August 10, 2026 - St. Lawrence of Rome - Charity, Courage, Comedy

 

Last week, on the Feast of Pope St. Sixtus, we recalled how in the mid-3^rd century, the Roman Emperor Valerian issued the cold imperial decree that all bishops, priests, and deacons be arrested and put to death.  The Pope himself, Pope Sixtus II, was arrested and killed on August 7th 258 AD. Saint Lawrence, whom we honor today, a deacon of Rome, was arrested and killed four days later.

Upon his arrest, Deacon Lawrence was ordered by the Roman Prefect to bring him the treasures of the Church. Now, the Roman Authority no doubt envisioned Lawrence gathering up the silver and gold chalices and candlesticks. But, the holy Deacon did something surprising. Rather than gold and silver, Deacon Lawrence gathered a great number of the blind and the lame, the orphans and widows of Rome. When the prefect arrived, Lawrence declared, “These are the treasures of the Church.”

In great anger, the Prefect condemned Lawrence to a slow, cruel death. The Saint was to be slowly roasted alive upon an iron grill.  Lawrence however was burning with so much love of God that he almost did not feel the flame. He even joked.  “I'm done on this side! Turn me over” Among many other things, St. Lawrence is a patron saint of Comedians.

We tell these stories about St. Lawrence century after century because they reveal profound truths. Firstly, St. Lawrence pointing to the poor and lame and calling them treasures, is completely accurate. The poor and lame are valued by God and are to be treated as such by us. We are taught by the Lord himself, what we do for the least of these, you did for me. So, if we claim to value and love Christ, that means we must value and love the poor and do what we can to care for them.

Secondly, St. Lawrence’s comedy, his holy humor in the face of suffering and death, flip me over, I’m done on this side, reveals our attitude to these things. The world says that suffering and death are the worst things you could possibly experience and should be avoided at all costs. The world says, “Fear the cross, Flee from the cross. Nothing is worth the cross.” But the Christian attitude is very different, isn’t it? St. Paul writes “Death where is thy sting?”

Those are words of a soul who has found freedom from fear, freedom of a soul belonging entirely to Christ. Lawrence could laugh in the face of imperial cruelty because he knew that Rome did not have the final word. The prefect could take Lawrence’s life, but he could not take his treasure, which he had stored up in heaven. He could burn his body, but he could not extinguish his charity. He could threaten Lawrence with death, but Lawrence already shared in the eternal victory of the risen Christ.

May Saint Lawrence help us to treasure what Christ treasures, to serve with joy, to suffer with courage, and to face every trial with the confidence of those who know that Christ is risen, Christ is victorious, and Christ will never abandon his friends, for the glory of God and salvation of souls.

 

That Christians persecuted for the faith may be courageous in their witness to the saving Truth of Christ.

For the conversion of all those who hate Christ and his Church.

That all Christians may grow in charitable attentiveness to the needs of the poor in our midst.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests, deacons and religious of the diocese of Cleveland, and for those who have fought and died for our freedom.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

 

 

June 5 2026 - St. Boniface, martyr - Courage to pick up your axe

 

Today we celebrate the feast of Saint Boniface, who is known as the apostle to the Germans. Boniface was born in what is now England in the 7th century, at a time when Western Europe was still rebuilding itself after the fall of Roman Empire.

 

By the time he was about forty years old, Boniface was known as a gifted scholar and preacher, and was abbot of a Benedictine monastery. At the request of the Pope, Boniface traveled from England to mainland Europe to spread the Gospel in places unevangelized or only partially converted, in what are now the Netherlands, Austria, and Germany. His initial efforts were unsuccessful.

 

One of the obstacles Boniface faced was the people’s attachment to their false gods like Odin and Thor. There’s a famous story that Boniface learned of a giant oak tree where the germans gathered to offer false worship to the God Thor.  So Boniface, took an axe, and he begins chopping down this Thor’s Tree.

 

The pagans cursed Boniface and waited for him to be struck dead by their gods for his sacrilege. But when Boniface had chopped just a small notch into the tree, God finished the job: the tree was blast apart from above.  And the germans who had before cursed Boniface now began to believe in the One True God.  This is why you’ll often see stained glass windows and statues with St. Boniface in his bishops attire, holding an axe, standing on a tree trunk.

 

In his 80^th year, Boniface was preparing candidates for confirmation when they were attacked by barbarians and massacred, martyred for the faith.

 

In a letter written to a Benedictine abbess, Saint Boniface wrote: “Let us stand fast in what is right and prepare our souls for trial…let us be neither dogs that do not bark, nor silent onlookers, nor paid servants who run away before the wolf” referencing the Gospel used for today’s feast.

 

Like Boniface, each of us are called to do what we can for the spread of the Gospel, and to do so with faith and courage.

 

Working for the spread of the Gospel in our modern world seems like daunting work, but remember that Boniface only needed to take those first courageous swings with the axe before God did the rest of the work. Boniface saw through the errors of the pagan culture, how those errors were keeping souls from Faith in Christ. And he took a stand.

 

He left his homeland, he went to a people who spoke differently, had different customs, had confused beliefs, and met them where they were with the Truth of the Gospel. He could have stayed in the comfort of the monastery, but was filled with missionary zeal.

 

What would your life look like if you allowed yourself to be filled with missionary zeal? Consider how the faith might spread, if each of us, in our own way, was little more courageous in witnessing to Christ, just in this neighborhood.

A parish church is much more than a place where the faithful gather for worship, it is our barracks, for training in the outward mission of the Gospel. May St. Boniface help us and intercede for us in our share in the Gospel mission for the glory of God and the salvation of souls.

That our bishops and clergy may be zealous in preaching and teaching the truth of the Gospel, and for an increase in Courage for all Christians in the task of evangelization.

 

That St. Boniface, patron saint of Germany, may enliven the faith of the German people and those of Germanic descent who have made their home in this land.

 

For our young people beginning summer vacation, that they may be kept close to the truth and heart of Jesus.

 

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering.

 

For the deceased members of our families, friends, and parish, for the deceased priests and religious of the diocese of Cleveland and all those who labored for the faith we now profess, for the poor souls in purgatory, and for those who have fought and died for our freedom.

 

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

 

Reading 1ACTS 26:19-23

Paul said:
"King Agrippa, I was not disobedient to the heavenly vision.
On the contrary, first to those in Damascus and in Jerusalem
and throughout the whole country of Judea,
and then to the Gentiles,
I preached the need to repent and turn to God,
and to do works giving evidence of repentance.
That is why the Jews seized me when I was in the temple
and tried to kill me.
But I have enjoyed God's help to this very day,
and so I stand here testifying to small and great alike,
saying nothing different from what the prophets and Moses foretold,
that the Messiah must suffer and that,
as the first to rise from the dead,
he would proclaim light both to our people and to the Gentiles."

