-day California.  There he devoted himself to building churches and schools for the poor and the native people, catechizing those in his care and raising up dedicated priests to continue the Lord’s work.

St. Junipero Serra, you may remember, is the first saint to be canonized on American soil. He was canonized just in 2015, when Pope Francis visited the U.S. Pope Francis praised St. Junipero Serra’s willingness to abandon the comforts and privileges of his native Spain to spread the Christian message in the new World.

What a wonderful example we have in Junipero Serra of a true missionary disciple; for no doubt, the Lord is calling us to leave the comfort of our homes, the comfort of our familiar routines, to preach the Gospel and to witness to the Gospel to the strangers in our midst. May we follow the Lord into the unknown territories, carrying his light and his truth and his love to all those we encounter today. May we find excuses to leave our homes to spread the Gospel today for the glory of God and salvation of souls.

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That all Christians may be deeply committed to the spread of Christ’s Gospel, and for the success of the Church’s missionary activity.

For our nation, as we celebrate our independence this week, that we may be always grateful for our freedom, but more importantly, may we use that freedom for God’s will, rather than our own.

For all those who suffer from violence, war, famine, extreme poverty, addiction, discouragement, loneliness, and those who are alienated from their families.  May they know God’s mercy and be gathered to the eternal kingdom of peace.

For all those who suffer illness, and those in hospitals, nursing homes and hospice care, that they may be comforted by the healing light of Christ.

For the repose of the souls of our beloved dead, the deceased members of our families friends and parishes, for those who fought and died for our freedom, and for N. for whom this mass is offered.

Graciously grant our petitions, we beseech thee, O Lord; may your grace sustain us always in your service, through Christ Our Lord.

Epiphany 2019 - See, Set Out, Bring Gifts

I’d like to share this evening some thoughts from Our Holy Father Pope Francis. Last year, on the feast of the epiphany, preaching in St. Peter’s Basilica, the Holy Father noted: “Three actions of the Magi guide our journey towards the Lord, who today is revealed as light and salvation for all peoples. The Magi see the star, they set out and they bring gifts.”

These three actions of the Magi contain three wonderful lessons for us. First, they see the star. Not everyone saw the star. St. Matthew tells us that Herod and the people in Jerusalem were troubled at the news of this star. They had missed it. There concern was not for heavenly things, but for earthly things.

“We often make do” the Holy Father notes, “with looking at the ground”…we tell ourselves, “it’s enough to have our health, a little money and a bit of entertainment.” Many of our contemporaries have settled for the earthly while ignoring the heavenly, and their lives are sadder for it. Francis asks, “ I wonder if we still know how to look up at the sky. Do we know how to dream, to long for God, to expect the newness he brings, or do we let ourselves be swept along by life, like dry branches before the wind? The Magi were not content with just getting by, with keeping afloat. They understood that to truly live, we need a lofty goal and we need to keep looking up.”

That’s our first invitation for this new year: to have our eyes raised to heaven, to look for signs that God is working in our lives. To look for God in the Sacraments, to look for God in the Scriptures, in our private prayer, to look for Him in the opportunities he gives us to serve.

The second thing the Magi do, once they see the star, St. matthew tells us they “set out.” Regardless of how difficult the journey may be, they set out to find Jesus. The Holy Father notes, “His star demands a decision to take up the journey and to advance tirelessly on our way. It demands that we free ourselves from useless burdens and unnecessary extras that only prove a hindrance, and accept unforeseen obstacles along the map of life. Jesus allows himself to be found by those who seek him, but to find him we need to get up and go, not sit around but take risks, not stand still, but set out.”

“Jesus makes demands: he tells those who seek him to leave behind the armchair of worldly comforts and the reassuring warmth of hearth and home. Following Jesus is not a polite etiquette to be observed, but a journey to be undertaken.” Here the Holy Father is talking about Christian discipleship. Being a disciple is not just about observing, as he says, “polite etiquette”. It’s about setting out on a risky journey. Finding Jesus involves taking risks: the risk of going out of the comfort zone to allow yourself to be changed by Christ.

