September 16 2026 - Saints Cornelius and Cyprian, martyrs - Courage and Humility

 

Around the year 250, there was a very intentional attempt on the part of the Roman Empire to root out Christians. The vehemently anti-Christian emperor Decius mandated that all citizens had to prove their loyalty to the empire by offering incense to the Roman Gods. The emperor was well aware that Christians could not commit this act because for us it was both an act of idolatry—worshipping a false God—and apostasy—publicly denying our belief in Jesus Christ.

Some Christians tried to skirt around the mandate by bribing authorities to obtain a document which stated that they offered the pagan sacrifice without actually having to offer it. But that document still marked them as apostates.  

There were several notable martyrs of this persecution, including the Pope, Pope Fabian. Others went into hiding to avoid both martyrdom and having to commit this act.

A new Pope was elected, Pope Cornelius, whom we honor today. And Pope Cornelius had a challenging question to answer: can those Christian who committed apostasy be returned to Holy Communion? After all, they denied Christ publicly, they publicly separated themselves from the Church.

So, in the year 251, Pope Cornelius called a synod in Rome to discuss this matter. After hearing from his bishops and theologians, he declared that, yes, the apostates could be restored to communion, as long as they underwent what he called “the usual medicines of repentance”.  He affirmed that through penance and firm purpose of amendment, a sinner could be readmitted to Communion again.

Pope Cornelius was supported in this pronouncement by many bishops, but especially St. Cyprian, whom we also honor today, the most important bishop in North Africa, and one of the most important theologians and writers of the time.

All these centuries later, we still have a letter St. Cyprian wrote to Pope Cornelius describing how they would likely undergo their own struggles, and prayed that they would keep the faith through them. And he was right, two years later, Pope Cornelius was martyred when Decius’ successor, the emperor Trebonianus Gallus fired upon the persecutions again. Eventually, the persecutions reached Carthage in North Africa, and Cyprian was martyred under the Emperor Valerian in 258.

I love this story because it is such a vivid picture of the Church trying to be faithful amidst the hostility of the world both to the seriousness of the Gospel and to the mercy of Christ—the Church at her best: uncompromising about the truth, but never despairing of the sinner.

We are all to seek to be faithful to God as we possibly can, knowing that our witness is powerful. And yet, we are also to repent and seek God’s mercy when we fail, knowing that God is full of love, kindness, and mercy for the sinner.

Through the intercession of the saints, may we be serious about avoiding sin, and serious about repentance, courageous in witnessing to the Gospel and humble in seeking mercy, for the glory of God and the salvation of souls.

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That the Pope and all the clergy may be effective instruments of mercy, and for the grace and strength to seek out the lost, last, and least.

That through the intercession of the martyrs Cornelius and Cyprian, lapsed Catholics will be moved to return to the Sacraments.

For an end to government corruption and politically motivated violence, and all forms of greed which breed hatred and war.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests, deacons and religious of the diocese of Cleveland, and for those who have fought and died for our freedom.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

 

14th Week in Ordinary Time 2026 - Friday - Missionary Instructions

 

Chapter 10 of Matthew’s Gospel, from which our weekday Gospel readings have been taken the past few days, is often called Jesus’ “Mission Sermon”. He gave his Sermon on the Mount back on chapters 5 through 7, giving instruction about how to live a holy life, that attitudes and dispositions that we are to cultivate throughout our short time on earth. But in his Mission Sermon the Lord gives instruction about a particular task—the mission of spreading the Gospel.

It is the task of the Church, it is our task, to “make disciples of all nations, teaching them to observe all the Lord commands.” And for this task, the Lord, as we heard today, gives specific instructions.

First, he explains, he’s sending us like sheep amidst wolves”. The mission of the Gospel is a peaceful mission in a hostile world. Sheep possess no claws, fangs, or armor. The mission of the Gospel is not carried out through physical force. We are to carry out our mission entrusting ourselves to the protection and providence of the Good Shepherd.

Second, “be shrewd as serpents and simple as doves” Christians must not be naïve about the world. We must recognize deception, temptation, and hostility, and act with prudence. Yet our prudence must never become dishonesty or manipulation. We must remain innocent, sincere, and free from malice.

Thirdly, “do not worry about what you are to say”. Fear must not keep us from our missionary task. By all means, study the faith to the best of your ability. Study the Word of God so that it is so rooted in you, that you are able to converse about it, to stranger and kings.

Fourth, Jesus warns that the Gospel may cause division even within families. When one person embraces the faith and another rejects it, painful conflict may result. Nevertheless, we are called to give good Christian example through patience, prayer, and charity to all who disagree with the Church, including our family members.

Finally, Jesus teaches that the persecution of the Church will continue until his return. Christians should not be surprised when the Gospel is mocked, opposed, or punished. Such opposition does not mean the mission has failed. It places us in communion with Christ himself and with the martyrs who faithfully endured before us.

The Lord does not promise that the mission will be easy. But, He promises that his Spirit will remain with us and that those who persevere to the end will be saved.

May we take the Lord’s instruction to heart—may it shape our days—for the glory of God and the salvation of souls.

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Let us offer our prayers to God, who sends his Church to proclaim the Gospel to all nations.

For the Church throughout the world: that she may proclaim the truth of Christ with courage, humility, and unwavering charity, let us pray to the Lord.

For Christians who are persecuted because of their faith: that the Holy Spirit may strengthen them, give them the words they need, and preserve them in fidelity to Christ, let us pray to the Lord.

For families divided by religious belief or practice: that patience, prayer, and loving witness may bring them unity in the truth, let us pray to the Lord.

For our parish community: that we may embrace our missionary responsibility and make Christ known through lives of holiness, prudence, sacrifice, and love, let us pray to the Lord.

For the sick, the suffering, and all who feel abandoned: that they may experience the protection and consolation of Christ the Good Shepherd, let us pray to the Lord.

For the faithful departed: that, having persevered in faith, they may be welcomed into the joy of God’s eternal kingdom, let us pray to the Lord.

Almighty Father, you call us to proclaim your Son in a world that often resists his truth. Strengthen us by your Spirit, preserve us in faith, and grant what we ask according to your holy will. Through Christ our Lord. Amen.

 

6th Week of Easter 2026 - Monday - Witnessing with patience, humility, and hope

 There is an old insight from classical philosophy, found in Aristotle and developed by St. Thomas Aquinas, that every human action is done “sub ratione boni” — “under the appearance of the good.”

We make moral choices because they appear to be good for us. We eat breakfast because it appears good, we come to church, we follow the commandments because they appear good to us.

Aquinas would say that sin often works this way. Even sin, in the moment of sin, appears good. The thief steals because it appears to be a good way to pay his bills. The addict returns to his addiction because it appears to give him relief. In sin, we fixate on a partial or apparent good, but in a disordered way. Sin chooses a lesser good against a greater good, or an apparent good against the true good.

That helps us understand the frightening words of Jesus in today’s Gospel:

“The hour is coming when everyone who kills you will think he is offering worship to God.”

Jesus here explains how individuals can become so deluded, their reasoning so disordered, that they think persecuting the Church is the right thing to do.

St. Paul knew this from experience. Before his conversion, he persecuted the Church. He thought he was serving God by stoning Christians to death. So many martyrs died at the hands of people, not who loved evil for evils sake, but thought they were doing the right thing—just like we do when we sin.

But this is why the Church must give witness to the truth. Because the Christian never gives up hope for conversion. The persecutor Saul became the Apostle Paul. The enemy of the Church became one of her greatest saints.

So we witness, not with hatred. Not with bitterness against those who persecute us. But with patience and hope, and humility, knowing how easy it is for people to become deluded—after all we’ve been deluded ourselves at times.

