A few years ago, I came across an article from Rolling
Stones magazine, an interview with Bono, the lead singer of the group U2,
one of the best known rock groups in the world. Bono had acquired some
notoriety, not simply for his significant musical talents, but for his
humanitarian efforts, particularly in raising awareness and funds for
combatting third world poverty and the AIDS epidemic. His efforts were even praised
by Pope John Paul II, and there is a photograph with the Pope putting on the
rock star’s distinctive sunglasses.
So here is this figure, this famous pop star, a humanitarian
and philanthropist on the global level, and in this article from Rolling Stones, Bono talked about his
spiritual life. He was asked about the Bible, and he said “the bible, the bible
sustains me.” What a terrific
statement. The interviewer then asked
him, “do you believe in God? And he
said, “Yes. I believe in God, that there
is a love and a logic that stands behind all things.” Another great statement, for God indeed in
His love and wisdom has created and has ordered the universe. Then Bono added this, “and the Poet in me
sees how artistically appropriate it is that that unspeakable power would
express itself as a child born in straw poverty…that’s why I’m a Christian.”
Because of the “child born in straw poverty”.
That the God-child is born in straw poverty is certainly one
of the great and beautiful paradoxes of Christianity: that the magnificent
power Who created the cosmos from nothingness, who shaped and ordered galaxies,
enters the human condition, and expresses Himself in the weakness and humility
of a child born in straw poverty.
For Bono, the contemplation of the Christmas message has
impelled him to not simply seek stardom and fame and wealth through a musical
career, but to enter into the poverty and suffering of others, as Christ has
done; it has impelled him to put the love and logic of God into practice, as it
should. For the event of the Incarnation of Christ implicates us into action. The
love and logic and humility of God on display in Bethlehem is meant to permeate
the whole of our lives as Christians.
Nearly 800 years ago, in the year 1223, St. Francis of
Assisi assembled the first Christmas nativity scene in the city of Greccio,
Italy. St. Francis said, “I wish to do something that will recall to memory the
little Child who was born in Bethlehem” and
to show the inconveniences into which he was born and how he lay between
the ox and the donkey.
St. Francis’ reasons for setting up the manger scene were
quite clear. He wanted people to be
reminded of the poverty into which Christ was born.
Well, a few week ago, Pope Francis visited Greccio, Italy,
and from there issued a beautiful letter on the meaning and importance of the
nativity scene. I encourage you to read it, it’s fairly short for a papal
letter, only 3000 words. In this letter, Pope Francis, like his patron, St.
Francis, draws our attention to the beautiful and powerful message of the
Nativity.
He writes, “The enchanting image of the Christmas crèche, so
dear to the Christian people, never ceases to arouse amazement and wonder. The
depiction of Jesus’ birth is itself a simple and joyful proclamation of the
mystery of the Incarnation of the Son of God. The nativity scene is like a
living Gospel rising up from the pages of sacred Scripture. As we contemplate
the Christmas story, we are invited to set out on a spiritual journey, drawn by
the humility of the God who became man in order to encounter every man and
woman. We come to realize that so great is his love for us that he became one
of us, so that we in turn might become one with him….In a particular way, from
the time of its Franciscan origins, the nativity scene has invited us to “feel”
and “touch” the poverty that God’s Son took upon himself in the Incarnation.
Implicitly, it summons us to follow him along the path of humility, poverty and
self-denial that leads from the manger of Bethlehem to the cross. It asks us to
meet him and serve him by showing mercy to those of our brothers and sisters in
greatest need).”
I extend the Holy Father’s invitation to all of you, to
kneel before the Nativity scene today and over the next two weeks of the
Christmas season. Consider the identity and mission of the Christ Child—how the
God of the cosmos, born into straw humility, entered into a fallen world, to
raise us out of sin, into a life of love and peace. Out of love for us, he took
upon himself our human condition, our fragility, our vulnerability and he
opened up for us the path that leads to the fullness of life to a share in the
life of God himself.
On Christmas Eve a few years ago, Pope Benedict wrote, “God
is so great that he can become small. God is so powerful that he can make
himself vulnerable and come to us as a defenseless child, so that we can love
him. God is so good that he can give up his divine splendor and come down to a
stable, so that we might find him, so that his goodness might touch us, give
itself to us and continue to work through us.”
If any of you are having difficulty finding God in your life
these days, finding God in this chaotic, sad world, start at the stable, look
to the straw poverty that God willingly embraces, to show you that his is with
you in the darkest of nights, he can be found in the coldest, most impoverished
and depressed of conditions. Allow that encounter with God in the straw poverty
of the stable to be a new path in your life, a path of harmony with God and
your fellow man, for the glory of God and salvation of souls.
No comments:
Post a Comment