Not everyone did set out to meet him, as we heard in Matthew’s story. Herod stayed at home. He stayed in the comfort of his palace, and sent other people to do the hard work of setting out and searching for Jesus. The people of Jerusalem too, were afraid, that God could be doing something new in their lives. They wanted everything to remain just as it was, but that is rarely the way things are with God.

So there is our second invitation for this new year: not to be afraid to set out on a new adventure, to engage in acts of charity you may never have engaged in before, to reflect on Christian truths you may have shied away from, to practice devotions that have been set aside by the worldly minded.
The third thing the Magi do is they bring Gifts, they offer to the Christ Child their costly gifts of gold, frankincense, and myrrh. The Holy Father says, “The Gospel becomes real when the journey of life ends in giving. To give freely, for the Lord’s sake, without expecting anything in return: this is the sure sign that we have found Jesus. For he says: “The gift you have received, give freely as a gift” (Mt 10:8). To do good without counting the cost, even when unasked, even when you gain nothing thereby, even if it is unpleasant. That is what God wants.”

Jesus comes to give the greatest gift of life for our salvation, and we are called to give of ourselves freely, which opens us open ever more deeply to receive the gift of His divine life.

So there is our third invitation for this new year, to give with the generosity of Jesus himself. To give of our time, talent, and treasure, as I hear you are used to hearing around these parts. To be attentive to the ways the Holy Spirit is urging us to give of ourselves for the spread of the Gospel, to set our gaze upon the things of God, to set out to obtain them no matter the difficulty, and to give of ourselves generously, for the glory of God and salvation of souls.

April 23 2018 - St. Adalbert - Good Shepherd, Bishop-missionary and martyr

1000 years after the martyrdom of the bishop-missionary St. Adalbert, Pope St. John Paul went to his tomb in Poland. Listen to these challenging words by our beloved St. John Paul: “the witness of St Adalbert is ever present in the Church and constantly bearing fruit. We need to take up with fresh vigor his work of evangelization. Let us help those who have forgotten Christ and his teaching to discover him anew. This will happen when ranks of faithful witnesses to the Gospel begin once more to traverse our continent; when works of architecture, literature and art show in a convincing way to the people of our time the One who is "the same yesterday and today and forever"; when in the Church's celebration of the liturgy people see how beautiful it is to give glory to God; when they discern in our lives a witness of Christian mercy, heroic love and holiness.”

Though the Pope spoke these words to the people of eastern Europe, they are true for Christians everywhere. Though we are not necessarily all called to be a bishop and martyr like St. Adalbert, each of us are called, in our own way, to evangelize, to build up the Church in our own way. Particularly, I love the Pope’s calling to us to build beautiful architecture, write powerful literature, make beautiful sacred art, and to celebrate liturgy in a noble and reverent fashion, to convince people of Christ’s goodness, truth, and beauty.

Yet, don’t we also show the truth, goodness, and beauty of Christ when we teach little children about Jesus, or when we honor the dignity of the poor by becoming truly sensitive to their needs.

Jesus in the Gospel, calls himself the Good Shepherd. St. Adalbert, like the apostles, left the comfort of his native bohemia, what is now the Czech republic, to shepherd the pagan people of Hungary into the one flock of Christ.. Due to his conviction, the pagan priests of Prussia conspired to have him murdered. He is a patron saint of Poland, Bohemia, the Czech Republic, and Prussia, inspiring each of us to listen to the call of the Lord to go beyond our comfort zones to spread his Gospel, to be good shepherds for his flock, for the glory of God and salvation of souls.

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God the Father was glorified in the death and resurrection of his Son. Let us pray to him with confidence.

God the Father bathed the world in splendor when Christ rose again in glory, may our minds be filled with the light of faith.