"When the Advocate comes whom I will send you from the Father, the Spirit of truth who proceeds from the Father, he will testify to me. And you also testify.”

We must not lose hope when the world becomes deluded and full of hatred toward the good. The Lord essentially promised that it would. But even deluded hate-filled souls can be saved.

So may the Spirit grant us rightly formed minds and hearts, but also hearts filled with patience, humility and hope, that we may witness, as we have been told we must, for the glory of God and the salvation of souls.

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Knowing that the Holy Spirit is the Spirit of Truth, who guides the Church and strengthens us to bear witness to Christ, let us offer our prayers to God with confidence.

For the Church: that she may always bear faithful witness to the truth of Christ with courage, humility, patience, and hope. Let us pray to the Lord. Lord, hear our prayer.

For all who govern nations and shape public life: that they may not be deceived by false goods, but may seek truth, justice, peace, and the dignity of every human person. Let us pray to the Lord. Lord, hear our prayer.

For those who persecute the Church, oppose the Gospel, or are blinded by hatred and confusion: that the Spirit of Truth may enlighten their minds, soften their hearts, and lead them to conversion. Let us pray to the Lord. Lord, hear our prayer.

For those caught in sin, addiction, falsehood, or discouragement: that they may recognize the true good, find freedom in Christ, and receive the grace to walk in the light. Let us pray to the Lord. Lord, hear our prayer.

For the sick, the poor, the suffering, and all who feel afflicted or abandoned: that God’s mercy may strengthen them and that Christian witness may bring them consolation and hope. Let us pray to the Lord. Lord, hear our prayer.

For the faithful departed: that, purified of every darkness and falsehood, they may behold God face to face in the fullness of truth and life. Let us pray to the Lord. Lord, hear our prayer.

Father of Truth, hear the prayers of your people. Send forth your Holy Spirit to form our minds, purify our hearts, and make us faithful witnesses to your Son, Jesus Christ, who lives and reigns forever and ever.

3rd Week of Easter 2026 - Wednesday (School Mass) - We belong to God

 

It seems strange that during this joyous easter season, we have these readings from the Acts of the Apostles about how the Church was being persecuted. Last week, we heard of how the apostles were thrown into jail for their Christian faith. Yesterday, the reading recounted the death of the first martyr, the deacon Stephen. Today’s reading picks up right where yesterday’s left off. With the death of Stephen a severe persecution broke out in Jerusalem, and Christians were scattered to the country side.

Why do we focus on imprisonment, persecution, suffering, and martyrdom during this season of joy?

The Church reads from the Acts of the Apostles during Easter because it contains the testimony of how ordinary, frightened disciples became courageous because they knew that their redeemer lived. We see how the first Christians were able to keep going, keep loving, keep preaching, keep serving, even when life became difficult because Jesus Christ was risen from the dead, and they believed that preaching and serving the Gospel was the most important thing they could do for themselves and others.

These stories are so powerful for us because they help us to be courageous and to serve God when it is difficult as well. I can’t promise you that being a follower of Jesus will help you overcome a fear of heights, or spiders, or other phobias. But I can promise you that as you seek to follow Jesus more and more faithfully, you will become a more courageous, generous, loving, peaceful, wise Christian. As you begin to hand your minds and your hearts over to Jesus more and more, he will help you overcome temptation, he will give you strength of spirit, he will help you carry the burdens of your life—including the burdens that other people do not even know about—troubles at home, grief, loneliness, or social pressure.

In the Gospel, Jesus says, I will not lose anyone who comes to me, but I will raise them up on the last day. Here was another powerful reminder to the early church. Following Jesus means that you belong to God. And God does not lose things, like we do.

The early Christians were scattered by persecution, but wherever they went, Jesus was with them. So too with us. Whenever we experience the pressure and hatred of the world for being Christian, God is with us. In whatever true challenges we face, God is with us, helping us to do his will, to walk in his light, to witness to the goodness and truth of Jesus Christ.

Trust in the Lord, now and always, for Jesus Christ is truly risen from the dead, for the glory of God and the salvation of souls.

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Trusting in the risen Jesus, who conquered death and continues to guide His Church, let us bring our prayers before our heavenly Father.

For the Church throughout the world:  that, like the Apostles, she may boldly and faithfully preach Jesus Christ risen from the dead, and that Jesus, the Bread of Life, may be her strength in every season, let us pray to the Lord.

For Christians throughout the world, especially those who are mocked, threatened, or persecuted for their faith:  that the Lord may protect them and fill them with the same courage he gave to the Apostles, let us pray to the Lord.

That the grace of Easter may deeply transform our lives, strengthen marriages, renew our families, increase vocations and sanctify the clergy, make us attentive to the poor and helpless, bring peace to the world, and bless us in carrying out the mission of the Gospel.  Let us pray to the Lord.

For Corpus Christi Academy:  that our students, teachers, and families may let the power of Jesus’ resurrection shape the way we think, speak, and live each day, let us pray to the Lord.

For those who are sick, suffering, or discouraged:  that the victory of the risen Lord may give them strength, peace, and hope, let us pray to the Lord.

For our beloved dead:  that they may share forever in the glory of Christ’s resurrection, let us pray to the Lord.

Heavenly Father, you raised your Son from the dead and filled the Apostles with courage and joy. Hear these prayers we place before you and help us to live always in the light of Easter. Through Christ our Lord.

 

June 2 2025 - Sts. Marcellinus and Peter - Martyrs of the Roman Canon

 In the celebration of the Mass, one of the reasons that I like to use the Roman Canon, the first Eucharistic prayer, is because it contains those two lists of saints. Following the invocation of the Blessed Virgin and St. Joseph, the priest lists of the apostles, then the first popes of rome, then a number of the Roman martyrs including a martyred deacon, a lay catechist, and two sets of martyred siblings.

After the consecration, there is another set of martyrs beginning with those whose names we find in the scriptures: John the Baptist, Stephen, Matthias, and Barnabas. Then our own patron, Ignatius of Antioch, martyred in Rome, followed by another Pope, Alexander the first, fifth Pope of Rome, and then the two saints we honor today: Saints Marcellinus and Peter.

As you know, for the first three hundred years of our faith, our faith was persecuted throughout the Roman Empire. Some of those persecutions were fiercer than others. Well, around the year 284, the most severe of the persecutions was led by the Emperor Diocletian--known as the Great Persecution. Around 3,000−3,500 Christians were executed under the authority of Imperial edicts.

Around 303, the Great Persecution reached its fiercest point. And it was then that the two saints honored today were killed. The first was Peter. Peter had been instituted in the minor Order of Exorcist. And while in prison, Peter performed an exorcism on the daughter of the prison-keeper. This demonstration of Christ's power over demons is said to have brought about the conversion of the daughter, the prison-keeper, his wife, and the entire household--all of whom were baptized by the second saint honored today, the Roman priest Marcellinus.

And the conversions continued. The pair were so successful in converting their fellow prisoners, that the Roman authorities didn’t want to risk a public execution, lest their deaths inspire even more conversions. So Marcellinus and Peter were taken to a forest in the middle of the night, forced to dig their own graves, and beheaded.

I don’t usually use the first Eucharistic prayer on weekdays. But I will today, in honor of these two heroes of the faith, whose courage inspires us to spread the Gospel, to witness to the Lord, to become instruments of God, whether in prison, or in whatever circumstances we find ourselves. Saints Marcellinus and Peter, pray for us. That we may become worthy of the promises of Christ.

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Trusting in the Lord who strengthened Saints Marcellinus and Peter in time of trial, let us offer our prayers for the needs of the Church and the world.

For the holy Church of God—that, inspired by the martyrs, she may hold fast to the apostolic faith and proclaim Christ with confidence even amid opposition. 