Responsorial PsalmPS 117:1BC, 2

L  (Mark 16:15)  Go out to all the world and tell the Good News..
Praise the LORD, all you nations;
glorify him, all you peoples!
R.    Go out to all the world and tell the Good News.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R.    Go out to all the world and tell the Good News.

AlleluiaJN 10:14

R.    Alleluia, alleluia.
I am the good shepherd, says the Lord,
I know my sheep, and mine know me.
R.    Alleluia, alleluia.

GospelJN 10:11-16

Jesus said:
"I am the good shepherd.
A good shepherd lays down his life for the sheep.
A hired man, who is not a shepherd
and whose sheep are not his own,
sees a wolf coming and leaves the sheep and runs away,
and the wolf catches and scatters them.
This is because he works for pay and has no concern for the sheep.
I am the good shepherd,
and I know mine and mine know me,
just as the Father knows me and I know the Father;
and I will lay down my life for the sheep.
I have other sheep that do not belong to this fold.
These also I must lead, and they will hear my voice,
and there will be one flock, one shepherd."

 

April 29 2026 - St. Catherine of Siena (school mass) - The Courage to Encourage

 

Today, the Church celebrates a very courageous saint—St. Catherine from the Italian town of Siena.

St. Catherine was a member of a religious order called the Order of Preachers—the order founded by St. Dominic—also called the Dominicans.

St. Catherine possessed many gifts and virtues. She had a powerful intellect, she was a prolific writer, and for her great contributions to Church teaching has been named a Doctor of the Church. Catherin wasn’t just an intellectual though, she engaged in many great works of charity—she nursed the sick and visited prisoners in prison.

She also had many mystical, miraculous aspects of her life: she received the holy stigmata—the very wounds of Jesus’ crucifixion--on her hands, feet, and heart. She also had what is called the mystical gift of tears, she would weep in union with Jesus for the souls of sinners. For many years, she ate nothing, except, once a day she would receive the Lord’s body and blood—the eucharist.

Though she died in the year 1380—almost 650 years ago—her body has not deteriorated, but remains incorrupt. I’ve seen it, multiple time. I always go to visit the body of St. Catherine when I am in Rome.

But, I’d like to share with you today about St. Catherine’s courage. In the 1300s the King of France exerted tremendous political pressure upon the Church and convinced the Pope to move his residence from Rome to a city in France called Avignon.

So, instead of living in Rome, the place of Peter’s martyrdom, the Popes from 1309 to 1377 lived in France, during which time there was great turmoil in Europe—factions and violent hostility.

Each day, holy St. Catherine would make a pilgrimage to St. Peter basilica to pray for the Pope’s return to Rome, she wrote to the Pope and pleaded for his return. For 20 years, she prayed and wrote, until in the summer of 1376, she went to Avignon herself, and convinced Pope Gregory XI to return Rome despite the pressure of the French Cardinals who elected him.

“I beg of you, on behalf of Christ crucified, that you be not a timorous child but manly” she said…to the Pope. “Be a man”. Stand up and do what is right for the good of the Church.

It takes a lot of Courage to say something like that to the Pope, but she did so out of love for the Church, love for peace, love for souls. Catherine was not in competition with the Pope, she wanted Him to become the best man he could be. We must have the Courage to Encourage others.

Girls, ladies, please be like St. Catherine, encouraging the men in your life to be the best men they can be. And all of us, need to be like St. Catherine, who encourage each other to do what is right, even when we face earthly pressure. May each of us cultivate courage born of true holiness, in love of Jesus Christ, for the glory of God and the salvation of souls.

- - - - - 

Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications.

 

For the shepherds of our souls, the pope, bishops, and clergy, that they may govern wisely the flock entrusted to them by the Good Shepherd, leading the Church in the increase in faith, hope, and love.

 

For the whole world, that it may truly know the peace of the Risen Christ.

 

That our parish may bear witness with great confidence to the Resurrection of Christ, and that the newly initiated hold fast to the faith they have received.

 

For our brothers and sisters who suffer, that their sorrow may be turned to gladness through the Christian faith.

 

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

 

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

September 19 2025 - St. Januarius - Why Miracles?

St. Januarius was a bishop of the early church in Benevento, Italy, not too far from where my own maternal grandparents families were from.  Januarius was martyred in Roman Empire’s last major persecution of the Church, that of Emperor Diocletian.  

It is said, that Bishop Januarius was arrested while visiting a fellow Christian who had been imprisoned for his faith and was awaiting execution.

Januarius is a saint beloved by the people of Naples who call him San Gennaro. And due to the large number of Napoletani in New York, a large multi-day festival is held each year. This year is the 99th annual San Gennaro festival in New York.  

There is a very unique relic connected to the feast of Januarius, a vial of the saint’s blood, which has dried up.  However, several times a year, including today, his feast day, the relic is brought out for public veneration, and the crusty, dried up blood liquefies.  This miracle has been occurring for over 600 years and it’s one of the most scientifically studied miracles in the world. Scientists have been unable to explain this miracle.  

Why does God perpetuate this miracle? Perhaps because it reminds the world that He is God of awe and wonder and awesome works and strange ways. The miracles of the saints show us that God is at work in human history. 

Miracles also humble us, reminding us that not all things can be explained by science.  Science is not the great savior of the world. There are limits to human reason, things which we must accept by faith. 

This miracle also reminds us that the blood of the martyrs continues to have power. The blood of Januarius, spilled for Christ, encourages us, and reminds us that God sees and treasures our sufferings for the Church. Their blood inspires us and encourages us to work for the Gospel with the same fervor, to seek to love God with the same love that filled their hearts.

Our efforts for God’s glory are precious in His eyes. Every drop of martyr’s blood, every ounce of suffering for the sake of goodness, for the kingdom has value—our fasting, our penance, our mortification, the mockery we endure for the faith—our venturing out of our comfort zones to help people, like St. Januarius visiting the imprisoned—it means something to God—our sufferings will be remembered for eternity and will be rewarded.

May the sufferings of Januarius and the martyrs continue to speak powerfully to our fallen world. May their blood continue to work the great miracle of the transforming our hardened hearts to love God more fully and to serve him more devotedly for the glory of God and salvation of souls.