Through the resurrection of His Son, the Father opened for us the way to eternal life, may we be sustained today in our work with the hope of glory.

Through His risen Son, the Father sent the Holy Spirit into the world, may our hearts be set on fire with spiritual love.

May Jesus Christ, who was crucified to set us free, be the salvation of all those who suffer, particularly those who suffer from physical or mental illness, addiction, and grief.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.
O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

14th Sunday of OT 2017 - "Come to me...and I will give you rest"

Amidst all the burdens, hardships, illnesses, setbacks, and tragedies of life: are there any words in the Scriptures more comforting than those we heard today: “come to me, all you who are weary, and I will give you rest…for I am gentle, and humble of heart.”

This Gospel passage is often chosen for the Catholic funeral rites. Family members often choose this Gospel for the funeral of a loved one who passed after a long illness: in death, earthly suffering comes to an end; and the Christian soul who dies with Christ as their Lord rests as they await the resurrection.

This Gospel is also used for the celebration of the Sacrament of Anointing of the Sick. The Sacrament of the Anointing of the Sick is surely a sacrament of comfort. In serious illness we experience powerlessness, limitation, suffering, and often fear. And through this great Sacrament Jesus, makes his comforting presence known, the divine physician comes to the bedside of his faithful ones, to bring the comforting knowledge of his presence and his grace to help us bear our serious illnesses.

Some of you may remember that before the reforms of the Second Vatican Council, this Sacrament of Anointing of the Sick was often called “last rites” or “extreme unction” as the sacrament would be celebrated as close to the time of death as possible. With Vatican II came a renewed understanding: this Sacrament is to be received, not just near death, but any time our health is seriously impaired by sickness or old age. We should really seek this Sacrament at the beginning of a serious illness.

Our Catholic hospitals have a priest chaplain who is able to celebrate this sacrament with you, and arrangements can be made with those hospitals. If you are going to be undergoing serious surgery, we can schedule to celebrate this sacrament a few days prior. If you have a family member who has fallen away from the Church who has taken seriously ill, you should pray for them and encourage them to send for a priest.

Throughout the Gospels, the sick came to Jesus for healing, he sent his apostles to heal the sick, to anoint the sick and lay hands on them. And St. James even writes, “let the sick send for the priests of the Church, and let the priests pray over them, anointing them with oil”

God has brought about miraculous healing through Holy Anointing, but particularly in cases of terminal illness, the Lord certainly brings about spiritual strengthening and comfort through this Sacrament. So, if you or a family are diagnosed with a serious illness, call the priests early on, the Sacraments can be celebrated to bring healing, comfort and peace.

Not just through Holy Anointing, but in all the Sacraments Jesus brings comfort. Through baptism we gain the peace of knowing that we belong to God. Through Eucharist, the peace of knowing that we remain in communion with God, and God loves us and feeds us with what our souls most desperately need. Through Confession we hear some of the most comforting words that can ever be spoken in this life: “Your sins are forgiven”.

We do not have a God who remains distant. The Gospel today is clear, Jesus invites us close to Himself. Every Sacrament is an encounter with Christ who lives, who has conquered sin and death, who loves us, and wants to help us become the people God made us to be.

Whether you haven’t prayed in years, have fallen away from the practice of weekly mass, if you’ve skipped out on your catechism classes, or have committed sins that are gravely embarrassing, if you are Jewish, Muslim, or struggling with Atheism, Jesus makes that invitation to each of us: “Come to me, come to me” He’s not speaking to some else, he’s speaking to you. So many of us, are so exhausted and unhappy because we fail to go to Jesus when we should. We fail to develop the sort of prayer life that truly nourishes because we think we can handle the difficulties of life on our own.

Jesus invites us to turn away from our self-importance and walk to into the embrace of his arms, to turn from our sins and walk toward his mercy, to turn away from our doubts and to walk toward the Truth, to turn away from our fears and to walk toward the source of all courage and strength.