For civil leaders and those in authority—that they protect religious freedom and uphold the dignity of every person, and for all who are persecuted for their Christian witness today, may they be defended by God’s grace and become shining signs of hope.

For those entrusted with the ministry of exorcism, may they serve as courageous instruments of God’s deliverance of the oppressed, and for the conversion of sinners and the strengthening of the lukewarm—that the witness of the martyrs may rouse hearts to repentance, baptismal renewal, and zeal for evangelization. 

For those imprisoned, forgotten, or isolated, for the sick, the suffering, and all the afflicted—that Christ, who conquered sin and death, may grant them strength, healing, and peace.

For our beloved dead—may they be welcomed into the company of the saints and behold God face-to-face. 

God of strength and mercy, You sustained Your martyrs Marcellinus and Peter in the hour of trial; hear our prayers and grant that, like them, we may remain faithful witnesses to Your Son, who lives and reigns for ever and ever.

August 13 2024 - Sts. Pontian and Hippolytus - Pope and reconciled anti-Pope, martyrs

 We celebrate two saints today: Pope Pontian and the reconciled anti-Pope, Hippolytus, both of them martyrs. 

Hippolytus was part of a schismatic group which became separated from Rome over a theological controversy. In 217, Pope Callixtus decreed that Christians who were excommunicated due to serious sins of adultery and apostasy could in fact be readmitted to Holy Communion through Confession and penance.

Hippolytus opposed this decree and was elected anti-Pope by like minded individuals. Hippolytus remained in schism through three pontificates including that was Pope St. Pontian who was elected in 230. 

Well, in 235, a new Roman emperor, by the name of Maximinus launched a violent campaign against all Christian leaders. Pope Pontian was arrested, and the emperor didn’t care who was pope or anti-Pope, Hippolytus was arrested too. Both were exiled to work in the mines of Sardinia.  

Amidst the suffering and hardship of the mines, Hippolytus renounced his schism and papal claim and was reconciled to the Church by Pontian. Both men then succumbed to the harsh conditions of imprisonment, and their remains were transported for burial in Rome, where they were recognized as martyrs and saints of the Church.

People make mistakes—intellectually, theologically, morally. Groups of people make mistakes and fall into error.  The story of Hippolytus shows us that even very well meaning people can find themselves on the wrong side of the truth, and that just because they have a lot of support, doesn’t mean you are right. Just because a fervent group of people raises you up, doesn’t mean you are right.

Thanks be to God Hippolytus came to recognize that he was in error or else you would have died rejecting the authority of the true Pope, whom Our Blessed Lord Jesus Christ gave authority to teach and lead the Church.

No doubt St. Pontian was instrumental in Hippolytus’ conversion—offering up his prayers, his sufferings, and conversing with Hippolytus, witnessing to the truth of the Gospel. 

Pontian for us is a model of evangelization, that we like him are to witness, to pray for, and to do penance for those who have fallen into error. And Hippolytus is a sign of hope for us, that even an anti-Pope can return to the truth through the grace of God and the witness of the Church.

May these two saints inspire us and aid us in our daily task of remaining faithful to the truth of Christ, and making use of the time we have been giving for witnessing to the truth, for the glory of God and the salvation of souls.

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For the Church, that she may always be a beacon of truth and reconciliation, welcoming back those who have strayed with open arms and compassion. Let us pray to the Lord.

For Pope Francis and all Church leaders, that they may lead with wisdom, humility, and courage, especially in times of controversy and division, and for theologians and teachers of the faith, that they may remain faithful to the Church's teachings and humbly submit to proper authority. Let us pray to the Lord.

For those who have left the Church or are struggling with their faith, that they may find their way back to the fullness of truth, For the grace to recognize and correct our own mistakes, intellectual, theological, or moral, with humility and openness to God's truth. Let us pray to the Lord.

For our parish community, that we may be instruments of evangelization, offering our prayers, sacrifices, and loving witness to bring others to Christ. Let us pray to the Lord.

For all those who suffer illness, temptation, discouragement, and those Christians facing persecution, that they may be strengthened by the witness of the martyrs. 

Heavenly Father, hear our prayers, and may the example of the saints inspire us to be instruments of Your peace and reconciliation, to stand firm in times of trial, and to offer our lives in service to Your Church and the spread of the Gospel, through Christ our Lord.

February 5 2024 - St. Agatha - Courage of the Virgin Martyrs

 Saint Agatha is one of the great virgin martyrs honored by the early Roman church. She was martyred in the brief but ferocious persecution of the emperor Decius. In 250 AD, Decius issued an imperial decree requiring all citizens of the empire to offer a sacrifice to the Roman Gods. 

Saint Agatha was a beautiful Sicilian woman who had consecrated herself to Christ—to be His bride—to spend her life in his prayerful service and consecrated virginity.

When she refused the romantic advances of a pagan man, he turned her into the authorities. Since she would not offer the pagan sacrifice, she was imprisoned, tortured, and eventually killed. 

For the feast of this virgin martyr, we read from st. paul’s letter to the Corinthians in which St. Paul is explaining that God’s ways often defy human logic and expectation, that God choses the foolish, weak, lowly, and despised of the world, to shame the worldly wise, strong, and powerful. 

The virgin martyrs like Agatha, Agnes, Anastasia, Cecilia, Barbara, Ursula, Philomena, Kateri Tekakwitha, maria Goretti, were not rich and power women, in the eyes of the world. And their courage—their strength of faith, not only won for them the martyrs crown, but they continue to embolden the Church—Christians like us, hundred and hundreds of years later. 

The Lord promises that the world will hate us. We will face terrible resistance in our mission to save souls, to proclaim Christ. The worldly wise, strong, and powerful see Christians as a threat: and so they mock the Church, they weaponize government agencies against the Church, the utilize the media to undermine the Church and shift cultural attitudes toward the Church. And all of that is pretty much inevitable. It’s gonna happen. It’s happening now. It just hasn’t come to our doorstep yet, as it did for Agatha.

And so we celebrate the courageous faith, the courageous chastity, the courageous forgiveness, their courageous defiance of the unchristian cultural norms, so that we may imitate them, when our time for courage arises. 

St. Agatha, and all you holy virgin martyrs, pray for us, that we may be worthy of the promises of Christ, for the glory of God and the salvation of souls.

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That the virgin martyrs may be a source of courage for Church leaders and the whole Church in our fidelity to our Gospel mandate.

Through the intercession of St. Agatha and the holy virgin martyrs, for an increase of reverence for the virtues of chastity, purity, and modesty and for greater respect for the dignity of the human body and all human life.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

3rd Week of Easter 2023 - Wednesday - Scattered, yet still preaching

 

Over the last two days, we’ve celebrated the feasts of martyrs: St. Fidelis, on Monday—the poor man’s lawyer turned capuchin Franciscan who was killed by Swiss Calvinists in the 1600s, And then, yesterday, St. Mark, the evangelist, who was killed in Egypt for preaching the Gospel to the pagan Egyptians. In both cases, the Gospel threatened an established religion.

For St. Fidelis, it was the Calvinists. For St. Mark, it was the pagan Egyptians, with their superstitions, sorcery, and polytheistic worship. The Gospel preached by the martyrs, was the truth. And just as Our Lord Himself was silenced for preaching truth, so is His Bride, the Church. 

In the acts of the Apostles, today, we heard how “There broke out a severe persecution of the Church in Jerusalem, and all were scattered.” For a few weeks now, those readings from Acts have included how the preaching of the Gospel threatened the established Jewish religion in Jerusalem. The Pharisees and Sadducees have the apostles arrested and beaten and threatened with death.

And it wasn’t just the apostles who were targeted, not just the bishops, but the people too. We heard today, “All were scattered throughout the countryside of Judea and Samaria.” The men, women and children of Jerusalem, who came to believe that Jesus the Son of God had risen from the dead were expelled from their synagogues and had to flee their homes and families because of their faith in Christ.