- - -  

That religious indifference in our country and around the world may be transformed to radical commitment to the Gospel of Christ.

For the transformation of all attitudes which lead to war, violence, racial hatred, and religious persecution.

That Christians who are persecuted for their faith may be sustained by God’s love and the encouragement of the Body of Christ.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering. 

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

June 3 2025 - St. Charles Lwanga and companions - Courage of the Ugandan Martyrs

 To many of us the name of the Ugandan Martyr Charles Lwanga is unfamiliar.  But, he is well-known and revered in much of tropical Africa as a patron saint of young people. 

Uganda only began to be evangelized in the early to mid-1800s by the Society of Missionaries of Africa, known as the White Fathers because of the white cassock they wore. The earliest converts were soon preaching the Gospel in places inaccessible to the White Fathers. Charles Lwanga one of the early converts, was a servant in the royal court of the Ugandan king, King Mwanga, who ruled in the south eastern part of the country. 

Mwanga was a violent ruler and a pedophile who forced himself on the young boys and young men who served him. Many of the boys converted to Christianity and began refusing the advances of the King. This made the King suspicious, believing that if his subjects continued to convert, he would eventually lose his throne to the Christians.

So, he gathered up the Christian, and demanded that they renounce Christ. When they refused he had them killed. King Mwanga thought that killing Christians would break our resolve. But the faith was strengthened. 

Charles Lwanga was installed as director of the king’s boy-servants, but little did the King know that Charles, inspired by those already martyred, had been baptized. Charles preached the Gospel within the king’s court and continued to make more converts. Realizing how the faith had continued to spread, the king arrested Charles and the other Christians and sentenced them to death. This time, he wanted their death to be excruciating in an attempt to warn others against converting. Charles and his companions were marched two days, starved and beaten, then stripped, bound, and burnt to death on the 3rd day of June, 1886.

As he burned, St. Charles preached to his killers, saying, “It is as if you have thrown water on me. Please repent, and be a Christian like me.”

Charles’ death shook the country, and instead of throwing other Christians into panic, in inspired many unconverted Ugandans to become Christian. 

The martyrs remind us of our calling to witness to Christ even in the face of the hatred of the world. Some will continue to hate us, but others will convert, like Charles himself. Today, Catholics make up about 37% of the population of Uganda: 17 million Catholics who can trace their faith back to the courageous witness of the St. Charles Lwanga and his martyred companions.

Their witness certainly challenges us to consider how we use our time, whether or not we have been shirking our responsibility to witness to Christ, whether we have fearfully sealed our lips when we were meant to speak, if we have hidden in the comfort of our homes, when we were meant to be in the world preaching, or at least supporting the evangelizing mission with our prayers and talents.

May St. Charles Lwanga and his martyred companions pray for us and teach us how to live our Christian vocation well and with Courage for the glory of God and the salvation of souls.

 - - - - - - 

 Trusting in the God who strengthens his people to witness to Christ, let us bring our petitions before the Lord.

For the Church throughout the world—that, inspired by the courage of the martyrs, she may proclaim the Gospel with clarity and charity even when it is costly.

For missionaries and catechists, especially in places where the faith is newly planted or faces opposition—that the Spirit will confirm them in hope and draw many hearts to Christ through their witness. Let us pray to the Lord.

For young people and all entrusted to the care of mentors and educators—that, under the patronage of Saint Charles Lwanga, they may grow in purity, integrity, and a joyful readiness to follow Christ. Let us pray to the Lord.

For children, adolescents, and vulnerable adults suffering exploitation, abuse, or trafficking—that God deliver them from harm, heal their wounds, and convert the hearts of those who abuse power. Let us pray to the Lord.

For our parish—that we reject complacency, use our gifts for evangelization, and support missionary efforts through prayer, sacrifice, and action. Let us pray to the Lord.

For the sick, the poor, the imprisoned, and those weighed down by fear or sorrow—that Christ, who walked the road of suffering, may raise them up with healing and hope. Let us pray to the Lord.

For our departed brothers and sisters—especially those who died for their fidelity to Christ—may they rejoice forever in the company of the martyrs before God’s throne. Let us pray to the Lord.

God of all nations, You kindled an unshakable faith in Saint Charles Lwanga and his companions. Hear the prayers of Your people, and grant that we, like them, may bear fearless witness to Your Son, who lives and reigns for ever and ever. 

May 27 2025 - St. Augustine of Canterbury - Small-steps for God

Today is the feast of an Italian Benedictine monk who is known as the “Apostle to the English”.  

Christianity had a rough time taking root in the British Isles. There were early missionary efforts going all the way back to the late 1st century. But, due to the Roman persecution of the Church, and the predominance of Paganism, Christianity failed to spread in England.

In the year 596, some 40 monks were sent by Pope Saint Gregory the Great from Rome to evangelize the Anglo-Saxons in England.  Leading the group was Augustine.

As they were about to set sail, Augustine and his band of monks heard stories of the ferocious Anglo-Saxons and the treacherous waters of the English Channel.  Augustine promptly made a “u-turn” back to Rome, where Pope Gregory the Great assured him of the importance of this mission.

Arriving in England, they constructed a church and monastery at Canterbury, on the site where the present and famous Canterbury Cathedral now stands. Augustine was consecrated its first Bishop, and by 597, thousands of people were coming to actively seek baptism.  

Most of us do not receive letters from the Pope telling us to go evangelize particular nations and regions, but all of us have received the commission of our Lord to go and make disciples of all nations. All of the baptized have the vocation of laboring for the spread of the Gospel.

We also live in a culture much like that which Augustine found upon his arrival to England: vestiges of the Christian faith mingled with pagan elements.  

In a letter to Augustine, Pope Gregory the Great wrote: "He who would climb to a lofty height must go by steps, not leaps."  

The task of evangelization might seem like a lofty mountain, and there will often be that temptation to return home out of fear with our task incomplete, but we can make great inroads through small steps: conversations with non-Catholics, small acts of charity towards strangers, imitating Christ in our attitudes and decisions.

Through the prayerful intercession and holy example of St. Augustine of Canterbury may we be faithful to all the Lord calls us to this day for the glory of God and salvation of souls.

- - - - 

With confidence in the God who desires the salvation of all people, let us bring our prayers before the Lord.

For the Church throughout the world, that she may continue to carry out the Great Commission with courage and fidelity, proclaiming Christ to every people and nation, we pray to the Lord.

For bishops, priests, deacons, and all who labor in the vineyard of the Lord, that they may be strengthened by the Holy Spirit to evangelize with wisdom, patience, and love, we pray to the Lord.

For the conversion of hearts hardened or closed to the Gospel, that through the Church’s evangelizing efforts, Christ may transform hearts. 

For the needs of the sick, ill, poor and afflicted, may they know the help of God’s grace and the kindness and care of the Church in their trials. 

For the faithful departed, especially those who labored for the Gospel in this life, that they may rejoice forever in the presence of the Lord

God our Father, hear our prayers, and grant us the courage to bring Christ to the world and the perseverance to follow your call in all things.  

4th Week in Ordinary Time 2025 - Friday - Kindness and Courage (school mass)

What wonderful scripture readings we read today in which we hear God calling each of us—no matter our age or situation—to be kind, to stand up for what is right, and to trust that He is always with us. 

In the first reading from the Letter to the Hebrews, we hear about “brotherly love” and “hospitality.” In other words, God calls us to care for others, to be welcoming and to treat people with respect. You never know when your acts of kindness might help someone who feels alone or afraid; an act of kindness can change someone’s day, or even change someone’s life. 

In the Gospel, we hear a sad story about King Herod and John the Baptist. John was brave and told the truth about what was right and wrong. But King Herod, wanting to look good in front of his friends, ended up making a terrible choice and had John killed. This shows how dangerous it can be when we care too much about impressing others or doing the popular thing instead of the right thing. Even though John suffered, he stayed faithful to God until the end.

Again, these stories teach us something important: no one is too young or too old, too small or too ordinary, to do what is right. Our challenges are a lot like John the Baptists: do we stand up for a classmate who’s being teased? Do we share with someone who’s lonely or help a friend in need? When we do these simple acts of love, God’s power is unleashed, his light shines in the darkness, his love and goodness is made known--the love and goodness and light of the Heart of Jesus.

But acts of goodness, kindness, and generosity require real effort and real courage. But these are the great deeds God calls us to. May God help us, and may the saints inspire us for the glory of God and the salvation of souls.

- - - -  

Trusting in God’s constant presence and His call to do what is right, we bring our needs and the needs of the world before our loving Father:

That we may show brotherly love and hospitality, welcoming others with kindness and respect, and reflecting God’s goodness to everyone they meet.

For leaders of nations and communities: That they may make wise, courageous decisions that seek the common good, resisting any temptation to compromise what is right for the sake of popularity or power.

For all who suffer injustice or feel alone: That they may experience God’s loving care and be protected from discouragement.

For those preparing for the Easter Sacraments: may God’s Word help them experience the grace of daily conversion and the joy of the followers of Christ.  

For the sick, the suffering, and those facing difficult choices: That they may trust in God’s presence, find healing, and receive the compassionate support they need from friends and caregivers.

For our faithful departed: That they may rest in God’s eternal peace, alongside the saints who inspire us to live with courage, generosity, and love, especially N. 

Heavenly Father, You teach us through Your Word to be kind, courageous, and welcoming. Hear our prayers and strengthen us each day to do what is right, sharing Your love in all we do. We ask this through Christ our Lord. Amen.

 

November 25 2024 - St. Catherine of Alexandria - Wisdom, Conviction, and Courage in spreading the Gospel

Today we celebrate one of the most revered Saints of the early Church and middle ages: St. Catherine of Alexandria. That her feast is now an optional memorial would baffle our forebearers, as she was one of the fourteen holy helpers and is invoked as patron saint Against sudden death and diseases of the tongue; patron of philosophers, theologians, maidens, female students, preachers, the dying, wheelwrights, mechanics, potters, and other artisans who work with wheels; invoked by students, orators, preachers, and lawyers for wise counsel and for eloquence.

Catherine was the daughter of the governor of Alexandria during the reign of emperor Maximian at the end of the 3^rd century.  Alexandria at the time was a great center of learning, and Catherine devoted herself to study from a young age. Around the age of 14, she converted to Christ and consecrated herself to Our Lord.

At the age of 18, the beautiful and wise Catherine of Alexandria had attracted the attention of the Emperor Maximiam. Having consecrated herself to Jesus, she refused the emperor’s advances. So the emperor sent his 50 wisest philosophers to convince Saint Catherine to change her mind. The philosophers however proved no match for Catherine’s superior intellect, in fact, Catherine’s defense of Christianity and her passion for the Lord were so persuasive, that she converted all 50 to Christ.

Furious, the Emperor had her imprisoned, but while in prison, Catherine continued to convert members of the emperor’s family and many soldiers—over 200 converts—before she was condemned to martyrdom on a spiked-wheel.

In the Gospel we hear the Lord teach his followers, “Do not be afraid of those who kill the body but cannot kill the soul.” Catherine believed in the importance of remaining true to Christ, not only for herself, but for others. She used her intellectual gifts to persuade hundreds of people to open their minds and heart to Jesus.

Catherine cultivated her mind through study, and cultivated love for Jesus through prayer and charity. And when the time came for her to witness, she was ready.

Much of our culture now is aimed at entertainment rather than the true cultivation of the soul. So Catholics need to take seriously education, study, prayer, and charity all the more. Each of us has so much potential, we must turn away from the distractions of the world, so that we can become the instruments God made us to be. May St. Catherine inspire and assist us that we may grow in faith, hope, and love for the glory of God and the salvation of souls.

- - - - - 

For the Church, that like St. Catherine, she may courageously proclaim the truth of the Gospel, even in the face of opposition and adversity. Let us pray to the Lord.

For educators, philosophers, theologians, and students, that through the intercession of St. Catherine, they may pursue wisdom and use their gifts to glorify God and serve others. Let us pray to the Lord.

For those who suffer persecution for their faith, that they may find strength in the example of the martyrs and trust in God’s promise of eternal life. Let us pray to the Lord.

For young people, especially those discerning their vocation, that they may find inspiration in the saints’ dedication to Christ and the courage to follow His call. Let us pray to the Lord.

For those who work with their hands—mechanics, potters, artisans, and wheelwrights—that through the intercession of St. Catherine, they may see their labor as a way to serve God and others. Let us pray to the Lord.

For all of us, that we may turn away from worldly distractions and grow in study, prayer, and charity, becoming instruments of God’s grace for His glory and the salvation of souls.

For the sick, the dying, and all who suffer sudden or serious illness, that through the intercession of St. Catherine and the Holy Helpers, they may find healing, peace, and hope in the Lord. Let us pray to the Lord.

During this month of November, we continue to pray for all who have died, for the deceased members of our families, friends, parish, and benefactors, ethat they may share in the eternal glory of heaven, especially N.  Let us pray to the Lord.

Almighty and eternal God, you gave St. Catherine of Alexandria wisdom and courage to defend the faith and witness to your love. Hear our prayers and grant us the grace to grow in faith, hope, and love, so that we too may glorify you in all that we do. We ask this through Christ our Lord.

30th Sunday in Ordinary Time 2024 - Blind Bartimaeus and Priesthood Sunday

 

Since 2003, the last Sunday of October is designated as Priesthood Sunday— an opportunity for us to reflect upon the role of the ordained priesthood in the life of the Church.  

Today we welcome Tate Johnson, a second year seminarian at Borromeo Seminary here in Cleveland, who will speak to us after communion about his own discernment and formation for the priesthood.

For the homily today, I’d like to consider the role of the priest in light of our Gospel reading---the story of Bartimaeus.  The story offers several meaningful insights relevant to Priesthood Sunday and the priestly vocation and our own call to holiness.

The story begins with blind Bartimaeus crying out to Jesus. In the course of his ministry, the priest encounters countless people who are crying out to Jesus. Many of them, like Bartimaeus, have a hard time seeing Jesus due to the challenging circumstances of their life—a crisis, an illness, a unique encounter with the evils of the world or in their own heart. 

The priest helps people see Jesus. Particularly at Mass, right? The priest has a unique role in the Church to help others see Jesus. Through the celebration of the sacraments—the priest makes Jesus present through the sacramental rituals, particularly in the changing of bread and wine into the Lord’s Body and Blood so we can see Him present in our midst. Also in the homily, hopefully, each week, I help you see Jesus in the concrete details of your life. 

One of my favorite functions in the priestly ministry is to teach OCIA. I’m always pleased to meet those souls hungering, longing to see Jesus. And in those sessions their eyes become more and more attuned to Jesus present in the Catholic Church and come to understand the invitation Jesus makes to them—to come and be changed and transformed. 

Consider another detail in the Bartimeus story. Bartimaeus longs for Jesus, but many in the crowd make it difficult for him—they tell him that he is wasting his time. Similarly, there are many forces in the world today which tell us that we are wasting our time turning to the Lord and seeking to follow Him. The priest has a role in helping members of the Church to take courage in standing up against the worldly forces that seek to silence the Church and to ensure that we never ally ourselves with those terrible powers.

As many of you know, I was appointed by Bishop Malesic as Chaplain for an apostolate called Courage International which helps men and women with same-sex attraction live faithfully the Lord’s call to follow him. Now the world tells them, ah, just give in to your impulses. But, Christians recognize that not every impulse leads to Jesus. Rather, we need to restrain and discipline those impulses that are misaligned. And priests help others break through those wordly voices. Thanks be to God for those priests who tell us the truth and encourage us. 

Next in the story, Bartimaeus runs to Jesus, and Jesus surprisingly asks, “what do you want?” It’s surprising because Jesus already knows what Bartimaeus wants and needs. Jesus can read his heart, he made him. But Jesus asks, and listens. This reflects a very important aspect of priestly ministry. Listening. Before a priest can offer words of advice, or spiritual guidance, or make decisions regarding the life of a parish, he needs to listen. I hope that when you have brought your concerns to me, you have felt listened to. 

You might not have received the answer you liked, I can’t promise that all the time, but I hope that you’ve felt that your concern was taken seriously and it was given the attention it deserved. 

But moreso, we’re not just talking about decisions about clambakes here. The priest takes concerns of the soul with profound seriousness. If you are seeking to follow Jesus more faithfully, more deeply, the priest will listen and pray for you and with you and bring your concerns to the Lord.

Finally, in the story, Jesus heals Bartimaeus.

The ministry of the priest certainly has a healing dimension. Every priest is called to dispense the healing of Jesus Christ primarily in the Sacrament of Confession and the Sacrament of Anointing of the Sick.

The Confessional is a place of the most profound healing, a healing of those wounds we inflict on our relationship with God and our fellow man through sin. Now yes, some of our spiritual wounds can be healed in other ways—our venial sins can be healed through repentance and reception of the Eucharist. But our most serious sins, our grave sins, our mortal sins, can those mortal wounds can be healed only in the Sacrament of Confession. 

When we confess our sins to a priest and receive absolution we know that a profound healing occurs at that moment—we feel lighter, we feel the weight of guilt relieved, we feel peace. And I hope that no one here is depriving themselves of the healing that Jesus is waiting to dispense to you through his priests. I hope that neither pride, nor shame, nor embarrassment is keeping you from crying out like Bartimaeus for healing. If you can ‘t get to confession on Saturday afternoons or Sunday mornings, give me a call, we can schedule something. I’m not too busy to hear your confessions, that’s why I’m here. 

Similarly, with the Sacrament of Anointing. If you are going in for serious surgery, or you’ve gotten a serious diagnosis, or you feel the effects of old age or declining health really taking its toll, all you have to do is call, and say, Father, I’d like to receive the Anointing of the Sick. For through that Sacrament Jesus gives powerful spiritual healing and spiritual strength to bear our afflictions with grace.

Recall, that every priest is also Bartimaeus, with his own blindnesses. So always please be patient with your priests, with the same patience you would want for yourself.

And recall too that every member of the Church has a priestly role, of bringing souls to Jesus, of listening to the afflicted and offering wise counsel and comfort, and seeking as best we can to be instruments of the Lord’s healing. Every soul we encounter is another Bartimaeus, who deep down longs to see the Lord.

May all priests and all the priestly people of God be strengthened in their vocations of service and holiness for the glory of God and the salvation of souls.

October 17 2024 - St. Ignatius of Antioch - Our Patron Saint (School Mass)

 Today is the Feast Day of the Patron Saint of our Parish and school, St. Ignatius of Antioch. Happy Feast Day to you all.

What does it mean that St. Ignatius of Antioch is our Patron Saint?

That St. Ignatius is our patron Saint means that St. Ignatius of Antioch, who lived almost 2000 years ago, prays for us in a special way from his place in heaven. We have a special heavenly helper—to help us become the people God made us to be—to help us overcome our trials—to help us grow in faith, hope, and love and to follow Jesus as his disciples. 

Because he is our patron, we look to his holy example and ask for his prayers and intercession 

His statue stands along Lorain Ave, at the parking lot entrance as a reminder that St. Ignatius of Antioch guards us, and prays for us, and loves us, and welcomes all those who want to grow in their faith. 

And that reminder is important, because, I bet, most of us spend very little time thinking about St. Ignatius of Antioch, the person. Even though you probably hear or say his name every day. 

The story of St. Ignatius of Antioch is a great one. He was a Catholic bishop who lived very close to the time of Jesus. After Jesus ascended into heaven, Jesus’ apostles were tasked with making disciples to continue the work of spreading the Christian faith. And St. Ignatius was one of those disciples. He was baptized and for a time learned about Jesus under St. John the Apostle, the very same apostle who laid his head on the chest of Jesus at the last supper and stood at the foot of the cross when Jesus was crucified, who ran to the tomb at the resurrection, and witnessed Jesus ascending into heaven.

So, Ignatius had one of the best teachers you could ever ask for. When he was ready, Ignatius was sent by John to continue the work of the Church in the gigantic city of Antioch, which even 2000 years ago, had a million people, meaning, it had more people than Cleveland. 

Being such an important city, the Roman Emperor came to visit Antioch, but the emperor was not a Christian, in fact, he wanted to destroy the Christian Church. So he summoned Bishop Ignatius, and demanded that he give up his faith and renounce Jesus. 

But remember, Ignatius knew that Jesus is truly the Son of God, that Jesus was crucified, died, and rose from the dead. 

So, courageously, Bishop Ignatius stood up to the Emperor, and told him that there was no way he could deny Jesus, because he knew the Gospel to be true—he knew that Jesus said and did the things the Church claimed. After all, it had only happened 60 years ago. There was no denying it. Even when the emperor threatened to kill Ignatius if he did not deny Jesus, Ignatius held fast to the truth and would gladly die to prove this point, that Jesus Christ is truly God and savior of the world.  

For courageously standing up to the emperor, Ignatius was sentenced to death—to be devoured by lions in Rome, which is why our school mascot is the lion—a reminder of the courageous death of our patron—that we might have the same courage in professing Jesus.

Friends, even if you don’t think of him every day, at least think of him well today, Ask St. Ignatius today to help you become the person God made you to be—holy and righteous in the sight of God, for the glory of God and the salvation of souls.

September 13 2024 - St. John Chrysostom - Aflame with love for souls

 While studying civil law, today’s saint detected God calling him to something more. He initially entered monastic life, but discerning that the life of a monk wasn’t quite his calling, John was ordained a deacon and then a priest for the Church of Antioch where he had been born—our Antioch, where our patron, St. Ignatius had been bishop about 200 years prior. 

As a young priest, it was evident that, St. John Chrysostom possessed quite gift for preaching. His bishop asked John to dedicate himself to preaching throughout the diocese, and so for the next twelve years St. John preached and taught on virtually every book on the bible. One writer puts it, “The pulpit was his throne, and he adorned it as much as any preacher of ancient or modern times.” 

St. John’s reputation as a preacher and teacher led, against his will, to his election as bishop of Constantinople, the seat of the empire, which was, at the time, a moral cesspool.  So Bishop St. John began to preach once again, fueled by love for souls, he courageously called the people to reform their lives—to bring their lives in conformity with the Word of God.  Much of this call for moral reform was directed at the imperial court. 

His focus on the imperial leaders drew the scorn of the empress who was leading a very depraved life and setting a terrible example to the people.  Once, when he preached on the story of Jezebel, the empress took it as a personal insult. So, she began to conspire against John.  She found an ally in the patriarch of Alexandria who was also threatened by John, and had John deposed on trumped up charges and forced into exile.  

The people, however, loved their bishop. And so, he was brought back to Constantinople, where he continued to condemn moral depravity and the vanities of the aristocracy and the imperial court.  The powers-that-be were not pleased and sent the bishop again into exile, into such harsh conditions that he would not return. The old, exiled bishop died on September 14, 407

Today we read from St. Paul’s letter to the Ephesians, in which the Apostle appeals to all Christians to live in a manner worthy of the call you have received, with all humility and gentleness, with patience”. St. John Chrysostom is a wonderful example of a Christian striving to live in a worthy manner, worthy of the name Christian—a Christian, who like Christ, are called to witness—that salvation from sin comes from Christ. Today’s saint said, “There is nothing colder than a Christian who does not seek to save others.”

So may we be aflame with the love that impelled our Savior to the cross, the love that fills his holy saints for the glory of God and the salvation of souls. 

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That the bishops and priests may be men of sound doctrine, and courageously preach the Gospel in its fullness. We pray to the Lord.

That government leaders around the world may carry out their duties with justice, honesty, and respect for freedom and the dignity of human life.  We pray to the Lord.

For the grace to love the Lord our God with all our heart, soul, mind, and strength, to love our neighbors and enemies and those who persecute us, and to share the truth of the Gospel with all.  We pray to the Lord.

For all those who share in the sufferings of Christ—the sick, the sorrowful, and those who are afflicted or burdened in any way, especially those effected by hurricanes and storms.  We pray to the Lord.

For the deceased members of our families, friends, and parish, for the deceased clergy and religious of the diocese of Cleveland, for the poor souls in purgatory, and for those who have fought and died for our freedom. We pray to the Lord.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

August 9 2024 - St. Teresa Benedicta of the Cross - Persecuted for the sake of righteousness

 On Wednesday, we celebrated a group of martyrs who underwent the sword as a result of state-sponsored persecution of Christians in the year 258. Pope Sixtus and his companions were beheaded as a result of the Emperor Valerian decreeing that bishops, priests, and deacons were to be put to death.

Today’s saint was martyred, too, as a result of state-sponsored persecution nearly 1800 years later, in our own modern day. The year was 1942, Adolf Hitler was the Fuhrer of Germany and the Nazi party.

Though the Jews were the principal victims of the Nazi’s in World War II, millions of Catholics, including bishops, priests, and nuns were murdered in the concentration camps.  In 1942, the Nazi’s arrested Sister Teresa Benedicta out of the Carmelite Convent.  She and her sister Rosa, who had converted from Judaism to Catholicism along with her sister, were transported to Auschwitz in Poland by boxcar.  One week later, Sister was murdered in a gas chamber. 

The Nazis' long-term plan was to de-Christianize Germany after final victory in the war. Their ideology could not accept an autonomous establishment, whose legitimacy did not spring from the government, and they desired the subordination of the church to the state. The Nazi’s certainly could not tolerate the Church’s criticism and denouncement of the Nazi’s genocidal methods. 

We know what the world can do when left to its own devices. It seeks to silence and abolish the Word of God. It burns down churches, beheads popes, rips holy nuns out of their convents and sends them to the gas chamber. It gaslights, imprisons, tortures, and murders its critics. 

And the Lord places us in hostile enemy-controlled territory in order to witness to the truth of the Gospel, to cultivate sanctity by imitating the crucified Christ in our lives, so to become instruments in which our good God draws souls to himself. 

Catholics of course must be a bulwark against evil, confronting tyranny, working against the tide of religious persecution, defending the weak. We mustn’t lose hope when we see great evils arise in the world. Evils will ebb and flow until the Lord’s return.

Rather, we must trust that God has chosen us to live now, to stand courageously against evil, to cultivate substantial pulpable sanctity, and witness to the truth of the Gospel even as we are dragged from our homes. For Christ is victorious and promises eternal blessedness to those who are persecuted for the sake of righteousness; for theirs is the Kingdom of heaven, for the glory of God and the salvation of souls.

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For the Church, that she may remain steadfast in faith and courage in the face of persecution. 

For world leaders, that they may recognize the dignity of every human life and work to end all forms of hatred. 

For those suffering religious persecution today, or who feel hopeless in the face of evil in the world, that they may find strength in the witness of martyrs, and for the conversion of those who persecute others, that they may turn away from hatred and embrace the love of Christ. 

For our parish community, that we may cultivate sanctity in our daily lives and be effective witnesses to the Gospel in our words and actions. 

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering and for those who continue to experience the effects of this weeks tornados here in Northeast Ohio.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased priests and religious, and for those who have fought and died for our freedom. We pray.

Merciful Father, we bring these prayers before You on this memorial of Saint Teresa Benedicta of the Cross. Through her intercession, strengthen our faith and grant us the courage to stand firm in Your truth, even in the face of persecution and adversity. We ask this through Christ our Lord.

August 2 2024 - St. Eusebius of Vercelli - The truth shall set you free

 In the year 355, a council was called by Pope Liberius in Milan to address the continuing problem of Arianism. As his personal representative, the Pope sent a bishop, to defend the apostolic faith, the bishop of a place called Vercelli, bishop Eusebius, a native Sardinian.  

During the Council, the Arians were vicious in arguing that the Son of God did not always exist—that he was inferior in divinity to God the Father. Additionally, they called for the condemnation of the writings and teachings of St. Athanasius who defended the true faith at the First Council of Nicaea. On top of it all, the Roman Emperor was an Arian Heretic and placed greater pressure on Eusebius and the other loyal bishops to relent to his side. 

But Eusebius did not relent, in fact he confronted the emperor for attempting to use secular force to influence Church decisions. Eusebius laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter.  

And you’d like to think Eusebius’ courage and constancy changed the emperor’s mind and converted the Arians…well, no. The emperor had Eusebius, like Athanasius before him, exiled. And in exile, the Arians continued to harass the faithful bishop, even dragging him through the streets and imprisoning him. 

Many of the saints experience tremendous suffering for the truth and integrity of the Christian faith. They experience suffering like so many of the Old Testament prophets, like our Lord himself, who in the Gospel today was rejected in his hometown. 

Wherever the truth is spoken, the devil is often right around the corner seeking to twist and pervert and incite hostility to the truth because the devil hates the truth, he is the father of lies.

In John’s Gospel, Jesus says, “Then you will know the truth, and the truth will set you free.” The devil hates the truth because he wants us enslaved to error and sin. 

Thanks be to God for prophets and saints and martyrs who defend the truth from the devil’s lies, who help us to have courage when the world pressures us to compromise our relationship with God. 

There the Arians dragged Eusebius through the streets, imprisoned him, and continue to harass him.

We do well to pray for our bishops, that they may defend the Church’s teaching against those who seek to destroy her.  Many people would not necessarily deny the divinity of Christ formally, by becoming card-carrying Arian heretics.  But, the danger in our modern day is more subtle.  The danger is that we affirm the divinity of Christ in one breath, but ignore his divine teaching in our actions.  Our conduct, our choices, our attitudes need to all point to our faith that Christ is God.  Christ is the only way to salvation, he is the only road to the freedom and peace that the human race longs for.  

And we pray this day, through the intercession of St. Eusebius and all the saints, that the truth of Christ will permeate every dimension of our society and every human heart, that his joy and truth might be in us, for the glory of God and salvation of souls.

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For our Holy Father, bishops, and clergy: That they may have the courage and wisdom to confront falsehoods and lead the faithful in accordance with the teachings of Christ and His Church. 

For those who struggle with doubt or are led astray by false teachings: That they may encounter the truth of Christ and find their way back to the fullness of faith. And for all Christians: That our actions may consistently reflect our belief in Christ's divinity, and that we may live out our faith in every aspect of our lives. 

For our society: That it may be permeated by the truth of Christ, leading to greater justice, peace, and respect for human dignity, and that those in positions of secular authority may respect religious freedom and refrain from interfering in matters of faith and conscience. Let us pray to the Lord.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of human trafficking, natural disaster, war, and terrorism, for the unborn, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Priest: Heavenly Father, graciously hear the prayers we bring before you. Through the intercession of St. Eusebius, grant us courage and integrity of faith in order to serve you more faithfully on earth so win a greater share of glory in heaven. Through Christ our Lord.

Easter Octave 2024 - Friday - Living the Resurrection with Courage

 Our readings from the book of Acts during this Octave week of Easter, serve to help us understand the significance and impact of the resurrection for the Church.

The apostles' boldness in proclaiming the risen Christ underlines the reality and transformative power of the resurrection. I’ve said it multiple times this week: Easter is not just a historical event in the past. But a living reality that shapes and animates our lives. 

The account of Peter and John’s fortitude in their arrest, imprisonment, and questioning before the Sanhedrin in the reading today shows us how the power of the resurrection enables us to face opposition and persecution with hope and courage—opposition and persecution much like our Lord experienced.

Consider the parallels between Peter and John’s experience, and what the Lord faced. 

Jesus is brought before the Jewish religious leaders who challenge Him and ultimately seek His death. And Peter and John are brought before a similar group of leaders, elders, and scribes, including the high priest. 

Jesus was arrested after being perceived as a threat to the religious and Roman authority due to His teachings, miracles, and the claim of being the Messiah. Peter and John are arrested for proclaiming the resurrection of Jesus, which continued to threaten their authority.

Jesus was questioned about His authority to teach, perform miracles, and His identity as the Son of God. Peter and John are questioned by what authority they performed the miraculous healing of the lame man at the temple gate.

Both Jesus' trial and the questioning of Peter and John highlight themes of faithfulness, witness, and the power of God working through individuals for His purpose. Jesus' trial culminates in His ultimate act of faithfulness—His crucifixion and resurrection—while Peter and John's encounter with the Sanhedrin becomes an opportunity to bear witness to the risen Christ.

The parallels between Jesus' trial and the questioning of Peter and John serve as a powerful reminder that we, as followers of Christ, are called to walk in His footsteps. But, just as the resurrection emboldened Peter and John to witness to the truth of Christ in the face of great adversity, so too are we called to embody that same courage and conviction in our daily lives. The challenges we face may not always be as dire as those of the apostles, but the opposition to truth, to goodness, and to the Christian way of life is ever-present in various forms in our world today.

As we continue to allow the living reality of Easter to shape our lives, may our lives truly reflect the transformative power of Christ's victory over death, so that through us, others may come to know the hope and joy and salvation of the Risen Lord, for the glory of God and the salvation of souls.

February 6 2024 - St. Paul Miki and martyred companions - Courageous Preaching

 Yesterday, the liturgical prayers for the memorial of St. Agatha, virgin and martyr spoke of the courage of her martyrdom. The collect for today’s memorial for St. Paul Miki and his companion martyrs also speaks of courage—holding to the faith we profess until death with courage.

In 1596, the emperor of Japan intensified the persecution of Christians in Japan, seeking to wipe out the Christian faith from the land. He called for the wholesale arrest of Christians in the entire south-central region of Japan called the Kansai region. Christians there were rounded up and forced to march 600 miles to Nagasaki. There they underwent some of the most brutal tortures in Church history. Those who did not apostatize were hung upon crosses and then skewered with spears. St. Paul Miki had his chest pierced with a lance while tied to a cross on 5 February 1597

While hanging upon a cross, Paul Miki, a 34 year old native Japanese Jesuit, preached to the people gathered for the execution: “The only reason for my being killed”, he said, “is that I have taught the doctrine of Christ… I thank God it is for this reason I die… After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.”

In the Gospel, today, Christ commands us to preach the Gospel and make disciples. St. Paul Miki took serious that missionary mandate. Prior to his arrest his was known for his preaching. Those who were marched to their deaths with him were no doubt people who had converted in response to his preaching. And he continued to preach the Gospel while hanging on the cross.

Nagasaki, the place of those gruesome tortures and martyrdoms, today has the largest Catholic population in Japan. 

We must have the courage to preach the Gospel, in season and out. It is the mandate given to us by Christ himself. To be courageous in preaching means to be fearless in expressing the whole Gospel, not simply those parts of it that are attractive to the worldly. It means not allowing the fear of criticism or rejection to hinder the clear communication of these truths, even when Christian truth contradicts societal norms, cultural values, or individuals who may disagree with or challenge Christian beliefs. Courageous preaching involves the willingness to endure social, professional, even physical suffering, if it would further the mission. 

Courageous preaching involves trusting that God will preserve you throughout those sufferings, and that’s hard for folks who have a superficial relationship with God. To preach the Gospel with Courage, first the Gospel must take root in our souls—for true courage cannot exist without genuine faith and a living relationship with Christ. Unless we have a living relationship with Christ, unless Christ truly lives in us, there will be no real courageous and effective preaching. 

Through the intercession of St. Paul Miki and companions, “may we hold with courage even until death to the faith that we profess”, for the glory of God and the salvation of souls.

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Our Savior’s faithfulness is mirrored in the fidelity of his witnesses who shed their blood for the Word of God. Let us praise him in remembrance of them:

The martyrs freely embraced death in bearing witness for the faith, may we receive the true freedom of the Spirit. 

The martyrs professed their faith by shedding their blood, may we have a faith that is constant and pure. 

The martyrs followed in your footsteps by carrying the cross, may we endure courageously our earthly trials and all the misfortunes of life.

The martyrs washed their garments in the blood of the Lamb, may we be helped by their prayers to avoid the weaknesses of the flesh and worldly allurements.

That all missionaries may have courage and strength in their witness to the Gospel, for an increase in vocations, and that more men and women will take up the missionary call.

For the sick and suffering among us, for those who care for them, and for all of our beloved dead, especially X, for whom this mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

February 5 2024 - St. Agatha - Courage of the Virgin Martyrs

 Saint Agatha is one of the great virgin martyrs honored by the early Roman church. She was martyred in the brief but ferocious persecution of the emperor Decius. In 250 AD, Decius issued an imperial decree requiring all citizens of the empire to offer a sacrifice to the Roman Gods. 

Saint Agatha was a beautiful Sicilian woman who had consecrated herself to Christ—to be His bride—to spend her life in his prayerful service and consecrated virginity.

When she refused the romantic advances of a pagan man, he turned her into the authorities. Since she would not offer the pagan sacrifice, she was imprisoned, tortured, and eventually killed. 

For the feast of this virgin martyr, we read from st. paul’s letter to the Corinthians in which St. Paul is explaining that God’s ways often defy human logic and expectation, that God choses the foolish, weak, lowly, and despised of the world, to shame the worldly wise, strong, and powerful. 

The virgin martyrs like Agatha, Agnes, Anastasia, Cecilia, Barbara, Ursula, Philomena, Kateri Tekakwitha, maria Goretti, were not rich and power women, in the eyes of the world. And their courage—their strength of faith, not only won for them the martyrs crown, but they continue to embolden the Church—Christians like us, hundred and hundreds of years later. 

The Lord promises that the world will hate us. We will face terrible resistance in our mission to save souls, to proclaim Christ. The worldly wise, strong, and powerful see Christians as a threat: and so they mock the Church, they weaponize government agencies against the Church, the utilize the media to undermine the Church and shift cultural attitudes toward the Church. And all of that is pretty much inevitable. It’s gonna happen. It’s happening now. It just hasn’t come to our doorstep yet, as it did for Agatha.

And so we celebrate the courageous faith, the courageous chastity, the courageous forgiveness, their courageous defiance of the unchristian cultural norms, so that we may imitate them, when our time for courage arises. 

St. Agatha, and all you holy virgin martyrs, pray for us, that we may be worthy of the promises of Christ, for the glory of God and the salvation of souls.

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That the virgin martyrs may be a source of courage for Church leaders and the whole Church in our fidelity to our Gospel mandate.

Through the intercession of St. Agatha and the holy virgin martyrs, for an increase of reverence for the virtues of chastity, purity, and modesty and for greater respect for the dignity of the human body and all human life.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord