Remember, it was this time last year, when Pope Francis
visited the United States. He visited Washington and presided over the
Canonization of St. Junipero Serra, he addressed the United Nations and visited
the 9/11 World Trade Center Memorial in New York, and he spoke to families at
the World Meeting of Families in Philadelphia.
While in Washington, the Holy Father also addressed Congress.
There he invited people of all faiths to consider one of the great American
champions for justice, Dr. Martin Luther King, Jr. He spoke of Dr. King’s
“dream” of civil and political rights for African Americans, and his call for
all Americans to work together to build a nation of justice and peace.
In his famous “I have a dream speech” Dr. King, evoked the
prophet Amos, from whom we read today. “Let justice roll on like a river,
righteousness like a mighty stream!” What is Justice? The prophets over and
over again speak of justice, what are they talking about? The Catechism, the
Popes, the saints, call upon Catholics to work for justice in society. So what is
justice? Simply, Justice is when people receive what is owed to them—our
natural rights—the right to life, liberty, the pursuit of happiness.
It is a matter of justice to give people the respect they
deserve, safety, medical help, the type of education which helps them to
flourish. When they are deprived of these things, it is an injustice. The
prophets, over and over again speak of justice. “The Lord is a God of Justice”
Isaiah says. “Learn to do right; seek justice. Defend the oppressed. Take up
the cause of the fatherless; plead the case of the widow.” Zechariah says, “Administer
true justice; show mercy and compassion to one another.”
Jesus himself, in recalling the Great Commandments teaches
us to “love our neighbor as ourselves” even to go out of our way, like the Good
Samaritan, to help those in need.
This particular topic sometimes causes us to squirm in our
seats a little bit, because we know, deep down, that often we do not give
enough, we do not care enough, volunteer enough, pray enough.
Listen again to Amos: “Hear this, you who trample upon the
needy and destroy the poor of the land!
"When will the new moon be over," you ask, "that we may sell our grain; and the Sabbath, that we may display the wheat?” What’s he saying here?
"When will the new moon be over," you ask, "that we may sell our grain; and the Sabbath, that we may display the wheat?” What’s he saying here?
The festival of the new moon was a key religious Jewish
observance and during that time you didn’t do business. And of course, the Sabbath day, was a day of
rest, a day of prayer, of sacrifice; we are to avoid work on the Sabbath, in keep
with the 3rd commandment.
So, Amos is speaking to those who are so concerned with
their business operations and money making that they squirm with impatience
during the religious observances. They
can’t wait to get back to work and get this religious stuff over with so they
can make money because deep down they love money more than they love God and
certainly more than they love the poor.
Jesus in the Gospel, today speaks of the choice we must
make: choose your master: God or mammon. To serve a master requires total,
exclusive commitment. Though many people seek to serve both God and money,
Jesus points out that this is not possible. It is an injustice when we love
money and serve money because we are failing to give our true, full, and
undivided devotion to God.
God is to be our master. We are to give him our undivided
hearts. That in a sense, our wealth, our money, our time do not belong to us.
They are meant to be used for God’s will, not our selfish pursuits. If God is
the master, we are but stewards. Of course that means taking care of our
families, providing shelter, education, and some healthy leisure for ourselves.
But our wealth, our time, talent, and treasure, is not meant to do our own
will, but the will of God.
I think Pope Francis has done a very challenging thing in
calling this Holy Year of Mercy, challenging every one of us, like the prophets
challenged Israel, to consider how we are using our time, are we using our time
justly, mercifully?
Jesus in this parable of the steward calls us to be prudent, honest, intelligent and generous stewards of the gifts we have been given, to ensure we
are giving God the first fruits, not the left overs. Stewardship is a matter of justice.
In the Old Testament we find the ancient devout practice of
tithing, giving 10% to the Lord. To some this might seem excessive, but it at
least causes us to consider how much do I give? There are 168 hours in a week,
let’s say we spend a third of that sleeping. Let’s say roughly 110 waking
hours. Besides the hour we spend at Mass on the weekend, do we come close to
giving 10% of our time to God in prayer, scripture study, meditation?
There is of course no absolute demand that 10% of one’s
income is given directly to the Church, but when we consider our finances, what
percentage is really going to charity and the upkeep of the parish?
Am I even involved in any form of merciful work,
volunteering, helping to make the world a kinder, gentler, more peaceful place?
What changes in my own life need to be made, so that I can
truly say I give an undivided heart to Christ?
Not that we should expect anything back, but we never regret
the time we give to God, the time we give helping others. We often discover we
receive so much more than what we give.
When I think of the type of Christian I want to be, the type
of priest I want to be, I think of our dear good priest, Father Wendelken. As
many of you have heard, perhaps yet, you haven’t, Father Wendelken passed away
on Wednesday evening, the feast of the exaltation of the holy cross, after
being diagnosed with cancer several months ago.
Father Wendelken had a gigantic heart for those in need, had a deep,
passionate love for the Church and the priesthood, and was filled with
tremendous joy after a life of prayer and sacrificial priestly service.
Father Wendelken was the beloved pastor of St. Rita parish
for many years, and it is there that his funeral and wake will be held this
week. Beginning with a prayer service presided over by Bishop Lennon, his wake
will be held at St. Rita church in Solon from 3 to 7pm on Tuesday. Bishop Gries
will be the main celebrant of the funeral Mass at St. Rita’s at 11am on
Wednesday.
After his retirement Father Wendelken returned to reside
here at St. Clare. He spoke often of how blessed he was for being here, for the
kindness he was shown, by the parishioners here. Please remember Father in your
prayers this week. He died very
peacefully, surrounded by his family, after having received the refreshment of
the Sacraments.
Please prayer for his soul this week, and for the
consolation of his family, and those who touched so deeply in his priestly
ministry. And this week, may each of us be generous in asking the Holy Spirit
to lead us to work for justice, righteousness, and peace for the glory of God
and salvation of souls.
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