And did you notice what they did while they were driven from their homes? Acts said, “Now those who had been scattered went about preaching the word.”

You drive us from our homes, we will just keep on preaching wherever we are driven. That’s Christianity. That’s evangelization. That’s Easter faith. That’s our mission. 

We cannot be afraid to preach the Gospel in its entirety because some of those aspects of the Gospel threaten worldly powers or established modes of thinking or established cultural values. Through our courageous witness God breaks down some these societal dysfunctions and deliver souls to Christ.

Sure you might lose friends over the Gospel, but through faith we make new friends and form deeper bonds with brothers and sisters in Christ, not to mention fellowship with the saints who come to our aid in times of distress. Will you be driven from your homes like the early Christians? Maybe not in this country. But in some countries right now, in 2023, there are Christians sacrificing their homes and family bonds for Christ. That sort of detachment and courage makes them powerful witnesses. And not only do they deserve our prayers, but also, our emulation of their example, for the glory of God and salvation of souls.

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Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications.

For the shepherds of our souls, the pope, bishops, and clergy, that they may govern wisely the flock entrusted to them by the Good Shepherd, leading the Church to embrace hardships for the sake of the Gospel.

For the whole world, that it may truly know the peace of the Risen Christ.

That our parish may bear witness with great confidence to the Resurrection of Christ, and that the newly initiated hold fast to the faith they have received. 

For our brothers and sisters who suffer, that their sorrow may be turned to gladness through the Christian faith.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

1st Week of Ordinary Time 2023 - Tuesday - All things are subject to Him

 

Until the beginning of February, the first readings on normal weekdays will be taken from the Letter to the Hebrews.  The Church does not know who wrote the letter to the Hebrews, for many years, a certain verse of chapter 13 seemed to point to Saint Paul, but the jury is still out.

This Letter seems to be addressed to Jewish Christians who were undergoing persecution for their new belief in Christ. The letter itself states how these converts to Christ "endured mockery, scourging, even chains and imprisonment. They were stoned, sawed in two, put to death at sword's point".

And so, the sacred author of this letter wrote to encourage them—to persevere in their faith even unto death because Christ is victorious. He is Lord. He is the True High Priest. He is the perfection that was promised, who established a new covenant in his blood. All things are subject to Him.

But today, just in chapter 2 of the letter, read a verse that is brutally honest: “at present we do not see all things subject to him.” Ain’t that the truth! The Church proclaims Christ is victorious. Well, to those who are experiencing persecution, or anyone whose eyes are open, it sure doesn’t look that way, at least not initially.

If all things are subject to Christ, why were the powers of the world still holding such sway. Why were the Romans so bloody efficient at putting Christians to death? Why were there still imposter kings imposing their godless wills. The Messiah was supposed to usher in the eternal kingdom of justice and peace. So where was the justice, where was the peace? Why are the wicked still in control? 

And why should those who are being persecuted, keep the faith, if this promise of peace and justice has not been fulfilled? 

This letter is grappling with some serious questions. It’s the same question that Job grappled with. The problem of evil. If God is omnipotent, why is does evil persist? If the claim is that Christ is victorious, why doesn’t it look that way? 

The answer probably has to do with the cross, doesn’t it? The victory came through the perfect one’s suffering and death. And to share in his victory will also require us to share in his cross. And the evil in the world, the persecution, is in a sense, our cross. “Endure your trials,” Hebrews says.  As you are experiencing them, “they seem a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained” by them.

During this season called Ordinary Time, we are to learn from our Lord, how to endure our trials patiently, with endurance and faith, that they may produce the fruits of righteousness, for the glory of God and salvation of souls.

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To God the Father Almighty we direct the prayers of our heart for the needs and salvation of humanity and the good of His faithful ones.

For the holy Church of God, that the Lord may graciously watch over her and care for her.

For the peoples of the world, that the Lord may graciously preserve harmony among them.

For all who are oppressed by any kind of need, that the Lord may graciously grant them relief.

For ourselves and our own community, that the Lord may graciously receive us as a sacrifice acceptable to himself.

For our beloved dead, for the poor souls in purgatory, and for X, for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

3rd Week of Easter 2022 - Wednesday - Easter Persecutions

 It seems strange that during this joyous easter season, we have these readings from the book of Acts about how the Church was being persecuted. Last week, we heard of how the apostles were thrown into jail for their Christian faith. Today’s reading picks up right after the martyrdom of Stephen, deacon of the Church of Jerusalem. A severe persecution broke out in Jerusalem following Stephen’s death, and Christians were scattered to the country side. 

Why, during this season of joyful celebration of the resurrection of Jesus, do we focus on imprisonment, suffering, persecution and martyrdom?

Well, these readings from acts help us to understand the hostility we will experience when we are joyfully faithfully proclaiming Christ. 

While it is true that “joy is a net that catches souls” as Mother Theresa said. Christian joy will also attract some hostility from the world. 

As I tell the RCIA candidates after easter, now that you are Baptized, the enemy hates you more than ever. Because of sin, you belonged to him, and now you belong to God, and he hates you for it. Where he was cast out of heaven for his pride, you are now filled with the life of heaven inside you, and this causes the enemy to be furious. No doubt, he will tempt you in ways you’ve never tempted before. You may find that the worldly will be more impatient and rude toward you then you’ve ever experienced before. Certain doors will be shut to you because you are Christian. 

But, other doors will be open to you now, doors that God wants you to enter; doors into people’s homes and hearts. God will bring people into your life that he wants your help to convert.

And so, yes, you will experience hostility, but like the apostles, count it a blessing when you experience persecution for the sake of the name. God will use your sufferings to win souls. Opportunities for evangelization will be created, just like in the acts reading. Even when they were scattered due to persecution, God gave Philip opportunities to transform hearts and work miracles.

Just as God brought about the greatest victory in history through the suffering and death of His Son, so too does God bring about great victory through the sufferings and martyrdoms of His adopted sons and daughters, us.

Hard times are good times for Christians. Because God brings about goodness when we persevere in faith during those hard times. We show just how powerful our faith is when in the face of persecution we continue to preach and worship and praise God. And that’s attractive to the right sort of people, the souls who are open to Truth. 

So, we don’t lose hope when the world hates. We don’t compromise our faith because the world disagrees us with. Rather, we remain solid in our faith, trusting, as the Lord Jesus teaches in the Gospel today, that those who believe in Jesus and follow him will have eternal life and be raised on the last day, for the glory of God and salvation of souls.

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Filled with Paschal joy, let us turn earnestly to God, to graciously hear our prayers and supplications.

For the shepherds of our souls, the pope, bishops, and clergy, that they may govern wisely the flock entrusted to them by the Good Shepherd, leading the Church to embrace hardships for the sake of the Gospel.

For the whole world, that it may truly know the peace of the Risen Christ.

That our parish may bear witness with great confidence to the Resurrection of Christ, and that the newly initiated hold fast to the faith they have received. 

For our brothers and sisters who suffer, that their sorrow may be turned to gladness through the Christian faith.

That all of our beloved dead and all the souls in purgatory may come to the glory of the Resurrection.

O God, you know that our life in this present age is subject to suffering and need, hear the desires of those who cry to you and receive the prayers of those who believe in you. Through Christ our lord.

July 20 2021 - St. Apollonaris, martyr - Witness matters

 My final year of college seminary, I was able to spend a semester studying abroad in the Holy City of Rome.  Not only were we able to soak up the culture, piety, and religious history of Rome, but we were able to travel to many of the other important cities to Catholicism, at least in Italy.  

Our Church architecture professor took us to the city of Ravenna, known for its beautiful mosaics and ancient churches.  In the Cathedral of Ravenna, behind the altar is a beautiful mosaic of that city’s first bishop, the saint whom the Church celebrates today, Apollinaris.  Apollinaris was a disciple of the Apostle Peter and was famous for the gift of healing.  In fact, that’s what started to get him into trouble.  

Sent by Peter to Ravenna, Apollonaris began preaching in the town. A certain, Roman Tribune impressed by the man, welcomed the new bishop to his home. The tribune brought the bishop to the bed of his blind son who Bishop Apollonaris immediately healed.  The Tribune and his family converted on the spot, and even offered their home as the new headquarters for the bishop. 

The faith flourished in Ravenna in the 26 years Apollonaris was Bishop there, until the Imperials had enough of him. He was imprisoned and tortured, exiled after he miraculously survived his tortures, including being plunged into boiling oil. He continued to win converts even in exile, so he was captured and imprisoned again, and finally beaten to death in the year A.D. 79. 

Whenever we celebrate the martyrs, we are challenged by them in a number of ways.  Would I have the strength of faith to witness with my life?  But also, the perhaps more pressing question, do my words and deeds mark me as a Christian?  Do I make people like the Roman Imperials concerned because souls are becoming Christian or taking their faith more seriously because of my efforts?  

Now the beautiful ancient churches and famous mosaics of Ravenna were not fashioned for about 400 years after the martyrdom of her first bishop. But without men like Apollonaris there wouldn’t have been Christians in Ravenna whose great great grandchildren would go on to build those churches and mosaics. What we do in this life matters. The example of our faith and the perseverance through difficulty matters. 

May the Martyrs preserve us, inspire us, and strengthen us for the witness and work God has for us in our own time, for the glory of God and salvation of souls.

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Our Savior’s faithfulness is mirrored in the fidelity of his witnesses who shed their blood for the Word of God. Let us praise him in remembrance of them:

The martyrs professed their faith by shedding their blood, may we have a faith that is constant and pure. 

The martyrs followed in Christ’s footsteps by carrying the cross, may we endure courageously our earthly trials and all the misfortunes of life.

The martyrs washed their garments in the blood of the Lamb, may we be helped by their prayers to overcome the weaknesses of the flesh and worldly allurements.

For Pope Francis’ prayer intention for the month of July: That priests, who experience fatigue and loneliness in their pastoral work, may find help and comfort in their intimacy with the Lord and in their friendship with their brother priests. We pray to the Lord.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

Holy Week 2021 - Good Friday - "Father, forgive them, for they know not what they do"

 

“Father, forgive them, for they know not what they do”

While we did not read those words from St. Luke’s Gospel either on Palm Sunday or Good Friday this year, this plea for mercy for others uttered by our Lord from the cross have been echoing in my heart today.

To whom was the Lord addressing that prayer for mercy? In Luke’s Passion narrative, the Lord’s petition for forgiveness immediately follow’s the description of his crucifixion: When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. Then Jesus said, “Father, forgive them, for they know not what they do.”

Jesus no doubt offered this prayer on behalf of the Roman soldiers who literally nailed him to the cross. They knew not what they did, they were just following orders. They hadn’t heard him preach, they didn’t know his identity. They were treating Jesus just like they would any criminal, though maybe a bit more severely, due to his reputation as King of the Jews. They certainly did not know that he truly was a King, though his Kingdom was not of this world. If they would have known his true identity, writes St. Paul to the Corinthians, “they would not have crucified the Lord of glory” (I Cor 2:8).

So certainly Jesus’s plea was for his actual executioners, who though they treated him with cruelty and harshness, did not know they were committing deicide—putting to death the innocent lamb of God. And yet, did Jesus not also offer that merciful plea to his Father on behalf of the Jews who conspired to put him on the cross? The scribes, pharisees, Sadducees, annas and Caiaphas: those who interpreted his teachings as blasphemy—those who saw him as a threat to their own religious authority—those who he threw out of the temple for turning God’s house into a den of thievery. Those who called for the release of Barabbas. Those who literally called for his crucifixion. They showed that they misunderstood his teachings and actions at every step, so wasn’t he also praying for them? Not just for his executioners, but those who conspired against him? 

But the Lord’s prayer was not simply just for his executions, or the Jewish conspirators, was it? We know who that prayer was for. It was for us. It was for me. It was for you. It was for Moses. It was for Adam and Eve. It was for us all. All people of all time. As St. Peter writes in his first epistle: “Christ suffered for sins, the Righteous One for the sake of the Unrighteous Ones (that’s us), that he might lead us to God. (I Peter 3:18)

Father, forgive them for they know not what they do. None of us can really understand the gravity of our sins. Human sin, after all, is an afront to the infinite God. And can we really ever truly grasp God’s infinite goodness and love, which sin offends. We can’t even really comprehend how our sins wound and hurt our neighbor, or our family members, let alone the infinite God. “Those who do not know what they do” that’s us. 

But just because we don’t understand the gravity of our sins, doesn’t mean they aren’t sins and an abomination to God, just the same. Just because we don’t understand the impact, the severity, the wounds that we cause, doesn’t mean we’re in the clear. 

The reason today is called Good Friday, is as St. Paul writes: “God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Romans 5:8). “Father forgive them” for we needed forgiveness.

Throughout the ages the martyrs have echoed the Lord’s prayer for mercy. St. James, the first of the apostles to be martyred, knelt and prayed as he was being stoned by the scribes and Pharisees: “Lord, God, Father, forgive them for they do not know what they are doing.” St. Stephen, too, condemned to death by Paul, prayed, “Lord, do not hold this sin against them.”

Even our own patron, Ignatius to the Church of Ephesus, recommended that as they underwent persecution, they too should pray. Ignatius writes, “Offer prayers in response to their blasphemies…be gentle in response to their cruelty and do not be eager to imitate them in return…Let us eagerly be imitators of the Lord.” This, coming from a man who was being marched in chains to be torn apart by lions.

As each of us comes forward to adore the holy cross today, let us come with the same prayer upon our lips. We pray for the world. We pray for those who do not believe in Christ. We pray for members of the Church who love and believe imperfectly. Pray for those who have hurt you or who might hurt you in the future. Pray for those who bring ruin to our nation, to our diocese.  Pray for your pastor, as he prays for you. “Father, forgive them for they no not what they do. Father, forgive me, for I, so often know not what I do.” For the glory of God and salvation of souls.

February 05 2021 - St. Agatha - Chastity and Martyrdom

 Saint Agatha is one of the great virgin martyrs honored by the early Roman church. She was martyred in the brief but ferocious persecution of the emperor Decius, whose own reign lasted only two years, 249 to 251. Prior to Decius, much of the persecution, was local and sporadic throughout the empire, even with periods of general tolerance toward Christians. 

But, in 250 AD, Decius issued an imperial decree requiring all citizens of the empire to offer a sacrifice to the Roman Gods, renounce the Christian faith in front of a Roman official and obtain a certificate called a libellus proving they had done so. Many Christians publicly rejected their faith by offering the sacrifice; some bribed the public official to obtain the libellus.  

Saint Agatha was a beautiful Sicilian woman who had consecrated herself to Christ—to be His bride—to spend her life in his prayerful service and consecrated virginity.

When she refused the romantic advances of a pagan man, he turned her into the authorities. Since she would not offer the pagan sacrifice, she was imprisoned, tortured, and eventually killed. The popular legend states that her gruesome torture involved the cutting off of her breasts. St. Peter is said to have appeared to her and healed her wounds. She was then put over hot coals and roasted, but an earthquake saved her from the fire. 

For these reasons she is both patron saint of breast diseases and also invoked as a protector from fire, like volcanic eruptions in her native Sicily.

In the Gospel about the beheading of John the Baptist, we see the world’s hatred of the saints is nothing new. For speaking out against the corruption and sexual sins of the royal court of his day, John the Baptist was imprisoned and beheaded. 

Throughout the ages, the Church has been hated for teaching God’s vision for marriage and sexuality and chastity. St. John the Baptist, St. Agnes, St. Anastasia, St. Lucy, St. Charles Lwanga, St. Maria Goretti in our own modern day, were killed for this reason. 

Christians today are surrounded by innumerable pressures to forsake the faith, to make compromises with the world, to embrace errors repugnant to the teachings of Christ. And in this increasingly perverse and degenerate age, it is likely the Church will be increasingly opposed and more ferociously mocked and attacked for teaching the Truth, even from within the ranks of the church, even perhaps by members of the hierarchy. But woe to the faithful if we flee from this task. For the Truth of the Gospel does not change, especially due to the whins of the world. For Christ is the same yesterday, today, and forever. So we do well to increase our devotion to the great martyrs, that we may have the courage to witness clearly and teach clearly and embrace the inevitable sufferings that follow, that the power of Christ and the love of God may shine in our lives for the glory of God and salvation of souls.

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For Pope Francis’ prayer intention for the month of February: for women who are victims of violence, that they may be protected by society and have their sufferings considered and heeded. Let us pray to the Lord.

Through the intercession of St. Agatha and the holy virgin-martyrs, for an increase of reverence for the virtues of chastity, purity, and modesty and for greater respect for the dignity of the human body and all human life.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

2nd Week in Ordinary Time - Tuesday - The Remedy for Discouragement

In my Sunday homily, I reflected a bit about discouragement. Discouragement, that feeling that my hard work is wasted, that the forces of evil are too great, can be paralyzing.  Injustice, the injustice experienced by those who love God and wish to serve God, and are hated for it, and persecuted for it, can be a terrible source of discouragement. 

The opening line from our reading from the letter to the Hebrews today offers an important remedy for discouragement. “God is not unjust so as to overlook your work and the love you have demonstrated for his name by having served and continuing to serve the holy ones.”

The author of the Hebrews epistle is writing to a group of converts from Judaism who have already begun to experience some serious resistance in their living our the Christian faith; and yet, for now, their faith has endured, they’ve resisted faithfully writes the author, “to the point of shedding their blood” for the Gospel. But knowing that the long, drawn-out hostility from the world, can wear on the strongest Christian soul, so he writes this letter to embolden, and encourage.

And he writes today, God does not overlook your work, your sufferings, your labors. God sees it, and will reward it. Likely, not in this life. But certainly in eternity, we merit a greater share in heavenly reward, through our service to God. The soul that suffers much and endures much and serves much and demonstrated much love shall be rewarded much in heaven.

In times of discouragement, the promise of heavenly reward, helps to fend off the sluggishness and inactivity that can begin to creep in when we face resistance.

Sometimes the forces that oppose us are so great, it is like we are being tossed about like a small ship on the waves of a terrible sea, and so the Hebrews author evokes that powerful symbol of the anchor. “This we have as an anchor of the soul, sure and firm, which reaches into the interior behind the veil.” The anchor are the promises of God. And his promises are not empty. He is no liar. His promise of life and glory is validated by the resurrection of Jesus. He is risen, just as he said he would. 

So, another remedy for discouragement, and really the only remedy, is to keep our eyes fixed on Jesus. Through prayer and service and penance with our eyes and hearts fixed on Him. For, He is the light that shines in the darkness. He is the promiser and the fulfillment of the promise. He is the one who suffers with us and the reward for those who suffer. He is the source of justice, the distributor of justice, he is justice itself. 

May the hope of eternity with Him banish our discouragement and spurn us on to persevere in our holy labors for the glory of God and salvation of souls.

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For a deeper openness to God’s will, readiness for service, attentiveness to those in need, and peace in our world and our hearts.  Let us pray to the Lord.

For a new springtime of justice: that all people of good will may work together against the increasing threats to civility, religious liberty and human life.  Let us pray to the Lord.

For those who struggle because of addiction, discouragement, mental illness, chronic sickness, unemployment, or ongoing trials of any kind:  that the new wine of God’s grace through Christ will bring them consolation and peace.

For the repose of the souls of our beloved dead, For the deceased members of our family, friends, and parish, for the souls in purgatory and for…N. for whom this mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

Christmas 2020 - Celebrating the Nativity Despite the Encroaching Darkness

Despite the great turmoil out in the world this year (and the crummy weather), it is a great joy to be able to celebrate the birth of our savior with all of you either in person or virtually via live stream. 

The celebration of Christmas has interesting history. Soon after the end of the last great Christian persecution, about the year 330 AD, December 25 was designated for the celebration of the birth of Christ. Prior to that, predating the liturgical feast of the Nativity by at least a hundred years, Christians would gather every year for the Epiphany, when the wise men from the east brought gifts to the newborn savior. So, initially, Epiphany was a sort of proto-christmas In fact, it’s still on the feast of the Epiphany in many parts of the world is when gifts are exchanged, not today. Anyway, after Christianity was legalized in the Roman Empire, the Popes designated December 25 as the liturgical feast to specifically celebrate the blessed hour and moment at which the Son of God was born of the most pure Virgin at a stable at midnight in Bethlehem in the piercing cold.

The popularity of the feast of Christmas spread as Christianity spread throughout the known world: Christmas came to Ireland through St Patrick around 461 AD, to England through St Augustine of Canterbury around 604 AD and to the German tribes through St Boniface in 754 who basically invented the Christmas tree. The Irish monks St Columban and St Call introduced Christmas to Switzerland and Western Austria in the 600s; the Scandinavians received it through St Ansgar around 865 AD. It was brought by the brothers St Cyril and Methodius to the Slavic people in 885 AD and to Hungary by St Adalbert in 997.

By about 1100 all of the nations of Europe had accepted Christianity and Christmas was celebrated everywhere with great devotion and joy. The period from the 12th to the 16th centuries saw the development of the many beautiful Christmas traditions we now hold dear. Carols and Christmas plays were written. Devotion to the Christmas Creche of course was spread by St. Francis and the Franciscans. In fact, things got so festive, that the Pope had to dial things back a bit, he had to outlaw dancing in church on Christmas, and dressing up in outlandish costumes and playing practical jokes in church.

The Protestant Reformation brought some changes to the Christmas traditions of Europe. There were some beautiful Christmas carols that came from the Protestants. But then came the English puritans. And the puritans wishing to purge any last vestige of Catholicism from their spiritual lives denounced Catholic Christmas overly worldly and heretical, and so they launched a sort of anti-Christmas campaign in England. For a short time, as they held significant power in England, the puritans outlawed Christmas in 1642. Most people ignored the ordinances.

The Puritans finding England hostile to their anti-Catholicism, sailed for these shores. And as you might have guessed, when the Puritans came over to America, they did everything they could to suppress any vestiges of Catholic Christmas. Christmas was banned in Massachusetts in 1659. And those puritan, anti-Catholic sentiments really persisted for many years in this country. In many places there could be no Christmas trees, wrapped presents or caroling. It was not until 1870 that Christmas was designated as a federal holiday. 

We can thank our german and irish and Italian Catholic immigrants for flooding this country and bringing with them all of the wonderful Catholic traditions, including of course, Christmas mass, and beloved carols, like Silent Night, translated from the original german in 1859. 

St. Ignatius of Antioch Parish was founded in 1903 to be a home for all those immigrants who flooded Cleveland at the end of the 19th century. And, in many ways we are the descendants of those who saved Christmas in this country, infusing a very protestant and even puritan culture, with the beautiful traditions of Catholicism. And in a sense, we continue that mission don’t we?

For in 2020, For the first time in our lives, millions of Americans are being pressured by the government not to attend church for Christmas. In some states, heavy restrictions are being implemented. Will they be lifted? Maybe. Maybe this is one more phase of the war on Christmas, the war on Christ. Every year we hear stories of Christians gathered for Christmas in Africa, Syria, Iraq, and Turkey who fall victim to violent attacks and bombings. In the Middle East, more than 1 million Christians in Saudi Arabia are unable to participate in worship. Even the Vatican seems a bit reluctant to address the government infringement upon the Church in China, likely for fear of the Chinese Communists launching a new campaign of martyrdom. 

The powers of darkness hate Christmas, the powers of darkness will always be bent upon stifling Christmas. Even in these last decades, we’ve seen materialism take on greater and greater importance. Even to turn St. Nicholas, a catholic bishop who preached the true humanity of Christ, into this neo-pagan god of winter. Santa is more beloved than the Christ Child by a great portion of the population. And that’s not right. But it makes our gathering to worship the Son of God being born in the piercing cold of midnight so important. 

We need to know that God is with us, in this troubled, frightened, war-torn, disease-ridden world. And Christmas celebrates that a savior is for born for you who is Christ and Lord. In the immortal words of that great theologian, Linus Van Pelt: “That’s what Christmas is all about, Charlie Brown.” “A savior has been born for you who is Christ and Lord.”

The Word has been made flesh and has made his dwelling among us. He is born for us and so struggles with us, he grieves with us, he suffers with us, and he whispers “do not be afraid” when the powers of darkness begin to encroach upon us. The light of Bethlehem overcomes the darkness of the world. The love of Bethlehem overcomes the piercing cold of selfishness.

Across two thousand years, Christmas brings joy and hope and consolation. No matter who you are, no matter where you live, no matter what your circumstances, this what matters: “A savior has been born for you” “The Word is made flesh” And that’s something worth celebrating. 

And Catholics celebrate, not simply as popular culture dictates or how any world government deems what is appropriate, we celebrate as Catholics have celebrated for 2000 years, with as much beauty, and music, and food, and family, and decorations, we can muster, and of course holy mass—Christ Mass—for the glory of God and salvation of souls.

14th Week in OT 2020 - Friday - Persevere to the end

After giving instruction to his disciples in his Sermon on the Mount, the Lord, as we heard on Wednesday, names apostles. The word apostle comes from the Greek ‘apostolein’ which means, to send out. So after naming these apostles, the Lord sends the twelve out into Judea to preach, heal, and cast out demons. In addition to the basic instruction of what they are to preach, the Lord takes the opportunity to speak about the inevitable resistance his followers will experience. We heard that instruction today, “I’m sending you out as sheep amidst the wolves…you’ll be arrested and brought before governors and kings, you will be hated by all.”

The Lord’s prediction has certainly come true throughout the centuries of Christianity. The apostles experienced this hostility and resistance, St. Paul certainly did, and so did countless numbers of the faithful.

Resistance to the Gospel, hostility from the world, should not surprise us. Persecution is not a sign that God is displeased with us; rather, it is a sign that we are doing well, that we are being faithful to what the Lord commanded us to do. So we mustn’t back down when things get tough, when the worldly oppose the Gospel.

I saw a quote from a holy religious sister last week, she said, “The Christian should expect to be regularly crushed under the inexorable wheels of history until Jesus comes again. We are not here to be relevant, powerful, and understood. Our challenge is to simply remain faithful to the Gospel, to love our enemies, and to persevere in faith.”

Wonderful words. We should expect to be crushed—to be opposed. Whatever the origin of the Coronavirus, and whatever its actual infection rate, we are certainly seeing the powers of the world take advantage of this opportunity to place unreasonable restrictions on Christians. In certain parts of the country there are more restrictions on Churches than restaurants and bars, let alone strip joints and abortion clinics. And in response to this, many Christians, many bishops, have simply backed down.
But the Lord didn’t instruct us to back down, but to persevere. “Whoever endures to the end will be saved.”

It is evident that the powers of the world are launching a serious attack against the Church, hostilities are just ramping up. So we must pray for each other, pray for our bishops, pray for fellow Christians to take courage, to endure to the end, to continue to preach, heal, and cast out those demons. We are surrounded by wolves, but the Lord is our fortress and our shield. By his grace may we keep the faith, run the race, and persevere to the end, for the glory of God and salvation of souls.

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That all bishops and clergy will lead the Church in faithfulness to the Gospel mandate and in the practice of every Christian virtue.
For all those who have fallen away from the Church, those who have fallen into serious sin, for non-believers, atheists, and those in error, for their conversion, and the conversion of all hearts.
For Christians experiencing persecution for the faith, that they may hold fast to the Lord in their sufferings.
For all the needs of the sick and the suffering, for victims of abuse and scandal, for the imprisoned and the addicted, for all those recovering from or undergoing surgery today, and for the consolation of the dying.
For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

33rd Week in OT 2019 - Wednesday - Living for God

Alexander the Great had embarked on an incredible military journey—his goal was to Hellenize the world—that is, to spread the greek language, the greek culture, the greek Gods.  He conquered the known world stopping just shy of India.

The rule of the Greeks, which included control of the Holy Land, was originally fairly sensitive and tolerant of the Jewish religion. But shift of power within the Greek Empire led to the tyrant Antiochus Epiphanes  imposing a program of radical Hellenization—he wanted all traces of the Jewish faith wiped out, under penalty of death-- the Jews could not worship, nor could they practice their faith in any way that distinguished them from the Hellenists. They could not observe the Sabbath, and not only could they not practice circumcision, already circumcised Jews had to cover up the mark of their circumcision.

The Jews were being forced to deny their faith by publicly violating Jewish dietary law.

Yesterday, we read of the courageous old sage, Eleazar, refusing to eat pork, dying a martyr for God and setting an example of faith for the young. And, today a mother with seven sons faced a similar trial.  The youngest son had been offered riches and happiness by the king, if he but broke the Jewish law.  The son wouldn’t, so the king appealed to the mother to persuade her son to accept his offer to save his life.  But both she and her son realize that life comes from God, and so faith and hope in God is not to be violated. The son professes hope in God’s vindication for those who suffer injustice: “you, who have contrived every kind of affliction for the Hebrews, will not escape the hands of God."

These powerful reading of these Jewish Martyrs encourage us to have hope during times of persecution, to be courageous when faced temptations and trials, to remember that there is more to our existence than this temporal earthly life—we must live for God, and have faith that God will raise his faithful ones up to eternal life.

And yet, they also challenge us to repent of those time when we have given in to the pressures of the world and the flesh, those times when we gave up our faith because it was expedient, when we offered some justification for giving-in to temptation, when we buried our talents rather than putting them into the service of God because they required too much energy, or it was too costly.

We renew our trust and faith in the Lord Jesus who is both our merciful savior and also the vindicator of the oppressed. May his fortitude and faithful Spirit dwell within us, in all we say and do, for the glory of God and salvation of souls.

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That our bishops and priests may be models of faith and preach the Gospel faithfully amidst the pressures of the world.

That parents may be models of faith for their children, and center their family life on the Gospel through worship, prayer, and charity.

For members of our parish faced with temptations and trials, that they will choose faith and know the strength and peace of God.

That Christ the Good Shepherd will draw close to all who suffer, the sick, the needy, victims of injustice, and the dying.

We pray in a special way during this month of November for all the faithful departed, for those whose names are written in our parish book of the names of the dead, all deceased members of St. Ignatius of Antioch Parish, and our deceased family members and friends, deceased clergy and religious, those who fought and died for our freedom and for X. for whom this mass is offered.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

September 16 2019 - Sts. Cornelius and Cyprian - The medicine of repentance

In yesterday’s Sunday Gospel, we heard three parables of rejoicing when the lost are found. There was joy and a celebration when the lost sheep was found. There was joy and a celebration when the lost coin was found after a time of diligent searching. And there was joy and a celebration when the lost son, the prodigal son, came to his senses, and returned home: he was dead and has come back to life, he was lost, and now is found.

Our Lord told these parables in response to the pharisees criticism that he dined with sinners. He tells these parables to signify that he has come precisely for sinners, and that the pharisees should be rejoicing over this fact. They should be rejoicing that he has come as the instrument of God’s mercy, that sinners may repent and be reconciled to God.

The saints we honor today, a martyred Pope and a martyred bishop from the 3rd century were church leaders who were concerned with the reconciliation of sinners.

During the persecution of Decius, many Christians had offered incense to the gods to save their lives. Others had bribed the authorities and had obtained a document which stated that they had offered such sacrifices.

The question arose of whether it was possible for these apostates to be reconciled to the Church. In the year 251, Pope Cornelius called a synod in Rome, and declared Catholics could be restored to the Church with what he called, “the usual medicines of repentance”.  That through penance and firm purpose of amendment, a sinner could be readmitted to Communion again. He was supported in this by many bishops, but especially St. Cyprian, the most important bishop in North Africa, who was one of the most important theologians and writers of the time.

There is no sin so great that it cannot be absolved in the Sacrament of Confession. . God reaches out to the sinner, those who have publicly denied him, those living as if he did not exist. I think of many atheists who have publicly claimed to not believe in God, some of them were raised Catholic. For whatever reason, anger at God, pride, public pressure, they renounced their faith. God is even reaching out to them.

We pray for apostates: as long as they breath it is not too late for them to repent. The Lord might even be preparing some of us to witness to the faith to them, preparing us to be apostles of mercy, instruments for the conversion of sinners. The angels of heaven who rejoice over the conversion of sinners, are waiting for us, to do our part in the reconciliation of those who have fallen away. Unlike the joyless second son in yesterday's Gospel, we welcome sinners home with great celebration

Through the intercession of Saints Cornelius and Cyprian may we faithfully bear God’s mercy to all those in need of it, for the glory of God and salvation of souls.
 
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That the Pope and all the clergy may be courageous and kind instruments of mercy, and for the grace and strength to seek out the lost, last, and least.

That through the intercession of the martyrs Cornelius and Cyprian, lapsed Catholics will be moved to return to the Sacraments.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests, deacons and religious of the diocese of Cleveland, and for those who have fought and died for our freedom.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

August 13 2019 - Saints Pontian and Hippolytus - Welcoming back the lapsed

Pontian and Hippolytus: Pope and anti-Pope.  Pontian served faithfully as pope from 230 to 235. Meanwhile, Hippolytus had a long history of criticizing the popes; he was the leader of a schism in the church that began in 217 and continued through three pontificates, including that of Pontian.  Hippolytus had himself elected anti-pope by a group of followers that agreed with him that the church was too lenient with penitents.

Hippolytus contested that those who renounced the faith during the persecutions could not be readmitted to communion, even though Pope Callistus had decreed that they could be readmitted if they repented and went to Confession.

Well, in 235 , the new Roman emperor Maximinus launched a new violent persecution, specifically targeting bishops and priests. Both anti-Pope Hippolytus and the new Pope Pontian were arrested, imprisoned for a time, and then exiled to the mines of Sardinia.   There, Hippolytus came to his senses, renounced his error, and submitted to Pontian.

Both men died that same year, and Hippolytus is now the only former anti-Pope to be recognized as a saint. And. He is the author of Eucharistic prayer II, which we use almost every weekday.
From this dispute we see a reflection of current Church law (canon 916), that those lapsed through serious sin, those who fall away from the Church, can be reunited, they can be readmitted to Communion by repenting and going to Confession. We joyfully welcome back the lapsed. And we do well to encourage the lapsed to return to the Sacraments, to work for reconciliation, to be ambassadors of mercy. Like the Lord in the Gospel, we willingly go after the one-out-of-a-hundred who has gone astray, to lead them back to the fold.

Hippolytus wrote: “Christ, like a skillful physician, understands the weakness of men. He loves to teach the ignorant and the erring... he seeks all, and desires to save all, wishing to make all the children of God, and calling all the saints unto one perfect man”  It took being imprisoned with the Pope to bring Hippolytus back into the fold, but if an anti-pope can be reconciled to Christ, so can our fallen away family members. We do well to invoke Saints Pontian and Hippolytus on behalf of all those who have fallen away.

May the loyal suffering of Saints Pontian and Hippolytus, fill us with the love of God and make our hearts steadfast in faith for the glory of God and salvation of souls.

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That the Pope and all the clergy may be steadfast in preaching the fullness of the Gospel, especially in the face of worldly pressures and persecutions.

That through the intercession of the martyrs Pontian and Hippolytus, lapsed Catholics will be moved to return to the Sacraments.

That the imprisoned may know the grace conversion and the consolation of the Spirit.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests, deacons and religious of the diocese of Cleveland, and for those who have fought and died for our freedom.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

May 21 2019 - St. Christopher Magallanes and Companions - The Serenity of the Martyrs

For 150 years, anti-Catholic laws in Mexico made it dangerous to publically practice the faith.  Churches, schools, and seminaries were closed, foreign clergy and missionaries were expelled.  The Mexican government intentionally worked to weaken the Catholic faith of the people  Today, we honor 25 martyrs who died between 1915 and 1937.  22 of them were diocesan priests, 3 were laymen.

Among them was Fr. Christopher Magallanes.  Born in 1869 near Guadalajara.  He worked in the fields before entering the seminary, and following his ordination he worked in his home town organizing catechetical centers and schools in the rural area, helping the poor develop , encouraging devotion to the rosary.

When the government closed the seminary in Guadalajara, Father Christopher established a clandestine one in his parish.  This was between 1924 and 1928 which was a particularly brutal period of religious oppression which sparked the formation of the Cristero movement, its members pledging their allegiance to Christ and the Church whatever the dangers.  During that period the government made it illegal to be Baptized and for priests to celebrate Mass.

For Father Christopher, the end came in 1927 when he arrested and faced the firing squad. His last words to his executioners were "I die innocent, and ask God that my blood may serve to unite my Mexican brethren."

One of the things that always impresses me about the martyrs is the peace, the holy serenity, they exhibit as they face their sufferings and deaths. Because of their love for Christ, their conviction for the Gospel, they are filled with true peace: peace, as the Lord says in the Gospel today, “not as the world gives”, a peace which comes from heaven. When speaking about his own death to the apostles, Jesus in the Gospel today says, “do not let your hearts be troubled.” When facing hardship for the sake of the kingdom, we must not let our hearts be troubled. We must not shy away from the choices which may bring us hardship for the sake of the Gospel.

Like so many martyrs throughout the centuries, Fr. Christopher and those we honor today believed that spreading the Gospel was the most important thing in life. In the face of trial may we know Christ’s peace, and may we be faithful to Him always, for the glory of God and salvation of souls.

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Our Savior’s faithfulness is mirrored in the fidelity of his witnesses who shed their blood for the Word of God. Let us praise Him in remembrance of them:

The martyrs professed their faith by shedding their blood, may we have a faith that is constant and pure.

The martyrs followed in Christ’s footsteps by carrying the cross, may we endure courageously our earthly trials and all the misfortunes of life.

The martyrs washed their garments in the blood of the Lamb, may we be helped by their prayers to avoid the weaknesses of the flesh and all worldly allurements.

That all Christian missionaries may have courage and strength in their witness to the Gospel, for an increase in priestly and religious vocations, and for increased willingness among Christians to answer the missionary call.

That anyone who suffers any type of affliction, illness, or suffering, may know the comfort of the mercy of Christ.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord