4th Week of Easter 2024 - Friday - Faith transforms grief into life

 Today’s Gospel is requested more than any other for Masses of Christian Burial, that is, for Catholic Funeral Masses. Why this one in particular, do you think? Why are these words of Jesus at the Last Supper so comforting and so powerful?

The Lord’s teaching certainly acknowledges the reality of sorrow and pain at the death of a loved one while pointing to the promise of eternal life and resurrection and reunion.

The passage begins with Jesus teaching, "Do not let your hearts be troubled". The death of a loved one certainly causes trouble to our hearts. It can cause intense emotional pain, sadness, and a sense of emptiness. Death can trigger feelings of anxiety, fear, and uncertainty about the future. The absence of a loved one can lead to feelings of loneliness and isolation. And its not uncommon for those who are grieving to experience anger or to question God's plan.

So the Lord acknowledges the soul-sickness and then prescribes the remedy—he addresses the heartache of loss by calling his disciples to deepen their faith. Faith enables us to trust in God’s plan in times of uncertainty, to know God’s closeness in times of loneliness and isolation, to grow in acceptance of circumstances beyond our control, and find meaning in events we cannot understand.

Faith does not eliminate grief, rather, it makes grief bearable and transforms grief into an opportunity for spiritual growth—of encountering and experiencing God in a new way. 

This is why St. Paul says that Christians do not grieve like the rest of the faithless, hopeless world. Christians are able to experience grief as a way of drawing nearer to God and even to become the people God made us to be.

Yes, the Lord’s promise of eternal life is consoling, but growing in faith doesn’t just bring alleviation of grief but also transformation. Faith practiced amidst crosses like grief and loss and suffering enables us to become more like Christ—not just in his humanity, but in his divinity. Faith transforms us, so much so that St. John writes “what we shall be has not yet been revealed.” 

Faith enables the fulfillment of our destiny to become more and more like God for eternity, but that journey begins by following Christ—who is the way, the truth, and the life, now—by seeking to become more like Christ in this life. 

May the Holy Spirit assist us in conforming our lives to Christ by bringing about in us an increase in that faith which deepens our communion with Christ in all things for the glory of God and the salvation of souls.

 

Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications.

For Pope Francis and Bishop Malesic, that they may have the strength to govern wisely the flock entrusted to them by the Good Shepherd and for an increase in vocations to the ordained priesthood, and that our priests may serve the Church with the love and devotion of the Good Shepherd.

For our parish, that we may bear witness with great confidence to the Resurrection of Christ and his tender love for sinners and for the poor.

For members of Christ’s flock who have wandered far from the Church: for the desire and will to return to the Sacraments; for deliverance from all spiritual evils and an increase in virtue for the faithful. 

For those experiencing any kind of hardship or sorrow, isolation, addiction, or disease: that they may know the peace and consolation of the Good Shepherd. 

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

4th Week of Easter 2024 - Wednesday - Antioch: Spiritual Home and Strategic Hub for Evangelization

In this part of the Easter season, we hear in our readings from the Acts of the Apostles a lot about the city of Antioch. Yesterday, we heard that it was in Antioch that the followers of Jesus Christ were first called Christians. And so Antioch was a place where the identity of the early Church was developed—a place where we came to understand who we were and our mission in the world.

Antioch was one of the largest and most cosmopolitan cities in the ancient world, serving as a melting pot of cultures, religions, and ethnicities. This diversity provided an ideal setting for the spread of the Christian faith, as it allowed for the dissemination of the gospel message to people from various backgrounds. It was the first city where the gospel was really preached to the Gentiles on a large scale. 

And so Antioch become home to one of the most vibrant Christian communities outside of Jerusalem. Antioch was a center for Christian activity and growth, with believers gathering for worship, fellowship, charitable work, and the sharing of resources. As we heard in the reading today, there were Christians in Antioch with spiritual gifts like prophecy and teaching, so it was a place where spiritual gifts were discerned and developed. The Christians of Antioch practiced fasting and attentiveness to the guidance of the Holy Spirit. 

It was in this atmosphere of vibrant faith in Antioch that the Holy Spirit formed Paul and his companions as missionaries and sent them out into the world. So Antioch, served as a spiritual and strategic hub for early Christian missionary efforts. 

Every parish is called to be a little Antioch, no? For a parish is a place where Christians are to gather together, to understand themselves and their mission, to teach and be taught, to be inspired and challenged by words of prophecy, to fast and pray, and listen to the guidance of the Holy Spirit in order to be formed for going out into the world. Every parish is a spiritual home, but also a strategic and spiritual hub for our evangelizing mission.

Yesterday, I went to the doctors for my annual check-up and the waiting room reminded me of Antioch. It was extremely culturally diverse: there were jews, muslims, whites, blacks, Hispanics, Russians, and ukranians. And like Antioch of old, the cultural diversity of a place is not simply a challenge or obstacle, but an opportunity for the Gospel to spread out like electrical currents in a body of water, when we are faithful to our mission. 

May the liturgical, catechetical, aesthetical, and charitable life of our parish help us to be attentive to the guidance of the Holy Spirit, in sharing the Gospel in this diverse neighborhood, for the glory of God and the salvation of souls. 

- - - - -  

That the Church will deepen in her devotion to the Eucharistic sacrifice which is the source and summit of our Christian life, and that during this time of intentional Eucharistic Revival, our faith may be deepened, grace may increase, and our mission may be furthered. 

That the outpouring of charity in Christ’s Eucharistic Self-Sacrifice will become manifest in all marriages, in all business relations, in all daily encounters, in our concern for the downtrodden and care for the most vulnerable, among friends, strangers, and enemies.  

For those who suffer from physical or mental illness, addiction or grief; and for the consolation of all the afflicted. 

That the Eucharist will be for priests the source of their joy and their deeper configuration to Jesus Christ.  

For all those who have died, for all of the poor souls in purgatory, for all who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

April 23 2024 (school mass) - St. George and the Dragon and Christ's Easter Victory

Since the time I was a boy, I have enjoyed reading and watching the films based on the stories of the author JRR Tolkien. You may have read or seen them. He wrote a book called “The Hobbit” in which Bilbo Baggins goes on a long journey with a group of dwarves to recover a magical treasure from the clutches of the evil dragon Smaug. And they succeed, not because they are physically stronger than the dragon, but because they are courageous and use their minds to outwit the evil beast.

Today on the calendar of the Church is the feast day of a saint named St. George. And there is an ancient legend were St. George overcomes a dragon. According to the Legend a dragon was terrorizing a village in modern day Libya, demanding tribute of trinkets and livestock, and when the people ran out of treasures and animals to feed the dragon, the cruel creature demanded the blood of a princess. The valiant solider George, a Christian came to the rescue and slew the dragon. The town and the grateful young lady were saved.

St. George was later martyred by the Roman Emperor Diocletian around the year 303 for refusing to renounce his Christian faith and offer sacrifice to the Roman gods.

St. George is a wonderful saint to celebrate—he courageously defended the weak and the poor from the powers of evil, and he courageously witnessed to our Christian faith that Jesus Christ was crucified and is risen, and the eternal life is obtained by becoming Jesus’ disciple.

George is a fitting saint to celebrate during the Easter season when we celebrate Jesus’ glorious resurrection from the dead. Because in the story of St. George we see an echo of Jesus’ own triumph.

For as St. George triumphed over evil through the power of good, courage, and self-sacrifice, it is a reflection Jesus' own triumph—his crucifixion and resurrection are the ultimate triumph of goodness over evil. He has defeated the greatest of dragons—saving all of humanity from the clutches of Satan who desires the corruption and eternal damnation of our souls.

Jesus Christ is risen from the dead. He has defeated death through the power of self-sacrifice and love, and we, like St. George are called to imitate Him. For each of us have dragons to face—dragons such as selfishness, impulsiveness, laziness, resentment, disordered desires and ideas, like greed, and foolishness. And the Wisdom of God, and the Love of God, and the Power of God, Jesus Christ risen from the dead will help us to slay those dragons, that we may walk with God in this life and live with God forever in heaven, for the glory of God and the salvation of souls.

 

Gospel

Lk 9:23-26

Jesus said to all,

"If anyone wishes to come after me, he must deny himself

and take up his cross daily and follow me.

For whoever wishes to save his life will lose it,

but whoever loses his life for my sake will save it.

What profit is there for one to gain the whole world

yet lose or forfeit himself?

Whoever is ashamed of me and of my words,

the Son of Man will be ashamed of when he comes in his glory

and in the glory of the Father and of the holy angels."

4th Week of Easter 2024 - Monday - Universal Love, Universal Mission

 During the Easter season we consider the Church’s call to spread the gospel of salvation through Jesus Christ to the ends of the earth.

The Lord, in his first recorded post-resurrection appearance to his disciples in the Gospel of Matthew, mandates them to “go and teach and baptize and make disciples of all nations. 

We are sent to all nations and peoples because God loves all nations and all peoples. Our universal missionary mandate is grounded in the eternal and universal love of the Most Holy Trinity. God "desires all men to be saved and to come to the knowledge of the truth" writes Paul to Timothy.

And even though this mandate was clearly enunciated by the Lord, it was certainly a challenge to the early Christians. Remember the earliest Christians including the apostles were Jews. The Jews were treated with suspicion and disdain even then, not to mention, they were a conquered people, non-Romans in a Roman controlled world—fisherman and farmers in a world controlled by military might. On top of that, their whole religion was about avoiding contact with the Gentiles, who were considered unclean for a variety of reasons.

Now, yes, there are many scriptural prophecies of how God would use the Jews to gather all nations, how the nations of the world would stream up to Jerusalem to glorify God. But Jesus’ commission wasn’t just to wait around in Jerusalem, waiting for the nations to magically appear—Jesus’ commission was to go out and gather, to put out into the deep. 

In the reading from the Acts of the Apostles, St Peter explains to the early Jewish converts in Jerusalem how he himself was initially hesitant to go out to the Gentiles, but God kept reminding him, like in the dream he described, not to call unclean what God has made clean. Not only was there a mission to the Gentiles, but through Christ, the Gentile is made clean, equally clean—a brother in the Lord.

Those of us of non-Jewish descent must be eternally thankful that Peter and Paul and the early Church overcame their fears and heeded the mandate. And as they did, so must we, in our own day, in our age, to all people in all places—not just waiting for others to come to us, but to go out and teach and share.

For, the Great Commission given by Jesus is not merely a suggestion but a mandate to actively go out and share the Good News with the entire world. Like those early Jewish converts we must allow the Holy Spirit to fill us with courage to reach across cultural barriers, prejudices, and the fear of rejection—to be motivated by authentic Trinitarian love for all people for the glory of God and the salvation of souls.

 

That the love and goodness of the Good Shepherd may be evident in the charitable self-giving of Christians towards the poor; for unity among believers, protection from worldly errors and evils, and the gathering of scattered humanity into the one flock of Christ. 

For the whole world, that it may truly know the peace of the Risen Christ—especially in places afflicted with violence, corruption, injustice and oppression.

That our parish may bear witness with great confidence to the Resurrection of Christ, and that the newly initiated hold fast to the faith they have received. 

For those who suffer from physical or mental illness, addiction or grief; and for the consolation of all the afflicted. 

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

4th Sunday of Easter 2024 - Called to Communion

 Communion. God desires Communion with us.

Communion is a very important concept for Christians. We speak of Holy Communion, The Communion of Saints, the Community of Believers. We speak of God’s communication with us through Divine Revelation because God wants to share his mind and plan and heart and life with us. We speak of the Evangelizing Mission of the Church to communicate the Gospel to others, so that they can share in communion with God that we share through the Church. 

After the sign of the cross, mass begins with a greeting expressing and praying for Communion: “The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you.” This greeting expresses the communion existing in God Himself—Father, Son, and Holy Spirit, and at the same time is a prayer asking God to establish that communion more deeply among us. It’s a prayer that your spirit, and my spirit, may reflect and be filled with the Communion of God. 

The Catechism uses the word “Communion” over 1000 times. Right in the first chapter, Catechism paragraph 27 says  “the desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself. Only in God will he find the truth and happiness he never stops searching for:  The dignity of man rests above all on the fact that he is called to communion with God”

Our human dignity rests on our call to Communion. About three weeks ago Pope Francis’ Dicastry on the Doctrine of the Faith issued a teaching on Human Dignity. And he quotes that very paragraph from the Catechism—that we find the fullest expression of our dignity and freedom and joy when we are fullest communion with God. 

Communion.  St. Paul liked the word Communion a lot: he speaks about it in reference to the Holy Eucharist through which Jesus shares his life-giving Body and Blood with us. St. Paul writes, “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?”

St. Paul even speaks of his desire to know Jesus Christ so deeply that he desires to share communion in Christ’s sufferings. St. Ignatius of Antioch our patron writes about that as well—his desire to imitate Jesus’ sufferings through his own martyrdom was so great that he pleaded with the Christians in Rome to do nothing to keep him from martyrdom.

The life of the Church is at the service of Communion—proclaiming the call to Communion. And our readings this weekend all illustrate that truth. In the first reading, St. Peter, driven by the Holy Spirit on that first Pentecost Sunday, takes to the streets of Jerusalem and preaches that salvation is found in Jesus Christ who was crucified, but is now risen. And that there is no salvation (no communion with God) through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved." Jesus came to deliver us from our great excommunication from God—the communion with God broken by sin.

And so Peter’s proclamation of Christ—is a call to restored Communion with God in the only way that God has definitely offered Communion—through Jesus Christ. 

The second reading deepens our understanding of what it means to be in this new communion-- “See what love the Father has bestowed on us that we may be called the children of God.” Christians are God’s children. We aren’t mere beneficiaries of a contract between God and man. We aren’t pieces of property that God might cast away if he loses interest in us. Christian Communion means membership in the family of God—an intimate, loving, life-giving communion. And just as human parents rightly provide for the needs of their children—God provides for the safety, guidance, and flourishing of His children.

Now in the Gospel, the Lord teaches about God’s work to establish communion by drawing upon this beautiful image of a Shepherd. The mission of Christ the Shepherd is to gather scattered humanity into One flock—one communion.

And yet, the Lord acknowledges that there are terrible forces which have sought to break our communion with God. Wolves that scatter God’s flock by leading us to turn our hearts away from God.

Beginning in the Book of Genesis, the Old Testament is one story after another of individuals breaking communion with God and their fellow man through sin: Adam and Eve hardening their hearts toward God in the Garden of Eden, Cain breaking the communion of family and God’s natural law by killing his brother Abel, the builders of the tower of Babel making a name for themselves without reference to God, the Israelites crafting the golden idol, even moses allows his trust in God to waver and so does not enter into the promised land. So many stories of men and women and communities—the kingdom of israel pretty much as a whole on several occasions—breaking communion and the consequences that follow—scattering, division, expulsion from paradise, the flourishing of violence and perversion and adultery and injustice and exile. 

And it doesn’t take a biblical scholar to detect that those effects of sin and selfishness and broken communion continue to breed injustice and needless suffering in our own day.

Pope St. John Paul II at the turn of the millennia offered a special exhortation to Americans—in a document called Ecclesia in America, and the saintly Pope spoke about the need of American Christians to work for communion with God in a world suffering the terrible effects of division—the opposite of communion. He said, “Faced with a divided world…we must proclaim with joy and firm faith that God is communion, Father, Son and Holy Spirit…and that he calls all people to share in that same Trinitarian communion. We must proclaim that this communion is the magnificent plan of God the Father; that Jesus Christ, the Incarnate Lord, is the heart of this communion, and that the Holy Spirit works ceaselessly to create communion and to restore it when it is broken. We must proclaim that the Church is the sign and instrument of the communion willed by God, begun in time and destined for completion in the fullness of the Kingdom. The Church is the sign of communion because her members, like branches, share the life of Christ, the true vine. Through communion with Christ, Head of the Mystical Body, we enter into living communion with all believers.”

To work for communion is our task—the communion of humanity with God through Christ. And when we step forward to receive Holy Communion, we are saying “Amen” to being instruments of the communion that God wishes to establish in this world. And we become ever more effective instruments of that communion when the life of God is evident in our speech, in our actions, in our way of life.

Does your life, does your speech attract people to God? Are you doing what you can to shepherd souls into communion with God. If not? Why not? Why has your spirit ceased to draw others into communion? What obstacles have you imposed or failed to remove which impede deep Communion with God?

There are three common culprits for that: Error, Selfishness, and Fear. Those are three big bad wolves of our modern day. Error, which professes ideas contrary to the Church’s Magisterium, Selfishness, which pursues self-indulgence in inordinate or disordered ways, and Fear, which runs away from duty, devotion, discipline, conversion and the cross.

But when you refuse to allow those wolves to dominate your life, you will experience the joy and peace and fullness of life that God desires for you, communion with Himself through Christ, for the glory of God and the salvation of souls.

3rd Week of Easter 2024 - Friday - New Life through Christ's Flesh and Blood

 Early last week, we read of Jesus’ conversation with Nicodemus in John chapter 3, in which the Lord speaks about being born again of the Spirit— the new life that comes from being his disciple. The Church fittingly reads of that conversation about spiritual rebirth and spiritual life during the Easter season—in which we celebrate the risen life of Christ and consider how we are to share in that life—through discipleship and the sacraments and through the life of the Church.

That theme of sharing in Christ’s life continues in John chapter 6—the Bread of Life discourse—in which the Lord teaches that in order to share in his life—and in the life of his Father—on earth and in eternity—we must eat his flesh and drink his blood: “unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life”

Discipleship of Jesus Christ is the path, the only true path to eternal life. That discipleship involves a living relationship with Christ—which includes faith that He is God, acceptance and practice of his moral teachings—including the avoidance of sin and the practice of works of charity, and a true sharing in his very life through the Sacraments of the Church.

We read in the Acts of the Apostles how Paul's sight is restored when he is baptized and given food. New life was given to Paul himself through the Sacraments.

Baptism, in which we are born again by water and the Spirit—begins that life. And eating his flesh and drinking his blood in the Eucharist, sustains that life. Receiving his Body and blood devoutly is part of our Easter proclamation that in Christ is found life—sanctified earthly life that leads to the blessedness of eternal life with God—that there is no other way to eternal life with God than through Christ.

It is a horrific tragedy that so many Catholics who should know better, deprive themselves of the Flesh and Blood of Jesus Christ, choosing to skip Mass, and fill their lives with so much garbage that does not satisfy, that does not give life. 

Part of our Easter mission is to witness to them that the Eucharist is part of the constant spiritual renewal that God wants for his children. 

In one of his last encyclicals, Pope St. John Paul wrote about how the Eucharist is the source of our life. He writes, “In the humble signs of bread and wine, changed into his body and blood, Christ walks beside us as our strength and our food for the journey, and he enables us to become, for everyone, witnesses of hope”

May we witness to our hope in Jesus Christ by receiving the Eucharist devoutly, allowing it to bear so much fruit in our lives—signs that Christ is alive in us and desires life for the world for the glory of God and the salvation of souls.

 

That the Church will deepen in her devotion to the Eucharistic sacrifice which is the source and summit of our Christian life, and that during this time of intentional Eucharistic Revival, our faith may be deepened, grace may increase, and our mission may be furthered. 

That the outpouring of charity in Christ’s Eucharistic Self-Sacrifice will become manifest in all marriages, in all business relations, in all daily encounters, in our concern for the downtrodden and care for the most vulnerable, among friends, strangers, and enemies.  

For those who suffer from physical or mental illness, addiction or grief; and for the consolation of all the afflicted. 

That the Eucharist will be for priests the source of their joy and their deeper configuration to Jesus Christ.  

For all those who have died, for all of the poor souls in purgatory, for all who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

Annunciation 2024 - Mary does not eclipse, but magnifies the Divine Sun

 

Due to March 25 falling during Holy Week this year, the Solemnity of the Annunciation is transferred to the first day after the Easter Octave, that is today, April 8. 

Interestingly, today also coincides with a solar eclipse, a celestial event where the moon passes between the earth and the sun, totally obscuring the sun's light. 

It is a providential coincidence that invites us to consider the profound relationship between the Blessed Virgin Mary and her Divine Son, Jesus Christ.

Venerable Archbishop Fulton Sheen once said, "God who made the sun, also made the moon. The moon does not take away from the brilliance of the sun. All its light is reflected from the sun. The Blessed Mother reflects her Divine Son; without Him, she is nothing. With Him, she is the Mother of men." 

In the cosmic dance we witness today, the moon, by eclipsing the sun, does not diminish its light but momentarily draws our gaze so that we might appreciate the sun's brilliance all the more when it reemerges. In the same way, Mary, in her humility and obedience announced at the Annunciation, does not overshadow Jesus but reflects and magnifies His divine light. Just as the moon is illuminated by the sun, Mary's life is wholly illuminated by the grace and love of God through Jesus. She is the immaculate mirror reflecting His perfect light into the darkness of our world.

Just as the moon reflects the light of the sun, Mary reflects the love and grace of her Son, Jesus Christ. She does not eclipse or diminish His glory but rather magnifies it through her faithfulness and obedience. “My soul”, she says, “doth magnify the Lord.”

The eclipse today, then, becomes a profound metaphor for our spiritual lives. There are moments when our faith seems overshadowed by doubt or fear, just as the sun is momentarily covered by the moon. Yet, these moments do not signify the absence of God's light but rather an invitation to trust in the steady, illuminating presence of Mary, our guide, who always reflects the light of Christ back to us, guiding us through periods of darkness back into His radiant love and mercy.

It is in these moments that we can turn to Mary, our Blessed Mother, who will always guide us back to her Son. As St. Louis Marie de Montfort reminds us, "[Mary] is the safest, easiest, shortest and most perfect way of approaching Jesus and will surrender themselves to her, body and soul, without reserve in order to belong entirely to Jesus."

On this day of celestial wonder and divine grace, let us renew our commitment to journeying towards Jesus by walking with Mary, the star of the new evangelization, who leads us to her Son. Let the eclipse remind us that even in moments of darkness, the light of Christ, reflected in the heart of Mary, is our ever-present guide and hope, for the glory of God and the salvation of souls.

- - - -  

Let us offer our prayers to the Father, guided by the light of Christ and accompanied by the Blessed Virgin Mary, as we present our needs and the needs of the world.

For the Church, that under the maternal guidance of Mary, it may shine forth as a beacon of divine love and truth in the world, leading all people closer to Christ. Let us pray to the Lord.

For world leaders and all those in authority, that they may be inspired by the humility and obedience of the Blessed Virgin Mary to serve with integrity, seeking justice and peace for all people. Let us pray to the Lord.

For all who are experiencing moments of darkness and doubt in their lives, that through the intercession of Mary, they may see the light of Christ and feel His comforting presence amidst their trials. Let us pray to the Lord.

For our community, that we may embrace Mary’s example of faithful service and unconditional love, opening our hearts to God’s will and serving one another with generosity and compassion. Let us pray to the Lord.

For all who are ill or suffering, especially those among our families and friends, that they may find healing and consolation in the love of Jesus, with Mary as their tender advocate and guide. Let us pray to the Lord.

For all the faithful departed, that through the mercy of God and with the intercession of Mary, they may be welcomed into the heavenly kingdom and enjoy eternal peace. Let us pray to the Lord.

Lord, hear the prayers we offer today, trusting in the intercession of the Blessed Virgin Mary. May our lives reflect the light of your Son, Jesus, as we strive to follow Him more closely each day. We ask this through Christ our Lord. Amen.

Divine Mercy Sunday 2024 - Disciples of Peace and Mercy

 Five times in our Gospel reading today, we find the word, “disciples”—the disciples of Jesus—“the disciples were locked in the upper room”—“the disciples rejoiced when they saw the Lord”—“the disciples said to Thomas, “we have seen the Lord”. 

The English word, “disciple” comes from the latin—discipulus—a student. To be a disciple of Jesus is to be a student of the greatest of teachers—we are to study his life, his lessons, and his mind and heart. 

In Jesus’ time, a disciple was called, in Hebrew, a talmid, which can refer to a student, but more accurately refers to an “apprentice”. While a student learns head knowledge in order to know what the teachers knows, an apprentice works with the teacher to learn what the teacher does so he or she can imitate what the teacher’s activity in the world. And in Jesus’ day talmidim didn’t just attend a class or read a book to gain knowledge from their rabbi—they left their jobs and families and communities to follow their rabbi and watch how he lived. They wanted to be just like their rabbi—in all things.

The Lord’s call to follow Him—to be his disciple—reverberated throughout Lent and now in Easter.

At the Last Supper, Jesus spoke about discipleship. He said, “This is how everyone will know that you are my disciples, if you love one another.” Notice, the Lord didn’t say, “this is how everyone will know that you are my disciple, if you can properly recite your Baltimore catechism”, but rather, “if you love one another.” Now of course, love and discipleship often includes passing on the catechism to the next generation of Christians, but knowledge of the catechism does not exhaust our call to discipleship, rather...

 “As I have loved you, so you also must love one another.” We know that when our Lord was talking about Love—he wasn’t just talking about a feeling. Being his disciple isn’t just about having bubbly feelings about each other. “There is no greater love, than to lay down your life for a friend.”

And so Good Friday was the ultimate lesson in discipleship. We, disciples of Jesus Christ are called to love one another, with Christ-like love, that loves God and loves others, all the way to the Cross.

In today’s Gospel, Jesus showed his disciples proof of his love. Entering the upper room, in the midst of his disciples—he shows them, his wounds. This is how everyone will know you are my disciples: will you bear wounds for others—you are to engage in sacrificial self-giving for others.

When he showed his wounds, he wasn’t pointing them out as if to shame his disciples, or to announce his vengeance, his retribution. “Look what you did, now it’s time for you to pay”. Rather, he points to his wounds, and says, “peace”. From the cross, Jesus pronounced, not wrath, but forgiveness: “father, forgive them, for they not know what they have done”. And after his resurrection, he announces, peace.

“Love one another, as I love you.” In the course of the Christian life, we are to engage in Christ-like self-sacrificial love for others, AND we are to practice mercy by extending peace to all, even those who hate us. We cannot love without extending mercy. 

Be merciful, Christ teaches, as God is merciful. Blessed are the merciful, for they will be shown mercy.

In our lives, we are often hurt by others, sometimes deeply. To practice Christ-like mercy, we are called to forgive those who injure us, not holding onto grudges or seeking revenge. Mercy isn't a sign of weakness but a profound strength and a reflection of God's mercy towards us.

Jesus’s mercy was evident toward the hungry, sick, and the sorrowful. Practicing Christ-like mercy involves recognizing the physical and emotional needs of those around us and responding generously. We are to offer a listening ear when others are going through a tough time, and doing what we can to help the needy. 

In Matthew 25, Jesus identifies Himself with the stranger, saying, "I was a stranger and you welcomed me." Practicing mercy involves opening our hearts and communities to those who are different from us, whether they be newcomers, people from different cultural or religious backgrounds, or those who feel marginalized and alone. By extending hospitality and friendship, we make tangible Jesus' love and mercy.

Jesus taught us to love our enemies and pray for those who persecute us. This radical call to mercy involves lifting up in prayer those we may find difficult to love, including those who oppose us or hurt us in some way. Through prayer, we open our hearts to God's transforming love and allow Him to work through us to extend mercy to those living far from God.

In a world marked by division and conflict, practicing Christ-like mercy means being agents of peace and reconciliation. Christian disciples are called to mediating conflicts in our families or communities, working towards justice and peace in our societies, and seeking to build bridges rather than walls. 

Finally, Jesus' ultimate demonstration of mercy was through His sacrificial love on the cross. We are called to live lives of sacrificial love, putting the needs of others before our own, and being willing to bear wounds for the sake of love. Christian disciples are called to make personal sacrifices for the good of our families, communities, and even strangers, mirroring the self-giving love of Christ.

In embracing the practice of mercy, we become true disciples of Christ, reflecting His love and mercy in a world in desperate need of both. As we go forth from this Divine Mercy Sunday, let us carry in our hearts the call to be merciful as our Father is merciful, and to spread the joy of the Resurrection through our words and deeds of love, for the glory of God and the salvation of souls.

Easter Octave 2024 - Friday - Living the Resurrection with Courage

 Our readings from the book of Acts during this Octave week of Easter, serve to help us understand the significance and impact of the resurrection for the Church.

The apostles' boldness in proclaiming the risen Christ underlines the reality and transformative power of the resurrection. I’ve said it multiple times this week: Easter is not just a historical event in the past. But a living reality that shapes and animates our lives. 

The account of Peter and John’s fortitude in their arrest, imprisonment, and questioning before the Sanhedrin in the reading today shows us how the power of the resurrection enables us to face opposition and persecution with hope and courage—opposition and persecution much like our Lord experienced.

Consider the parallels between Peter and John’s experience, and what the Lord faced. 

Jesus is brought before the Jewish religious leaders who challenge Him and ultimately seek His death. And Peter and John are brought before a similar group of leaders, elders, and scribes, including the high priest. 

Jesus was arrested after being perceived as a threat to the religious and Roman authority due to His teachings, miracles, and the claim of being the Messiah. Peter and John are arrested for proclaiming the resurrection of Jesus, which continued to threaten their authority.

Jesus was questioned about His authority to teach, perform miracles, and His identity as the Son of God. Peter and John are questioned by what authority they performed the miraculous healing of the lame man at the temple gate.

Both Jesus' trial and the questioning of Peter and John highlight themes of faithfulness, witness, and the power of God working through individuals for His purpose. Jesus' trial culminates in His ultimate act of faithfulness—His crucifixion and resurrection—while Peter and John's encounter with the Sanhedrin becomes an opportunity to bear witness to the risen Christ.

The parallels between Jesus' trial and the questioning of Peter and John serve as a powerful reminder that we, as followers of Christ, are called to walk in His footsteps. But, just as the resurrection emboldened Peter and John to witness to the truth of Christ in the face of great adversity, so too are we called to embody that same courage and conviction in our daily lives. The challenges we face may not always be as dire as those of the apostles, but the opposition to truth, to goodness, and to the Christian way of life is ever-present in various forms in our world today.

As we continue to allow the living reality of Easter to shape our lives, may our lives truly reflect the transformative power of Christ's victory over death, so that through us, others may come to know the hope and joy and salvation of the Risen Lord, for the glory of God and the salvation of souls.

Easter Octave Wednesday 2024 - Communal Witness, Shared Mission

The end of the Emmaus story, as recounted in the Gospel of Luke, captures a moment of profound revelation and communal joy among the disciples. After recognizing Jesus in the breaking of the bread and realizing He had been with them all along, the two disciples from Emmaus couldn't contain their excitement. Their hearts burning within them was both a metaphor for spiritual awakening but also a visceral, emotional response to encountering the Risen Lord.

Imagine their hurried journey back to Jerusalem, fueled by an urgency to share their experience. The roads that seemed so long and desolate before were now pathways of purpose and hope. Upon arriving, they find the Eleven and others gathered—sharing how the Lord appeared to Simon. Hearing this confirmation, coming from such a trusted source within their community, would only amplify their joy and astonishment.

Imagine how they were encouraged to share their own account—words tumbling over each other, hands gesturing vividly, their faces alight with awe—their excitement would be infectious. They recount every detail: their initial failure to recognize Jesus, His explanation of the Scriptures, and the moment of revelation at the dinner table. Each word would add to the growing sense of amazement and joy among the listeners.

The shared experiences of encountering the Risen Christ would forge a deep, communal bond among the disciples, uniting them in a shared mission and a renewed sense of purpose.

This Gospel is not simply about individual encounters with the Risen Christ but also about the formation of a community of believers, transformed by their experiences of the Resurrection. 

This narrative illustrates how individual faith journeys are enriched and given meaning within the context of communal belief and shared mission.

Each of us have our own faith journeys, but they are inextricably linked to each other’s. Easter is not just about my faith, but our faith—not just about my mission to witness, but our mission to witness. The Church is stronger when we are encouraging one another, praying with one another, sharing our faith with one another, and helping each other identify and strengthen our spiritual gifts.

As members of the Church, Easter invites us to reflect on our role within our communal mission. How do we contribute to the sense of community in our parish? In what ways can we support one another in our journey of faith? 

The Emmaus story reminds us that our faith is not a solitary endeavor but a communal journey towards encountering the living God. It calls us to recognize Jesus in each other, to share our stories of faith--our encounters with the Risen Lord--and to walk together in the mission entrusted to us by the Risen Lord, for the glory of God and the salvation of souls.

- - - -  

Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications.

For the shepherds of our souls, that they may have the strength to govern wisely the flock entrusted to them by the Good Shepherd.

For the whole world, that it may truly know the peace of the Risen Christ. 

For our own community, that it may bear witness with great confidence to the Resurrection of Christ, and that the newly initiated hold fast to the faith they have received. 

For our brothers and sisters who suffer, that their sorrow may be turned to gladness through the Christian faith.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

Easter Octave Tuesday - 2024 - To share in God's life is to share in His work.

The Easter Octave, the eight-day celebration beginning on Easter Sunday is a period deeply imbued with the joy and triumph of Christ's Resurrection. We read the various Gospel accounts of Easter Sunday, and our first readings are taken from the Acts of the Apostles, particularly from Pentecost Sunday.

Why do we read about Pentecost on Easter?

Reading from the Acts of the Apostles during the Easter Octave connects the celebration of Jesus’ Resurrection with the mission of the Church.  

The Lord’s resurrection is God’s victory over sin—the mission for which Jesus was sent, the salvation of souls, succeeded. And during Easter we consider how the Lord’s mission of salvation continues through us—who share in his life through baptism. 

The new life of Easter involves a new share in the work of God. You can’t share in the life of God without sharing in his work.  Christians are called not only to a personal relationship with God, but also a sacramental relationship, a communal relationship through his Church, and also a share in the missionary life of the Body of Christ. Christ came as a missionary to the human race, and his church continues that missionary mission.

And we read from the Acts of the Apostles, to show us what that missionary life looks like. 

Yesterday, we heard Peter declare, “Jesus the Nazorean was a man commended to you by God with mighty deeds, wonders, and signs… This man…you killed… But God raised him up.” Sharing in the life of Christ involves proclaiming the resurrection of Jesus—sharing the good news men need to hear.

And today, Peter’s speech not only proclaims Christ risen, but also invites those guilty of crucifying Him to repent and to enter into life. “Repent and be baptized, every one of you, in the name of Jesus Christ, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.”

All those guilty of crucifying Christ, that’s all of us—God wants baptized in order to bestow signs of that living relationship through the gifts of the Holy Spirit.

The call to repentance and baptismal faith that we hear in Peter's speech is not just a historical event 2000 years ago but an ongoing invitation to each of us. 

Baptism, which some of us received decades and decades ago, involves an openness to the unfolding and increase of God’s grace. Continuous dying to our old selves in order to rise to new life. Life can always be renewed, if we are 2 weeks old or a 102. There is always something to new, there is always new life, new gifts, God wishes to bestow for the sake of the mission. 

Like Mary in the Gospel, tears, shed over losing sight of Jesus, are meant to make way for proclamation. “Why are you weeping…Go and tell my brother…” Okay you found me, now get up and get to work. Don’t just stay here at the tomb, this is a place of death. Get up and prove that you are alive through action, through the work of the Church. 

May our easter celebrations continue to open us to the joy of the gospel, the joy that comes through active participation in the good work of the Church for the glory of God and the salvation of souls.

Easter Octave Monday 2024 - This is the day that the Lord has made.

Throughout the octave of easter, we hear an echoed refrain from Psalm 118: “This is the day the LORD has made; let us be glad and rejoice in it.” Psalm 118 was the responsorial psalm on easter Sunday, and we hear it echoed each day of the octave in the Gospel acclamation. We also find it in the responsory at morning prayer, for those who pray the liturgy of the hours.

“This is the day the LORD has made; let us be glad and rejoice in it.” I remember singing this attending Easter Masses as a young boy, and it still fills me with joy.

These words capture the very essence of what we celebrate during this sacred time. Easter Sunday marked the culmination of God's plan of salvation, the day when Christ triumphed over sin and death, and opened for us the gates of eternal life. It was, indeed, the day the Lord had made, the day that changed the course of human history forever.

But the joy of Easter is not confined to a single day. The Church, in her wisdom, gives us an entire Octave to contemplate and celebrate the resurrection of our Lord. Eight days of uninterrupted rejoicing, eight days to allow the reality of Christ's victory to sink into our hearts and transform our lives.

And so, each day of this Octave, we repeat this refrain, reminding ourselves that every day is a gift from God, a chance to participate in the new life that Christ has won for us. Every day, we are called to live as Easter people, to allow the light of the resurrection to dispel the darkness of our world.

Throughout this week, as we hear the accounts of the risen Christ appearing to his disciples, as we witness the transformation of doubt into faith, fear into courage, and sorrow into joy, we are reminded that the power of the resurrection is not meant to be a distant memory but a present reality. “This” is the day the Lord has made. Not just easter Sunday, but today. Because the newness of life begun at easter continues to unfold in our lives when we act as people of faith—when we allow our easter faith to animate our lives.

Each day, as we face our own challenges, struggles, and doubts, we are called to remember that Christ has overcome the world and that, in Him, we too can be victorious—when we allow our Christian identity—our union with the risen Christ to transform, animate, and guide.

So let us make this refrain our own, not just during this Easter Octave but every day of our lives. Let us wake up each morning with the conviction that "this is the day the LORD has made" and resolve to "be glad and rejoice in it." Let us allow the joy of the resurrection to permeate our thoughts, words, and actions, and let us share that joy with all those we encounter. Alleluia! He is Risen! For the glory of God and the salvation of souls.

- - - - - 

Filled with Paschal joy, let us turn to earnestly to God, to graciously hear our prayers and supplications.

For the shepherds of our souls, that they may have the strength to govern wisely the flock entrusted to them by the Good Shepherd.

For the whole world, that it may truly know the peace of the Risen Christ. 

For our own community, that it may bear witness with great confidence to the Resurrection of Christ, and that the newly initiated hold fast to the faith they have received. 

For our brothers and sisters who suffer, that their sorrow may be turned to gladness through the Christian faith.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

Easter Sunday 2024 - The end of the eclipse

 On Good Friday, the world was darkened by an eclipse of the sun, much like the one that we will experience here in Northeast Ohio, a week from tomorrow. 

That eclipse of the sun, causing darkness to fall over the land, was certainly fitting, in response to the mourning and sorrow experienced by Jesus’ disciples, especially his Mother, who stood at the foot of the cross. The eclipse was also a fulfillment of Old Testament prophecies, such as Amos 8:9, which speaks of the sun going down at noon and the earth being darkened on a clear day. It appeared, for a moment that darkness had triumphed—that the violence of man overcame the goodness of God. The extent to which man would go to secure his power, his comfort, his ego. He would lie, conspire, manipulate. He would torture and slaughter the innocent lamb of God. 

Yes, there for a time, it appeared that Good Friday was a victory, not for God, but for evil. It appeared that the eclipse that began with original sin in the Garden of Eden would last forever. 

But, the eclipse has ended. The stone rolled in front of the tomb, has been rolled back to reveal that the tomb is empty. And easter celebrates a morning when light was so bright it blinded roman soldiers and burnt an image into a burial cloth—a morning when life triumphed over death, where truth trumped falsehood, when hope was victorious over despair, when faith championed doubt, when God put Satan in his place. Jesus Christ is risen today! 

And the Easter proclamation is not a mere historical recollection but a living reality that continues to reverberate through the centuries. The resurrection of Christ offers new life, transformation, renewal, conversion, spiritual resurrection, to all who profess Him.

Old ways, which we have sought to cast aside during the season of Lent, make way for new beginnings. Easter means, “I will not let selfishness keep me from the generosity God wants from me. I will not let fear keep me from the courage God wants from me. I will not laziness keep me from the life giving endeavors God wants for me.” Pride and Envy, Lust and Sloth no more. It is time to live for purity, generosity, goodness, and peace.

For, the extraordinary news of Easter morning is that not only did Jesus Christ conquer death for himself. The good news is that he shares that victory over death and sin and despair and darkness and sin and evil with us. His victory is ours. He invites us to share in his triumph. If that is not extraordinarily Good News, I don’t know what is. 

Now, I don’t know about you, but I’m pretty sure everybody in this Church could raise their hands in agreement, that there are periods in life that seem more like Good Friday than Easter Sunday. Periods of life filled with death and darkness. Periods of life when we wonder about life’s meaning, when we struggle with sickness or the death of someone near to us, periods of life when we seem stuck on a cross, or overwhelmed, like life has buried us in a tomb, when we struggle to find God amidst all the chaos and violence and evil in the world.

But, the message of Easter is that Good Friday does not get the last word. Easter Sunday does. Our faith in Jesus Christ allows us to be confident that evil and death do not get the last word, that there is truly nothing that can keep us from the love and life God wants for us. That his mercy endures forever and that God will always have the last word over Satan. So, if there is a part of your life, that still seems to be stuck in Good Friday, I invite you to ask Jesus very sincerely today, to enter that part of your life, to transform it. Ask him to come into that Good Friday broken relationship, that Good Friday doubt or confusion, that Good Friday sense of defeat. And to allow him to bring Easter Victory to your Good Friday sufferings.

The Easter Gospel also speaks to our experience of obstacles. In John’s Gospel this morning we hear how Mary of Magdala had come to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. Mark’s Gospel includes the detail that as she and the other women made her way to the tomb to anoint the body of Jesus, she wondered  “Who will roll back the stone for us from the entrance to the tomb?” After all, the stone was heavy. It was large. It was truly a foreboding obstacle. It took several people to roll it into place. 

What beautiful fervor, that Mary and the holy women, despite the obstacle, go to fulfill the duty of charity anyway. They could have stayed home. They could have dwelt on the enormity of this obstacle and stayed home. But they go anyway. 

And they find the stone already moved, the obstacle has already been removed by God. The power of the resurrection was already at work. 

And then, Mary ran. Mary ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them of the empty tomb. Talk about overcoming obstacles in order to do the work of God! In first-century Jewish society, women were often marginalized and their testimony was considered less reliable than that of men. In many cases, their testimony was considered inadmissible. And yet she goes, and testifies. The power of the resurrection already animating her mind and heart and will.

The power of Christ’s resurrection is unleashed when we refuse to allow fear to keep us from doing God’s will. 

Good Friday was not an obstacle for God’s will to be done, nor was the stone of the garden tomb. Nor were the social and cultural norms of his day. 

Now there are certainly some social and cultural norms in our own day which want to keep the Church from spreading and continuing the saving mission of Christ. 

Emphasis on personal autonomy over the sanctity of life, romantic permissiveness and the normalizing of perversion, relativism and moral subjectivism which denies the existence of truth—moral, philosophical, or theological. 

And like Mary of Magdala, we cannot allow these dark forces to keep us from spreading the saving Gospel of Christ. God desires our freedom from spiritual, intellectual, and emotional bondage. 

The fact that you are here today is a sign that God wants you to respond to an invitation to believe, and like Mary of Magdala, to become instruments of the Gospel. Unlike so many these days, you are here, which means God has already begun to move away some stones in your lives. The eclipse has already begun to wane. 

So continue to allow the power of Christ’s resurrection to animate your lives every day. Don’t go back into the tomb and roll the stone in front of the light of God. Say yes to God every day. And every week. 

The Early Christians celebrated every Sunday as a “little Easter”. They knew that without this little Easter every week, they’d be allowing those forces which conspired against Christ on Good Friday to have power over them; they were allowing excuses and fears to keep them from serving the Lord. So every Sunday for them was an opportunity open their lives to the Easter victory of Christ, to all Easter to resonate in their lives. And it is meant to be for us as well.

In just a few moments, we will renew our baptismal promises: our resolve to not be mastered by sin, by those immovable rocks, but that through the faith of the Church, we will seek Him who longs to be found, over and over in our lives. For He is Risen. Death couldn’t hold him. Unbelief and human cruelty couldn’t vanquish him. Politics can’t replace Him. Science can’t explain him away. The noise of the world cannot silence him. Perversion, selfishness, human weakness cannot keep him from being longed for. 

For He was bound and now brings power. He was bruised and now brings healing, He was pierced and now eases pain, He was persecuted and now brings freedom, He was killed and now brings life. For he is Risen. Indeed, he is Risen. Alleluia. Alleluia. For the glory of God and salvation of souls.

Holy Saturday 2024 - Morning Prayer - He will raise us up

Eight centuries before Christ, the kingdom of Israel was in political, social, and moral decline. Israel had turned away from worshiping the true God and instead embraced the pagan practices of neighboring nations, particularly the worship of Baal. Israel also allowed injustice to run rampant; the nation was marked by oppression of the poor, corruption among the leaders, and a lack of justice in the courts. 

In response to Israel’s idolatry and injustice, God sent the prophet Hosea to call Israel to repentance.  Hosea urged Israel to turn back to God and forsake their idolatry and sinful ways. Hosea emphasized God's love and desire to restore his relationship with his people, but also made it clear that continued rebellion would lead to punishment and exile. 

And even though Israel would be afflicted with these consequences of unfaithfulness, Hosea, like many of the prophets, prophecies about God’s promises to save his people. And this morning we heard of that promise: In their affliction, they shall look for me: “Come let us return to the Lord, For it is he who has rent, but he will heal us; he has struck us, but he will bind our wounds. He will revive us after two days; on the third day he will raise us up, to live in his presence.”

What a poignant passage, particularly in light of the commemoration of the Lord’s passion yesterday, on Good Friday. 

In Hosea's time, the Israelites rejected God's message delivered through the prophets, persistently turning to idolatry and disobedience. Similarly, on Good Friday, Jesus, who embodied God's message of love and salvation, was rejected by the religious leaders and the people who cried out for his crucifixion.

The Israel of Hosea's day was characterized by social injustice, corruption, and a lack of moral integrity. Similarly, Jesus faced an unjust trial, false accusations, and a corrupt political system that ultimately led to his wrongful execution.

Despite Israel's unfaithfulness, Hosea's message emphasizes God's persistent love and desire to redeem his people. The promise of restoration and healing in the passage of Hosea this morning foreshadows God's ultimate plan of redemption through Christ. Jesus' death on Good Friday and his subsequent resurrection on Easter Sunday represent the fulfillment of God's plan to save and restore humanity.

For notice, the passage doesn’t just speak of one man being raised on the third day, it says, he will raise US up. Easter, yes, of course, celebrates Christ’s resurrection. But also, the new life and relationship with God, that we fallen sinners, are able to have with God, through Christ, as members of His Body, the Church.

And yet, we still have a few hours of prayerful waiting before we celebrate Easter.  We do well to continue to ponder the events of Good Friday, our own sinfulness for which Christ died to redeem us, and also those hope-filled prophecies throughout the scripture of restoration, renewal, new life, transformation, that comes through the resurrection of Christ the Lord, for the glory of God and the salvation of souls.

Good Friday 2024 - Morning Prayer - Keep your eyes fixed on Jesus

 There is a poignant line from the Letter to the Hebrews which contains an important injunction for any day of the year, but particularly for today, Good Friday. The biblical author writes, “let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross.”

This line from the Letter to the Hebrews is particularly poignant for Good Friday because it encapsulates the essence of Jesus' sacrifice on the cross.

Let’s break it down. First we are told,  “let us rid ourselves of every burden of sin”. Good Friday is a day of reflection on the weight of sin and our own inability to overcome it on our own. Yet, we must do our part in “ridding ourselves”—rooting out sin with the help of God’s grace, acknowledging our selfishness, and making a firm purpose of amendment to overcome it as we can. 

Next we are told to perseverance in Running the Race of Faith: Good Friday marks the culmination of Jesus' earthly ministry, during which he endured trials, opposition, and ultimately, crucifixion. And we his followers are to persevere in our own journey of faith, following the Lord’s example of steadfastness and endurance, even in the face of suffering and persecution. In this way, the Lord is the leader and perfecter of our faith. Our faith is imperfect until it attains union with Christ crucified. 

Then we are told to keep Our Eyes Fixed on Jesus. This is our task on Good Friday. We are to keep your focus firmly on Jesus throughout the day by reflecting on his life, his teachings, his sacrificial love, his obedience to God's will, the wounds, and blows, and mockery, and agony he suffered to obtain the ultimate victory over sin and death. Make every effort today to avert your eyes from all things that are not Him. 

Finally, Hebrews says that he endured the cross for the sake of the joy that lay before him. Despite the agony and suffering of the cross, Jesus endured it all for the sake of the joy that lay before him. This joy refers to the redemption and salvation of humanity. Your redemption and freedom from sin is God’s joy. Which is why, for God, today is Good. 

May our prayer this morning help us to enter into the goodness of the day. Helping us to keep our eyes fixed on him, to persevere with him to the cross, to be cleansed by him, that we may know his joy, for the glory of God and the salvation of souls.

Holy Thursday 2024 - Three Indispensable Gifts

 Knowing that within hours his passion would soon begin, Jesus celebrated the Last Supper with his disciples.  Within hours, he would be sweating blood in the garden of gethsemane, and his disciples would abandon him. Within hours, he would be arrested, falsely accused, tortured and mocked, and before long he would be carrying his cross up the hill of Calvary where he would hang in anguish, and die.

Jesus, at his last supper knew he was about to die, and yet,  in the face of indescribable suffering, the Lord in his goodness bestowed upon His Church three precious gifts: the gift of the Eucharist, the Gift of the Priesthood, and the Commandment of Charity. 

These gifts were not arbitrary; they were given with profound purpose—that his mission would continue—the mission of the Church might succeed through the centuries. Together, these three gifts embody the Church's sacramental, hierarchical, and moral dimensions, guiding our mission to evangelize, sanctify, and serve in the name of Christ.

Let’s reflect upon these three gifts. First, the Eucharist. The Eucharist is the Lord’s gift of his body and blood—through which the Lord remains with his Church really and sacramentally until his glorious return. Through the Eucharist, Jesus transforms our altars into Calvary from which the blood of salvation flows throughout the whole earth.

The Eucharist is indispensable to the life of the Church. It would be easier for the earth to survive without the sun, than for the Church to survive without the Eucharist. It is indispensable to our identity, our mission, and our spiritual life. Without the Eucharist, the Church would lose its most profound connection to Christ, the source of our unity, and its sanctifying power in the world. On Holy Thursday, we thank God for the gift of his body and blood in the Eucharist.

Secondly, at the Last Supper, the Lord gave us the gift of the priesthood. And the sacramental priesthood is indispensable to the Catholic Church. 

Priests are the only ones who through sacramental orders are capable of consecrating bread and wine so that they may become the Body and Blood of Christ. Similarly, only priests can absolve sins in the name of Christ through the Sacrament of Confession. Priests have also been tasked by the Lord to ensure that the liturgy is celebrated properly and reverently, fostering the active participation of the faithful and enabling them to encounter God in the sacraments.

Priests, too, have the divine mandate to teach the faith. Through the preaching, teaching, and pastoral guidance of priests, the Lord Jesus helps his flock understand the Gospel and the Church's teachings, and to live out the Gospel in daily life. When priests are lax in their duties, the mission, identity, worship, and sanctification of the church suffers.

So on Holy Thursday, the we thank God for the gift of the priesthood, and we pray for our priests.

Thirdly, at the Last Supper, the Lord gave us the commandment of Charity. "A new command I give you: Love one another. As I have loved you, so you must love one another" And of course, the commandment of Charity is indispensable for the Church. 

The commandment of charity encapsulates the essence of being a follower of Christ. It defines the Christian identity not by doctrines or rituals alone but by love—a love that is sacrificial, unconditional, and mirrors the love of Christ for humanity. This love is a visible mark of Christian discipleship, as Jesus Himself said, "By this everyone will know that you are my disciples, if you love one another"

Charity, as commanded by Christ, is the foundation upon which Christian community is built. It fosters unity, mutual care, and the sharing of goods and burdens within the Church. This love is not merely an ideal but a lived reality that is witnessed in the acts of service, kindness, and generosity among the members of the Church.

The commandment of charity is indispensable to the Church's mission in the world. The witness of love is perhaps the most powerful evangelizing tool, as it reflects the very nature of God, who is Love (1 John 4:8). Through acts of love, especially towards the "least of these" (Matthew 25:40), the Church makes visible the Kingdom of God and draws people towards Christ.

Tthe Lord's commandment of charity is indispensable to the Catholic Church because it animates our life, directs our mission, shapes our community, and witnesses to the reality of God's love for the world. Without this commandment, the Church would lose her distinctive character as the community of love that reflects the very heart of the Gospel.

As we reflect on these gifts, we are called to respond to them and cherish them. To receive the Eucharist is to welcome Jesus into our hearts and to be transformed by His love. To honor the Priesthood is to recognize Christ's presence among us, guiding, sanctifying, and teaching through His ordained ministers. To live the commandment of love is to see Christ in every person and to serve Him in them, especially the least of our brothers and sisters.

Tonight, as we commemorate the Last Supper, let us deepen our appreciation for these divine gifts. Let us pray for the grace to live them out more fully, so that, united with Christ in His sacrifice, we may share in the glory of His Resurrection.

As the Lord rose from supper and began to wash the feet of his disciples as an example to follow, I now invite those who have been chosen to come forward for the washing of their feet. In this beautiful ritual ponder the presence of the Lord in the gifts he has left the Church, in the Eucharist, in the priesthood, and in the command to love one another for the glory of God and the salvation of souls. 

Holy Thursday 2024 - Morning Prayer - Sanctifying the Hours through the Psalms

 Over the next three days, we will gather for morning prayer. Morning prayer is one of the official prayers of the Church—it is part of the Liturgy of the Hours—official & liturgical prayers recited at fixed hours throughout the day by clergy, religious orders, and some lay Catholics. 

From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. The practice is based on the Jewish tradition of praying at fixed times: morning, afternoon, and evening corresponding to different sacrificial offerings that were offered in the Temple.

Every morning, a burnt offering would be offered in the Temple. Prayers would be offered in gratitude to God: for various aspects of daily life, such as the ability to see, freedom from bondage, and the strength to overcome weakness. Psalms would be offered, particularly Psalms of praise, like Psalm 30: “Sing praise to the LORD, you faithful; give thanks to his holy memory.” The Temple priests offered these prayers and sacrifices on behalf of the whole Jewish people and the world, just as priests today pray the liturgy of the hours on behalf of the Church.

“To the very end of his life, as his passion was approaching, at the last supper, in the agony in the garden, and on the cross, the divine teacher showed that prayer was the soul of his Messianic ministry and paschal death. 

And so it is fitting for us, in these final hours of Lent, as we prepare for the celebration of the Lord’s Passion, Death, and Resurrection, for us to gather to offers prayers, that Jesus himself offered up to God. Psalms of praise, psalms of trust, psalms pleading God’s mercy.

Each of the different prayers and psalms of morning prayer take on special significance during Holy Week. Consider our first Psalm, Psalm 80, how it intertwined themes of redemption, suffering, and restoration.

The psalm opens with the image of God as the shepherd of Israel. During the Triduum, Jesus, the Good Shepherd leads His flock through the cross to the new life of the resurrection, he lays down his life for his sheep.

The Psalms repeated plea, "God of hosts, bring us back; let your face shine on us and we shall be saved," is significant. For during the Triduum, we consider how God fulfills this plea. Through Christ’s Paschal mystery—God brings back scattered humanity—humanity scattered due to sin, back into the one flock—that purified of sin—we might come to see the face of God in eternity.

The Psalm’s vivid descriptions of suffering, being fed with "tears for their bread" and being the "taunt of our neighbors," foreshadows the suffering of Jesus during the Passion, but how through Jesus—God unites himself with all those who suffer hunger, thirst, mockery, injustice. 

The final verses of Psalm 80, "May your hand be on the man you have chosen", encapsulates the trust Jesus had during his Passion—trust that His Father was with him, guiding his mission—and how Christians too are to trust in God’s presence with us in our trials—trusting that the cross leads to the resurrection and eternal life. 

I invite you to pray the liturgy of the hours throughout the Triduum, slowly and reflectively. The point isn’t to rush through them, but to consider how these beautiful prophecies are fulfilled by Our Lord, and how God desires to fulfill them in our lives as well, for the glory of God and the salvation of souls.

Holy Week 2024 - Wednesday - Persevering in Mercy amidst Betrayal

Yesterday, the first reading from Isaiah contained the second of the four servant songs—those poetic prophecies regarding the servant of God who would extend the salvation of God throughout all the earth through his humble service. We then considered how Jesus is the fulfillment of that humble servant—especially at the last supper as he washes his disciples’ feet.

Today, we delve into the poignant parallels between the Third Servant Song of Isaiah and the harrowing betrayal of Jesus by Judas, one of His trusted disciples.

In Isaiah 50, we encounter the Servant of the Lord, who speaks with a voice of resilience and divine assurance. He is no ordinary servant; he is a teacher who "wakens morning by morning," attuned to God's voice, equipped to offer words that sustain the weary. Yet, this divine mission does not shield him from suffering. On the contrary, the Servant describes a path marked by humiliation and pain—struck, insulted, and shamed. Despite this, he stands unwavering, bolstered by God's vindication, facing his adversaries with a steadfast heart.

Jesus walks this path during His final days. In the intimacy of the upper room, He breaks bread with His friends, aware of the darkness looming. Here, the shadow of betrayal hangs heavily, not from a distant enemy, but from within His inner circle. Judas, one of the Twelve, chosen and trusted, turns away from the light of fellowship, stepping into the night to betray his Master.

The betrayal by Judas is not just a narrative detail; it intensifies the suffering of Jesus, injecting the poison of betrayal into the already daunting prospect of His impending passion and death. Yet, in this moment of ultimate betrayal, the true character of Jesus, like that of Isaiah's Servant, shines brightest. He does not retaliate, does not falter. Instead, He continues to fulfill His mission of love and redemption, embracing the path set before Him with unwavering resolve.

Perhaps, reading about Judas causes us to reflect upon our own experiences of ruptured friendships or even betrayal. Each of us, in our journey of faith, face moments when it is difficult to love the people around us. Yet, the lesson of God’s Servant—Christ the Lord—calls us not to dwell on bitterness or plans of retribution but to the courage of forgiveness.

The example of our Lord is not just one of passive acceptance of suffering but to an active trust in God's justice and mercy—to turn our moments of betrayal into opportunities for grace.

God’s ultimate vindication is in the extension of mercy. “Father forgive them, for they know not what they do”. 

And may the love and mercy of Christ, who endured betrayal for our sake, heal our wounds and guide our steps in the path of peace for the glory of God and the salvation of souls.

- - - - -  

For increased faith and understanding in the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. 

That the grace of these holy days may touch the most hardened of hearts, and move unrepented sinners and fallen-away Catholics to return to the mercy of God.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

That those in need may find assistance in the charity of faithful Christians and that peace and security may be firmly established in all places.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.

Holy Week 2024 - Tuesday - Humble Service in the Shadow of the Cross

 Throughout chapters 40 to 55 of the Book of the prophet Isaiah are found four songs or poems, called the Servant Songs. 

They describe how God will call forth a chosen servant to bring about his will of justice and salvation. Through his servant, God will bring about the reconciliation of all those scattered by sin, all those subject to injustice, evil, and death. And he will do so, not with the sword or violent rule, but through peace. 

And while God’s servant is described as a sharp sword and a polished arrow, in our first reading today, this imagery indicates that the servant is an effective instrument of God. As a "sharp-edged sword" God’s servant will cut through falsehood, injustice, and oppression with the truth and message of God. As a “polished arrow” he will remain on target in his mission without deviation. Yet, even though, he is faith and humble, strong and effective, God’s servant will also undergo rejection and suffering in his mission.

In the Gospel, on the eve of His greatest trial, we encounter Jesus in the upper room, embodying the very essence of Isaiah’s servant. Amidst the intimacy of the Last Supper, He knows the heartbreak of betrayal and the sting of denial lurking among His closest companions. And yet, in this moment, He chooses to serve, to wash the feet of His disciples—including Judas, the betrayer, and Peter, the denier. This act, typically reserved for the lowest servant, symbolizes the entirety of Jesus' mission: a call to radical humility and sacrificial love.\

In this juxtaposition, we find the essence of our calling. Jesus, our teacher, and master, demonstrates that true greatness in the kingdom of God is not found in domination or force, but in humble service and loving sacrifice. As we will hear at the Mass of the Lord’s Supper on Holy Thursday, Jesus tells us, "If I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet"

In a world that glorifies power and self-interest, we are called to be servants. And this is a call to love not only in words but in actions—often in simple, unseen ways. It is a call to trust in God's mysterious plan, even when the path leads through suffering and humiliation. For, as Jesus shows us, the path of servitude is also the path to resurrection and life.

This Holy Week, we do well to reflect on the call to Christ-like trust and Christ-like service. Are there feet we are called to wash through acts of kindness, forgiveness, and service? Are there ways we have sought to assert our own will instead of submitting to God's?

Through his embrace of death and resurrection, the Lord Jesus has opened the Way to the Father. As his friends and followers, may we follow him, in humble service and acceptance of the Father’s will. May we, like the servant in Isaiah and like Jesus Himself, be lights in the darkness, leading others to the love and mercy of our Heavenly Father to the way that leads to life eternal, for the glory of God and the salvation of souls.

- - - - - - -  

That God may be pleased to increase faith and understanding in the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. 

That those in need may find assistance in the charity of faithful Christians and that peace and security may be firmly established in all places.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.

Holy Week 2024 - Monday - Holy Feet of Jesus

 Throughout Lent, here at St. Ignatius we have been utilizing the Stations of the Cross of St. Alphonsus Ligouri. Several times in the course of the Stations, St. Alphonsus draws our attention to the Holy Feet of Jesus. In the 11th Station, the saint describes how they nailed Jesus’ hands and feet to the cross, and in the 12th stations the Saint prays, “By the merits of Your death, give me the grace to die embracing Your feet.” 

These prayers remind me of how on Good Friday, we come up and venerate the cross, and if it is a crucifix, many people choose to kiss the feet of Jesus. And I always find that to be such a beautiful gesture.

There is in fact a Novena of unknown origin called the “Novena in Honor of the Holy Feet of Jesus”. The Novena begins considering how Mary and Joseph must have adored the Infant Feet of Jesus, and how the Holy Feet of Jesus carried the Good News to the poor. It contains scriptural references like how Jairus falls at the Holy Feet of Jesus to make his request, Mary sits at the Holy Feet of Jesus listening to him, and the Holy Feet of Jesus are nailed to the cross.

The Samaritan Leper who was cleansed returns to Jesus and falls facedown at Jesus’ feet in thanksgiving. At the empty tomb, an angel sits where Jesus’ feet had been. And St. Paul scribes how God has put all things under the Holy Feet of the Victorious Christ.

During Holy Week, we do well to consider his Holy Feet. These feet, which once walked on water and brought healing to the sick, are bruised and bloodied by the weight of the cross and the cruelty of the soldiers. The Lord allows his Holy Feet to be nailed to the cross out of love for us, and precious blood to spill to the earth from the wounds made by the nails.

But prior to the blood and suffering, in today’s Gospel, we stoop down with Mary of Bethany who anoints the Holy Feet of Jesus as an act of love. Mary’s act of love calls us to be lavish in showing great love in gratitude for all we have been given and forgiven. We consider what this act of anointing entailed—how she considered where those feet had tread, and where they would go in the coming days—his feet which recalled his journey thus far—the many miles he walked throughout his ministry. The feet which walked on water as a sign of his divinity. And the feet which would be pierced in sacrifice out of love. They are feet about which the very first book of the bible prophecies, when God in the Garden tells the serpent that he will strike at the heel of the woman’s offspring, but he will fatally crush the serpent’s head. 

As we walk with Jesus this Holy Week, may we never lose sight of his Holy Feet. May we adore them, kiss them, and allow the precious blood that flows from them to wash over us, cleansing us of our sins and drawing us deeper into the Holy Life of God, for the glory of God and the salvation of souls.

- - - - -  

That God may be pleased to increase faith and understanding in the catechumens and candidates who approach the sacraments of initiation in the coming Paschal Solemnity. 

That those in need may find assistance in the charity of faithful Christians and that peace and security may be firmly established in all places.

For strength to resist temptation, and the humility to sincerely repent of sin.

That through fasting and self-denial, we may be ever more conformed to Christ.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Mercifully hear, O Lord, the prayers of your Church and turn with compassion to the hearts that bow before you, that those you make sharers in your divine mystery may always benefit from your assistance.