Jesus’ words today are certainly words of comfort and invitation, but they are also words of challenge. To whom do you go for refreshment, to whom do you go peace, where do you really place your trust?

Do you go to the bottle, or do you go to Him? Do you go to your credit cards, or do you go to Him? Do you go to the gossip circle, to the perverted internet sites, or to Him? Do you seek follow to the lame examples of professional athletes and Hollywood elites, or seek to follow Him?

Not all that glitters is gold, not all that promises rest and peace, can actually provide it.

Our secular culture offers a million and one alternatives to Jesus.  But Jesus says, come to ME.  Don’t turn to overindulging in food, in drink, don’t go to sexual perversion, or take out your frustrations and anger against your family or neighbor, don’t turn to those million OTHER things, come to ME, Jesus says.

Sometimes temptation comes in the form of a little voice urging us to seek consolation in one of those million other things, THAT’S NOT THE VOICE OF GOD.  There is an enemy who speaks with a persuasive tongue, who does not want us to turn to Jesus in prayer and obey our True Lord.  It’s the voice that says, you don’t need to pray, what you really need is the pill, the drink, the website, or the entire carton of chocolate ice cream.

Every Christian is engaged in spiritual warfare, and the enemy will use all the means at his disposal, including the goods of the earth, to lead us away from Christ, who desires to keep us from entering in Christ’s eternal rest.

Today, Jesus invites us to come to Him once again, amidst all the competing voices. At this Holy Eucharist let us renew our trust and faith in him, to recommit to the healthy spiritual practices, prayer, fasting, right judgment and discernment, that we may live this week in his peace that we may live with Him in eternally for the glory of God and salvation of souls.

Homily: Friday - 1st Week of Advent 2016 - Words of Comfort & Challenge

I got a call from a local newspaper once. A brother priest, who is also a dear friend, had been named pastor of one of our parishes. The local neighborhood newspaper was doing a story on the new pastor, and they so they called up some of the priests who knew him well to give comment for the story. I was asked some basic questions, establishing my credibility, I guess, and then was asked why I thought Father would be a good pastor. And I said Father is a lot like the prophet Isaiah, and even Jesus himself, he believes in comforting the afflicted, and afflicting the comfortable.

The book of the Prophet Isaiah is divided into two parts, the first 39 chapters are called the Book of Woes, in which Isaiah warns Israel, challenges Israel, about their falling away from God’s covenant. In the book of Woes he describes the devestation that will befall Israel, Jerusalem, and the Temple, if they do not repent.

The last half of the book of Isaiah is called the Book of Consolation, in which, Isaiah speaks to those Israelites who had been taken off into Babylonian Captivity. There was a failure to repent, and destruction had come, but Isaiah offers a word of consolation and promise to them, a word of hope.

In today’s passage, Isaiah has just delivered a word of warning to those who were spiritually blind, deaf to the word of God. The unfaithful of Jerusalem he says have become spiritually drunk, 

stupefied, blind and deaf to God, and had closed their minds and hearts to the truth of the prophets.

Then Isaiah turns the image around, speaking of the day of the coming of the Messiah, he says On that day the deaf shall hear; And out of gloom and darkness, the eyes of the blind shall see. The lowly will ever find joy in the LORD, and the poor rejoice in the Holy One of Israel.

It’s a wonderful reversal reminding us quite a bit of Mary’s Magnificat, in which she prophesies how the once mighty will be cast down, and the lowly will be lifted up.

Nearly every page of scripture contains some challenge for the comfortable and comfort for the afflicted. In our own affliction, it is good to  know that God draws close to us, that our sufferings mean something, and there will be a reward for remaining faithful to God throughout our earthly pilgrimage.

Yet, we must also allow the word of God to challenge us, to stir us out of our complacency, to stretch us, to impel us to new vistas of charitable service.

In our Advent pilgrimage, may we be comforted in our afflictions and challenged in our complacency, for the glory of God and salvation of souls.